{"id":23322,"date":"2026-09-16T16:44:39","date_gmt":"2026-09-16T12:44:39","guid":{"rendered":"https:\/\/kultur.az\/?p=23322"},"modified":"2026-09-16T16:44:39","modified_gmt":"2026-09-16T12:44:39","slug":"nicat-qasimzad%c9%99-%c9%99rturk-sozl%c9%99-insan-q%c9%99lbin%c9%99-yol-acan-cahangir-%c9%99s%c9%99d","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=23322","title":{"rendered":"Nicat QASIMZAD\u018f \u018fRT\u00dcRK – S\u00d6ZL\u018f \u0130NSAN Q\u018fLB\u0130N\u018f YOL A\u00c7AN CAHANG\u0130R \u018fS\u018fD"},"content":{"rendered":"

\"\"<\/a>Anam\u0131n \u0259ziz xatir\u0259sin\u0259 ithaf etdiyim \u201cAna h\u0259sr\u0259ti\u201d adl\u0131 \u015feir kitab\u0131m n\u0259hay\u0259t ki, i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fc (2026). Bu m\u0259n\u0259vi y\u00fck\u00fc da\u015f\u0131yan kitab\u0131n t\u0259qdimat\u0131n\u0131 ke\u00e7irm\u0259k q\u0259rar\u0131na g\u0259ldiyim an i\u00e7imd\u0259 h\u0259m sevinc, h\u0259m d\u0259 d\u0259rin bir h\u0259sr\u0259t var idi. Anam\u0131n m\u00fcq\u0259dd\u0259s xatir\u0259sini s\u00f6zl\u0259rl\u0259 ya\u015fatmaq arzusu m\u0259ni bu yola \u00e7\u0131xarm\u0131\u015fd\u0131.<\/p>\n

T\u0259qdimat\u0131n daha yaddaqalan v\u0259 m\u0259n\u0259vi bax\u0131mdan daha dol\u011fun olmas\u0131 \u00fc\u00e7\u00fcn ziyal\u0131 alim dostlar\u0131mla m\u0259sl\u0259h\u0259tl\u0259\u015fdim v\u0259 onlardan kimin bu m\u0259rasimi aparmas\u0131n\u0131n uy\u011fun olaca\u011f\u0131n\u0131 soru\u015fdum. Dedil\u0259r ki, \u0259g\u0259r bu m\u00fch\u00fcm v\u0259 h\u0259ssas t\u0259dbiri tan\u0131nm\u0131\u015f t\u0259nqid\u00e7i, B\u0259dii T\u0259rc\u00fcm\u0259 v\u0259 \u018fd\u0259bi \u018flaq\u0259l\u0259r M\u0259rk\u0259zinin s\u0259dri \u018fs\u0259d Cahangir aparma\u011fa raz\u0131l\u0131q vers\u0259, t\u0259qdimat daha m\u0259nal\u0131 v\u0259 ruh y\u00fcks\u0259kliyi il\u0259 ke\u00e7\u0259r. Bu fikir m\u0259n\u0259 h\u0259m m\u0259n\u0259vi dayaq kimi g\u0259ldi, h\u0259m d\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131ma veril\u0259n d\u0259y\u0259rin bir t\u0259zah\u00fcr\u00fc kimi g\u00f6r\u00fcnd\u00fc.<\/p>\n

\u00c7\u00fcnki bel\u0259 bir s\u00f6z adam\u0131n\u0131n bu m\u00fcq\u0259dd\u0259s xatir\u0259y\u0259 h\u0259sr olunmu\u015f kitab\u0131n t\u0259qdimat\u0131nda i\u015ftirak etm\u0259si, s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda, ana xatir\u0259sin\u0259 g\u00f6st\u0259ril\u0259n ehtiram\u0131n daha da ucalmas\u0131 dem\u0259k idi.<\/p>\n

Bu minvalla \u018fs\u0259d Cahangirl\u0259 g\u00f6r\u00fc\u015fm\u0259k q\u0259rar\u0131na g\u0259ldim v\u0259 g\u00f6r\u00fc\u015f\u00fcm\u00fcz ba\u015f tutdu. D\u00fc\u015f\u00fcn\u00fcrd\u00fcm ki, bu tan\u0131\u015fl\u0131q v\u0259 kitab\u0131m\u0131n t\u0259qdimat\u0131na dair s\u00f6hb\u0259t t\u0259xmin\u0259n 10\u201315 d\u0259qiq\u0259 \u00e7\u0259k\u0259r, sad\u0259c\u0259, r\u0259smi bir fikir m\u00fcbadil\u0259si il\u0259 yekunla\u015far. Lakin bu ehtimal\u0131m\u0131n n\u0259 q\u0259d\u0259r s\u0259thi oldu\u011funu sonradan anlad\u0131m. G\u00f6r\u00fc\u015f\u00fcm\u00fcz g\u00f6zl\u0259diyimd\u0259n qat-qat uzun v\u0259 m\u0259n\u0259vi bax\u0131mdan daha z\u0259ngin bir s\u00f6hb\u0259t\u0259 \u00e7evrildi \u2013 sanki zaman \u00f6z ritmini d\u0259yi\u015fmi\u015fdi.<\/p>\n

\u0130lk anlardan etibar\u0259n onun diqq\u0259tinin yaln\u0131z formal n\u0259zak\u0259t deyil, \u0259sl \u0259d\u0259bi maraq \u00fcz\u0259rind\u0259 quruldu\u011funu hiss etdim. O, kitab\u0131m\u0131 \u0259lin\u0259 alaraq v\u0259r\u0259ql\u0259m\u0259y\u0259 ba\u015flad\u0131. S\u0259hif\u0259l\u0259r aras\u0131nda sakitlik vard\u0131, lakin bu sakitlik adi deyildi \u2013 bu, s\u00f6zl\u0259rin daxili n\u0259f\u0259sini dinl\u0259y\u0259n bir s\u00fckut idi. Bir ne\u00e7\u0259 \u015feirimi s\u0259ssizc\u0259 oxudu\u011funu hiss edirdim; bax\u0131\u015flar\u0131n\u0131n d\u0259rinliyind\u0259 sanki misralarla dialoq qurulurdu.<\/p>\n

Daha sonra o, \u015feirl\u0259rd\u0259n bir ne\u00e7\u0259sini ucadan oxuma\u011fa ba\u015flad\u0131. H\u0259r misran\u0131 s\u0259sl\u0259ndirdikc\u0259 s\u00f6zl\u0259r otaqda yeni bir ovqat yarad\u0131r, m\u0259n\u0259 is\u0259 \u00f6z yazd\u0131qlar\u0131ma k\u0259nardan baxmaq imkan\u0131 verirdi. Onun s\u0259sind\u0259ki intonasiya, se\u00e7diyi pauzalar v\u0259 s\u00f6zl\u0259r\u0259 verdiyi vur\u011fu \u015feirl\u0259rin m\u0259n\u0259vi qatlar\u0131n\u0131 daha da a\u00e7\u0131rd\u0131. Bir anl\u0131q hiss etdim ki, \u015feir art\u0131q m\u0259nim deyil, oxucunun n\u0259f\u0259si il\u0259 yenid\u0259n do\u011fulur.<\/p>\n

Oxudu\u011fu \u015feirl\u0259ri bitirdikd\u0259n sonra \u00fcz\u00fcnd\u0259 yaranan t\u0259b\u0259ss\u00fcml\u0259 m\u0259n\u0259 t\u0259r\u0259f \u00e7evrildi v\u0259 q\u0131sa, amma m\u0259nim \u00fc\u00e7\u00fcn \u00e7ox b\u00f6y\u00fck m\u0259na da\u015f\u0131yan bir c\u00fcml\u0259 dedi: \u201cKitab\u0131n\u0131n t\u0259qdimat m\u0259rasimini apararam.\u201d Bu s\u00f6z m\u0259nim \u00fc\u00e7\u00fcn t\u0259kc\u0259 bir raz\u0131l\u0131q deyildi, bu, h\u0259m d\u0259 yazd\u0131qlar\u0131m\u0131n q\u0259bul olunmas\u0131, duy\u011fular\u0131m\u0131n payla\u015f\u0131lmas\u0131 v\u0259 \u201cAna h\u0259sr\u0259ti\u201dnin daha geni\u015f bir ruh \u00e7evr\u0259sind\u0259 ya\u015fad\u0131lmas\u0131 dem\u0259k idi.<\/p>\n

Bu raz\u0131l\u0131qdan sonra s\u00f6hb\u0259timiz daha da s\u0259mimi bir axara d\u00fc\u015fd\u00fc. \u018fd\u0259biyyat\u0131n inc\u0259likl\u0259rind\u0259n, \u015feirin insan taleyin\u0259 t\u0259sirind\u0259n, bir ne\u00e7\u0259 \u015fairin yarad\u0131c\u0131l\u0131q x\u00fcsusiyy\u0259tl\u0259rind\u0259n dan\u0131\u015fd\u0131q. H\u0259r m\u00f6vzu bizi yeni bir d\u00fc\u015f\u00fcnc\u0259 qat\u0131na apar\u0131r, s\u00f6zl\u0259r sad\u0259c\u0259 fikir m\u00fcbadil\u0259si deyil, eyni zamanda ruhlar\u0131n yax\u0131nla\u015fmas\u0131 kimi hiss olunurdu.<\/p>\n

O g\u00f6r\u00fc\u015fd\u0259n ayr\u0131lark\u0259n anlay\u0131rd\u0131m ki, bu sad\u0259c\u0259 bir t\u0259qdimat t\u0259\u015fkilat\u00e7\u0131s\u0131 il\u0259 tan\u0131\u015fl\u0131q deyil, s\u00f6z\u00fcn v\u0259 \u0259d\u0259biyyat\u0131n insanlar\u0131 birl\u0259\u015fdir\u0259n gizli g\u00fcc\u00fcn\u00fc bir daha hiss etdiyim unudulmaz bir an idi.<\/p>\n

\u018fs\u0259d Cahangir m\u0259nd\u0259 d\u0259rin v\u0259 \u00e7oxqatl\u0131 bir t\u0259\u0259ss\u00fcrat yaratd\u0131. Onunla \u00fcnsiyy\u0259t zaman\u0131 hiss olunurdu ki, qar\u015f\u0131mdak\u0131 insan t\u0259kc\u0259 \u0259d\u0259bi t\u0259nqid\u00e7i v\u0259 ya s\u00f6z adam\u0131 deyil, h\u0259m d\u0259 \u0259d\u0259biyyata f\u0259ls\u0259fi bax\u0131\u015fla yana\u015fan, s\u00f6z\u00fcn mahiyy\u0259tini d\u00fc\u015f\u00fcnc\u0259nin d\u0259rin qatlar\u0131nda axtaran bir \u015f\u0259xsiyy\u0259tdir. Onun dan\u0131\u015f\u0131\u011f\u0131nda sad\u0259likl\u0259 yana\u015f\u0131, fikir geni\u015fliyi, h\u0259r c\u00fcml\u0259sind\u0259 d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f bir \u00f6l\u00e7\u00fc v\u0259 daxili intizam hiss olunurdu.<\/p>\n

O, s\u00f6z\u00fc yaln\u0131z ifad\u0259 vasit\u0259si kimi deyil, insan\u0131n daxili d\u00fcnyas\u0131n\u0131 a\u00e7an bir a\u00e7ar kimi d\u0259y\u0259rl\u0259ndirirdi. \u015eeirl\u0259rim\u0259 m\u00fcnasib\u0259tind\u0259 hiss etdiyim diqq\u0259t v\u0259 h\u0259ssasl\u0131q onun \u0259d\u0259biyyata yana\u015fmas\u0131nda emosional deyil, h\u0259m d\u0259 analitik v\u0259 f\u0259ls\u0259fi bir d\u0259rinlik oldu\u011funu g\u00f6st\u0259rirdi. Sanki h\u0259r misran\u0131n arxas\u0131nda gizl\u0259n\u0259n m\u0259nan\u0131 t\u0259kc\u0259 oxumur, onu ya\u015fay\u0131r v\u0259 yenid\u0259n d\u0259rk edirdi.<\/p>\n

Onun psixoloji bax\u0131mdan \u0259n diqq\u0259t\u00e7\u0259k\u0259n x\u00fcsusiyy\u0259ti insanla \u00fcnsiyy\u0259td\u0259 s\u0259mimiyy\u0259t v\u0259 t\u0259mkin aras\u0131nda tarazl\u0131q yaratmas\u0131 idi. Dinl\u0259y\u0259rk\u0259n qar\u015f\u0131s\u0131ndak\u0131 insan\u0131 diqq\u0259tl\u0259 \u201coxuyur\u201d, amma bunu he\u00e7 vaxt n\u00fcmayi\u015fkaran\u0259 \u015f\u0259kild\u0259 etmirdi. Bu is\u0259 onda y\u00fcks\u0259k m\u00fc\u015fahid\u0259 qabiliyy\u0259ti il\u0259 yana\u015f\u0131, inc\u0259 bir insan duy\u011fusunun oldu\u011funu g\u00f6st\u0259rirdi.<\/p>\n

F\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259 t\u0259rzind\u0259 is\u0259 h\u0259yat v\u0259 \u0259d\u0259biyyat\u0131n v\u0259hd\u0259ti x\u00fcsusi yer tuturdu. Onun \u00fc\u00e7\u00fcn \u015feir yaln\u0131z estetik hadis\u0259 deyil, h\u0259m d\u0259 insan\u0131n varl\u0131\u011f\u0131na toxunan d\u00fc\u015f\u00fcnc\u0259 formas\u0131 idi. S\u00f6z\u0259 bu q\u0259d\u0259r d\u0259rin yana\u015fmas\u0131 onun \u015f\u0259xsiyy\u0259tind\u0259 h\u0259m m\u00fcdriklik, h\u0259m d\u0259 daxili bir sakitlik yarad\u0131rd\u0131.<\/p>\n

Bu g\u00f6r\u00fc\u015fd\u0259n sonra m\u0259nd\u0259 bel\u0259 bir q\u0259na\u0259t formala\u015fd\u0131 ki, \u018fs\u0259d Cahangir t\u0259kc\u0259 \u0259d\u0259bi m\u00fchitin n\u00fcmay\u0259nd\u0259si deyil, h\u0259m d\u0259 s\u00f6z\u00fcn m\u0259n\u0259vi y\u00fck\u00fcn\u00fc da\u015f\u0131yan, onu d\u00fc\u015f\u00fcnc\u0259 v\u0259 ruh s\u0259viyy\u0259sind\u0259 ya\u015fadan bir \u0259d\u0259bi \u015f\u0259xsiyy\u0259tdir.<\/p>\n

H\u00f6rm\u0259tli \u018fs\u0259d Cahangirl\u0259 g\u00f6r\u00fc\u015fd\u00fckd\u0259n sonra i\u00e7imd\u0259 yaranan maraq v\u0259 heyranl\u0131q onu daha yax\u0131ndan tan\u0131maq ist\u0259yin\u0259 \u00e7evrildi. Q\u0259rara g\u0259ldim ki, onun yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 ciddi \u015f\u0259kild\u0259 tan\u0131\u015f olum v\u0259 bu tan\u0131\u015fl\u0131q m\u0259nim \u00fc\u00e7\u00fcn h\u0259m \u0259d\u0259bi, h\u0259m d\u0259 m\u0259n\u0259vi bir s\u0259yah\u0259t olacaqd\u0131. \u018fs\u0259d m\u00fc\u0259llimin \u0259s\u0259rl\u0259rini oxuduqca onun s\u00f6z\u0259, \u015feir\u0259 v\u0259 \u0259d\u0259biyyata bax\u0131\u015f\u0131n\u0131n n\u0259 q\u0259d\u0259r d\u0259rin v\u0259 \u00e7oxqatl\u0131 oldu\u011funu bir daha anlad\u0131m.<\/p>\n

Onun yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015fl\u0131qdan sonra bu q\u0259rara g\u0259ldim ki,\u00a0 \u018fs\u0259d Cahangir \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q b\u00f6lm\u0259sinin, do\u011frudan da,\u00a0\u00a0 \u201ccahangiri\u201ddir \u2013 s\u00f6z\u00fcn h\u0259m b\u0259dii, h\u0259m d\u0259 intellektual g\u00fcc\u00fcn\u00fc ustal\u0131qla birl\u0259\u015fdir\u0259n bir \u015f\u0259xsiyy\u0259tdir. X\u00fcsusil\u0259, \u201cO Adam\u201d v\u0259 \u201cNamaz\u201d poemalar\u0131 onun yarad\u0131c\u0131l\u0131q d\u00fcnyas\u0131n\u0131n y\u00fcks\u0259k zirv\u0259l\u0259ridir. Bu \u0259s\u0259rl\u0259rd\u0259 h\u0259m b\u0259dii q\u00fcvv\u0259, h\u0259m d\u0259 f\u0259ls\u0259fi d\u0259rinlik m\u0259ntiqi v\u0259hd\u0259t tap\u0131r. H\u0259r misrada h\u0259m insan t\u0259cr\u00fcb\u0259sinin inc\u0259likl\u0259ri, h\u0259m d\u0259 h\u0259yat\u0131n m\u0259n\u0259vi aspektl\u0259ri hiss olunur; oxucuya sad\u0259c\u0259 hekay\u0259 anlatm\u0131r, onu d\u00fc\u015f\u00fcnm\u0259y\u0259, ruh\u0259n s\u0259yah\u0259t etm\u0259y\u0259 d\u0259v\u0259t edir.<\/p>\n

\u201cNamaz\u201d poemas\u0131n\u0131n h\u0259r misras\u0131 sanki insan\u0131n daxili d\u00fcnyas\u0131na toxunan bir g\u00fczg\u00fcd\u00fcr. Burda s\u00f6zl\u0259r h\u0259m \u0259xlaqi, h\u0259m m\u0259n\u0259vi bir g\u00fcc\u0259 malikdir; oxucuya yaln\u0131z estetik z\u00f6vq deyil, h\u0259m d\u0259 daxili m\u0259n\u0259viyyat hissi, sakitlik v\u0259 d\u0259rin d\u00fc\u015f\u00fcnc\u0259 b\u0259x\u015f edir. Poeman\u0131n h\u0259r misras\u0131 insan\u0131n daxili al\u0259min\u0259 a\u00e7\u0131lan\u00a0 m\u0259n\u0259vi qap\u0131 t\u0259siri ba\u011f\u0131\u015flay\u0131r. Burada s\u00f6z yaln\u0131z b\u0259dii ifad\u0259 vasit\u0259si kimi deyil, h\u0259m d\u0259 insan\u0131n ruhunu t\u0259mizl\u0259y\u0259n, onu \u00f6z varl\u0131\u011f\u0131 il\u0259 \u00fcz-\u00fcz\u0259 qoyan bir d\u00fc\u015f\u00fcnc\u0259 akt\u0131 kimi \u00e7\u0131x\u0131\u015f edir. Poemada namaz\u0131n zahiri t\u0259svirind\u0259n \u00e7ox, onun insan psixologiyas\u0131na v\u0259 m\u0259n\u0259vi d\u00fcnyas\u0131na t\u0259siri \u00f6n plana \u00e7\u0259kilir.<\/p>\n

\u018fs\u0259rd\u0259 insan\u0131n \u00f6z i\u00e7 d\u00fcnyas\u0131na y\u00f6n\u0259lm\u0259si, g\u00fcnah v\u0259 pakl\u0131q aras\u0131nda m\u0259n\u0259vi tarazl\u0131q axtar\u0131\u015f\u0131, h\u0259m\u00e7inin Yaradanla olan s\u0259mimi \u00fcnsiyy\u0259t x\u00fcsusi poetik dill\u0259 ifad\u0259 olunur. Bu bax\u0131mdan poema oxucunu t\u0259kc\u0259 estetik z\u00f6vq\u0259 deyil, h\u0259m d\u0259 d\u0259rin bir m\u0259n\u0259vi d\u00fc\u015f\u00fcnc\u0259y\u0259 s\u00f6vq edir.<\/p>\n

\u201cNamaz\u201d h\u0259m d\u0259 insan\u0131n g\u00fcnd\u0259lik h\u0259yat\u0131n t\u0259la\u015f\u0131ndan uzaqla\u015f\u0131b \u00f6z daxili s\u00fckutunu tapmas\u0131 \u00fc\u00e7\u00fcn bir m\u0259n\u0259vi dayanacaq kimi t\u0259qdim olunur. Bu \u0259s\u0259r vasit\u0259sil\u0259 \u015fair \u018fs\u0259d Cahangir oxucunu d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar ed\u0259r\u0259k deyir: insan t\u0259kc\u0259 maddi varl\u0131q deyil, eyni zamanda m\u0259n\u0259vi varl\u0131qd\u0131r v\u0259 onun kamilliyi m\u0259hz bu iki d\u00fcnyan\u0131n harmoniyas\u0131nda formala\u015f\u0131r.<\/p>\n

\u201cO Adam\u201d poemas\u0131 is\u0259 insan t\u0259bi\u0259tinin m\u00fcr\u0259kk\u0259bliyini, h\u0259yat\u0131n paradokslar\u0131n\u0131 v\u0259 f\u0259rdin m\u0259n\u0259vi se\u00e7iml\u0259rini \u00f6n plana \u00e7\u0131xar\u0131r. H\u0259r iki \u0259s\u0259rd\u0259 \u018fs\u0259d m\u00fc\u0259llimin f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259si, b\u0259dii t\u0259x\u0259yy\u00fcl\u00fc, s\u00f6z\u00fcn g\u00fcc\u00fc il\u0259 sintez olunur v\u0259 oxucuda uzun m\u00fcdd\u0259t silinm\u0259y\u0259c\u0259k t\u0259\u0259ss\u00fcrat yarad\u0131r.<\/p>\n

Bel\u0259likl\u0259, \u018fs\u0259d Cahangirin yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z b\u0259dii z\u00f6vq\u00fcn deyil, h\u0259m d\u0259 insan\u0131n ruhunu, d\u00fc\u015f\u00fcnc\u0259sini v\u0259 m\u0259n\u0259viyyat\u0131n\u0131 z\u0259nginl\u0259\u015fdir\u0259n d\u0259rin bir m\u0259kt\u0259bdir. Onun \u0259s\u0259rl\u0259ri oxucunu h\u0259m estetika, h\u0259m d\u0259 d\u00fc\u015f\u00fcnc\u0259 bax\u0131m\u0131ndan y\u00fcks\u0259ldir, \u0259d\u0259biyyat\u0131n insan h\u0259yat\u0131nda \u0259v\u0259zolunmaz rolunu bir daha g\u00f6st\u0259rir.<\/p>\n

\u018fs\u0259d Cahangir \u201cS\u00f6z\u201d, \u201cS\u0259s\u201d, \u201cD\u0259mirba\u015flar\u201d, \u201cAprel tezisl\u0259ri\u201d kimi diqq\u0259t\u00e7\u0259k\u0259n essel\u0259rin m\u00fc\u0259llifi olmaqla yana\u015f\u0131, h\u0259m d\u0259 t\u0259rc\u00fcm\u0259\u00e7ilik f\u0259aliyy\u0259ti il\u0259 m\u0259\u015f\u011fuldur. Onun essel\u0259rind\u0259 \u0259d\u0259biyyat, f\u0259ls\u0259f\u0259 v\u0259 estetik d\u00fc\u015f\u00fcnc\u0259 bir-biri il\u0259 v\u0259hd\u0259t t\u0259\u015fkil edir, s\u00f6z\u0259 yana\u015fmada is\u0259 h\u0259m analitik, h\u0259m d\u0259 b\u0259dii d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi ayd\u0131n \u015f\u0259kild\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. T\u0259rc\u00fcm\u0259 f\u0259aliyy\u0259ti is\u0259 onun yarad\u0131c\u0131l\u0131q \u00fcf\u00fcql\u0259rini geni\u015fl\u0259ndir\u0259r\u0259k m\u00fcxt\u0259lif m\u0259d\u0259niyy\u0259tl\u0259r aras\u0131nda \u0259d\u0259bi k\u00f6rp\u00fc yaratmaq missiyas\u0131n\u0131 g\u00fccl\u0259ndirir. \u018fs\u0259d Cahangirin t\u0259rc\u00fcm\u0259\u00e7ilik f\u0259aliyy\u0259ti v\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n m\u00fcxt\u0259lif n\u00fcmun\u0259l\u0259rini oxucuya \u00e7atd\u0131rmas\u0131 onun maarif\u00e7ilik missiyas\u0131n\u0131n m\u00fch\u00fcm bir hiss\u0259sini t\u0259\u015fkil edir. O, Tatar\u0131stan\u0131n Xalq \u015fairi Robert Minnullinin, \u00e7a\u011fda\u015f Amerikan \u015fairl\u0259rinin, frans\u0131z \u015fairi Artur Rembonun \u015feirl\u0259rini, irland dramaturqu Con Patrikin \u201cQ\u0259rib\u0259\u00a0 Missis Sevic\u201d pyesini, \u201cErm\u0259ni soyq\u0131r\u0131m\u0131: mif, yoxsa ger\u00e7\u0259klik\u201d: tarixi s\u0259n\u0259dl\u0259r toplusunu, el\u0259c\u0259 d\u0259, Aleksandr Dugin, Nikitina, \u0130lin, Andreyevin postmodernizm\u0259 dair m\u0259qal\u0259l\u0259rini dilimz\u0259 \u00e7evirib. Bununla da o, Az\u0259rbaycan oxucusunun d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn geni\u015fl\u0259nm\u0259sin\u0259 xidm\u0259t etmi\u015fdir.<\/p>\n

Bu t\u0259rc\u00fcm\u0259l\u0259r v\u0259 elmi m\u0259qal\u0259l\u0259r vasit\u0259sil\u0259 \u018fs\u0259d Cahangir oxucunu yaln\u0131z ba\u015fqa \u00f6lk\u0259l\u0259rin \u0259d\u0259bi v\u0259 intellektual t\u0259cr\u00fcb\u0259si il\u0259 tan\u0131\u015f etm\u0259kl\u0259 kifay\u0259tl\u0259nmir, h\u0259m d\u0259 onlar\u0131 milli d\u00fc\u015f\u00fcnc\u0259 v\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rl\u0259 m\u00fcqayis\u0259 etm\u0259y\u0259, d\u00fcnyaya analitik v\u0259 estetik bax\u0131\u015f\u0131n\u0131 geni\u015fl\u0259ndirm\u0259y\u0259 t\u0259\u015fviq edir. Bel\u0259likl\u0259, onun f\u0259aliyy\u0259ti t\u0259kc\u0259 \u0259d\u0259bi \u00e7evr\u0259nin z\u0259nginl\u0259\u015fdirilm\u0259si il\u0259 m\u0259hdudla\u015fm\u0131r, h\u0259m d\u0259 oxucunun maarifl\u0259nm\u0259si v\u0259 f\u0259rdi estetik d\u00fc\u015f\u00fcnc\u0259sinin inki\u015faf\u0131na y\u00f6n\u0259lmi\u015f \u0259v\u0259zolunmaz bir t\u00f6hf\u0259y\u0259 \u00e7evrilir.<\/p>\n

\u018fs\u0259d Cahangir elm\u0259 v\u0259 oxucu k\u00fctl\u0259sinin maarifl\u0259nm\u0259sin\u0259 g\u00f6r\u0259 t\u0259qa\u00fcd v\u0259 \u00f6d\u00fcll\u0259r\u0259 layiq g\u00f6r\u00fcl\u00fcb. 3 d\u0259f\u0259 m\u00fcdd\u0259tli Prezident t\u0259qa\u00fcd\u00fcn\u0259 (1999, 2007, 2023), AYB-nin Ayd\u0131n M\u0259mm\u0259dov (1999), C\u0259lal\u0259ddin Rumi (2006), Ya\u015far\u00a0 Qarayev (2012) v\u0259 R\u0259sul Rza (2026) \u00f6d\u00fcll\u0259rin\u0259, M\u0259d\u0259niyy\u0259t Nazirliyinin \u201cQ\u0131z\u0131l k\u0259lm\u0259\u201d \u00f6d\u00fcl\u00fc (2013) v\u0259 \u201cNizami G\u0259nc\u0259vi\u201d (2023) medal\u0131na, M\u0259buat \u015euras\u0131n\u0131n Ali Media medal\u0131na (2025) layiq g\u00f6r\u00fcl\u00fcb.<\/p>\n

H\u00f6rm\u0259tli \u018fs\u0259d Cahangir! Siz\u0259 bundan sonrak\u0131 yarad\u0131c\u0131l\u0131q v\u0259 elmi f\u0259aliyy\u0259tinizd\u0259 yeni-yeni u\u011furlar, t\u00fck\u0259nm\u0259z ilham v\u0259 m\u00f6hk\u0259m cansa\u011fl\u0131\u011f\u0131 arzulay\u0131r\u0131q. Q\u0259l\u0259minizin i\u015f\u0131\u011f\u0131 daim s\u00f6z d\u00fcnyam\u0131z\u0131 ayd\u0131nlats\u0131n, d\u00fc\u015f\u00fcnc\u0259l\u0259riniz \u0259d\u0259biyyatsev\u0259rl\u0259rin ruhuna yeni n\u0259f\u0259s versin.<\/p>\n

Arzu edirik ki, s\u00f6z\u0259 v\u0259 s\u0259n\u0259t\u0259 olan sonsuz sevginiz bundan sonra da yeni \u0259s\u0259rl\u0259rd\u0259, yeni f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259 v\u0259 yeni \u0259d\u0259bi axtar\u0131\u015flarda \u00f6z \u0259ksini taps\u0131n. Sizin kimi s\u00f6z cahangirinin varl\u0131\u011f\u0131 milli \u0259d\u0259biyyat\u0131m\u0131z\u0131n m\u0259n\u0259vi daya\u011f\u0131, g\u0259nc q\u0259l\u0259m sahibl\u0259ri \u00fc\u00e7\u00fcn \u00f6rn\u0259k m\u0259kt\u0259bidir.<\/p>\n

Qoy yarad\u0131c\u0131l\u0131q yolunuz daim u\u011furlarla m\u00fc\u015fayi\u0259t olunsun, ruhunuzun i\u015f\u0131\u011f\u0131 he\u00e7 zaman s\u00f6nm\u0259sin, q\u0259l\u0259miniz insan q\u0259lbin\u0259 nur, d\u00fc\u015f\u00fcnc\u0259sin\u0259 d\u0259rinlik b\u0259x\u015f etm\u0259kd\u0259 davam etsin. 60 ya\u015f\u0131n\u0131z m\u00fcbar\u0259k olsun!<\/p>\n

Ulu Tanr\u0131 Sizi qorusun!<\/p>\n

 <\/p>\n

<\/h1>\n

Yaz\u0131ya 12 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Anam\u0131n \u0259ziz xatir\u0259sin\u0259 ithaf etdiyim \u201cAna h\u0259sr\u0259ti\u201d adl\u0131 \u015feir kitab\u0131m n\u0259hay\u0259t ki, i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fc (2026). Bu m\u0259n\u0259vi y\u00fck\u00fc da\u015f\u0131yan kitab\u0131n t\u0259qdimat\u0131n\u0131 ke\u00e7irm\u0259k q\u0259rar\u0131na g\u0259ldiyim an i\u00e7imd\u0259 h\u0259m sevinc, h\u0259m d\u0259 d\u0259rin bir h\u0259sr\u0259t var idi. Anam\u0131n m\u00fcq\u0259dd\u0259s xatir\u0259sini s\u00f6zl\u0259rl\u0259 ya\u015fatmaq arzusu m\u0259ni bu yola \u00e7\u0131xarm\u0131\u015fd\u0131. T\u0259qdimat\u0131n daha yaddaqalan v\u0259 m\u0259n\u0259vi bax\u0131mdan daha dol\u011fun olmas\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":23323,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23322"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23322"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23322\/revisions"}],"predecessor-version":[{"id":23324,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23322\/revisions\/23324"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/23323"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}