{"id":23415,"date":"2026-09-23T17:14:26","date_gmt":"2026-09-23T13:14:26","guid":{"rendered":"https:\/\/kultur.az\/?p=23415"},"modified":"2026-09-23T17:14:26","modified_gmt":"2026-09-23T13:14:26","slug":"surgun-yaddasinin-poetik-salnam%c9%99si-cavad-cavadlinin-surgun-kitabina-irad%c9%99-aytelin-yazisi-haqqinda-dusunc%c9%99l%c9%99rim","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=23415","title":{"rendered":"S\u00dcRG\u00dcN YADDA\u015eININ POET\u0130K SALNAM\u018fS\u0130 CAVAD CAVADLININ \u201cS\u00dcRG\u00dcN\u201d K\u0130TABINA \u0130RAD\u018f AYTEL\u0130N YAZISI HAQQINDA D\u00dc\u015e\u00dcNC\u018fL\u018fR\u0130M"},"content":{"rendered":"
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\"\"<\/a>Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n yadda\u015f\u0131nda el\u0259 m\u00f6vzular var ki, zaman ke\u00e7dikc\u0259 \u00f6z \u0259h\u0259miyy\u0259tini itirmir, \u0259ksin\u0259, h\u0259r yeni n\u0259sild\u0259 daha d\u0259rind\u0259n d\u0259rk olunur. Repressiya, s\u00fcrg\u00fcn, ail\u0259 faci\u0259si, itirilmi\u015f u\u015faql\u0131q, do\u011fma yurddan ayr\u0131l\u0131q v\u0259 insan\u0131n m\u0259n\u0259vi d\u00f6z\u00fcm\u00fc bel\u0259 m\u00f6vzulardand\u0131r. Bu bax\u0131mdan Cavad Cavadl\u0131n\u0131n \u201cS\u00fcrg\u00fcn\u201d kitab\u0131 yaln\u0131z bir s\u0259n\u0259t \u0259s\u0259ri kimi deyil, b\u00fct\u00f6v bir n\u0259slin ya\u015fad\u0131\u011f\u0131 a\u011fr\u0131lar\u0131n, itkil\u0259rin v\u0259 yadda\u015f\u0131n poetik ifad\u0259si kimi diqq\u0259ti c\u0259lb edir.<\/div>\n
\u0130rad\u0259 Aytelin \u201cAz\u0259rbaycan dissident \u0259d\u0259biyyat\u0131 \u2013 Cavad Cavadl\u0131n\u0131n \u201cS\u00fcrg\u00fcn\u201d kitab\u0131 bar\u0259d\u0259…\u201d adl\u0131 geni\u015f ara\u015fd\u0131rma yaz\u0131s\u0131 da m\u0259hz bu c\u0259h\u0259td\u0259n \u0259h\u0259miyy\u0259tlidir. M\u00fc\u0259llif Cavad Cavadl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na yaln\u0131z bioqrafik m\u0259lumatlar v\u0259 \u0259s\u0259rin m\u0259zmunu \u00e7\u0259r\u00e7iv\u0259sind\u0259 yana\u015fm\u0131r, \u201cS\u00fcrg\u00fcn\u201d kitab\u0131n\u0131n b\u0259dii-estetik, tarixi v\u0259 m\u0259n\u0259vi mahiyy\u0259tini m\u00fcxt\u0259lif istiqam\u0259tl\u0259rd\u0259n a\u00e7ma\u011fa \u00e7al\u0131\u015f\u0131r.<\/div>\n
Cavad Cavadl\u0131n\u0131n \u201cS\u00fcrg\u00fcn\u201d \u0259s\u0259rinin \u0259sas g\u00fcc\u00fc onun \u015f\u0259xsi yadda\u015fla \u00fcmummilli yadda\u015f\u0131n qovu\u015fdu\u011fu n\u00f6qt\u0259d\u0259 dayanmas\u0131d\u0131r. M\u00fc\u0259llifin ail\u0259sinin ba\u015f\u0131na g\u0259tirilmi\u015f faci\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131nda f\u0259rdi a\u011fr\u0131dan daha geni\u015f m\u0259na qazan\u0131r. Atas\u0131 \u018fl\u0259sg\u0259r ki\u015finin 1937-ci ild\u0259 h\u0259bs olunaraq s\u00fcrg\u00fcn\u0259 g\u00f6nd\u0259rilm\u0259si, ail\u0259sinin onun ard\u0131nca s\u00fcrg\u00fcn edilm\u0259si, a\u011f\u0131r \u015f\u0259raitd\u0259 k\u00f6rp\u0259 itkisi v\u0259 n\u0259hay\u0259t, \u018fl\u0259sg\u0259r ki\u015finin s\u00fcrg\u00fcnd\u0259 h\u0259yat\u0131n\u0131 itirm\u0259si bir ail\u0259nin faci\u0259si olmaqla yana\u015f\u0131, h\u0259min d\u00f6vr\u00fcn minl\u0259rl\u0259 insan taleyinin simvoluna \u00e7evrilir.<\/div>\n
\u0130rad\u0259 Aytelin yaz\u0131s\u0131nda bu bioqrafik ba\u015flan\u011f\u0131c\u0131n x\u00fcsusi vur\u011fulanmas\u0131 t\u0259sad\u00fcfi deyil. \u00c7\u00fcnki \u201cS\u00fcrg\u00fcn\u201d kitab\u0131n\u0131n poetik qayna\u011f\u0131 m\u0259hz ya\u015fanm\u0131\u015f h\u0259qiq\u0259tdir. M\u00fc\u0259llif g\u00f6rd\u00fckl\u0259rini, e\u015fitdikl\u0259rini v\u0259 ail\u0259sind\u0259n e\u015fitdiyi a\u011fr\u0131l\u0131 xatir\u0259l\u0259ri b\u0259dii s\u00f6z\u0259 \u00e7evir\u0259r\u0259k yadda\u015f\u0131n itirilm\u0259sinin qar\u015f\u0131s\u0131n\u0131 alma\u011fa \u00e7al\u0131\u015f\u0131r. Kitab\u0131n \u0259vv\u0259lind\u0259 veril\u0259n \u201cYazd\u0131qlar\u0131m\u0131z g\u00f6rd\u00fckl\u0259rimizin ham\u0131s\u0131 deyil…\u201d fikri d\u0259 bu bax\u0131mdan \u0259s\u0259rin \u0259sas a\u00e7arlar\u0131ndan biri kimi g\u00f6r\u00fcn\u00fcr.<\/div>\n
\"\"<\/a>Bu ifad\u0259d\u0259 b\u00f6y\u00fck bir faci\u0259nin s\u00f6zl\u0259 tam ifad\u0259 olunmas\u0131n\u0131n m\u00fcmk\u00fcns\u00fczl\u00fcy\u00fc hiss olunur. \u00c7\u00fcnki insan h\u0259yat\u0131nda el\u0259 a\u011fr\u0131lar var ki, onlar\u0131 yaln\u0131z dan\u0131\u015fmaqla v\u0259 yazmaqla tam \u00e7atd\u0131rmaq m\u00fcmk\u00fcn deyil. Cavad Cavadl\u0131 is\u0259 h\u0259min a\u011fr\u0131n\u0131n he\u00e7 olmasa bir hiss\u0259sini \u015feir, poema, bayat\u0131 v\u0259 m\u0259nzum roman vasit\u0259sil\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r.<\/div>\n
\u201cS\u00fcrg\u00fcn\u201d kitab\u0131n\u0131n janr m\u00fcxt\u0259lifliyi d\u0259 onun m\u00fch\u00fcm x\u00fcsusiyy\u0259tl\u0259rind\u0259ndir. \u015eeirl\u0259r, bayat\u0131lar, poemalar v\u0259 m\u0259nzum roman bir kitab daxilind\u0259 vahid ideya \u0259traf\u0131nda birl\u0259\u015fir. Bu m\u0259tnl\u0259r ayr\u0131-ayr\u0131 \u0259s\u0259rl\u0259r t\u0259siri ba\u011f\u0131\u015flasa da, ham\u0131s\u0131n\u0131n arxas\u0131nda eyni yadda\u015f dayan\u0131r. S\u00fcrg\u00fcn yadda\u015f\u0131.<\/div>\n
\u015eeirl\u0259rd\u0259 \u015f\u0259xsi a\u011fr\u0131 v\u0259 h\u0259sr\u0259t daha qabar\u0131qd\u0131r. \u201cAyr\u0131ld\u0131m\u201d, \u201cDaha \u0259lvida\u201d, \u201cA\u011flama, n\u0259n\u0259m, a\u011flama\u201d kimi n\u00fcmun\u0259l\u0259rd\u0259 do\u011fma yurddan qopar\u0131lm\u0131\u015f u\u015fa\u011f\u0131n, ail\u0259sind\u0259n v\u0259 \u0259vv\u0259lki h\u0259yat\u0131ndan ayr\u0131lm\u0131\u015f insan\u0131n daxili d\u00fcnyas\u0131 canland\u0131r\u0131l\u0131r. Bu \u0259s\u0259rl\u0259rd\u0259 yurd itkisi sad\u0259c\u0259 m\u0259kan itkisi deyil, u\u015faql\u0131\u011f\u0131n, ail\u0259 b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn v\u0259 m\u0259n\u0259vi rahatl\u0131\u011f\u0131n itirilm\u0259sidir.<\/div>\n
\u201cQ\u0131z\u0131l qum\u201dda is\u0259 s\u00fcrg\u00fcn yolunun a\u011f\u0131r m\u0259nz\u0259r\u0259l\u0259ri \u00f6n plana \u00e7\u0131x\u0131r. Susuzluq, acl\u0131q, k\u00f6rp\u0259 \u00f6l\u00fcm\u00fc v\u0259 s\u0259hral\u0131q insan\u0131n qar\u015f\u0131la\u015fd\u0131\u011f\u0131 fiziki s\u0131naqlar kimi t\u0259qdim olunur. Do\u011fma evin yerini yad m\u0259kan, rahatl\u0131\u011f\u0131n yerini m\u0259hrumiyy\u0259t tutur. Bel\u0259likl\u0259, m\u0259kan d\u0259yi\u015fdikc\u0259 insan\u0131n taleyi d\u0259 d\u0259yi\u015fir.<\/div>\n
Cavad Cavadl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda Az\u0259rbaycan obraz\u0131n\u0131n x\u00fcsusi yeri vard\u0131r. V\u0259t\u0259nin ana il\u0259 eynil\u0259\u015fdirilm\u0259si milli \u0259d\u0259biyyat\u0131m\u0131zda q\u0259dim v\u0259 g\u00fccl\u00fc poetik \u0259n\u0259n\u0259y\u0259 s\u00f6yk\u0259ns\u0259 d\u0259, burada h\u0259min obraz s\u00fcrg\u00fcn h\u0259yat\u0131 ya\u015fayan insan\u0131n h\u0259sr\u0259ti il\u0259 yeni emosional m\u0259na qazan\u0131r. Uzaqda qalan Az\u0259rbaycan s\u00fcrg\u00fcnd\u0259 olan insan \u00fc\u00e7\u00fcn yaln\u0131z do\u011fma torpaq deyil, itirilmi\u015f u\u015faql\u0131q, ail\u0259, ev v\u0259 m\u0259n\u0259vi s\u0131\u011f\u0131nacaqd\u0131r.<\/div>\n
\u201cK\u0259ndiml\u0259 s\u00f6hb\u0259t\u201d \u0259s\u0259rind\u0259 \u201cTuran\u201d m\u0259fhumunun i\u015fl\u0259dilm\u0259si d\u0259 m\u00fc\u0259llifin d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn ba\u015fqa bir istiqam\u0259tini g\u00f6st\u0259rir. Burada Turan anlay\u0131\u015f\u0131 yaln\u0131z co\u011frafi m\u0259na da\u015f\u0131m\u0131r, par\u00e7alanm\u0131\u015f t\u00fcrk d\u00fcnyas\u0131n\u0131n poetik simvolu kimi s\u0259sl\u0259nir. Bu m\u0259qam \u0259s\u0259rin milli-m\u0259d\u0259ni yadda\u015fla \u0259laq\u0259sini daha da g\u00fccl\u0259ndirir.<\/div>\n
\"\"<\/a>Kitabdak\u0131 bayat\u0131lar is\u0259 s\u00fcrg\u00fcn a\u011fr\u0131s\u0131n\u0131n xalq yarad\u0131c\u0131l\u0131\u011f\u0131na yax\u0131n, y\u0131\u011fcam v\u0259 t\u0259sirli ifad\u0259sidir. Bayat\u0131 formas\u0131n\u0131n se\u00e7ilm\u0259si d\u0259 diqq\u0259t\u0259layiqdir. \u00c7\u00fcnki bayat\u0131 Az\u0259rbaycan xalq\u0131n\u0131n sevincini, k\u0259d\u0259rini, ayr\u0131l\u0131\u011f\u0131n\u0131 v\u0259 nisgilini \u0259n y\u0131\u011fcam \u015f\u0259kild\u0259 ifad\u0259 ed\u0259n folklor janrlar\u0131ndan biridir. Cavad Cavadl\u0131 \u015f\u0259xsi v\u0259 ail\u0259 yadda\u015f\u0131n\u0131 bu forma il\u0259 birl\u0259\u015fdir\u0259r\u0259k f\u0259rdi faci\u0259ni xalq\u0131n \u00fcmumi duy\u011fular\u0131na yax\u0131nla\u015fd\u0131r\u0131r.<\/div>\n
Kitab\u0131n poema b\u00f6l\u00fcm\u00fc is\u0259 h\u0259min a\u011fr\u0131n\u0131 daha geni\u015f s\u00fcjet v\u0259 obrazlar sistemi daxilind\u0259 t\u0259qdim edir. \u201cAta yurdu\u201d, \u201cCanl\u0131 \u015f\u0259hidl\u0259r\u201d, \u201cS\u00fcrg\u00fcnd\u0259 g\u00f6rd\u00fcy\u00fcm analar\u201d, \u201cQeyr\u0259t\u201d, \u201c\u0130tkin bac\u0131lar\u201d, \u201cAna \u00f6l\u00fcm\u00fc\u201d, \u201cD\u00fc\u015fm\u0259n iti\u201d, \u201cM\u0259sm\u0259 xala\u201d v\u0259 \u201cZindandan m\u0259ktublar\u201d kimi \u0259s\u0259rl\u0259rd\u0259 ayr\u0131-ayr\u0131 insan talel\u0259ri vasit\u0259sil\u0259 b\u00fct\u00f6v bir d\u00f6vr\u00fcn m\u0259nz\u0259r\u0259si yarad\u0131l\u0131r.<\/div>\n
X\u00fcsusil\u0259 \u201cS\u00fcrg\u00fcnd\u0259 g\u00f6rd\u00fcy\u00fcm analar\u201d poemas\u0131nda qad\u0131n v\u0259 ana taleyi diqq\u0259t m\u0259rk\u0259zin\u0259 g\u0259tirilir. Sona xala, Q\u00f6n\u00e7\u0259, Nigar v\u0259 ba\u015fqa obrazlar s\u00fcrg\u00fcn\u00fcn yaln\u0131z bir insan\u0131n deyil, ail\u0259l\u0259rin v\u0259 x\u00fcsusil\u0259 analar\u0131n h\u0259yat\u0131n\u0131 nec\u0259 d\u0259yi\u015fdirdiyini g\u00f6st\u0259rir.<\/div>\n
\u201cQeyr\u0259t\u201d poemas\u0131nda on iki ya\u015fl\u0131 Cavad\u0131n anas\u0131na don almaq \u00fc\u00e7\u00fcn ilk qazanc\u0131n\u0131 \u0259ld\u0259 etm\u0259si is\u0259 sosial faci\u0259nin u\u015fa\u011f\u0131n bax\u0131\u015f\u0131ndan g\u00f6st\u0259rilm\u0259si bax\u0131m\u0131ndan t\u0259sirlidir. U\u015fa\u011f\u0131n ki\u00e7ik bir sevincinin arxas\u0131nda b\u00f6y\u00fck yoxsulluq v\u0259 m\u0259hrumiyy\u0259t dayan\u0131r. Bu s\u0259hn\u0259 m\u00fc\u0259llifin u\u015faql\u0131q yadda\u015f\u0131n\u0131n n\u0259 q\u0259d\u0259r d\u0259rin izl\u0259r da\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/div>\n
\u201cZindandan m\u0259ktublar\u201d poemas\u0131nda ata-o\u011ful m\u00fcnasib\u0259ti x\u00fcsusi m\u0259n\u0259vi m\u0259na qazan\u0131r. Ata art\u0131q yaln\u0131z ail\u0259 ba\u015f\u00e7\u0131s\u0131 deyil, o\u011fulun yadda\u015f\u0131nda \u0259dal\u0259tsizliyin qurban\u0131na \u00e7evrilmi\u015f, lakin m\u0259n\u0259vi g\u00fcc\u00fcn\u00fc itirm\u0259mi\u015f bir \u015f\u0259xsiyy\u0259tdir. O\u011fulun ataya m\u00fcraci\u0259ti ill\u0259r sonra bel\u0259 davam edir. Bu, yadda\u015f\u0131n zaman qar\u015f\u0131s\u0131nda m\u0259\u011flub olmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259n m\u00fch\u00fcm poetik x\u0259ttdir.<\/div>\n
\"\"<\/a>\u201cS\u00fcrg\u00fcn\u201d kitab\u0131n\u0131n ikinci b\u00f6y\u00fck hiss\u0259sini t\u0259\u015fkil ed\u0259n \u201cC\u0259h\u0259nn\u0259md\u0259n qa\u00e7m\u0131\u015f u\u015faq\u201d m\u0259nzum roman\u0131 is\u0259 \u0259s\u0259rin miqyas\u0131n\u0131 daha da geni\u015fl\u0259ndirir. Burada \u015f\u0259xsi ail\u0259 tarixinin \u00e7\u0259r\u00e7iv\u0259sind\u0259n \u00e7\u0131xaraq s\u00fcrg\u00fcn d\u00f6vr\u00fcn\u00fcn sosial m\u0259nz\u0259r\u0259si yarad\u0131l\u0131r. On iki ya\u015fl\u0131 Cavad\u0131n s\u00fcrg\u00fcnd\u0259n qa\u00e7mas\u0131 v\u0259 V\u0259t\u0259n\u0259 qay\u0131tma\u011fa \u00e7al\u0131\u015fmas\u0131 \u0259s\u0259rin \u0259sas dramatik x\u0259ttini t\u0259\u015fkil edir.<\/div>\n
M\u0259nzum romanda diqq\u0259t \u00e7\u0259k\u0259n m\u00fch\u00fcm c\u0259h\u0259tl\u0259rd\u0259n biri insan m\u00fcnasib\u0259tl\u0259rinin ziddiyy\u0259tli \u015f\u0259kild\u0259 t\u0259qdim edilm\u0259sidir. Bir t\u0259r\u0259fd\u0259 q\u0259ddarl\u0131q, qorxu, t\u0259zyiq v\u0259 ayr\u0131-se\u00e7kilik, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 m\u0259rh\u0259m\u0259t, yard\u0131m v\u0259 insanl\u0131q dayan\u0131r. Pa\u015fa, Seyidr\u0259sili, G\u00fcls\u00fcm \u00c7i\u00e7\u0259k, Lal V\u0259li, Salat\u0131n, Oruc, Cabbar, \u018fli \u0259mi, G\u00fclzar xala v\u0259 dig\u0259r obrazlar bu bax\u0131mdan \u0259s\u0259rin m\u0259n\u0259vi x\u0259rit\u0259sini yarad\u0131rlar.<\/div>\n
Romandak\u0131 \u201c\u018fn b\u0259xtiyar bir u\u015faqd\u0131r sovet u\u015fa\u011f\u0131\u201d yaz\u0131s\u0131n\u0131n g\u00fcnl\u0259rl\u0259 ac-susuz qalm\u0131\u015f Cavad\u0131n qar\u015f\u0131s\u0131na \u00e7\u0131xmas\u0131 is\u0259 g\u00fccl\u00fc b\u0259dii qar\u015f\u0131la\u015fd\u0131rmad\u0131r. Burada \u015f\u00fcar il\u0259 h\u0259yat h\u0259qiq\u0259ti \u00fcz-\u00fcz\u0259 qoyulur. Bir t\u0259r\u0259fd\u0259 r\u0259smi t\u0259bli\u011fat\u0131n yaratd\u0131\u011f\u0131 xo\u015fb\u0259xtlik t\u0259sviri, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 h\u0259min \u015f\u00fcar\u0131n qar\u015f\u0131s\u0131nda dayanan ac v\u0259 qa\u00e7q\u0131n u\u015faq vard\u0131r. Bu epizod \u0259s\u0259rin \u0259n yaddaqalan b\u0259dii qar\u015f\u0131la\u015fd\u0131rmalar\u0131ndan biri kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r.<\/div>\n
\u0130rad\u0259 Aytelin ara\u015fd\u0131rmas\u0131n\u0131n m\u00fch\u00fcm c\u0259h\u0259tl\u0259rind\u0259n biri d\u0259 m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 yaln\u0131z faci\u0259l\u0259r silsil\u0259si kimi t\u0259qdim etm\u0259m\u0259sidir. \u201cS\u00fcrg\u00fcn\u201dd\u0259 a\u011fr\u0131 il\u0259 yana\u015f\u0131, insan\u0131n ya\u015famaq irad\u0259si, do\u011fma yurda ba\u011fl\u0131l\u0131\u011f\u0131, ail\u0259 sevgisi, m\u0259rh\u0259m\u0259t v\u0259 m\u0259n\u0259vi m\u00fcqavim\u0259t d\u0259 vard\u0131r. Bu s\u0259b\u0259bd\u0259n kitab yaln\u0131z k\u0259d\u0259r haqq\u0131nda deyil, insan\u0131n \u0259n a\u011f\u0131r \u015f\u0259raitd\u0259 bel\u0259 insan olaraq qalmaq c\u0259hdi haqq\u0131nda da \u0259s\u0259rdir.<\/div>\n
Cavad Cavadl\u0131n\u0131n \u201cS\u00fcrg\u00fcn\u201d kitab\u0131nda yadda\u015f \u0259sas poetik dayaqlardan biridir. M\u00fc\u0259llif ke\u00e7mi\u015fi sad\u0259c\u0259 xat\u0131rlam\u0131r, onu b\u0259dii s\u00f6z vasit\u0259sil\u0259 yenid\u0259n qurur. Bu m\u0259nada \u0259s\u0259r bir ail\u0259nin tarixind\u0259n ba\u015flayaraq d\u00f6vr\u00fcn sosial v\u0259 m\u0259n\u0259vi m\u0259nz\u0259r\u0259sin\u0259 q\u0259d\u0259r geni\u015fl\u0259nir.<\/div>\n
\u0130rad\u0259 Aytelin yaz\u0131s\u0131 is\u0259 bu \u00e7oxqatl\u0131 \u0259s\u0259rin ayr\u0131-ayr\u0131 istiqam\u0259tl\u0259rini sistemli \u015f\u0259kild\u0259 \u00fcz\u0259 \u00e7\u0131xar\u0131r. M\u00fc\u0259llifin diqq\u0259ti h\u0259m bioqrafik faktlara, h\u0259m poetik obrazlara, h\u0259m janr x\u00fcsusiyy\u0259tl\u0259rin\u0259, h\u0259m d\u0259 \u0259s\u0259rl\u0259rd\u0259ki milli-m\u0259n\u0259vi m\u0259na qatlar\u0131na y\u00f6n\u0259lir. Bu bax\u0131mdan m\u0259qal\u0259 \u201cS\u00fcrg\u00fcn\u201d kitab\u0131n\u0131n daha d\u0259rind\u0259n oxunmas\u0131na v\u0259 Cavad Cavadl\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259d\u0259biyyat tariximizd\u0259ki yerinin d\u00fc\u015f\u00fcn\u00fclm\u0259sin\u0259 imkan yarad\u0131r.<\/div>\n
Cavad Cavadl\u0131n\u0131n 100 illik yubileyi \u0259r\u0259f\u0259sind\u0259 \u201cS\u00fcrg\u00fcn\u201d kitab\u0131na yenid\u0259n qay\u0131d\u0131lmas\u0131 x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. \u00c7\u00fcnki bel\u0259 \u0259s\u0259rl\u0259r yaln\u0131z yaz\u0131ld\u0131\u011f\u0131 d\u00f6vr \u00fc\u00e7\u00fcn deyil, sonrak\u0131 n\u0259sill\u0259r \u00fc\u00e7\u00fcn d\u0259 yadda\u015f m\u0259nb\u0259yidir. Tarixin r\u0259q\u0259ml\u0259r v\u0259 hadis\u0259l\u0259r \u015f\u0259klind\u0259 yadda qalmas\u0131 il\u0259 insan talel\u0259ri vasit\u0259sil\u0259 yadda qalmas\u0131 aras\u0131nda b\u00f6y\u00fck f\u0259rq vard\u0131r. \u201cS\u00fcrg\u00fcn\u201d h\u0259min tarixi insan talel\u0259ri, u\u015faql\u0131q xatir\u0259l\u0259ri, ail\u0259 faci\u0259l\u0259ri v\u0259 poetik obrazlar vasit\u0259sil\u0259 ya\u015fad\u0131r.<\/div>\n
N\u0259tic\u0259 etibaril\u0259, Cavad Cavadl\u0131n\u0131n \u201cS\u00fcrg\u00fcn\u201d kitab\u0131 repressiya v\u0259 s\u00fcrg\u00fcn m\u00f6vzusunda yaz\u0131lm\u0131\u015f \u0259s\u0259rl\u0259r s\u0131ras\u0131nda \u015f\u0259xsi yadda\u015f\u0131n, ail\u0259 tarixinin v\u0259 milli yadda\u015f\u0131n bir-birin\u0259 qovu\u015fdu\u011fu m\u00fch\u00fcm \u0259d\u0259bi n\u00fcmun\u0259 kimi d\u0259y\u0259rl\u0259ndiril\u0259 bil\u0259r. \u0130rad\u0259 Aytelin ara\u015fd\u0131rmas\u0131 da bu kitab\u0131n yaln\u0131z poetik m\u0259tnl\u0259r toplusu olmad\u0131\u011f\u0131n\u0131, bir d\u00f6vr\u00fcn insan talel\u0259rini \u00f6z\u00fcnd\u0259 ya\u015fadan lirik-epik yadda\u015f salnam\u0259si oldu\u011funu g\u00f6st\u0259rir.<\/div>\n
\u201cS\u00fcrg\u00fcn\u201dd\u0259 yaz\u0131lan h\u0259r taleyin arxas\u0131nda bir insan, h\u0259r insan\u0131n arxas\u0131nda bir ail\u0259, h\u0259r ail\u0259nin arxas\u0131nda is\u0259 b\u00fct\u00f6v bir tarixi d\u00f6vr dayan\u0131r. Cavad Cavadl\u0131n\u0131n s\u0259n\u0259tkar kimi \u0259n m\u00fch\u00fcm xidm\u0259tl\u0259rind\u0259n biri d\u0259 m\u0259hz h\u0259min unudulmaq t\u0259hl\u00fck\u0259si qar\u015f\u0131s\u0131nda olan yadda\u015f\u0131 s\u00f6z\u0259 \u00e7evirm\u0259sidir. \u0130rad\u0259 Aytelin q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 ara\u015fd\u0131rma is\u0259 bu yadda\u015f\u0131n poetik mahiyy\u0259tini oxucuya \u00e7atd\u0131ran d\u0259y\u0259rli bir \u0259d\u0259bi-t\u0259nqidi yaz\u0131 t\u0259siri ba\u011f\u0131\u015flay\u0131r.<\/div>\n
Cavad Cavadl\u0131n\u0131n 100 illik yubileyi onun yarad\u0131c\u0131l\u0131\u011f\u0131na yenid\u0259n n\u0259z\u0259r salmaq, \u201cS\u00fcrg\u00fcn\u201d\u00fcn a\u011fr\u0131 v\u0259 h\u0259qiq\u0259t \u00fcz\u0259rind\u0259 qurulmu\u015f poetik d\u00fcnyas\u0131n\u0131 daha d\u0259rind\u0259n \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn m\u00fch\u00fcm bir v\u0259sil\u0259dir. Bu \u0259s\u0259rl\u0259r ya\u015fanm\u0131\u015f faci\u0259l\u0259rin unudulmamas\u0131, insan talel\u0259rinin yadda\u015fdan silinm\u0259m\u0259si v\u0259 \u0259d\u0259biyyat\u0131n tarixi yadda\u015fdak\u0131 missiyas\u0131n\u0131n d\u0259rk olunmas\u0131 bax\u0131m\u0131ndan \u00f6z \u0259h\u0259miyy\u0259tini qoruyur.<\/div>\n
<\/div>\n<\/div>\n
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Allahver\u0259n Q\u0259nb\u0259rli, filoloq<\/div>\n<\/div>\n

Yaz\u0131ya 13 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n yadda\u015f\u0131nda el\u0259 m\u00f6vzular var ki, zaman ke\u00e7dikc\u0259 \u00f6z \u0259h\u0259miyy\u0259tini itirmir, \u0259ksin\u0259, h\u0259r yeni n\u0259sild\u0259 daha d\u0259rind\u0259n d\u0259rk olunur. Repressiya, s\u00fcrg\u00fcn, ail\u0259 faci\u0259si, itirilmi\u015f u\u015faql\u0131q, do\u011fma yurddan ayr\u0131l\u0131q v\u0259 insan\u0131n m\u0259n\u0259vi d\u00f6z\u00fcm\u00fc bel\u0259 m\u00f6vzulardand\u0131r. Bu bax\u0131mdan Cavad Cavadl\u0131n\u0131n \u201cS\u00fcrg\u00fcn\u201d kitab\u0131 yaln\u0131z bir s\u0259n\u0259t \u0259s\u0259ri kimi deyil, b\u00fct\u00f6v bir n\u0259slin ya\u015fad\u0131\u011f\u0131 a\u011fr\u0131lar\u0131n, itkil\u0259rin v\u0259 yadda\u015f\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":23417,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23415"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23415"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23415\/revisions"}],"predecessor-version":[{"id":23419,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23415\/revisions\/23419"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/23417"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}