{"id":23852,"date":"2026-11-02T12:51:35","date_gmt":"2026-11-02T08:51:35","guid":{"rendered":"https:\/\/kultur.az\/?p=23852"},"modified":"2026-11-02T12:51:35","modified_gmt":"2026-11-02T08:51:35","slug":"z%c9%99f%c9%99rin-soz-salnam%c9%99si-yaddas-m%c9%99d%c9%99niyy%c9%99t-v%c9%99-soz","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=23852","title":{"rendered":"Z\u018fF\u018fR\u0130N S\u00d6Z SALNAM\u018fS\u0130: yadda\u015f, m\u0259d\u0259niyy\u0259t v\u0259 s\u00f6z\u2026"},"content":{"rendered":"

\"\"<\/a>Tarixin el\u0259 \u00e7a\u011flar\u0131 olur, hadis\u0259l\u0259r salnam\u0259l\u0259r\u0259, d\u00f6vl\u0259t b\u0259lg\u0259l\u0259rin\u0259, h\u0259rbi hesabatlar\u0131 il\u0259 birg\u0259 ulusun ruhuna yaz\u0131l\u0131r. O \u00e7a\u011flar\u0131n \u00f6z q\u0259hr\u0259manlar\u0131, \u00f6z bayraqdarlar\u0131, \u00f6z s\u00f6z adamlar\u0131 olur. Bir qisim insanlar tarixi yarad\u0131r, bir qisim onu ya\u015fay\u0131r, bir qisim insanlar is\u0259 ya\u015fananlar\u0131 g\u0259\u00adl\u0259c\u0259k n\u0259sill\u0259rin m\u0259n\u0259vi yadda\u015f\u0131na k\u00f6\u00e7\u00fcr\u00fcr. \u2013 \u015eair-publisist G\u00fcl\u0259mail Murad bax, h\u0259min so\u00adnuncu missiyan\u0131 b\u00f6y\u00fck v\u0259t\u0259nda\u015f m\u0259suliyy\u0259ti il\u0259 da\u015f\u0131yan q\u0259l\u0259m yiy\u0259l\u0259rind\u0259ndir. Daha do\u011f\u00adrusu, onun yarad\u0131c\u0131l\u0131\u011f\u0131nda ya\u015famaqla yazmaq, duymaqla duyurmaq, anmaqla an\u0131lmaq bir-birind\u0259n ayr\u0131lmaz anlay\u0131\u015flard\u0131r.
\nG\u00fcl\u0259mail xan\u0131m haqq\u0131nda d\u00fc\u015f\u00fcn\u0259rk\u0259n g\u00f6z \u00f6n\u00fcn\u0259 yaln\u0131z \u015fair obraz\u0131 g\u0259lmir. Onun tim\u00adsal\u0131nda m\u00fc\u0259llimi, m\u00fch\u0259ndisi, publisisti, ictimai f\u0259al\u0131, \u015f\u0259hid analar\u0131n\u0131n a\u011fr\u0131s\u0131n\u0131 \u00f6z \u00fcr\u0259yind\u0259n ke\u00ad\u00e7ir\u0259n h\u0259ssas Az\u0259rbaycan qad\u0131n\u0131n\u0131 v\u0259 b\u00fct\u00fcn bunlar\u0131n \u00f6t\u0259sind\u0259 V\u0259t\u0259n yadda\u015f\u0131n\u0131n ke\u015fiyind\u0259 da\u00adyanma\u011fa \u00e7al\u0131\u015fan f\u0259dakar bir ayd\u0131n\u0131 g\u00f6r\u00fcr\u00fck. \u018fslind\u0259, onun yarad\u0131c\u0131l\u0131q yolunu bir c\u00fcml\u0259 il\u0259 s\u0259ciyy\u0259l\u0259ndirm\u0259k m\u00fcmk\u00fcnd\u00fcr: G\u00fcl\u0259mail Murad Z\u0259f\u0259r\u0259 ged\u0259n yolun, Z\u0259f\u0259rin \u00f6z\u00fcn\u00fcn, Z\u0259f\u0259r\u00adsonras\u0131 m\u0259d\u0259ni quruculu\u011fun v\u0259 B\u00f6y\u00fck Qay\u0131d\u0131\u015f\u0131n x\u0259rit\u0259sini s\u00f6zl\u0259 \u00e7\u0259km\u0259y\u0259 can atan\u00adlar\u00addan\u00add\u0131r.<\/p>\n

Haraydan Z\u0259f\u0259r\u0259 uzanan s\u00f6z yolu
\nG\u00fcl\u0259mail Murad\u0131n \u0259s\u0259rl\u0259rinin adlar\u0131n\u0131 ard\u0131c\u0131ll\u0131qla oxumaq bel\u0259 \u00f6zl\u00fcy\u00fcnd\u0259 b\u00fct\u00f6v bir d\u00f6n\u0259min m\u0259n\u0259vi \u00f6zke\u00e7mi\u015fini oxuma\u011fa b\u0259rab\u0259rdir. \u2013 \u201cQaraba\u011f haray\u0131\u201d, \u201cV\u0259t\u0259n sa\u011f olsun!\u201d, \u201cDa\u011flarda \u015f\u0259hid s\u0259si\u201d, \u201cQay\u0131d\u0131\u015f\u201d, \u201cAprel d\u00f6y\u00fc\u015fl\u0259ri\u201d, \u201cQ\u0259hr\u0259manl\u0131q y\u00fcks\u0259kliyi\u201d, \u201cG\u00fcnn\u00fct z\u0259\u00adf\u0259ri\u201d, \u201cCan\u0131n\u0131 V\u0259t\u0259n\u0259 s\u0259rh\u0259d el\u0259di\u201d, \u201cD\u00f6y\u00fc\u015f yollar\u0131\u201d, \u201cTovuz d\u00f6y\u00fc\u015fl\u0259ri\u201d, \u201cZ\u0259f\u0259rnam\u0259\u201d, \u201cV\u0259t\u0259n u\u011frunda\u201d, \u201cQ\u00fcrur dastan\u0131\u201d, \u201cC\u0259nn\u0259tim \u015eu\u015fa\u201d, \u201cBe\u015f Ulduz\u201d v\u0259 b… Bu adlar t\u0259sad\u00fcfi se\u00e7ilmi\u015f m\u00f6vzular\u0131n siyah\u0131s\u0131 deyil. Burada bir ulusun haraydan \u00fcmid\u0259, \u00fcmidd\u0259n dir\u0259ni\u015f\u0259, dir\u0259ni\u015fd\u0259n d\u00f6y\u00fc\u015f\u0259, d\u00f6y\u00fc\u015fd\u0259n Z\u0259f\u0259r\u0259 do\u011fru ke\u00e7diyi tarixi yolun b\u0259dii izl\u0259ri g\u00f6r\u00fcn\u00fcr. \u2013 Diqq\u0259t yetir\u0259k \u2013 \u201cQaraba\u011f haray\u0131\u201d 2009-cu ild\u0259, \u201cV\u0259t\u0259n sa\u011f olsun!\u201d 2012-ci ild\u0259, \u201cDa\u011flarda \u015f\u0259hid s\u0259si\u201d 2014-c\u00fc ild\u0259, \u201cQay\u0131d\u0131\u015f\u201d 2017-ci ild\u0259, \u201cAprel d\u00f6y\u00fc\u015fl\u0259ri\u201d 2018-ci ild\u0259, \u201cG\u00fcnn\u00fct z\u0259f\u0259ri\u201d 2019-cu ild\u0259 g\u00fcn \u00fcz\u00fc g\u00f6r\u00fcb. Bunlar\u0131n h\u0259r biri 2020-ci ilin b\u00f6y\u00fck Z\u0259f\u0259rind\u0259n \u00f6nc\u0259ki m\u0259n\u0259vi dir\u0259ni\u015f ill\u0259rinin s\u00f6z an\u0131tlar\u0131 kimi \u00e7\u0131x\u0131\u015f edir. Burada ilginc bir \u0259d\u0259bi-estetik qanunauy\u011funluq var: m\u00fc\u0259llif ha\u00addi\u00ads\u0259l\u0259rin arxas\u0131nca sad\u0259c\u0259 m\u00fc\u015fahid\u0259\u00e7i kimi getmir, hadis\u0259l\u0259rin i\u00e7ind\u0259ki milli m\u0259nan\u0131 axtar\u0131r. O, d\u00f6y\u00fc\u015f\u00fc yaln\u0131z h\u0259rbi \u0259m\u0259liyyat, \u015f\u0259hidliyi yaln\u0131z yeridolmaz itki, Z\u0259f\u0259ri yaln\u0131z siyasi-h\u0259rbi sonuc kimi g\u00f6rm\u00fcr. Bunlar\u0131n h\u0259r biri milli xarakterin, tarixi irad\u0259nin, m\u0259n\u0259vi b\u00fct\u00f6vl\u00fcy\u00fcn t\u0259\u00adc\u0259l\u00adlil\u0259ridir.
\n\u018fd\u0259biyyat\u015f\u00fcnasl\u0131q bax\u0131m\u0131ndan bu yarad\u0131c\u0131l\u0131\u011f\u0131n \u00f6n\u0259mli y\u00f6n\u00fc onun b\u0259lg\u0259li yadda\u015fla po\u00adetik t\u0259x\u0259yy\u00fcl\u00fcn qov\u015fa\u011f\u0131nda formala\u015fmas\u0131d\u0131r. Burada publisistika fakt\u0131n, poeziya duy\u011funun, v\u0259\u00adt\u0259nda\u015fl\u0131q d\u00fc\u015f\u00fcnc\u0259si is\u0259 m\u0259nan\u0131n da\u015f\u0131y\u0131c\u0131s\u0131na \u00e7evrilir. Bel\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n d\u0259y\u0259rini yaln\u0131z b\u0259dii ifad\u0259 vasit\u0259l\u0259rinin z\u0259nginliyi il\u0259 \u00f6l\u00e7m\u0259k do\u011fru olmaz. Onun \u00f6n\u0259mli t\u0259r\u0259fi h\u0259m d\u0259 yadda\u015f ya\u00adratmaq, milli duy\u011fular\u0131 diri saxlamaq v\u0259 \u015f\u0259hid adlar\u0131n\u0131 unudulmazl\u0131\u011fa qovu\u015fdurmaq niyy\u0259tidir.<\/p>\n

Be\u015f ulduz \u2013 be\u015f i\u015f\u0131q, bir V\u0259t\u0259n
\nG\u00fcl\u0259mail Murad\u0131n \u201cBe\u015f Ulduz\u201d kitab\u0131 onun uzun ill\u0259r davam etdirdiyi v\u0259t\u0259ncanl\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n diqq\u0259t\u0259layiq \u00f6rn\u0259kl\u0259rind\u0259ndir. Suverenliyimizin tam b\u0259rpas\u0131 u\u011frunda \u015f\u0259hid olmu\u015f a\u011fstafal\u0131 V\u0259t\u0259n o\u011fullar\u0131n\u0131n \u0259ziz an\u0131s\u0131na ithaf edil\u0259n bu poetik-publisistik n\u0259\u015frin ad\u0131 \u00f6z\u00fc d\u0259 d\u0259rin simvolik anlam da\u015f\u0131y\u0131r.
\nUlduz g\u00f6yl\u0259 yer aras\u0131nda, bel\u0259 dey\u0259k, m\u0259n\u0259vi rabit\u0259dir. \u0130nsan \u00f6mr\u00fc ba\u015fa \u00e7ata bil\u0259r, lakin onun V\u0259t\u0259n ad\u0131na g\u00f6st\u0259rdiyi f\u0259dakarl\u0131q ulusun yadda\u015f\u0131nda i\u015f\u0131q kimi ya\u015fayar. \u015e\u0259hidlik anla\u00ady\u0131\u015f\u0131n\u0131n m\u0259n\u0259vi ucal\u0131\u011f\u0131 da buradad\u0131r: bir \u00f6mr\u00fcn fiziki sonlu\u011fu milli varl\u0131\u011f\u0131n m\u0259n\u0259vi davam\u00adl\u0131l\u0131\u011f\u0131na \u00e7evrilir.
\n\u201cBe\u015f Ulduz\u201d ad\u0131nda be\u015flikl\u0259 b\u00fct\u00f6vl\u00fck, f\u0259rdi talel\u0259rl\u0259 \u00fcmummilli yadda\u015f aras\u0131nda bir m\u0259na k\u00f6rp\u00fcs\u00fc g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. H\u0259r ulduz \u00f6z i\u015f\u0131\u011f\u0131 il\u0259 se\u00e7ilir, lakin ham\u0131s\u0131 eyni V\u0259t\u0259nin g\u00f6y\u00fcz\u00fcnd\u0259 parlay\u0131r. Bu \u0259s\u0259rin ba\u015fqa bir \u00f6n\u0259mli c\u0259h\u0259ti onun elektron n\u0259\u015fr \u015f\u0259klind\u0259 d\u0259 oxuculara \u00e7atd\u0131r\u0131lmas\u0131d\u0131r. Yeni Yazarlar v\u0259 S\u0259n\u0259t\u00e7il\u0259r \u0130ctimai Birliyinin h\u0259yata ke\u00e7irdiyi, Az\u0259rbaycan Respublikas\u0131n\u0131n Qeyri-H\u00f6kum\u0259t T\u0259\u015fkilatlar\u0131na D\u00f6vl\u0259t D\u0259st\u0259yi Agentliyinin maliyy\u0259l\u0259\u015fdirdiyi kulturoloji-innovativ layih\u0259 \u00e7\u0259r\u00e7iv\u0259sind\u0259 yay\u0131mlanan e-variant g\u0259l\u0259n\u0259ks\u0259l an\u0131m \u0259d\u0259biyyat\u0131n\u0131n yeni informasiya m\u00fchitin\u0259 da\u015f\u0131nmas\u0131 bax\u0131m\u0131ndan \u0259lam\u0259tdard\u0131r. Bu m\u0259qam ayr\u0131ca vur\u011fu\u00adlan\u00admal\u0131d\u0131r: \u00e7a\u011fda\u015f d\u00f6n\u0259md\u0259 milli yadda\u015f\u0131n qorunmas\u0131 yaln\u0131z kitab yazmaqla bitmir; h\u0259min kitab\u0131n yeni n\u0259slin oxu v\u0259rdi\u015fl\u0259rin\u0259, r\u0259q\u0259msal m\u0259d\u0259niyy\u0259t m\u00fchitin\u0259 uy\u011fun \u015f\u0259kild\u0259 \u0259l\u00e7atan olmas\u0131 da vacibdir. Bel\u0259likl\u0259, \u015f\u0259hidl\u0259rin xatir\u0259sin\u0259 h\u0259sr edilmi\u015f s\u00f6z ka\u011f\u0131z s\u0259hif\u0259d\u0259n elektron m\u00fchit\u0259 ke\u00e7ir, co\u011frafi m\u0259saf\u0259l\u0259ri a\u015f\u0131r, yeni oxucu auditoriyalar\u0131na yol tap\u0131r. G\u00fcl\u0259mail xan\u0131m\u0131n V\u0259t\u0259nin \u0259n yax\u0131n d\u00fcn\u0259nin\u0259, b\u00fcg\u00fcn\u00fcn\u0259 v\u0259 g\u0259l\u0259c\u0259yin\u0259 mail kitab\u0131, h\u0259m d\u0259 yadda\u015f\u0131n ya\u015fad\u0131lmas\u0131 y\u00f6n\u00fcnd\u0259 m\u0259d\u0259ni t\u0259\u015f\u0259bb\u00fcs\u00fcn t\u0259rkib hiss\u0259sidir.<\/p>\n

A\u011fstafadan ba\u015flanan, Az\u0259rbaycana yay\u0131lan sevgi
\nG\u00fcl\u0259mail Murad 1950-ci ild\u0259 indiki A\u011fstafa rayonunun Sad\u0131ql\u0131 k\u0259ndind\u0259 d\u00fcnyaya g\u00f6z a\u00e7\u0131b. Onun \u00f6m\u00fcr yolu elm, t\u0259hsil, \u0259m\u0259k v\u0259 \u0259d\u0259biyyat aras\u0131nda maraql\u0131 bir v\u0259hd\u0259t yarad\u0131b.
\nKe\u00e7mi\u015f Neft-Kimya \u0130nstitutunda (indiki ADNSU-da) t\u0259hsil alm\u0131\u015f, m\u00fch\u0259ndis-m\u00fc\u0259llim kimi \u00e7al\u0131\u015fm\u0131\u015f, uzun ill\u0259r G\u00fcrc\u00fcstanda pedaqoji f\u0259aliyy\u0259t g\u00f6st\u0259rmi\u015f, sonralar Az\u0259rbaycanda pedaqoji i\u015fini davam etdirmi\u015f bu xan\u0131m ayd\u0131n\u0131n \u0259d\u0259bi \u00f6zke\u00e7mi\u015find\u0259 bir m\u00fch\u00fcm keyfiyy\u0259t var: o, pe\u015f\u0259 m\u0259suliyy\u0259tini yarad\u0131c\u0131l\u0131q m\u0259suliyy\u0259tind\u0259n ay\u0131rmay\u0131b. D\u0259qiq elml\u0259rin nizam-intizam\u0131 il\u0259 poeziyan\u0131n duy\u011fu d\u00fcnyas\u0131 onun ya\u015fam\u0131nda yana\u015f\u0131 m\u00f6vcud olub. B\u0259lk\u0259 el\u0259 buna g\u00f6r\u0259 d\u0259 G\u00fcl\u0259mail xan\u0131m\u0131n q\u0259l\u0259mind\u0259 m\u00f6vzuya davaml\u0131l\u0131q, hadis\u0259y\u0259 s\u0259daq\u0259t, y\u0131\u011fvala diqq\u0259t \u00f6z\u0259l yer tutur.
\nDo\u011fma A\u011fstafa onun \u00fc\u00e7\u00fcn ulus yadda\u015f\u0131n\u0131n ba\u015flan\u011f\u0131c \u00fcnvan\u0131d\u0131r. Bu torpa\u011f\u0131n yetirdiyi q\u0259hr\u0259manlar\u0131n taleyini q\u0259l\u0259m\u0259 almaqla o, do\u011fma yurda m\u0259n\u0259vi borcunu da yerin\u0259 yetirir. An\u00adcaq bu sevgi yerli \u00e7\u0259r\u00e7iv\u0259l\u0259rl\u0259 m\u0259hdudla\u015fm\u0131r, \u0259lb\u0259tt\u0259. A\u011fstafadan ba\u015flanan duy\u011fu Qaraba\u011fa, \u015eu\u015faya, b\u00fct\u00f6v Az\u0259rbaycana, h\u0259tta T\u00fcrk d\u00fcnyas\u0131n\u0131n ortaq tarixi-m\u0259d\u0259ni m\u0259kan\u0131na do\u011fru geni\u015f\u00adl\u0259nir, geni\u015fl\u0259nir.
\n\u201cNuru Pa\u015fa dastan\u0131\u201d, \u201cS\u0259n Az\u0259rbaycansan\u201d, \u201cC\u0259nn\u0259tim \u015eu\u015fa\u201d kimi \u0259s\u0259rl\u0259r d\u0259 m\u00fc\u0259llifin milli m\u00f6vzunu daha geni\u015f tarixi v\u0259 m\u0259d\u0259ni kontekstd\u0259 d\u00fc\u015f\u00fcnm\u0259k ist\u0259yini g\u00f6st\u0259rir. Bu ba\u00adx\u0131mdan onun yarad\u0131c\u0131l\u0131\u011f\u0131nda v\u0259t\u0259ncanl\u0131l\u0131q tarix\u0259, dil\u0259, bayra\u011fa, m\u0259n\u0259vi irs\u0259 v\u0259 ortaq taley\u0259 s\u0259daq\u0259tdir…<\/p>\n

Z\u0259f\u0259rin d\u0259 \u00f6z \u0259d\u0259biyyat\u0131 var
\nBiz b\u0259z\u0259n Z\u0259f\u0259rin siyasi, h\u0259rbi, diplomatik v\u0259 iqtisadi sonuclar\u0131ndan geni\u015f dan\u0131\u015f\u0131r, onun \u0259d\u0259bi-m\u0259n\u0259vi sonuclar\u0131na is\u0259 nisb\u0259t\u0259n az diqq\u0259t ay\u0131r\u0131r\u0131q; halbuki h\u0259r b\u00f6y\u00fck tarixi hadis\u0259nin g\u0259l\u0259c\u0259y\u0259 \u00f6t\u00fcr\u00fclm\u0259si \u00fc\u00e7\u00fcn s\u00f6z\u0259 ehtiyac\u0131 vard\u0131r. Tarix \u2013 hadis\u0259nin n\u0259 zaman v\u0259 nec\u0259 ba\u015f verdiyini t\u0259sbit edir; \u0259d\u0259biyyat is\u0259 h\u0259min hadis\u0259nin insan ruhunda nec\u0259 ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Tarix \u2013d\u00f6y\u00fc\u015f\u00fcn n\u0259tic\u0259sini yaz\u0131r, \u0259d\u0259biyyat \u2013 d\u00f6y\u00fc\u015f\u00e7\u00fcn\u00fcn anas\u0131n\u0131n g\u00f6zl\u0259diyi gec\u0259ni, \u00f6vlad\u0131n atas\u0131na \u00fcnvanlad\u0131\u011f\u0131 deyilm\u0259mi\u015f s\u00f6z\u00fc, bir k\u0259ndin q\u0259hr\u0259man\u0131n\u0131 nec\u0259 and\u0131\u011f\u0131n\u0131 ya\u015fad\u0131r. Bax, burada G\u00fc\u00adl\u0259mail Murad kimi yazarlar\u0131n yarad\u0131c\u0131l\u0131q missiyas\u0131 ayd\u0131n g\u00f6r\u00fcn\u00fcr. \u0130sa Mu\u011fannan\u0131n b\u0259r\u0259k\u0259tli torpa\u011f\u0131nda do\u011fulan, onill\u0259r boyu \u201cT\u00fct\u0259k s\u0259si\u201dn\u0259 diqq\u0259t k\u0259sil\u0259n, \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n \u201cC\u0259bh\u0259 yol\u00adlar\u0131\u201dn\u0131 s\u0259hif\u0259-s\u0259hif\u0259 \u00f6yr\u0259n\u0259n, h\u0259m\u00e7inin S\u00fcleyman R\u00fcst\u0259min, \u201cAna v\u0259 po\u00e7talyon\u201dunu, \u018fhm\u0259d C\u0259milin \u201cCan n\u0259n\u0259, bir na\u011f\u0131l de\u201dsini, B\u0259xtiyar Vahabzad\u0259nin \u201cYa\u015f\u0131l \u00e7\u0259m\u0259n, a\u011fac alt\u0131, bir d\u0259 ki, t\u00fcnd \u00e7ay\u201d\u0131n\u0131, bir s\u00f6zl\u0259, Az\u0259rbaycan \u015fair-yaz\u0131\u00e7\u0131lar\u0131n\u0131n \u201cAlov sa\u00e7an s\u0259tirl\u0259r\u201dini oxuyub-\u00f6yr\u0259nmi\u015f, t\u0259sirl\u0259nmi\u015f G\u00fcl\u0259mail Murad sava\u015f \u0259d\u0259biyyat\u0131 m\u00f6vzusunda dol\u011fun \u0259d\u0259bi irs\u0259 yiy\u0259l\u0259nmi\u015f toplumun arzu-ist\u0259kl\u0259rinin yeni d\u00f6n\u0259md\u0259ki ifad\u0259\u00e7isi olmaq yoluna t\u0259sad\u00fcf\u0259n \u00e7\u0131xmam\u0131\u015fd\u0131r. S\u0259rh\u0259d b\u00f6lg\u0259sind\u0259 do\u011fulub, kamala yet\u0259n, \u201cV\u0259t\u0259nin q\u0131raqda qalan yerl\u0259ri\u201dnd\u0259 soyda\u015flar\u0131m\u0131za d\u0259rs dey\u0259n, Qaraba\u011f\u0131n i\u015f\u011fal\u0131n\u0131n a\u011fr\u0131-ac\u0131s\u0131n\u0131 \u00f6mr\u00fcn\u0259 \u00e7\u00f6kd\u00fcr\u0259n, d\u0259ft\u0259rin\u0259 k\u00f6\u00ad\u00e7\u00fcr\u0259n ana n\u0259 yazmal\u0131yd\u0131?.
\nO, q\u0259hr\u0259manl\u0131q m\u00f6vzusuna yaln\u0131z q\u0259l\u0259b\u0259nin t\u0259nt\u0259n\u0259li t\u0259r\u0259find\u0259n yana\u015fm\u0131r. Onun ki\u00adtablar\u0131n\u0131n adlar\u0131nda bel\u0259 a\u011fr\u0131 il\u0259 q\u00fcrur, itki il\u0259 m\u0259n\u0259vi ucal\u0131q, h\u0259sr\u0259tl\u0259 qay\u0131d\u0131\u015f yana\u015f\u0131 dayan\u0131r.
\n\u201cQaraba\u011f haray\u0131\u201dndan \u201cZ\u0259f\u0259rnam\u0259\u201dy\u0259 uzanan yol, \u0259slind\u0259, Az\u0259rbaycan c\u0259miyy\u0259tinin m\u0259n\u0259vi hal\u0131n\u0131n d\u0259yi\u015fm\u0259sini d\u0259 ifad\u0259 edir. Bir zamanlar h\u0259sr\u0259t v\u0259 harayla dil\u0259 g\u0259l\u0259n duy\u011fular sonralar q\u00fcrur v\u0259 qay\u0131d\u0131\u015f\u0131n ifad\u0259sin\u0259 \u00e7evrilir. Burada bir inc\u0259liyi d\u0259 unutmayaq: Z\u0259f\u0259r \u0259d\u0259\u00adbiy\u00adyat\u0131 yaln\u0131z t\u0259r\u0259nn\u00fcm \u0259d\u0259biyyat\u0131 olmamal\u0131d\u0131r. O, h\u0259m d\u0259 d\u00fc\u015f\u00fcnc\u0259, t\u0259hlil, m\u0259n\u0259vi hesabat v\u0259 g\u0259l\u0259c\u0259k qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259t \u0259d\u0259biyyat\u0131 olmal\u0131d\u0131r.
\n\u015e\u0259hid haqq\u0131nda yazmaq onun ad\u0131n\u0131 \u00e7\u0259km\u0259kl\u0259 m\u0259hdudla\u015fm\u0131r; onun u\u011frunda can\u0131ndan ke\u00e7diyi d\u0259y\u0259rl\u0259rin mahiyy\u0259tini g\u0259l\u0259c\u0259k n\u0259sl\u0259 anlatmaq dem\u0259kdir. G\u00fcl\u0259mail Murad\u0131n uzunillik \u0259d\u0259bi f\u0259aliyy\u0259tin\u0259 bu meyarla yana\u015fd\u0131qda onun f\u0259da\u00adkar\u00adl\u0131\u011f\u0131n\u0131n ictimai-m\u0259d\u0259ni m\u0259nas\u0131 daha ayd\u0131n g\u00f6r\u00fcn\u00fcr.<\/p>\n

Bayraq, Z\u0259f\u0259r v\u0259 qad\u0131n q\u0259l\u0259minin m\u0259n\u0259vi q\u00fcdr\u0259ti
\n8 Noyabr \u2013 Z\u0259f\u0259r G\u00fcn\u00fc v\u0259 9 Noyabr \u2013 D\u00f6vl\u0259t Bayra\u011f\u0131 G\u00fcn\u00fc bir-birini tamamlayan iki b\u00f6y\u00fck milli-m\u0259n\u0259vi hadis\u0259dir.
\nZ\u0259f\u0259r bayra\u011f\u0131n ucal\u0131\u011f\u0131n\u0131 qoruyan irad\u0259nin t\u0259nt\u0259n\u0259sidir. Bayraq is\u0259 h\u0259min irad\u0259nin tarixi, h\u00fcquqi v\u0259 m\u0259n\u0259vi r\u0259mzidir.
\nBir g\u00fcn\u00fcn dig\u0259rinin ard\u0131nca g\u0259lm\u0259si sanki xalq\u0131m\u0131z\u0131n tarixi taleyind\u0259 d\u0259 \u00f6z\u00fcn\u0259m\u0259xsus m\u0259na qazan\u0131r: \u0259vv\u0259l Z\u0259f\u0259rin q\u00fcruru, ard\u0131nca d\u00f6vl\u0259t\u00e7iliyin m\u00fcq\u0259dd\u0259s r\u0259mzin\u0259 ehtiram\u2026 Bu iki g\u00fcn\u00fcn \u0259r\u0259f\u0259sind\u0259 G\u00fcl\u0259mail Murad\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na n\u0259z\u0259r salmaq x\u00fcsusi anlam da\u015f\u0131y\u0131r. \u00c7\u00fcn onun q\u0259l\u0259mind\u0259 bayraq yaln\u0131z r\u0259ngl\u0259rin, r\u0259mzl\u0259rin v\u0259hd\u0259ti deyil. Bayraq \u015f\u0259hidin son bax\u0131\u015f\u0131, anan\u0131n duas\u0131, \u0259sg\u0259rin and\u0131, m\u00fc\u0259llimin \u00f6yr\u0259tdiyi V\u0259t\u0259n sevgisi, \u015fairin s\u00f6zl\u0259 qorudu\u011fu m\u0259n\u0259vi s\u0259rh\u0259ddir.
\nAz\u0259rbaycan qad\u0131n\u0131 tarix boyu h\u0259m ya\u015fam\u0131n davaml\u0131l\u0131\u011f\u0131n\u0131n, h\u0259m m\u0259n\u0259vi dir\u0259ni\u015fin, h\u0259m d\u0259 milli yadda\u015f\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 olub. G\u00fcl\u0259mail Murad bu g\u0259l\u0259n\u0259yin \u00e7a\u011fda\u015f \u0259d\u0259bi t\u0259m\u00adsil\u00ad\u00e7i\u00adl\u0259\u00adrind\u0259n biri kimi diqq\u0259t \u00e7\u0259kir. O, \u015f\u0259hid anas\u0131n\u0131n a\u011fr\u0131s\u0131n\u0131 qad\u0131n h\u0259ssasl\u0131\u011f\u0131 il\u0259 duyma\u011fa, V\u0259t\u0259n q\u0259hr\u0259\u00admanl\u0131\u011f\u0131n\u0131 v\u0259t\u0259nda\u015f q\u0259tiyy\u0259ti il\u0259 ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bu iki keyfiyy\u0259tin \u2013 h\u0259ssasl\u0131\u011f\u0131n v\u0259 q\u0259tiy\u00ady\u0259tin \u2013 qovu\u015fmas\u0131 onun \u0259d\u0259bi portretini tamamlayan \u0259sas cizgil\u0259rd\u0259ndir.<\/p>\n

Bir \u00f6mr\u00fcn m\u0259n\u0259vi \u00fcnvan\u0131
\nG\u00fcl\u0259mail xan\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z h\u0259rbi-v\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusu il\u0259 m\u0259hdudla\u015fm\u0131r. Lirik \u015feirl\u0259ri, m\u00fcxt\u0259lif janrlarda q\u0259l\u0259m t\u0259cr\u00fcb\u0259l\u0259ri, o c\u00fcml\u0259d\u0259n hayku v\u0259 vaka janrlar\u0131na m\u00fc\u00adraci\u0259ti, \u0259s\u0259rl\u0259rinin ayr\u0131-ayr\u0131 dill\u0259r\u0259 \u00e7evrilm\u0259si onun \u0259d\u0259bi maraqlar\u0131n\u0131n geni\u015fliyini g\u00f6st\u0259rir.
\n\u201cG\u00fcld\u00fcm g\u00f6yn\u0259y\u0259-g\u00f6yn\u0259y\u0259\u201d, \u201cS\u0259nli-s\u0259nsiz\u201d, \u201cGec\u0259l\u0259r ulduzlar \u00fcst\u00fcm\u0259 t\u00f6k\u00fcl\u00fcr\u201d, \u201cRu\u00adhumun qanadlar\u0131\u201d, \u201cM\u0259n bulud g\u00f6zl\u00fc, s\u0259n ya\u011f\u0131\u015f\u201d kimi kitablar m\u00fc\u0259llifin duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259 d\u00fcnyas\u0131n\u0131n ba\u015fqa qatlar\u0131n\u0131 da tan\u0131d\u0131r. Bununla bel\u0259, onun yarad\u0131c\u0131l\u0131q \u00f6zke\u00e7mi\u015finin \u0259n da\u00advam\u00adl\u0131 x\u0259tl\u0259rind\u0259n biri V\u0259t\u0259n, q\u0259hr\u0259manl\u0131q v\u0259 milli yadda\u015f m\u00f6vzusudur. \u018flb\u0259tt\u0259, \u00e7ox kitab yazmaq \u00f6zl\u00fcy\u00fcnd\u0259 \u0259d\u0259bi kamilliyin yegan\u0259 \u00f6l\u00e7\u00fcs\u00fc say\u0131lm\u0131r; \u0259d\u0259bi d\u0259y\u0259r \u0259s\u0259rin daxili poetik key\u00adfiy\u00ady\u0259tl\u0259ri, d\u00fc\u015f\u00fcnc\u0259 yeniliyi, dil v\u0259 \u00fcslub \u00f6z\u0259llikl\u0259ri il\u0259 m\u00fc\u0259y\u00ady\u0259nl\u0259\u015fir; lakin bir m\u00f6vzuya uzun ill\u0259r ard\u0131c\u0131l s\u0259daq\u0259t g\u00f6st\u0259rm\u0259k, tarixi hadis\u0259l\u0259ri izl\u0259m\u0259k, insan talel\u0259rini yadda\u015fdan silinm\u0259y\u0259 qoy\u00admamaq ayr\u0131ca v\u0259t\u0259nda\u015fl\u0131q xidm\u0259tidir. G\u00fcl\u0259mail xan\u0131m\u0131n bu s\u0259mimi xidm\u0259ti t\u0259qdir\u0259 layiqdir.
\nOnun Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin H\u0259rbi-V\u0259t\u0259np\u0259rv\u0259rlik Komissiyas\u0131nda t\u0259msil olunmas\u0131, pedaqoji v\u0259 ictimai f\u0259aliyy\u0259ti, m\u00fcxt\u0259lif \u0259d\u0259bi-m\u0259d\u0259ni \u00f6d\u00fcll\u0259rl\u0259 t\u0259ltifi d\u0259 \u00f6m\u00fcr yolu\u00adnun bu istiqam\u0259tini tamamlay\u0131r. Ancaq m\u0259nc\u0259, onun \u0259n b\u00f6y\u00fck m\u0259n\u0259vi \u00f6d\u00fcl\u00fc yazd\u0131\u011f\u0131 q\u0259hr\u0259\u00adman\u0131n ad\u0131n\u0131n unudulmamas\u0131, h\u0259ssas ail\u0259l\u0259rin \u00f6z d\u0259rdini t\u0259k ya\u015famad\u0131\u011f\u0131n\u0131 hiss etm\u0259si, g\u0259nc oxucunun V\u0259t\u0259n anlay\u0131\u015f\u0131n\u0131 daha d\u0259rind\u0259n d\u0259rk etm\u0259sidir. \u018fd\u0259biyyat\u0131n b\u0259lk\u0259 \u0259n s\u0259mimi xidm\u0259ti, say\u011f\u0131duyarl\u0131\u011f\u0131 el\u0259 budur.
\nG\u00fcl\u0259mail xan\u0131m\u0131n \u00f6m\u00fcr v\u0259 yarad\u0131c\u0131l\u0131q yoluna n\u0259z\u0259r salanda bir h\u0259qiq\u0259t daha ayd\u0131n g\u00f6r\u00fcn\u00fcr: V\u0259t\u0259n\u0259 xidm\u0259tin yaln\u0131z bir yolu yoxdur. \u2013 Kimi s\u0259rh\u0259dd\u0259 dayan\u0131r, kimi sinif ota\u011f\u0131nda g\u0259l\u0259c\u0259yin \u0259sg\u0259rini, m\u00fch\u0259ndisini, alimini yeti\u015fdirir, kimi d\u0259 q\u0259l\u0259mi il\u0259 ulusun yadda\u015f\u0131n\u0131 qo\u00adru\u00adyur. O, \u00f6mr\u00fcn\u00fcn m\u00fcxt\u0259lif m\u0259rh\u0259l\u0259l\u0259rind\u0259 bu xidm\u0259tl\u0259rin bir ne\u00e7\u0259sini \u00f6z f\u0259aliyy\u0259tind\u0259 bir\u00adl\u0259\u015f\u00addirib. Xan\u0131m yazar\u0131n q\u0259l\u0259mi Qaraba\u011f h\u0259sr\u0259tini d\u0259 yaz\u0131b, Aprel d\u00f6y\u00fc\u015fl\u0259rinin q\u0259hr\u0259\u00admanl\u0131\u011f\u0131n\u0131 da, G\u00fcnn\u00fct u\u011furunu da, Tovuz d\u00f6y\u00fc\u015fl\u0259rini d\u0259, b\u00f6y\u00fck Z\u0259f\u0259rin q\u00fcrurunu da. Bax, bunun sad\u0259c\u0259 m\u00f6vzu ard\u0131c\u0131ll\u0131\u011f\u0131 olmad\u0131\u011f\u0131 b\u0259llidir; bu, bir ayd\u0131n\u0131n \u00f6z ulusunun y\u0131\u011fval\u0131na uzunm\u00fcdd\u0259tli s\u0259\u00addaq\u0259tidir. \u0130ndi \u2013 Z\u0259f\u0259r G\u00fcn\u00fc v\u0259 D\u00f6vl\u0259t Bayra\u011f\u0131 G\u00fcn\u00fc \u0259r\u0259f\u0259sind\u0259 \u2013 h\u0259min s\u0259daq\u0259tin m\u0259n\u0259vi d\u0259y\u0259ri daha ayd\u0131n duyulur. \u015eu\u015fada dal\u011falanan \u00fc\u00e7r\u0259ngli bayra\u011f\u0131m\u0131z\u0131n i\u015f\u0131\u011f\u0131nda \u015f\u0259hidl\u0259rimizin, qazil\u0259rimizin, onlar\u0131n \u0259ziz ail\u0259l\u0259rinin an\u0131lar\u0131n\u0131 ya\u015fadan h\u0259r s\u0259mimi s\u00f6z\u00fcn ayr\u0131ca yeri var.
\nV\u0259t\u0259n\u0259 mail, Orduya, Q\u0259l\u0259b\u0259y\u0259, \u0130\u015f\u0131ql\u0131 G\u0259l\u0259c\u0259y\u0259 mail G\u00fcl\u0259mail xan\u0131m\u0131n \u201cBe\u015f Ulduz\u201du da o i\u015f\u0131qdan pay alan, o i\u015f\u0131\u011f\u0131 g\u0259l\u0259c\u0259y\u0259 da\u015f\u0131ma\u011fa \u00e7al\u0131\u015fan \u0259s\u0259rl\u0259rd\u0259ndir. Qoy q\u0259l\u0259mininin m\u00fcr\u0259kk\u0259bi qurumas\u0131n, s\u00f6z\u00fcn\u00fcn i\u015f\u0131\u011f\u0131 azalmas\u0131n, k\u00f6nl\u00fcn\u00fcz\u00fcn V\u0259t\u0259n sevgisi yeni \u0259s\u0259rl\u0259r\u0259 \u00e7ev\u00adrilsin! \u00c7\u00fcn Z\u0259f\u0259rin tarixi d\u0259, yadda\u015f\u0131 da ya\u015famal\u0131d\u0131r. O yadda\u015f\u0131n ya\u015famas\u0131nda is\u0259 yazarlar\u0131n \u00fcz\u0259rin\u0259 m\u0259suliyy\u0259t d\u00fc\u015f\u00fcr. V\u0259t\u0259nin s\u0259rh\u0259dl\u0259rini q\u0259hr\u0259manlar qoruyur, V\u0259t\u0259nin m\u0259n\u0259vi s\u0259rh\u0259dl\u0259rini is\u0259 yadda\u015f, m\u0259d\u0259niyy\u0259t v\u0259 s\u00f6z.
\n\u015e\u0259hidl\u0259rimizin ruhu \u015fad, Z\u0259f\u0259rimiz \u0259b\u0259di, Bayra\u011f\u0131m\u0131z uca olsun!<\/p>\n

\"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a> \"\"<\/a><\/p>\n

\u018fkb\u0259r QO\u015eALI<\/p>\n

Yaz\u0131ya 7 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Tarixin el\u0259 \u00e7a\u011flar\u0131 olur, hadis\u0259l\u0259r salnam\u0259l\u0259r\u0259, d\u00f6vl\u0259t b\u0259lg\u0259l\u0259rin\u0259, h\u0259rbi hesabatlar\u0131 il\u0259 birg\u0259 ulusun ruhuna yaz\u0131l\u0131r. O \u00e7a\u011flar\u0131n \u00f6z q\u0259hr\u0259manlar\u0131, \u00f6z bayraqdarlar\u0131, \u00f6z s\u00f6z adamlar\u0131 olur. Bir qisim insanlar tarixi yarad\u0131r, bir qisim onu ya\u015fay\u0131r, bir qisim insanlar is\u0259 ya\u015fananlar\u0131 g\u0259\u00adl\u0259c\u0259k n\u0259sill\u0259rin m\u0259n\u0259vi yadda\u015f\u0131na k\u00f6\u00e7\u00fcr\u00fcr. \u2013 \u015eair-publisist G\u00fcl\u0259mail Murad bax, h\u0259min so\u00adnuncu missiyan\u0131 b\u00f6y\u00fck v\u0259t\u0259nda\u015f m\u0259suliyy\u0259ti […]<\/p>\n","protected":false},"author":1,"featured_media":23859,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23852"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23852"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23852\/revisions"}],"predecessor-version":[{"id":23872,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23852\/revisions\/23872"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/23859"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}