{"id":23873,"date":"2026-11-04T10:27:58","date_gmt":"2026-11-04T06:27:58","guid":{"rendered":"https:\/\/kultur.az\/?p=23873"},"modified":"2026-11-04T11:18:01","modified_gmt":"2026-11-04T07:18:01","slug":"irad%c9%99-aytel-istedad-t%c9%99bii-s%c9%99rv%c9%99tdirs%c9%99-mutali%c9%99-onun-cilasidir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=23873","title":{"rendered":"\u0130rad\u0259 Aytel: \u201c\u0130stedad t\u0259bii s\u0259rv\u0259tdirs\u0259, m\u00fctali\u0259 onun cilas\u0131d\u0131r\u201d"},"content":{"rendered":"
\n
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\u0130rad\u0259 Aytel<\/p><\/div>\n

M\u00fcasir d\u00f6vrd\u0259 r\u0259q\u0259msal texnologiyalar\u0131n inki\u015faf\u0131 insanlar\u0131n m\u00fctali\u0259 v\u0259rdi\u015fl\u0259rin\u0259 v\u0259 \u0259d\u0259biyyata m\u00fcnasib\u0259tin\u0259 d\u0259 t\u0259sir g\u00f6st\u0259rir. B\u0259s bu d\u0259yi\u015fiklikl\u0259r poeziyan\u0131n c\u0259miyy\u0259td\u0259ki roluna nec\u0259 t\u0259sir edir? G\u0259nc yazarlar\u0131n g\u0259l\u0259c\u0259yini nec\u0259 qiym\u0259tl\u0259ndirm\u0259k olar?<\/strong><\/p>\n

Bu v\u0259 dig\u0259r suallarla yaz\u0131\u00e7\u0131 \u0130rad\u0259 Aytel\u0259 m\u00fcraci\u0259t etdik. O, \u201cTehsil365<\/strong>\u201d\u0259 m\u00fcsahib\u0259sind\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131n v\u0259ziyy\u0259ti, g\u0259ncl\u0259rin poeziyaya mara\u011f\u0131 v\u0259 \u015fair olmaq \u00fc\u00e7\u00fcn vacib olan x\u00fcsusiyy\u0259tl\u0259r bar\u0259d\u0259 fikirl\u0259rini b\u00f6l\u00fc\u015f\u00fcb.<\/p>\n

\u2013 Sizc\u0259, m\u00fcasir d\u00f6vrd\u0259 \u0259d\u0259biyyat\u0131n v\u0259 \u015feirin c\u0259miyy\u0259td\u0259ki rolu \u0259vv\u0259lki ill\u0259rl\u0259 m\u00fcqayis\u0259d\u0259 nec\u0259 d\u0259yi\u015fib? \u0130nsanlar\u0131n kitaba v\u0259 poeziyaya mara\u011f\u0131n\u0131n azalmas\u0131n\u0131 n\u0259 il\u0259 \u0259laq\u0259l\u0259ndirirsiniz?<\/strong><\/p>\n

\u2013 \u018fvv\u0259ll\u0259r vizual informasiya vasit\u0259l\u0259ri v\u0259 multimedia m\u0259zmunu indiki q\u0259d\u0259r geni\u015f yay\u0131lmam\u0131\u015fd\u0131. \u0130nsanlar b\u0259dii, publisistik, elmi v\u0259 x\u0259b\u0259r xarakterli informasiyan\u0131n b\u00f6y\u00fck hiss\u0259sini yaz\u0131l\u0131 m\u0259nb\u0259l\u0259rd\u0259n \u2013 kitablardan, q\u0259zet v\u0259 jurnallardan \u0259ld\u0259 edirdil\u0259r. Ba\u015fqa s\u00f6zl\u0259, yaz\u0131l\u0131 m\u0259tn \u0259sas informasiya da\u015f\u0131y\u0131c\u0131s\u0131 v\u0259 bilik \u00f6t\u00fcr\u00fclm\u0259sinin ba\u015fl\u0131ca vasit\u0259si idi.<\/p>\n

M\u00fcasir d\u00f6vrd\u0259 is\u0259 informasiyan\u0131n t\u0259qdimat formas\u0131 v\u0259 qavran\u0131lma mexanizml\u0259ri ciddi \u015f\u0259kild\u0259 d\u0259yi\u015fib. M\u0259tnl\u0259 yana\u015f\u0131, s\u0259s, video v\u0259 dig\u0259r r\u0259q\u0259msal formatlar informasiya istehlak\u0131n\u0131n \u0259sas vasit\u0259l\u0259rin\u0259 \u00e7evrilib. \u0130nformasiya ax\u0131n\u0131n\u0131n s\u00fcr\u0259tl\u0259 artmas\u0131 v\u0259 insanlar\u0131n zaman resurslar\u0131n\u0131n m\u0259hdudlu\u011fu onlar\u0131 daha \u00e7evik v\u0259 \u0259l\u00e7atan informasiya m\u0259nb\u0259l\u0259rin\u0259 y\u00f6n\u0259ldir. Bu bax\u0131mdan, \u0259n\u0259n\u0259vi m\u00fctali\u0259nin m\u00fc\u0259yy\u0259n q\u0259d\u0259r arxa plana ke\u00e7m\u0259si t\u0259bii proses kimi qiym\u0259tl\u0259ndiril\u0259 bil\u0259r.<\/p>\n

Poeziyaya mara\u011f\u0131n azalmas\u0131 da m\u00fcasir d\u00f6vr\u00fcn sosial-m\u0259d\u0259ni v\u0259 psixoloji d\u0259yi\u015fiklikl\u0259ri il\u0259 \u0259laq\u0259lidir. X\u00fcsusil\u0259 Z n\u0259slind\u0259n ba\u015flayaraq g\u0259nc auditoriyan\u0131n estetik qavray\u0131\u015f\u0131nda v\u0259 emosional t\u0259cr\u00fcb\u0259y\u0259 m\u00fcnasib\u0259tind\u0259 m\u00fc\u0259yy\u0259n d\u0259yi\u015fiklikl\u0259r m\u00fc\u015fahid\u0259 olunur. Bununla bel\u0259, poeziya \u00f6z estetik v\u0259 m\u0259n\u0259vi missiyas\u0131n\u0131 itirm\u0259yib. Bu g\u00fcn d\u0259 kifay\u0259t q\u0259d\u0259r istedadl\u0131 g\u0259ncl\u0259r \u015feir yaz\u0131r, m\u00fctali\u0259 edir v\u0259 \u0259d\u0259bi prosesd\u0259 i\u015ftirak edirl\u0259r. Dem\u0259li, s\u00f6hb\u0259t poeziyaya mara\u011f\u0131n tamamil\u0259 yox olmas\u0131ndan deyil, auditoriyas\u0131n\u0131n, qavran\u0131lma \u00fcsullar\u0131n\u0131n v\u0259 yay\u0131m kanallar\u0131n\u0131n d\u0259yi\u015fm\u0259sind\u0259n gedir.<\/p>\n

\u2013 Bu g\u00fcn sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 \u00e7oxsayl\u0131 g\u0259ncl\u0259r \u015feir yaz\u0131r v\u0259 \u00f6zl\u0259rini \u015fair kimi t\u0259qdim edirl\u0259r. Sizc\u0259, \u015fair olmaq \u00fc\u00e7\u00fcn istedad kifay\u0259tdirmi, yoxsa bunun arxas\u0131nda b\u00f6y\u00fck h\u0259yat t\u0259cr\u00fcb\u0259si v\u0259 m\u00fctali\u0259 d\u0259 dayanmal\u0131d\u0131r?<\/strong><\/p>\n

\u2013 \u015eair olmaq \u00fc\u00e7\u00fcn istedad, \u015f\u00fcbh\u0259siz ki, vacib \u015f\u0259rtl\u0259rd\u0259n biridir. Ancaq burada s\u00f6hb\u0259t yaln\u0131z s\u00f6zl\u0259 i\u015fl\u0259m\u0259k, qafiy\u0259 qurmaq v\u0259 poetik m\u0259tn yaratmaq bacar\u0131\u011f\u0131ndan getmir. \u015eair, ilk n\u00f6vb\u0259d\u0259, g\u00f6rm\u0259yi, m\u00fc\u015fahid\u0259 etm\u0259yi, duyma\u011f\u0131 v\u0259 d\u00fc\u015f\u00fcnm\u0259yi bacarmal\u0131d\u0131r.<\/p>\n

\u015eeirin ideya-m\u0259zmun qat\u0131n\u0131n v\u0259 poetik strukturunun m\u00f6hk\u0259m olmas\u0131 \u00fc\u00e7\u00fcn \u015fair f\u0259ls\u0259fi t\u0259f\u0259kk\u00fcr\u0259, d\u0259rin m\u00fc\u015fahid\u0259 qabiliyy\u0259tin\u0259 v\u0259 analitik d\u00fc\u015f\u00fcnc\u0259y\u0259 malik olmal\u0131d\u0131r. O, h\u0259yat hadis\u0259l\u0259rinin yaln\u0131z zahiri t\u0259r\u0259fini deyil, mahiyy\u0259tini d\u0259 d\u0259rk etm\u0259yi bacarmal\u0131d\u0131r. Bunun \u00fc\u00e7\u00fcn is\u0259 istedadla yana\u015f\u0131, geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fc v\u0259 sistemli m\u00fctali\u0259 d\u0259 vacibdir.<\/p>\n

M\u0259nim fikrimc\u0259, istedad t\u0259bii s\u0259rv\u0259tdirs\u0259, m\u00fctali\u0259 onun cilas\u0131d\u0131r. T\u0259bii s\u0259rv\u0259t n\u0259 q\u0259d\u0259r qiym\u0259tli olsa da, emal olunmadan, cilalanmadan \u00f6z h\u0259qiqi d\u0259y\u0259rini v\u0259 potensial\u0131n\u0131 tam n\u00fcmayi\u015f etdir\u0259 bilmir. \u015eairin istedad\u0131 da m\u00fctali\u0259, bilik v\u0259 h\u0259yat t\u0259cr\u00fcb\u0259si il\u0259 z\u0259nginl\u0259\u015fdikc\u0259 kamill\u0259\u015fir.<\/p>\n

\u2013 G\u0259nc yazarlar\u0131n g\u0259l\u0259c\u0259yin\u0259 nec\u0259 bax\u0131rs\u0131n\u0131z? Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda yeni n\u0259slin \u00f6z s\u00f6z\u00fcn\u00fc dey\u0259 bilm\u0259si \u00fc\u00e7\u00fcn onlara hans\u0131 t\u00f6vsiy\u0259l\u0259ri ver\u0259rdiniz?<\/strong><\/p>\n

\u2013 M\u0259n g\u0259ncl\u0259rimiz\u0259 \u00e7ox inan\u0131ram. B\u00f6y\u00fck Z\u0259f\u0259rd\u0259n \u0259vv\u0259l ya\u015fl\u0131 n\u0259slin n\u00fcmay\u0259nd\u0259l\u0259ri aras\u0131nda g\u0259ncliy\u0259 m\u00fcnasib\u0259td\u0259 m\u00fc\u0259yy\u0259n inams\u0131zl\u0131q v\u0259 narahatl\u0131q hiss olunurdu. \u201cBunlar nec\u0259 b\u00f6y\u00fcy\u0259c\u0259k, nec\u0259 v\u0259t\u0259np\u0259rv\u0259rdirl\u0259r, Qaraba\u011f\u0131 nec\u0259 azad ed\u0259c\u0259yik?\u201d kimi suallar\u0131 tez-tez e\u015fidirdik. Zaman g\u0259ldi v\u0259 ya\u015fl\u0131 n\u0259slin \u015f\u00fcbh\u0259 il\u0259 yana\u015fd\u0131\u011f\u0131 g\u0259nclik \u0259vv\u0259lki n\u0259slin bacarmad\u0131\u011f\u0131 tarixi missiyan\u0131 h\u0259yata ke\u00e7irdi \u2013 B\u00f6y\u00fck Q\u0259l\u0259b\u0259ni qazand\u0131.<\/p>\n

M\u0259n inan\u0131ram ki, \u0259d\u0259biyyatda da buna b\u0259nz\u0259r bir proses ba\u015f ver\u0259c\u0259k. Zaman g\u0259l\u0259c\u0259k, Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda 60-c\u0131larla m\u00fcqayis\u0259y\u0259 g\u0259l\u0259c\u0259k, h\u0259tta \u00f6z b\u0259dii-estetik keyfiyy\u0259tl\u0259ri, intellektual miqyas\u0131 v\u0259 yarad\u0131c\u0131l\u0131q potensial\u0131 il\u0259 onlar\u0131 gerid\u0259 qoyacaq yeni bir \u0259d\u0259bi n\u0259sil yeti\u015f\u0259c\u0259k. B\u0259lk\u0259 d\u0259 bu g\u00fcn h\u0259min n\u0259slin formala\u015fma prosesinin \u015fahidiyik.<\/p>\n

G\u0259ncl\u0259r\u0259 x\u00fcsusi t\u00f6vsiy\u0259 verm\u0259k ist\u0259mir\u0259m. \u00c7\u00fcnki m\u00fcasir g\u0259nclik haz\u0131r t\u00f6vsiy\u0259l\u0259rd\u0259n daha \u00e7ox, real n\u00fcmun\u0259l\u0259r\u0259, \u0259m\u0259l\u0259 v\u0259 t\u0259cr\u00fcb\u0259y\u0259 inan\u0131r. Ona g\u00f6r\u0259 d\u0259 onlara m\u0259sl\u0259h\u0259t verm\u0259kd\u0259ns\u0259, u\u011fur dil\u0259m\u0259yi \u00fcst\u00fcn tuturam. \u00d6zl\u0259rin\u0259, istedadlar\u0131na v\u0259 se\u00e7dikl\u0259ri yola inamla g\u0259l\u0259c\u0259y\u0259 do\u011fru add\u0131mlama\u011f\u0131 arzulay\u0131ram.<\/p>\n

Ya\u015fas\u0131n Az\u0259rbaycan g\u0259ncliyi!<\/p>\n<\/div>\n

Asyat Abdurahmanova<\/em><\/h4>\n

m\u0259nb\u0259: https:\/\/tehsil365.news\/az\/news\/67126\/?shem=aimgspe,<\/p>\n

Yaz\u0131ya 214 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcasir d\u00f6vrd\u0259 r\u0259q\u0259msal texnologiyalar\u0131n inki\u015faf\u0131 insanlar\u0131n m\u00fctali\u0259 v\u0259rdi\u015fl\u0259rin\u0259 v\u0259 \u0259d\u0259biyyata m\u00fcnasib\u0259tin\u0259 d\u0259 t\u0259sir g\u00f6st\u0259rir. B\u0259s bu d\u0259yi\u015fiklikl\u0259r poeziyan\u0131n c\u0259miyy\u0259td\u0259ki roluna nec\u0259 t\u0259sir edir? G\u0259nc yazarlar\u0131n g\u0259l\u0259c\u0259yini nec\u0259 qiym\u0259tl\u0259ndirm\u0259k olar? Bu v\u0259 dig\u0259r suallarla yaz\u0131\u00e7\u0131 \u0130rad\u0259 Aytel\u0259 m\u00fcraci\u0259t etdik. O, \u201cTehsil365\u201d\u0259 m\u00fcsahib\u0259sind\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131n v\u0259ziyy\u0259ti, g\u0259ncl\u0259rin poeziyaya mara\u011f\u0131 v\u0259 \u015fair olmaq \u00fc\u00e7\u00fcn vacib olan x\u00fcsusiyy\u0259tl\u0259r bar\u0259d\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":20598,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[27,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23873"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23873"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23873\/revisions"}],"predecessor-version":[{"id":23874,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/23873\/revisions\/23874"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/20598"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23873"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}