…bir \u015fam i\u015f\u0131q, bir can h\u0259nir, bir cam e\u015fq.<\/strong><\/p>\n\u201cD\u00fcnyan\u0131n sahili\u201d adl\u0131 ilk \u015feirl\u0259r kitab\u0131 1983-c\u00fc ild\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u015eaiq V\u0259li, \u00a0i\u00e7in s\u0259s obraz\u0131n\u0131 \u00a0Az\u0259rbaycan \u0259d\u0259biyyat\u0131na g\u0259tir\u0259n ilk \u015fairl\u0259rd\u0259ndir. Onun ritms\u0259l yolla metaforik y\u00fck\u00fc t\u0259kba\u015f\u0131na \u00e7\u0259k\u0259n \u015feirl\u0259ri klassik \u0259d\u0259biyyat\u0131m\u0131z\u0131n H\u0259s\u0259no\u011flu n\u0259f\u0259sinin t\u0259krars\u0131z b\u0259nz\u0259rini \u00e7a\u011f\u0131m\u0131za da\u015f\u0131d\u0131.<\/p>\n
1950-ci il t\u0259v\u0259ll\u00fcdl\u00fc \u015eaiq \u018ff\u0259ndi fani d\u00fcnyada t\u0259xmin\u0259n 22661 g\u00fcn ya\u015fad\u0131.<\/p>\n
M\u0259n bu cahan m\u00fclk\u00fcn\u0259,
\nT\u0259xti-S\u00fcleyman m\u00fclk\u00fcn\u0259,
\nCan i\u00e7ind\u0259 can m\u00fclk\u00fcn\u0259
\nA\u011flaya-g\u00fcl\u0259 g\u0259ldim.
\nOnlar\u0131n i\u00e7ind\u0259 sevinclisi d\u0259 oldu, f\u0259r\u0259hlisi d\u0259.
\nAmma k\u0259d\u0259r,q\u0259m – \u00f6z\u00fcn\u0259 say\u0131l\u0131 g\u00fcnl\u0259rin \u0259n se\u00e7ilmi\u015fl\u0259rini, \u00f6mr\u00fcn bal \u00e7a\u011f\u0131n\u0131n \u0259n \u015f\u0259hdini se\u00e7di.<\/p>\n
M\u0259n \u00abm\u0259n\u00bb olmaq ist\u0259mirdim,
\nA\u00e7\u0131b-solmaq ist\u0259mirdim,
\nBir d\u0259 g\u0259lm\u0259k ist\u0259mirdim –
\nBir ulu e\u015fq il\u0259 g\u0259ldim.<\/p>\n
Sonunu bil\u0259n az adam olar d\u00fcnyada. \u015eaiq V\u0259li\u00a0 qara sonu bil\u0259nl\u0259rd\u0259n idi:<\/p>\n
O g\u00f6z\u0259li bilirdim,
\nQ\u0259m m\u0259z\u0259li bilirdim,
\nM\u0259n \u0259z\u0259li bilirdim,
\nM\u0259n sonu bil\u0259 g\u0259ldim.
\nAmma sufi\u00a0 \u015eaiq\u00a0 V\u0259linin lirik \u201cm\u0259n\u201di\u00a0 bizi inand\u0131r\u0131r ki, Son h\u0259l\u0259 ax\u0131r deyil. Son bir ba\u015flan\u011f\u0131cd\u0131r:<\/p>\n
Sorma m\u0259nd\u0259n handayd\u0131m,
\nH\u0259r yerd\u0259, h\u0259r yandayd\u0131m,
\n\u018fz\u0259lin \u0259z\u0259li – sondayd\u0131m,
\nSonun sonu \u0259z\u0259l\u0259 g\u0259ldim.<\/p>\n
\u015eaiq \u018ff\u0259ndinin ist\u0259r 1990-1993-c\u00fc ill\u0259rd\u0259\u00a0 d\u00f6y\u00fc\u015fd\u00fcy\u00fc birinci Qaraba\u011f m\u00fcharib\u0259si, ist\u0259r ail\u0259sinin ba\u015f\u0131na g\u0259l\u0259n faci\u0259 (\u015eairin b\u00f6y\u00fck o\u011flu 1994-c\u00fc ild\u0259 Bak\u0131da h\u0259rbi xidm\u0259t ke\u00e7\u0259rk\u0259n ald\u0131\u011f\u0131 g\u00fcll\u0259 yaras\u0131ndan h\u0259lak olub. \u0130kinci o\u011flu G\u0259nc\u0259d\u0259 yol q\u0259zas\u0131nda d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fib. \u00dc\u00e7\u00fcnc\u00fc o\u011flu is\u0259 bu \u00f6l\u00fcml\u0259rl\u0259 ba\u011fl\u0131 ruhi x\u0259st\u0259lik tap\u0131b), ist\u0259rs\u0259 d\u0259 \u00a0sonra \u00f6z\u00fcnd\u0259 g\u00fcc tap\u0131b aya\u011fa qalxmas\u0131, yenid\u0259n ail\u0259 qurub 3 sa\u011flam \u00f6vlad sahibi olmas\u0131 b\u0259lk\u0259 d\u0259, onun \u015fair taleyinin bir par\u00e7as\u0131 idi. B\u0259lk\u0259 d\u0259 bir d\u0259 buna g\u00f6r\u0259<\/p>\n\u201c\u00d6m\u00fcr ikili,
\nYa\u015famaq m\u00fc\u015fk\u00fcl, \u0259zab…
\nZalim- meyxan\u0259\u00e7i!
\nT\u0259r qoxuyur,
\nQan dad\u0131r \u015f\u0259rab!\u201d\u00a0 -deyirdi\u00a0 b\u00f6y\u00fck ruh adam\u0131.<\/p>\n
Ya\u015fad\u0131\u011f\u0131 b\u00fct\u00fcn ac\u0131lara, m\u0259rhumiyy\u0259tl\u0259r\u0259 baxmayaraq, q\u0259rib\u0259dir ki, onun \u015feirl\u0259rind\u0259 pozitiv enerji, i\u015f\u0131q, \u00fcmid\u00a0 \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir:<\/strong> bir \u015fam i\u015f\u0131q, bir can h\u0259nir, bir cam e\u015fq.<\/p>\n<\/strong><\/p>\n
\u00a0<\/strong><\/p>\n
\nOnu \u201cQorki\u201d bitirdimi?<\/p>\n<\/strong><\/p>\n
\nMoskvada humanitar profilli ali m\u0259kt\u0259b olan Maksim Qorki ad\u0131na \u018fd\u0259biyyat\u00a0 <\/strong>insitutunda t\u0259hsil alan Az\u0259rbaycan yazarlar\u0131 (Asif \u018ff\u0259ndiyev, \u018fl K\u0259rim,\u00a0\u0130sa H\u00fcseynov,\u00a0\u018fkr\u0259m \u018fylisli,\u00a0N\u0259riman H\u0259s\u0259nzad\u0259,\u00a0\u00a0\u015e\u0259k\u0259r Aslan, S\u0259f\u0259r Al\u0131\u015farl\u0131,\u00a0Natiq R\u0259sulzad\u0259, Saday Budaql\u0131,\u00a0Maarif Soltan,\u00a0Zahid Sar\u0131torpaq,\u00a0Murad K\u00f6hn\u0259qala,\u00a0\u015eaiq V\u0259li,\u00a0Etimad Ba\u015fke\u00e7id v\u0259 s) Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda ayr\u0131ca m\u0259kt\u0259b yaratm\u0131\u015flar.
\nOnlardan\u00a0 h\u0259r birinin \u00f6z yolu, \u00f6z n\u0259f\u0259si\u00a0 v\u0259 n\u0259 ac\u0131 ki, b\u0259z\u0259n \u00f6z ya\u015fam t\u0259rzi, taleyi var…<\/p>\n\u015eaiq V\u0259li d\u0259 Qorki \u201c\u015einel\u201dind\u0259n \u00e7\u0131xan adam kimi bu taled\u0259n qa\u00e7ammad\u0131.<\/p>\n
Qurban Yaqubo\u011flunun \u015eaiq V\u0259li haqq\u0131nda m\u0259qal\u0259sind\u0259 bu bar\u0259d\u0259 maraql\u0131 bir qeyd d\u0259 var:
\n\u201c …Az\u0259rbaycanda bir teatr\u015f\u00fcnas vard\u0131 \u2013 Cabir S\u0259f\u0259rov.\u00a0 O, bir d\u0259f\u0259 Qorki ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun bitir\u0259n az\u0259rbaycanl\u0131 \u015fairl\u0259r bar\u0259d\u0259 bir s\u00f6z dedi. Dedi, \u201conlar\u0131 araq q\u0131r\u0131r\u201d, y\u0259ni, Moskvadak\u0131 \u018fd\u0259biyyat \u0130nstitutunda oxuyan istedadl\u0131 az\u0259rbaycanl\u0131 \u015fairl\u0259ri rus ara\u011f\u0131 s\u0131radan \u00e7\u0131xar\u0131r.
\nSonra \u018fli K\u0259rimi, \u0130sg\u0259nd\u0259r Co\u015fqunu misal g\u0259tirdi.
\n\u015eaiq d\u0259 \u201cQorki\u201dni bitirmi\u015fdi. M\u0259n\u0259 el\u0259 g\u0259lir, onu da el\u0259 \u201cQorki\u201d bitirdi.\u201d<\/strong><\/p>\nBizc\u0259, \u015eaiq V\u0259li,\u00a0 t\u0259bi\u0259tin ona verdiyi b\u0259dii imkanlar\u0131n geni\u015fliyind\u0259n istifad\u0259 etdiyi q\u0259d\u0259r \u0259d\u0259biyyatda tutdu\u011fu m\u00f6vqed\u0259n vaxt\u0131nda yararlanmad\u0131. Bu g\u00f6z\u00fc-k\u00f6nl\u00fc tox adam o q\u0259d\u0259r dolay\u0131 t\u0259sdiq v\u0259 \u0259lav\u0259 formal s\u00fcbutlardan gen g\u0259zmi\u015fdi ki, g\u00fcnl\u0259rin birind\u0259, ehtiyac balalar\u0131n\u0131n bo\u011faz\u0131n\u0131 \u00fcz\u0259nd\u0259 m\u0259\u011frurlu\u011fundan ke\u00e7ib qap\u0131s\u0131nda acl\u0131q aksiyas\u0131na bel\u0259 qalxd\u0131\u011f\u0131 \u0259laq\u0259dar qurumlar\u00a0 qulaqlar\u0131n\u0131 kar, g\u00f6zl\u0259rini kor etdil\u0259r. V\u0259\u00a0 ellikl\u0259 y\u0131\u011f\u0131\u015f\u0131b \u015eaiq V\u0259lini \u201c\u00f6ld\u00fcrd\u00fcl\u0259r\u201d.<\/p>\n
D\u00fcnya m\u0259ni \u00e7oxdan soyub,
\nD\u00fcnya m\u0259nd\u0259n \u00e7oxdan doyub\u2026
\n\u00d6l\u00fcm\u0259 bir \u015fey qalmay\u0131b,
\nGecikib \u00f6l\u00fcm a\u011flay\u0131r…
\nAz\u0259rbaycan poeziyas\u0131na\u00a0 yeni bir abu-hava g\u0259tir\u0259n, \u015feiri \u015feirlikd\u0259n \u00e7\u0131xar\u0131b\u00a0 ilahi e\u015fq\u0259, sevdaya d\u00f6nd\u0259r\u0259n,\u00a0 ta \u0259ski \u00e7a\u011flardak\u0131 ritual v\u0259 ayinl\u0259rin f\u0259ls\u0259f\u0259sind\u0259 gizl\u0259nmi\u015f \u015feirl\u0259ri il\u0259 \u0259d\u0259biyyat\u0131m\u0131zda silinm\u0259z iz qoymu\u015f \u015eaiq V\u0259lini\u00a0 m\u00fcasirl\u0259ri nec\u0259 xat\u0131rlay\u0131rlar? \u018fd\u0259bi irsin\u0259 \u0259d\u0259bi t\u0259nqidi yana\u015fma nec\u0259dir?<\/p>\nXan\u0259mir Telmano\u011flu \u2013 \u201cRitmin m\u0259d\u0259niyy\u0259t mac\u0259ras\u0131\u201d m\u0259qal\u0259sind\u0259 \u015eaiq V\u0259li \u015feirl\u0259rinin poetik \u0259\u015fya t\u0259r\u0259fke\u015fliyini itir\u0259r\u0259r\u0259k, m\u0259tnd\u0259 \u201ct\u0259ki sa\u011f qalam\u201d imkanlar\u0131ndan istifad\u0259 ed\u0259r\u0259k, simvolizmin d\u0259yirman\u0131nda (bir arada) \u201cm\u0259hsula\u201d \u00e7evrilm\u0259sin\u0259 Xan\u0259miran\u0259 i\u015f\u0131q sal\u0131r:<\/p>\n
\u201cAz\u0259rbaycan t\u00fcrkc\u0259si ne\u00e7\u0259 \u0259srd\u0259n sonra onun misralar\u0131yla \u00f6z poetik kimliyini g\u00f6z\u0259 soxmadan, n\u0259fsini \u00f6ld\u00fcrm\u00fc\u015f bir hal\u0131yla b\u00fcruz\u0259 verdi. Ona n\u0259sib olan ikinci bir poetik \u015fans \u015feirind\u0259ki dilinin do\u011fmal\u0131\u011f\u0131, y\u0259ni ritmidir. \u015eaiqin \u015feirl\u0259rinin, s\u00f6zl\u0259rinin, h\u0259tta hecalar\u0131n\u0131n da t\u0259krars\u0131z, b\u0259nz\u0259rsiz ritmi \u015ferin n\u0259fsin\u0259 (sultanl\u0131\u011f\u0131na) da\u015f \u00e7\u0131xard\u0131r. Onun \u015feirl\u0259ri yaz\u0131lm\u0131r. Onun \u015feirl\u0259ri h\u0259m d\u0259 deyilmir, oxunmur. Onun \u015feirl\u0259ri yaz\u0131n\u0131n v\u0259 oxunun, s\u00f6yl\u0259nilm\u0259nin k\u0259binini pozub, cazib\u0259sini da\u011f\u0131d\u0131b, yazma\u011f\u0131n \u2013oxuma\u011f\u0131n m\u0259hkumlu\u011fundan azad olmu\u015f varidatd\u0131r. Onun kimi bu \u015feir al\u0259mind\u0259 \u00a0hecan\u0131n tifaq\u0131n\u0131 da\u011f\u0131d\u0131b, hecan\u0131n ba\u015fqa bir do\u011fma \u0259razid\u0259 oca\u011f\u0131n\u0131 \u00e7atan varm\u0131? Poeziyan\u0131n heca ritminin tozunu dumana qat\u0131b \u00a0g\u00f6y\u0259 sovuran bu gerilla\u00e7\u0131 ozan \u015fairlikd\u0259n d\u0259 imtina etmi\u015f, \u015fairliyi t\u0259rk etmi\u015f bir s\u0259n\u0259tkard\u0131r.<\/strong><\/p>\n
O, \u0259d\u0259biyyat\u0131m\u0131zda \u015feir ad\u0131na \u00e7ox qorxunc add\u0131mlar atd\u0131, bunu bacard\u0131. Bu add\u0131mlar, riskl\u0259r, jestl\u0259r ilkin olaraq sad\u0259 eksperimentl\u0259r \u015f\u0259klind\u0259 g\u00f6r\u00fcns\u0259 d\u0259, az sonra bu milli poetik tav\u0131r v\u0259 gedi\u015fatlar dev-dev abid\u0259y\u0259, poeziyam\u0131z\u0131n \u0259xlaq ar\u015f\u0131nlar\u0131n\u0131 itmi\u015f ritm v\u0259 intonasiyam\u0131z\u0131n ni\u015fangah\u0131na d\u00f6n\u00fc\u015fd\u00fcrm\u0259kl\u0259 \u00f6z\u00fcm\u00fcz\u00fcn qapal\u0131 qalm\u0131\u015f y\u00f6nl\u0259rimiz\u0259 tu\u015f g\u0259tirdi bizi.\u201d<\/p>\nT\u0259nqid\u00e7i alim\u00a0 R\u00fcst\u0259m Kamal \u201cS\u0259sin\u0259 u\u00e7unub oaynd\u0131\u011f\u0131m t\u00fcrk\u00fc…\u201d adl\u0131 elmi t\u0259hlill\u0259 z\u0259ngin yaz\u0131s\u0131nda \u015fairin adi oxucu \u00fc\u00e7\u00fcn anla\u015f\u0131lmayan t\u0259r\u0259fl\u0259rini a\u00e7\u0131qlay\u0131r:<\/p>\n
\u201c\u015eaiq V\u0259linin t\u00fcrk\u00fcl\u0259rind\u0259 h\u00fcznl\u0259 yo\u011furulmu\u015f n\u0259fis bir lirizm var! Bu d\u00fcnyadan v\u0259 ya\u015fan\u0131lm\u0131\u015f \u00f6m\u00fcrd\u0259n yorulmu\u015f bir ki\u015finin m\u00fcdrik pay\u0131z k\u0259d\u0259ri var! N\u0259f\u0259si v\u0259 s\u00f6z\u00fc d\u0259rdin g\u0259li\u015fin\u0259 \u00f6yr\u0259\u015fmi\u015f haldad\u0131r.
\nOnda \u00f6l\u00fcm\u00fcn d\u0259rki \u00f6mr\u00fcn b\u0259rkind\u0259n qabaq ba\u015flay\u0131b.
\n\u015eaiq V\u0259li \u00fc\u00e7\u00fcn Yer \u00fcz\u00fc nam\u0259lum, qorxulu, ya\u015fan\u0131lmas\u0131 m\u00fc\u015fk\u00fcl olan bir m\u0259kand\u0131r:
\n“S\u00fcrg\u00fcn yeri Yer, s\u0259n s\u00fcrg\u00fcn”.
\nG\u00f6y \u00fcz\u00fc onun tan\u0131d\u0131\u011f\u0131, tap\u0131nd\u0131\u011f\u0131 v\u0259 inand\u0131\u011f\u0131 do\u011fma m\u0259kand\u0131r, qeyb al\u0259midir, \u00e7\u00fcnki orda: “Haqq\u0131n d\u0259rgah\u0131, taxt\u0131…”<\/p>\n
T\u0259krar zaman\u00fcst\u00fc sferaya semiotik daxilolma formas\u0131 kimi \u015eaiq V\u0259linin b\u00fct\u00fcn poetik sistemini m\u00fc\u0259yy\u0259nl\u0259\u015fdirir v\u0259 \u015feirl\u0259rin\u0259 bir sakrall\u0131q (qutsall\u0131q) g\u0259tirir.<\/p>\n
Yurdun d\u0259rdl\u0259ri \u00e7in-\u00e7in, \u015eaiq V\u0259li
\n\u018frl\u0259ri, \u0259r\u0259nl\u0259ri min-min, \u015eaiq V\u0259li
\nQiyam\u0259t g\u00fcn\u00fcd\u00fcr, q\u0259l\u0259min, \u015eaiq V\u0259li,
\n\u00c7arm\u0131x, \u0259n uca dar a\u011fac\u0131n!<\/p>\n
Onun s\u00f6yl\u0259m\u0259l\u0259rind\u0259 magik elementi pauzad\u0131r. Pauza ki\u015fi h\u0131\u00e7q\u0131rt\u0131s\u0131 kimidir: t\u0259sirli v\u0259 g\u00f6z\u0259g\u00f6r\u00fcnm\u0259z. Bu pauzalar sad\u0259c\u0259 \u015feirin ritmik t\u0259\u015fkili deyil, h\u0259m d\u0259 semantik b\u00fct\u00f6vl\u00fcy\u00fcd\u00fcr, m\u00fc\u0259llifin bir obraz t\u0259qdimidir. \u015eaiqd\u0259 saxta pauzalar m\u00fcmk\u00fcns\u00fczd\u00fcr. M\u0259hz “pauza azadl\u0131\u011f\u0131” ona v\u0259zni, b\u0259ndi – s\u0259tri ist\u0259diyi yerd\u0259 q\u0131rma\u011fa (v\u0259 ye-nid\u0259n qurma\u011fa!) imkan verir.
\n\u015eeirl\u0259r – ovsunlar \u015eaiq V\u0259linin \u00f6m\u00fcr r\u0259vay\u0259tinin (\u00f6m\u00fcr mifinin) q\u0131sald\u0131lm\u0131\u015f \u0259lav\u0259sidir. Bu ovsunlard\u0131r ona g\u00f6yl\u0259r\u0259 baxma\u011fa vadar ed\u0259n!
\nYoxsa ona \u00e7oox \u00e7\u0259tin olard\u0131…\u201d<\/strong><\/p>\n
\nH\u0259l\u0259 zaman\u0131nda \u00a0Murad K\u00f6hn\u0259qala, Etimad Ba\u015fke\u00e7id, C\u0259lil Cavan\u015fir, Qurban Yaqubo\u011flu, Elxan Zal kimi dostlar\u0131 \u015eaiql\u0259 ba\u011fl\u0131 narahatl\u0131qlar\u0131n\u0131 ifad\u0259 etmi\u015f, onu amans\u0131z \u00f6l\u00fcm\u00fcn c\u0259ngind\u0259 t\u0259kba\u015f\u0131na qoyan b\u0259zi dair\u0259l\u0259ri pisl\u0259mi\u015f, t\u0259nqid etmi\u015fl\u0259r. Yaz\u0131lar m\u00fcxt\u0259lif K\u0130V vasit\u0259l\u0259rind\u0259 yay\u0131mland\u0131\u011f\u0131ndan Etimad b\u0259yin \u201cG\u00f6zl\u0259nil\u0259n bir q\u0259tlin tarix\u00e7\u0259si\u201dyaz\u0131s\u0131ndan ki\u015fik bir par\u00e7a il\u0259 kifay\u0259tl\u0259nm\u0259yi q\u0259arara ald\u0131q.<\/p>\nEtimad Ba\u015fke\u00e7id:<\/p>\n
\u201cOldu, deyil\u0259nl\u0259r oldu,
\nOlacaqlar olacaqlar.
\nSoldu, a\u00e7\u0131ld\u0131 g\u00fcl\u2026 soldu
\nSolacaqlar solacaqlar\u2026<\/strong><\/p>\n
\u00a0\u015eaiq olacaqlar\u0131n \u00e7oxdan f\u0259rqind\u0259dir \u0259slind\u0259 – bu s\u0259tirl\u0259ri yazark\u0259n d\u0259 x\u0259st\u0259-filan deyildi.
\nAz\u0259rbaycan\u0131n g\u00f6z\u0259l q\u0259l\u0259m adamlar\u0131ndan biri, tamamil\u0259 \u00f6z\u00fcn\u0259m\u0259xsus \u015fair v\u0259 son tik\u0259sini d\u0259 payla\u015fma\u011fa haz\u0131r olan q\u0259rib\u0259 insan. N\u0259sli k\u0259silm\u0259kd\u0259 olan insan tipi.
\n\u015eaiq V\u0259lini tan\u0131yanlar bilir, o, he\u00e7 vaxt taleyind\u0259n \u015fikay\u0259tl\u0259nm\u0259yib. N\u0259 q\u0259d\u0259r ke\u015fm\u0259ke\u015fli, \u0259zabl\u0131 v\u0259 h\u0259tta m\u0259\u015f\u0259qq\u0259tli h\u0259yat s\u00fcrm\u00fc\u015f olsa da.
\nOna g\u00f6r\u0259 ki, talenin buyru\u011funa he\u00e7 vaxt boyun \u0259ym\u0259yib, onu \u00f6z\u00fcn\u0259 d\u00fc\u015fm\u0259n bilib, d\u00fc\u015fm\u0259nd\u0259n is\u0259 \u015fikay\u0259tl\u0259nm\u0259zl\u0259r..
\nOnun b\u00fct\u00fcn h\u0259yat\u0131 tale il\u0259 qov\u011fa v\u0259 bar\u0131\u015fmazl\u0131q n\u00fcmun\u0259sidir.Bax\u0131n, hans\u0131sa obyektiv v\u0259 subyektiv s\u0259b\u0259bl\u0259rd\u0259n ail\u0259si da\u011f\u0131ld\u0131, o yenid\u0259n ail\u0259 qurdu. Bir-birind\u0259n yara\u015f\u0131ql\u0131, a\u011f\u0131ll\u0131-kamall\u0131 iki yeniyetm\u0259 \u00f6vlad\u0131n\u0131 itirdi, o, yeni \u00f6vladlar d\u00fcnyaya g\u0259tirdi v\u0259 itirdiyi u\u015faqlar\u0131n\u0131n adlar\u0131n\u0131 onlara qoydu.
\n\u0130ll\u0259r uzunu \u00f6z\u00fcn\u0259 i\u015f tapa bilm\u0259di, m\u00fcv\u0259qq\u0259ti i\u015fl\u0259diyi yerl\u0259rd\u0259 d\u0259 pulunu k\u0259sdil\u0259r v\u0259 ya he\u00e7 verm\u0259dil\u0259r. Amma kims\u0259d\u0259n m\u0259d\u0259d ummad\u0131, he\u00e7 k\u0259s\u0259 yalvarmad\u0131, yaltaqlanmad\u0131, \u0259v\u0259zind\u0259 u\u015faqlar\u0131n\u0131 da g\u00f6t\u00fcr\u00fcb, AYB-nin binas\u0131ndak\u0131 m\u0259\u015fhur demar\u015fa qol qoydu\u2026 O zaman onu q\u0131nayanlar da az olmad\u0131, amma bunun sad\u0259c\u0259 \u00fcmidsizlikd\u0259n do\u011fan bir jest oldu\u011funun f\u0259rqind\u0259 deyildi kims\u0259.
\n\u015eaiq ayaq \u00fcst\u0259yk\u0259n can\u0131n\u0131 tap\u015f\u0131rm\u0131\u015f adamlardan olmay\u0131b \u2013 bu \u00e7oxlar\u0131n\u0131n g\u00f6r\u00fcb, \u00f6z\u00fcn\u00fc naqolay hiss etdiyi, ona g\u00f6r\u0259 d\u0259 g\u00f6rm\u0259zd\u0259n g\u0259ldiyi bir ger\u00e7\u0259kdir.\u201d<\/p>\n<\/strong><\/p>\n
\u00a0<\/strong><\/p>\nT\u0259kc\u0259 milli dild\u0259 deyil,\u00a0 bir \u00a0etnos dilind\u0259 hayq\u0131ran, s\u0259sini d\u00fcnyaya, bu g\u00f6y q\u00fcbb\u0259sinin alt\u0131ndak\u0131 bo\u015flu\u011fa yayan \u015eaiq V\u0259li haqq\u0131nda\u00a0 xatir\u0259l\u0259r h\u0259r k\u0259s \u00fc\u00e7\u00fcn maraql\u0131d\u0131r.
\nTan\u0131d\u0131\u011f\u0131m\u0131z\u00a0 \u015eaiq V\u0259linin tan\u0131mad\u0131\u011f\u0131m\u0131z t\u0259r\u0259fl\u0259rin\u0259 i\u015f\u0131q tutmaq \u00fc\u00e7\u00fcn \u015fairin yax\u0131n dostlar\u0131na, onu ziyar\u0259t ed\u0259nl\u0259r\u0259 \u201cBiz\u0259 \u015eaiq V\u0259lid\u0259n dan\u0131\u015f\u0131n\u201d-dey\u0259 \u00fcz tutduq.
\nKimi say\u011f\u0131yla, ac\u0131l\u0131-\u015firinli k\u00f6vr\u0259k xatir\u0259l\u0259ri il\u0259 g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u0259 g\u0259ldi , kimi d\u0259 \u015eaiqsiz h\u0259yata k\u00fcsk\u00fcnl\u00fckd\u0259n dolay\u0131 susma\u011fa \u00fcst\u00fcnl\u00fck verdi.<\/p>\n\u0130lk d\u0259f\u0259 kultur.az \u00fc\u00e7\u00fcn yaz\u0131lm\u0131\u015f bu h\u0259yat hekay\u0259l\u0259rini, nisgilli dost xatir\u0259l\u0259rini birlikd\u0259 izl\u0259y\u0259k:<\/strong><\/p>\n<\/strong>\u0130brahim \u0130lyasl\u0131:<\/strong><\/p>\n<\/strong>\u018fn \u00e7ox sevdiyi s\u00f6z E\u015eQ idi… E\u015fq \u0259hliydi…<\/strong><\/p>\n\u201c\u00d6z d\u0259st-x\u0259tti olan bir \u015fairdir…\u201d ifad\u0259sini az qala h\u0259r k\u0259s haqq\u0131nda genin\u0259-boluna kulland\u0131\u011f\u0131m\u0131z bir zamanda \u015eA\u0130Q V\u018fL\u0130 kimi n\u0259h\u0259ng bir \u015fairin \u0259d\u0259biyat\u0131m\u0131zda yerini b\u0259lirl\u0259m\u0259k \u0259lb\u0259tt\u0259 \u00e7\u0259tindir.
\n\u00c7\u00fcnki s\u00f6hb\u0259t XX \u0259srd\u0259 \u018fli K\u0259rimd\u0259n sonra poeziyam\u0131zda yegan\u0259 d\u0259st-x\u0259tt sahibi olan b\u00f6y\u00fck \u015eaiq V\u0259lid\u0259n gedir. O, \u00e7a\u011fda\u015f poeziyam\u0131zda b\u00fct\u00fcn varl\u0131\u011f\u0131 v\u0259 h\u0259yat t\u0259rzi il\u0259 h\u0259r k\u0259sd\u0259n se\u00e7il\u0259n v\u0259 \u00fcst\u00fcn olan bir \u015fair idi. \u015eA\u0130R s\u00f6z\u00fcn\u00fcn ehtiva el\u0259diyi m\u0259nan\u0131 v\u0259 m\u0259zmunu yazd\u0131qlar\u0131nda v\u0259 \u00f6m\u00fcrl\u00fcy\u00fcnd\u0259 y\u00fcz\u0259-y\u00fcz \u0259ks etdir\u0259n bir zat idi \u015eaiq V\u0259li.
\nHe\u00e7 kim\u0259 b\u0259nz\u0259mirdi, he\u00e7 kimin ona b\u0259nz\u0259m\u0259y\u0259 q\u00fcdr\u0259ti \u00e7atmazd\u0131. H\u0259r h\u0259r\u0259k\u0259ti, h\u0259tta, s\u00fckutu bel\u0259 \u015fairan\u0259ydi \u015eaiq V\u0259linin. Allah ona kims\u0259y\u0259 verm\u0259diyi bir istedad b\u0259x\u015f el\u0259mi\u015fdi. O boyda istedad\u0131 da\u015f\u0131maq \u00e7ox \u00e7\u0259tin, \u00e7ox a\u011f\u0131r, m\u0259n dey\u0259rdim ki, z\u00fcl\u00fcm bir i\u015f idi…
\nYax\u0131n dostlu\u011fumuzdan dolay\u0131, \u00e7ox \u00fcnsiyy\u0259td\u0259 olurduq. \u00d6z\u00fc q\u0259d\u0259r amans\u0131z v\u0259 m\u0259rh\u0259m\u0259tli birisi yoxuydu. Sonuncu q\u0259piyi bel\u0259 cibin\u0259 y\u00fck olurdu \u2013 d\u00fcnya mal\u0131 onun n\u0259z\u0259rind\u0259 toz z\u0259rr\u0259ciyi bel\u0259 deyildi. D\u0259rvi\u015fiydi. \u0130bad\u0259t etm\u0259y\u0259n m\u00f6min idi. \u018fm\u0259ll\u0259ri ibad\u0259tiydi. \u015eeirl\u0259rini Tanr\u0131ya dualar edirmi\u015f kimi yaz\u0131rd\u0131.
\nM\u0259h\u0259mm\u0259d Astanb\u0259ylinin \u015feirl\u0259rinin vur\u011funuydu. M\u0259h\u0259mm\u0259din \u201cBu iki g\u00f6z\u00fcml\u0259 g\u00f6rd\u00fcm g\u00fcll\u0259rin soldu\u011funu…\u201d misras\u0131n\u0131 \u015fedevr adland\u0131r\u0131rd\u0131. \u201cSiz bel\u0259 \u015feyl\u0259ri bilm\u0259zsiniz\u201d- deyirdi…
\nD\u00fc\u015f\u00fcnc\u0259l\u0259ri, q\u0259ana\u0259tl\u0259ri b\u0259\u015f\u0259riydi. Amma kosmopolit deyildi.
\nMilliy\u0259t\u00e7iydi, amma k\u00fctl\u0259y\u0259 qo\u015fulma\u011f\u0131 sevm\u0259zdi.
\nArada aldan\u0131rd\u0131, yan\u0131l\u0131rd\u0131 \u2013 bu onun \u015fairliyind\u0259n do\u011furdu.
\n\u0130nadkar oldu\u011fu q\u0259d\u0259r d\u0259 etirafc\u0131l idi.
\nH\u0259qiq\u0259td\u0259n vaz ke\u00e7m\u0259zdi he\u00e7 zaman.\u00a0 Onun \u00f6z h\u0259qiq\u0259tl\u0259ri vard\u0131…
\nH\u0259dd\u0259n ziyad\u0259 s\u0259daq\u0259tliydi dostlar\u0131na qar\u015f\u0131. Dost yolunda ba\u015f\u0131ndan ke\u00e7m\u0259yi bacaranlar\u0131n az qala sonuncusuydu. Qorxmaz v\u0259 c\u0259sar\u0259tliydi, aqib\u0259tini d\u00fc\u015f\u00fcn\u0259nl\u0259rd\u0259n deyildi. Onu tan\u0131yanlar\u0131n ham\u0131s\u0131 bunun d\u0259f\u0259l\u0259rl\u0259 \u015fahidi olmu\u015fdu.
\n\u018frk el\u0259m\u0259yi xo\u015flayard\u0131, kims\u0259 ona \u0259rk el\u0259y\u0259nd\u0259 bundan z\u00f6vq alard\u0131.
\nQap\u0131s\u0131 ham\u0131n\u0131n \u00fcz\u00fcn\u0259 a\u00e7\u0131q idi. Dostlar\u0131 \u00e7oxuydu, amma Umud R\u0259himo\u011flundan yoxuydu: \u201cUmud R\u0259himo\u011flu yada d\u00fc\u015fm\u00fcr, Umud R\u0259himo\u011flu g\u00f6r\u00fcn\u00fcr!\u201d yaz\u0131rd\u0131…
\nA\u011f\u0131ll\u0131 adam\u0131yd\u0131, amma a\u011f\u0131l verm\u0259kd\u0259n xo\u015fu g\u0259lm\u0259zdi.
\nZ\u0259hmli oldu\u011fu q\u0259d\u0259r d\u0259 k\u00f6vr\u0259k idi. He\u00e7 n\u0259y\u0259 laqeyd qala bilmirdi.
\nKimins\u0259 haqq\u0131 yeyil\u0259n yerd\u0259 susa bilmirdi. G\u00f6zl\u0259m\u0259 m\u00f6vqeyind\u0259n z\u0259ndeyi-z\u0259hl\u0259si gedirdi. Yalan dan\u0131\u015fmazd\u0131… Dan\u0259nd\u0259 bir zat\u0131yd\u0131. Hikm\u0259tli s\u00f6zl\u0259r s\u00f6yl\u0259y\u0259rdi.
\nHans\u0131 m\u0259clis\u0259 d\u00fc\u015f\u0259rdis\u0259, \u00f6z\u00fcnd\u0259n as\u0131l\u0131 olmayaraq diqq\u0259t m\u0259rk\u0259zin\u0259 ke\u00e7\u0259rdi. T\u0259p\u0259d\u0259n d\u0131rna\u011facan s\u0259mimiyy\u0259t m\u00fcc\u0259ss\u0259m\u0259siydi. Sad\u0259liyi sev\u0259rdi…
\n\u0130dar\u0259 olunacaq birisi deyildi. \u0130dar\u0259 el\u0259m\u0259kd\u0259n d\u0259 xo\u015fu g\u0259lm\u0259zdi.
\nAzadl\u0131q divan\u0259siydi \u2013 azad adam\u0131yd\u0131. Kims\u0259nin azadl\u0131\u011f\u0131na toxunmazd\u0131.
\nArif adamlar\u0131n sevgisini, say\u011f\u0131s\u0131n\u0131 qazanm\u0131\u015fd\u0131. Amma bu m\u0259qs\u0259dli deyildi. O, bunun \u00fc\u00e7\u00fcn \u00e7al\u0131\u015fm\u0131rd\u0131 he\u00e7 vaxt.
\n\u201cOldu\u011fu kimi g\u00f6r\u00fcn\u0259nl\u0259rd\u0259n, g\u00f6r\u00fcnd\u00fcy\u00fc kimi olanlardan\u201d idi \u015eaiq V\u0259i…
\nD\u00fcnyaya \u201cBir ulu e\u015fq il\u0259\u201d g\u0259lmi\u015fdi, \u201cG\u00f6z\u00fc s\u00fcrm\u0259li yollar\u201d\u0131n yol\u00e7usuydu,
\n\u201cG\u00f6y\u0259r\u0259n d\u0259nd\u0259n s\u0259rxo\u015f\u201d idi,
\n\u201c\u00dcz\u00fc-g\u00f6z\u00fc yarpaqlardan i\u015f\u0131ql\u0131\u201dyd\u0131,
\n\u201cYa\u015f\u0131l g\u00f6zl\u0259rind\u0259n cam da\u015f\u0131r\u201dd\u0131…
\nV\u0259 g\u00fcnl\u0259rin bir g\u00fcn\u00fc \u201cOlacaqlar olacaqlar…\u201d dedi v\u0259 son n\u0259f\u0259sini d\u0259 \u015feir\u0259 \u0259man\u0259t el\u0259yib \u201cSonun sonu \u0259z\u0259l\u0259\u201d var\u0131b getdi.
\n\u00d6lm\u0259di. H\u0259mi\u015f\u0259 ruhlar\u0131na and i\u00e7diyi c\u00fct g\u00f6y\u0259r\u00e7inl\u0259rinin (\u00dclvinin v\u0259 P\u0259rvizin) yan\u0131naca qondu.<\/strong><\/p>\n\u00a0<\/strong><\/p>\n<\/p>\n<\/strong>\u018fkb\u0259r Qo\u015fal\u0131<\/p>\nYanar \u00dcr\u0259k
\n<\/strong>
\n..O yeni n\u0259sil Az\u0259rbaycan \u015feirinin \u0259n sad\u0259l\u00f6vh, \u0259n com\u0259rd, \u0259n istedadl\u0131 isiml\u0259rind\u0259n biri idi… Bu \u00f6z\u0259llikl\u0259rin bir canda olmas\u0131 b\u0259lk\u0259 d\u0259 \u00e7ox do\u011fal bir hald\u0131r \u2013 Nizami m\u00fc\u0259llimin (C\u0259f\u0259rov \u2013 red.) s\u00f6z\u00fc olmas\u0131n, istedadl\u0131 \u015fair sad\u0259l\u00f6hv olar… \u00dcst\u0259lik, o \u015fair h\u0259m d\u0259 com\u0259rds\u0259, qorxmazsa… daha ne\u00e7\u0259-ne\u00e7\u0259 (nec\u0259-nec\u0259) n\u0259cib \u00f6z\u0259llikl\u0259r da\u015f\u0131y\u0131rsa v\u0259 \u015f\u0259hid atas\u0131sa… o art\u0131q \u00e7ox \u00f6zg\u00fc bir \u015fair olur \u2013 \u015eaiq V\u0259li olur… Onunla aram\u0131zda xeyli ya\u015f f\u0259rqi olmas\u0131na baxmayaraq, bir-birimiz\u0259 qar\u015f\u0131l\u0131ql\u0131 \u0259rkimiz vard\u0131. \u015eaiq V\u0259li \u0259lin\u0259-ovcuna d\u00fc\u015f\u0259n be\u015f-\u00fc\u00e7 manat\u0131 da he\u00e7 gerisini d\u00fc\u015f\u00fcnm\u0259d\u0259n x\u0259rcl\u0259y\u0259n biri idi. R\u0259hm\u0259tlik, dem\u0259k olar bir \u00e7ox m\u0259s\u0259l\u0259l\u0259r\u0259 bax\u0131\u015fda \u201cgerisini d\u00fc\u015f\u00fcnm\u0259d\u0259n\u201d add\u0131m atard\u0131. T\u0259sad\u00fcfi deyildi ki, onun kimi dolu bir \u015fairin ikic\u0259 kitab\u0131 \u00e7\u0131xd\u0131 \u2013 biri 80-ci ill\u0259rd\u0259, dig\u0259ri is\u0259… \u00f6l\u00fcm\u00fcnd\u0259n sonra…<\/strong><\/p>\n*** Bir d\u0259f\u0259 Zir\u0259ddin Qafarl\u0131n\u0131n ad g\u00fcn\u00fcn\u0259 y\u0131\u011f\u0131\u015fm\u0131\u015fd\u0131q \u2013 Sumqay\u0131t\u0131n \u201cNasosn\u0131\u201d deyil\u0259n ya\u015fay\u0131\u015f m\u0259nt\u0259q\u0259sind\u0259. \u015eaiq m\u00fc\u0259llim gec x\u0259b\u0259r tutmu\u015fdu, bir d\u0259 g\u00f6rd\u00fck m\u0259clisin ax\u0131r\u0131na yax\u0131n k\u00fclf\u0259tini d\u0259 g\u00f6t\u00fcr\u00fcb, qon\u015fusunun ma\u015f\u0131n\u0131 il\u0259 budur \u00f6z\u00fcn\u00fc yetirdi. \u2013 El\u0259 \u00fcr\u0259kli, el\u0259 co\u015f\u011fulu, el\u0259 dadl\u0131-duzlu, s\u00f6zl\u00fc-sovlu g\u0259ldi… m\u0259clis yenid\u0259n ba\u015flad\u0131. Bununla da yetinm\u0259yib, \u201cdurun ged\u0259k biz\u0259, siz\u0259 \u201chindu\u015fka\u201d k\u0259sim, rus q\u0131z\u0131 (h\u0259yat yolda\u015f\u0131-red.) da bi\u015firsin, m\u0259clisi orda davam etdir\u0259k\u201d dedi… Biz, \u0259lb\u0259tt\u0259 d\u0259 raz\u0131 olmad\u0131q \u2013 gec\u0259 gec\u0259d\u0259n ke\u00e7irdi ancaq o \u00f6z m\u00fct\u0259vazi ya\u015fam\u0131na, m\u00fct\u0259vazi ev \u015f\u0259raitin\u0259 baxmayaraq, bu t\u0259klifi s\u00f6z xatirin\u0259 demirdi \u2013 ham\u0131m\u0131z bilirdik… <\/strong><\/p>\n*** R\u0259hm\u0259tlik \u00f6l\u00fcm yata\u011f\u0131nda yatanda yan\u0131na gedib-g\u0259ldikc\u0259 – h\u0259r qonaq-qara \u00fc\u00e7\u00fcn aya\u011fa durmaq, onlara diqq\u0259t g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn \u00e7\u0131rp\u0131n\u0131rd\u0131. \u2013 Baxmayaraq ki, x\u0259st\u0259lik b\u00fct\u00fcn v\u00fccudunu sar\u0131rd\u0131, ona aman vermirdi, b\u0259d\u0259ni g\u00fcn-g\u00fcnd\u0259n g\u00fccd\u0259n d\u00fc\u015f\u00fcrd\u00fc amma ruhdan d\u00fc\u015fm\u00fcrd\u00fc… <\/strong>\u015eaiq m\u00fc\u0259llim bac\u0131s\u0131gild\u0259 yat\u0131rd\u0131 \u2013 ora gedib-g\u0259lirdik, bac\u0131s\u0131 \u00f6z yerind\u0259, bac\u0131s\u0131n\u0131n yolda\u015f\u0131 \u00e7ox qabiliyy\u0259tli insand\u0131 \u2013 h\u0259r g\u0259l\u0259n\u0259 s\u00fcfr\u0259 a\u00e7ar, \u201che\u00e7 yorulduq, b\u0131kd\u0131k\u201d dem\u0259zdil\u0259r… Son g\u00fcn\u0259d\u0259k d\u0259 el\u0259 oldular \u2013 var olsunlar. <\/strong>
\n\u0130ndi \u015eaiq V\u0259li haqq d\u00fcnyas\u0131ndad\u0131r, ancaq biz bu nahaqq d\u00fcnyada bel\u0259 qohum-qarda\u015flar\u0131n varl\u0131\u011f\u0131 il\u0259 t\u0259s\u0259lli tap\u0131r\u0131q \u2013 var bel\u0259 insanlar, var v\u0259 olacaq! Bac\u0131s\u0131 ail\u0259si b\u0259lk\u0259 d\u0259 \u015eaiq V\u0259linin nec\u0259 bir \u0259v\u0259zsiz \u015fair oldu\u011funu bilmirdil\u0259r ancaq onun nec\u0259 bir \u0259v\u0259zsiz insan oldu\u011funu, \u0259lb\u0259tt\u0259 bilirdil\u0259r… \u2013 Onun\u00e7\u00fcn o evd\u0259 yanar \u00fcr\u0259k g\u00f6r\u00fcn\u00fcrd\u00fc, yanar \u00fcr\u0259k… \u015eaiq V\u0259li \u00f6z\u00fc YANAR \u00dcR\u018fK idi.
\nYeri ucmaq (c\u0259nn\u0259t) olsun! \u0130ndi orada \u2013 iki nakam \u00f6m\u00fcrl\u00fc balas\u0131 il\u0259 xo\u015fb\u0259xtdir, onun bu d\u00fcnyadak\u0131 balalar\u0131n\u0131n xo\u015fb\u0259xtliyi \u00fc\u00e7\u00fcns\u0259, \u0259li, \u00fcr\u0259yi \u00e7atan h\u0259r k\u0259s \u00f6z d\u0259st\u0259yini \u0259sirg\u0259m\u0259m\u0259lidir.<\/strong><\/p>\n<\/p>\n<\/strong>B\u0259xtiyar Hiday\u0259t<\/p>\n\u015eaiq V\u0259li<\/strong><\/p>\n
1999-cu il idi. Elnur Astanb\u0259yli il\u0259 g\u00fcn\u00fcm\u00fcz bir yerd\u0259 ke\u00e7irdi- poeziya, insanl\u0131q v\u0259 araq bizi s\u0131x-s\u0131x birl\u0259\u015fdirmi\u015fdi.
\nBir g\u00fcn Elnur \u00e7ox h\u0259y\u0259canla \u015eaiq V\u0259lid\u0259n b\u0259hs etdi.
\nOnda \u015eaiq \u0259minin \u015feirl\u0259ri \u201cM\u00fcxalif\u0259t\u201d q\u0259zetinin bir s\u0259hif\u0259sind\u0259 getmi\u015fdi.
\nS\u0259hv etmir\u0259ms\u0259 Elnurun pulu \u00e7atmam\u0131\u015fd\u0131 q\u0259zeti alma\u011fa.
\nBiz birl\u0259\u015fib bir q\u0259zet ald\u0131q- sonunda da m\u0259n Elnura asi \u00e7\u0131xaraq, q\u0259zeti m\u0259nims\u0259dim.
\n\u0130lahi, bu n\u0259 \u015feirl\u0259r idi – \u018fli K\u0259rimd\u0259n sonra m\u0259ni h\u0259y\u0259canland\u0131racaq ikinci \u015fair tap\u0131lm\u015fd\u0131.<\/strong><\/p>\n\u015eeirl\u0259r o q\u0259d\u0259r t\u0259sir etdi- \u015eaiqi d\u00fcnyaya g\u0259tir\u0259n anan\u0131 g\u00f6rm\u0259k ist\u0259dim. Baxmayaraq ki, h\u0259r g\u00fcn g\u00f6rd\u00fcy\u00fcm qad\u0131n idi Maral xala.
\nGedib \u0259lind\u0259n \u00f6pd\u00fcm.
\nSonra bu x\u0259b\u0259r \u015eaiq \u0259miy\u0259 \u00e7atd\u0131.
\nQazaxa qarda\u015f\u0131 o\u011flunun toyuna g\u0259lmi\u015fdi. Toy ax\u015fam\u0131 (bizd\u0259 ciyar ax\u015fam\u0131 deyirl\u0259r- toydan daha maraql\u0131 olur) h\u0259r \u015feyi el\u0259 toy ax\u015fam\u0131nda qoyub qaynatamla biz\u0259 g\u0259ldi. Dedi – \u201cYax\u015f\u0131, s\u0259n d\u0259 \u015feir de g\u00f6r\u0259k\u201d.
\nBir- iki \u015feir dedim.
\nQaynatam\u0131n yan\u0131nda h\u0259yat yolda\u015f\u0131m\u0131 \u00e7a\u011f\u0131r\u0131b dedi:
\n-S\u0259n bilirs\u0259nmi, boynuna n\u0259 q\u0259d\u0259r y\u00fck d\u00fc\u015f\u00fcb? Bu \u015fairi qorumal\u0131san.<\/strong><\/p>\n\u00a0 S\u0259h\u0259r toyda idik. El\u0259 oldu ki, ayr\u0131 stollarda oturduq. \u015eaiq \u0259mi \u201corda m\u0259nim k\u00f6n\u00fcl dostum var\u201d deyib stolunu d\u0259yi\u015fdi.
\nQulluq\u00e7ular bir az asta t\u0259rp\u0259ndil\u0259r. \u015eaiq \u0259mi \u00f6z\u00fcn\u0259 m\u0259xsus bir gedi\u015f etdi.
\nB\u0259y- g\u0259linin qar\u015f\u0131s\u0131nda n\u0259 vard\u0131sa \u201cs\u00fcp\u00fcr\u00fcb\u201d bizim stola g\u0259tirdi. V\u0259 dedi ki:
\n-Bizim qarda\u015fo\u011flu onsuz da utan\u0131b yemir, i\u00e7mir. Yaz\u0131\u011f\u0131n da qaba\u011f\u0131n\u0131 doldurublar yem\u0259k- i\u00e7m\u0259k il\u0259. M\u0259n d\u0259 onu bu y\u00fckd\u0259n azad el\u0259dim.<\/strong><\/p>\nSonralar daha \u00e7ox g\u00f6r\u00fc\u015fd\u00fck. H\u0259r d\u0259f\u0259 d\u0259 hesab\u0131 \u015eaiq \u0259mi \u00f6d\u0259y\u0259rdi. Bu bar\u0259d\u0259 irad tutanda:
\n-Qarda\u015fo\u011flu, m\u0259n\u0259 pul qazanmaq he\u00e7 vaxt problem olmay\u0131b. Pulum olmayanda lap adam da soya bil\u0259r\u0259m. – deyrdi.<\/strong><\/p>\n\u00a0Sonralar bildim ki, h\u0259l\u0259 \u015eaiq \u0259mi o vaxtlar\u0131n m\u0259h\u015fur \u201cAz\u0259rbaycan\u201d q\u0259zetinin b\u00f6lg\u0259 m\u00fcxbiri i\u015fl\u0259y\u0259nd\u0259 o vaxtk\u0131 Qazax R\u0130H ba\u015f\u00e7\u0131s\u0131 B\u0259kir Eyyubovun plan\u0131 \u0259sas\u0131nda\u00a0 \u00fcst\u00fcn\u0259 g\u0259l\u0259n \u201cyax\u015f\u0131 o\u011flanlar\u0131n\u201d ham\u0131s\u0131n\u0131 bir- iki yumru\u011fa susdurub.<\/strong><\/p>\nSON G\u00d6R\u00dc\u015e<\/strong><\/p>\n\u018fhm\u0259d Emil, \u0130lqar Salmanl\u0131 v\u0259 m\u0259n Sumqay\u0131t- Bak\u0131 aras\u0131nda yerl\u0259\u015f\u0259n kefel\u0259rin birind\u0259 oturmu\u015fduq.
\n\u015eaiq \u0259mini d\u0259 \u00e7a\u011f\u0131rd\u0131q.
\nZ\u0259if bir s\u0259sl\u0259 m\u00fcalic\u0259d\u0259 oldu\u011funu dedi. \u0130srar etdik ki, g\u0259l.
\nV\u0259 g\u0259ldi.
\n\u015e\u0259rt qoydu \u2013 \u201caraq i\u00e7m\u0259y\u0259c\u0259m\u201d.
\nAmma \u00e7ax\u0131r i\u00e7di- guya cana ziyan\u0131 yox imi\u015f. Onda bilmirdi ki, Az\u0259rbaycan h\u0259kiml\u0259ri onu \u00f6ld\u00fcr\u0259c\u0259k.
\n\u00d6l\u00fcm\u00fcn\u0259 az qalm\u0131\u015f inand\u0131 bu h\u0259qiq\u0259t\u0259.
\nH\u0259r d\u0259f\u0259 z\u0259ngim\u0259:
\n-Bu k\u00f6p\u0259yu\u015fa\u011f\u0131 m\u0259ni \u00f6ld\u00fcr\u0259c\u0259k, he\u00e7 kim\u0259 dem\u0259 – dey\u0259 cavab verirdi.
\nV\u0259 h\u0259min k\u00f6p\u0259yu\u015fa\u011f\u0131 da onu \u00f6ld\u00fcrd\u00fc.
\nBunu \u0130ran h\u0259kiml\u0259ri d\u0259 bildirmi\u015fdi.
\nBu arada is\u0259 Qazaxda poeziya evi \u00fc\u00e7\u00fcn prezident fondundan 5000000 manat pul ayr\u0131lm\u0131\u015fd\u0131.<\/p>\nH\u0259mid Ormanl\u0131<\/p>\n
S\u00dcD\u00dcM S\u018fN\u018f HALAL OLSUN – \u015eaiq V\u018fL\u0130<\/p>\n
T\u0259s\u0259vv\u00fcf \u015ferimizin dev ismi idi \u015eaiq V\u0259li. Qoca sufi \u015eaiq V\u0259li . M\u0259n Onu tan\u0131yandan Onun qurd a\u011f\u0131zl\u0131, yov\u015fan qoxulu \u015ferl\u0259rinin s\u0259rxo\u015fu olmu\u015fam. Akif S\u0259m\u0259dd\u0259n sonra A\u015f\u0131q Nazim \u018fs\u0259do\u011flunu, A\u015f\u0131q Nazimd\u0259n sonra da \u015eaiq V\u0259lini tapm\u0131\u015fd\u0131m. \u0130\u00e7im\u0259 \u00e7\u0259kmi\u015fdim. B\u00fct\u00f6vl\u00fckd\u0259 bir e\u015fq idi \u015eaiq V\u0259li.
\n\u00abE\u015fq n\u0259 e\u015fq-q\u0259m!
\nQ\u0259m n\u0259 q\u0259m-mey, mey!\u00bb(\u015eaiq V\u0259li).
\n\u00d6mr\u00fc-h\u0259v\u0259s idi, h\u0259v\u0259si n\u0259f\u0259s idi, n\u0259f\u0259si s\u0259s idi, s\u0259si-ney idi \u015eaiq V\u0259linin. Z\u00fcl\u00fcm\u00fc-z\u00fclm\u0259t idi, z\u00fclm\u0259ti-z\u00fchur idi, z\u00fchuru nur idi, nuru- ay idi \u015eaiq V\u0259linin.
\nBir \u015fairi \u00f6ld\u00fcrd\u00fcl\u0259r
\nBir \u00f6lk\u0259nin ortas\u0131nda
\n\u00d6lk\u0259 bilm\u0259di-bilm\u0259di.
\n\u00c7ox sevdiyim Eldar Bax\u0131\u015f\u0131n dediyi o \u015fair Akif S\u0259m\u0259diydi, Nazim \u018fs\u0259do\u011fluydu, \u015eaiq V\u0259liydi. Yox \u015eaiq \u00f6lm\u0259di. \u015eaiq\u0259 \u00f6ld\u00fc dem\u0259k na\u015f\u0131l\u0131q olard\u0131.\u015eaiq sad\u0259c\u0259 ayr\u0131ld\u0131 bizd\u0259n. Ayr\u0131ld\u0131, ayr\u0131landa-ayr\u0131l\u0131qdan getdi, \u00f6ld\u00fc, \u00f6l\u0259nd\u0259-\u00f6l\u00fcmd\u0259n getdi. Yaralar\u0131 cismini yer\u0259 \u00e7\u0259ks\u0259 d\u0259, e\u015fqi ruhunu g\u00f6y\u0259 apard\u0131 \u015eaiqin. \u015eaiq\u0259 oxxaayy m\u0259qam\u0131 ya\u015fatd\u0131.
\n\u00d6l\u00fcm\u00fcnd\u0259n \u00e7ox olsa, bir h\u0259ft\u0259 qabaq olard\u0131-son g\u00f6r\u00fc\u015f\u00fcm\u00fcz.
\nZavodda z\u0259h\u0259rli i\u015f \u015f\u0259raitind\u0259 i\u015fl\u0259diyim \u00fc\u00e7\u00fcn yen\u0259 d\u0259 3-4 paket s\u00fcd normas\u0131 vermi\u015fdil\u0259r. Yan\u0131na \u0259libo\u015f getm\u0259m\u0259k \u00fc\u00e7\u00fcn onlar\u0131 da \u0259lim\u0259 al\u0131b \u0130brahim \u0130lyasl\u0131n\u0131n b\u0259l\u0259d\u00e7iliyi il\u0259 bac\u0131s\u0131gild\u0259 g\u00f6r\u00fc\u015f\u00fcn\u0259 yolland\u0131m \u015eaiq V\u0259linin. Yol yolda\u015f\u0131m R\u00fcst\u0259m Kamalla M\u0259mm\u0259d D\u0259mir\u00e7io\u011fluydu. Ziyar\u0259timiz\u0259 \u00e7ox sevindi. M\u00fcalic\u0259sind\u0259n, ba\u015f\u0131na g\u0259tiril\u0259nl\u0259rd\u0259n, yeni kitab\u0131n\u0131n haz\u0131rlanmas\u0131ndan dan\u0131\u015fd\u0131\u2026. Zarafat\u0131ndan da qalm\u0131rd\u0131. \u00dcz\u00fcn\u00fc m\u0259n\u0259 tutub \u00f6z\u00fcn\u0259 m\u0259xsus qurd a\u011f\u0131zl\u0131 avaz\u0131 il\u0259 dill\u0259ndi:
\n– s\u00fcd\u00fcn\u00fc halal el\u0259 H\u0259mid ORMANLI \u2026
\nDostlarla xeyli g\u00fcl\u00fc\u015fd\u00fck.O, zaman qar\u015f\u0131l\u0131q ver\u0259mm\u0259mi\u015fdim, \u015eaiqin atmacas\u0131na. \u015eaiq \u00f6l\u00fcm aya\u011f\u0131nda da m\u0259rdi-m\u0259rdan\u0259 ki\u015fi xarakteri il\u0259, \u015fux zarafat\u0131 il\u0259 \u00f6z \u0259z\u0259m\u0259tini itirmirdi.
\nYax\u0131n dostu Murad K\u00f6hn\u0259qalaynan \u015eaiqin g\u00f6r\u00fc\u015f\u00fc is\u0259 d\u0259h\u015f\u0259t oldu. Murad i\u00e7\u0259ri gir\u0259n kimi \u2013 \u201chan\u0131 \u0259 \u015eaiq, \u015eaiq han\u0131, han\u0131 \u015eaiq\u201d- dey\u0259, \u015eaiq olan ota\u011fa cumanda inan\u0131lmaz bir hadis\u0259 ba\u015f verdi. \u015eaiq yerind\u0259n q\u0131m\u00e7\u0131r\u0131l\u0131b qalxaraq Murad\u0131n \u00fcst\u00fcn\u0259 cumdu. Sar\u0131\u015fd\u0131lar n\u0259 sar\u0131\u015fd\u0131lar. M\u0259l\u0259\u015fm\u0259 ba\u015flad\u0131 n\u0259 ba\u015flad\u0131\u2026 Murad \u015eaiqd\u0259n aralananda \u00f6z\u00fcn\u00fc toplay\u0131b \u015eaiqin sin\u0259sin\u0259 bir yumruq tutuzdurdu:
\n-\u00f6l\u00fcrs\u0259nmi \u0259\u0259, \u015eaiq? S\u0259n hara \u00f6l\u00fcrs\u0259n \u0259\u0259\u0259? M\u0259n qoyub \u00f6lm\u0259 n\u0259 olar? \u015eaiq qurban olum \u00f6lm\u0259. \u00d6lm\u0259 \u0259\u0259, o\u011fra\u015f g\u0259d\u0259. Bird\u0259n \u00f6l\u0259rs\u0259n haaa. M\u00f6hk\u0259m oool. Bax bel\u0259(\u015eaiqin \u00fcst\u00fcn\u00fc-ba\u015f\u0131n\u0131 s\u0259hmana sal\u0131r), oldumu?
\nMurad\u0131n hal\u0131 \u015eaiqd\u0259n bet\u0259r olmu\u015fdu. Bunu g\u00f6r\u0259n \u015eaiq dill\u0259ndi:
\n-Hara \u00f6l\u00fcr\u0259m \u0259\u0259\u0259, axma\u011f-axmax dan\u0131\u015fma, m\u0259n \u00f6ls\u0259m S\u0259ni kim bas\u0131rajax?.
\nHeyif S\u0259nd\u0259n \u015eaiq V\u0259li.O q\u0131r\u0131mda, o xarakterd\u0259, o n\u0259f\u0259sd\u0259 \u015fair g\u00f6r\u0259s\u0259n n\u0259 vaxtsa bir d\u0259 yeti\u015f\u0259c\u0259kmi? El\u0259 \u0259n b\u00f6y\u00fck sual da budur. Ruhun \u015fad olsun \u015eaiq V\u0259li.
\nQorxun \u00f6l\u00fcm idi \u2013 yoxdu,
\nM\u00fcbar\u0259k, m\u00fcbar\u0259k!<\/strong><\/p>\n
(P.S. H\u0259mid Ormanl\u0131n\u0131n bu yaz\u0131s\u0131 14.III.2014 \u2013c\u00fc il tarixind\u0259 kultur.az \u00fc\u00e7\u00fcn yaz\u0131lm\u0131\u015fd\u0131r.- G.S.\u015e.)<\/p>\nEpiloq<\/p>\n
<\/strong>\u015eaiq V\u0259li Uca Tanr\u0131n\u0131n y\u00fczillikl\u0259rd\u0259n sonra Az\u0259rbaycan poeziyas\u0131na \u0259d\u0259bi \u0259rm\u0259\u011fan\u0131 idi. \u018fman\u0259t\u0259 x\u0259yan\u0259t ed\u0259nl\u0259r say\u0259sind\u0259 \u00a0itirdiyimiz bu s\u00f6z s\u0259rraf\u0131n\u0131n yeri \u0259srl\u0259rl\u0259 dolmayacaq. \u015eaiq V\u0259li adi \u015fair deyildi – Yerd\u0259kil\u0259rin g\u00f6yd\u0259kil\u0259rl\u0259 \u0259laq\u0259sini yaradanlardan – sirli\u00a0 \u00a0t\u0259f\u0259kk\u00fcr\u0259 malik ozan- \u015fair idi.
\nHe\u00e7 \u015f\u00fcbh\u0259siz \u015eaiqin V\u0259linin<\/strong> sa\u011fl\u0131\u011f\u0131nda g\u00f6rm\u0259si\u00a0 qism\u0259ti olmayan, <\/strong>\u00a0t\u0259s\u0259vv\u00fcfi obraz v\u0259 simvollarla s\u00fcsl\u0259nmi\u015f xalq\u00a0 poeziyas\u0131n\u0131n \u00a0klassik formalar\u0131n\u0131 modern bir bi\u00e7imd\u0259 \u00f6z\u00fcnd\u0259 \u0259ks etdir\u0259n \u015feir\u0259ri toplanm\u0131\u015f <\/strong>\u00a0\u201cE\u015fq v\u0259 \u015f\u0259rab\u201d kitab\u0131 – ill\u0259ri, q\u0259rin\u0259l\u0259ri\u00a0 ard\u0131nda\u00a0 qoyacaq.
\nKitaba \u00f6n s\u00f6z yazan \u015fairin yax\u0131n dostu Umud R\u0259himo\u011flu da \u00a0el\u0259 bel\u0259 deyib:\u00a0 <\/strong><\/p>\n
\n\u201cS\u0259nin Az\u0259rbaycan poeziyas\u0131nda f\u0259th etdiyin \u015eaiq V\u0259li zirv\u0259si \u0259n uca, \u0259n n\u0259h\u0259ng zirv\u0259l\u0259rd\u0259n biridir. Bunu bil\u0259nl\u0259r bilir. Bunu bilm\u0259y\u0259nl\u0259r\u0259 d\u0259 bunu bil\u0259nl\u0259rl\u0259 \u0259lah\u0259zr\u0259t zaman v\u0259 s\u0259nin bu kitab\u0131n zamana-zaman bildir\u0259c\u0259k\u201d.<\/strong><\/p>\n
\nBu ki\u00e7ik\u00a0 yaz\u0131yla \u00f6lm\u0259z \u015fairin ruhuna rahatl\u0131q dil\u0259yir, s\u00f6z\u00fc \u015eaiq V\u0259linin \u00f6z\u00fcn\u0259 veririk.<\/p>\n\u015eaiq V\u0259li<\/p>\n
<\/strong><\/p>\n
K\u00f6n\u00fcld\u0259 e\u015fq g\u00fcl \u2013g\u00fcl<\/strong><\/p>\nK\u00f6n\u00fcld\u0259 e\u015fq g\u00fcl \u2013g\u00fcl
\nBit\u0259r, bit\u0259r, bit\u0259r.
\n<\/strong>Candanda can b\u00fcl-b\u00fcl
\n\u00d6t\u0259r, \u00f6t\u0259r, \u00f6t\u0259r.<\/strong><\/p>\nYaz\u0131n\u0131 yazan yazar
\nYazar\u2026yazar, yazar,
\nG\u00fcl solar, b\u00fcl-b\u00fcl susar-
\nQ\u0259d\u0259r, q\u0259d\u0259r, q\u0259d\u0259r.<\/strong><\/p>\nMey s\u00fcz, saqi, bir i\u00e7im
\nSirl\u0259r qap\u0131s\u0131n\u0131 a\u00e7, sim-sim\u2026
\nCan canan\u0131n\u2026 m\u0259n kim?!-
\nK\u0259d\u0259r, k\u0259d\u0259r, k\u0259d\u0259r.<\/strong><\/p>\nD\u00fcnya bir y\u0131\u011f\u0131naqd\u0131r
\nY\u0259mindir-bir s\u0131naqd\u0131r\u2026.
\n\u015eaiq V\u0259li bir qonaqd\u0131r
\nGed\u0259r, ged\u0259r, ged\u0259r.<\/p>\n<\/strong>OLACAQLAR\u00a0 OLACAQLAR<\/em><\/strong><\/p>\nOldu, deyil\u0259nl\u0259r oldu,
\nOlacaqlar olacaqlar!
\nSoldu, a\u00e7\u0131ld\u0131 g\u00fcl\u2026 soldu,
\nSolacaqlar solacaqlar.<\/strong><\/p>\nAlmazlar almaz kam\u0131n\u0131,
\nF\u0259l\u0259k s\u00f6nd\u00fcr\u0259r \u015fam\u0131n\u0131\u2026
\nHaqdan dolan e\u015fq cam\u0131n\u0131
\nAlacaqlar alacaqlar!<\/strong><\/p>\nDa\u015f olacaq da\u015f olacaq!
\nQu\u015f olacaq qu\u015f olacaq!
\nBo\u015falacaq bo\u015falacaq,
\nDolacaqlar dolacaqlar.<\/strong><\/p>\nBit\u0259c\u0259kl\u0259r bit\u0259c\u0259kl\u0259r,
\n\u0130t\u0259c\u0259kl\u0259r it\u0259c\u0259kl\u0259r!
\nGed\u0259c\u0259kl\u0259r ged\u0259c\u0259kl\u0259r,
\nQalacaqlar qalacaqlar!<\/strong><\/p>\nA\u011fla, g\u00fclm\u0259zl\u0259r g\u00fclm\u0259zl\u0259r,
\n\u00d6l! \u00d6lm\u0259zl\u0259r \u00f6lm\u0259zl\u0259r\u2026
\nM\u0259ni bilm\u0259zl\u0259r bilm\u0259zl\u0259r,
\nBil\u0259c\u0259kl\u0259r bil\u0259c\u0259kl\u0259r!<\/strong><\/p>\n\u00a0<\/strong><\/p>\n<\/p>\n<\/strong><\/p>\n
Yaz\u0131ya 1789 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"
Proloq Bir vaxtlar bu d\u00fcnyada bir \u015eaiq V\u0259li vard\u0131… U\u015faql\u0131\u011f\u0131 arzu donlu, g\u0259ncliyi d\u0259li-dolu, ya\u015fl\u0131l\u0131\u011f\u0131 d\u0259rd dolu. Ya\u015fl\u0131l\u0131\u011f\u0131 dedim, amma el\u0259 do\u011fulandan ya\u015flanm\u0131\u015fd\u0131 \u015eaiq V\u0259li… Qocala-qocala b\u00f6y\u00fcd\u00fc… \u00d6mr\u00fc boyu da yaslana-ya\u015flana qocald\u0131… …bir \u015fam i\u015f\u0131q, bir can h\u0259nir, bir cam e\u015fq. \u201cD\u00fcnyan\u0131n sahili\u201d adl\u0131 ilk \u015feirl\u0259r kitab\u0131 1983-c\u00fc ild\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u015eaiq V\u0259li, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/4304"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4304"}],"version-history":[{"count":13,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/4304\/revisions"}],"predecessor-version":[{"id":6980,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/4304\/revisions\/6980"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}