![\"b6891a4b19b14bf5f3e2dfeae84217e2\"](\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/10\/b6891a4b19b14bf5f3e2dfeae84217e2.jpg\")
<\/a><\/p>\n(G\u0259nc yaz\u0131\u00e7\u0131 C\u0259lil Cavan\u015firin \u201cQad\u0131n corablar\u0131\u201d roman\u0131 bar\u0259d\u0259 qeydl\u0259rim)<\/p>\n
C\u0259lil Cavan\u015firin \u201cQad\u0131n corablar\u0131\u201d roman\u0131n\u0131 oxuma\u011fa ba\u015flayanda bu s\u0259tirl\u0259ri yazaca\u011f\u0131m\u0131 bilmirdim. Ax\u0131 m\u0259n, birincisi, t\u0259nqid\u00e7i deyil\u0259m, ikincisi d\u0259 oxudu\u011fum kitablar\u0131n ham\u0131s\u0131 haqda yazma\u011fa m\u0259cbur da deyil\u0259m. Amma b\u0259zi kitablar var ki, onlardan vaz ke\u00e7\u0259 bilmirs\u0259n. M\u0259s\u0259l\u0259n, C\u0259lild\u0259n daha g\u0259nc dostum, Slavyan Universitetinin Yarad\u0131c\u0131l\u0131q Fakult\u0259sind\u0259 d\u0259rs dey\u0259rk\u0259n tan\u0131\u015f oldu\u011fum S\u0259xav\u0259t Sahilin kitab\u0131ndan yazd\u0131\u011f\u0131m kimi…
\n\u201cHe\u00e7 kims\u0259 h\u00fcn\u0259r n\u0259rdivan\u0131n\u0131 \u0259li cibind\u0259 d\u0131rmanmam\u0131\u015fd\u0131r… \u201c M\u00fc\u0259llifini unutdu\u011fum bu deyimd\u0259 b\u00f6y\u00fck h\u0259qiq\u0259t var. Yaz\u0131 prosesi d\u0259 bir h\u00fcn\u0259r n\u0259rdivan\u0131 kimi d\u00fc\u015f\u00fcn\u00fcls\u0259, burada yazar\u0131n i\u015fi daha zor. Y\u0259ni, m\u00fcasir yaz\u0131\u00e7\u0131 \u201cS\u0259id S\u0259id\u0259nin sevgisin\u0259 qar\u015f\u0131l\u0131q almay\u0131nca 9-cu m\u0259rt\u0259b\u0259y\u0259 \u00e7\u0131x\u0131b \u00f6z\u00fcn\u00fc ataca\u011f\u0131n\u0131 bildirdi…\u201d, yaxud \u201cEy \u015fanl\u0131 V\u0259t\u0259n torpaqlar\u0131..!\u201d tipli ritorik, patetik c\u00fcml\u0259l\u0259rl\u0259 z\u0259ngin \u0259d\u0259biyyat n\u00fcmun\u0259l\u0259rinin art\u0131q arxada qald\u0131\u011f\u0131n\u0131 yax\u015f\u0131 bilir. D\u00fcnyan\u0131n klassik v\u0259 m\u00fcasir \u0259d\u0259biyyat n\u00fcmun\u0259l\u0259rini oxumu\u015f, \u0259d\u0259biyyat\u0131n t\u0259kc\u0259 \u201c\u0259d\u0259b, \u0259rkan v\u0259 \u0259xlaq\u201d bildirm\u0259diyini, b\u0259lk\u0259 d\u0259 b\u00fct\u00fcn elml\u0259rin v\u0259 s\u0259n\u0259tl\u0259rin ba\u015f\u0131nda g\u0259ldiyini anlayan m\u00fcasir yazar modern \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259y\u0259 sahib birisi kimi hekay\u0259tin hekay\u0259d\u0259n, romantikan\u0131n romandan \u00e7ox f\u0259rqli bir \u015fey oldu\u011funu da bilm\u0259mi\u015f deyil.
\nHa\u015fiy\u0259. Bir d\u0259f\u0259 g\u0259ncl\u0259rd\u0259n \u201ckultura\u201d s\u00f6z\u00fcn\u00fcn m\u0259nas\u0131n\u0131 soru\u015fdum v\u0259 t\u0259\u0259ss\u00fcf ki, bilm\u0259dikl\u0259rini g\u00f6r\u00fcnc\u0259 \u00f6z\u00fcm izah etm\u0259li oldum. \u201cKultura\u201d s\u00f6z\u00fcn\u00fcn ilk anlam\u0131 \u201ctorpaq\u201d m\u0259nas\u0131ndad\u0131r. Y\u0259ni \u0259kin\u00e7ilik m\u0259d\u0259niyy\u0259tind\u0259n ba\u015flan\u0131r o biri m\u0259d\u0259niyy\u0259tl\u0259r d\u0259…
\nYaz\u0131\u00e7\u0131 h\u0259r m\u0259nada \u0259kin\u00e7idir. Amma onun \u0259kin\u00e7id\u0259 oldu\u011fu kimi yan\u00e7\u0131lar\u0131, k\u00f6m\u0259k\u00e7il\u0259ri d\u0259 olmal\u0131d\u0131r. S\u0259pin s\u0259p\u0259nl\u0259r, c\u00fct\u00e7\u00fcl\u0259r, hodax\u00e7\u0131lar, qoruq\u00e7ular… (Y\u0259ni yaz\u0131\u00e7\u0131 roman\u0131 i\u015fl\u0259y\u0259rk\u0259n bir ne\u00e7\u0259 adam\u0131n i\u015fini g\u00f6r\u0259 bilm\u0259lidir.)
\nS\u00f6z\u00fcm\u00fcn can\u0131 odur ki, modern d\u00fc\u015f\u00fcnc\u0259y\u0259 sahib yaz\u0131\u00e7\u0131 bir alim, bir t\u0259dqiqat\u00e7\u0131, bir na\u011f\u0131l\u00e7\u0131 v\u0259 h\u0259m d\u0259 bir etiraz\u00e7\u0131d\u0131r…
\n***
\nC\u0259lil Cavan\u015firin roman\u0131 bir bitkin s\u00fcjet\u0259 malik, maraql\u0131 t\u0259hkiy\u0259si olan, oxucunu ard\u0131nca apara bil\u0259n \u0259s\u0259rdir. Y\u0259ni ba\u015flad\u0131nsa, qurtarmaq ist\u0259yirs\u0259n. H\u0259m d\u0259 o q\u0259d\u0259r sad\u0259 bir qurulu\u015fa malikdir ki, haz\u0131rl\u0131qs\u0131z oxucu da \u00e7\u0259tinlik \u00e7\u0259km\u0259d\u0259n onu oxuyub anlaya bil\u0259r. M\u0259n m\u00fc\u0259llifin bazara i\u015fl\u0259diyini d\u00fc\u015f\u00fcnd\u00fcm: indiki g\u0259nclik m\u00fcr\u0259kk\u0259b konstruksiyal\u0131, dili a\u011f\u0131r m\u0259tnl\u0259ri oxumaqdan qa\u00e7\u0131r ax\u0131.
\nRomanda kriminal hiss\u0259l\u0259r, h\u0259tta b\u0259lk\u0259 d\u0259 d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f \u015f\u0259kild\u0259 oxucunu c\u0259lb etm\u0259y\u0259 hesabl\u0131anm\u0131\u015f ekstremal s\u00fcjetl\u0259r d\u0259 var ki, m\u0259nc\u0259 m\u00fcasir \u0259d\u0259bi prosesi bunlars\u0131z t\u0259s\u0259vv\u00fcr etm\u0259k m\u00fcmk\u00fcn deyil…
\nAmma…
\nEl\u0259 bilir\u0259m ki, C\u0259lilin m\u0259nim t\u0259rifl\u0259rim\u0259 ehtiyac\u0131 yoxdur v\u0259 \u0259d\u0259bi t\u0259n\u0259zz\u00fcl\u00fcm\u00fcz\u0259 s\u0259b\u0259b olan yalan\u00e7\u0131 t\u0259rifl\u0259r n\u0259 m\u0259nim x\u00f6r\u0259yimdir, n\u0259 d\u0259 g\u0259nc dostum bunu \u00f6z\u00fcn\u0259 r\u0259va g\u00f6rm\u0259z.
\nM\u0259n romanda n\u0259l\u0259ri g\u00f6rm\u0259k ist\u0259rdim?
\nCeyms Coysu oxuyanda \u00f6z\u00fcm\u00fc q\u00fcrurlu irland kimi hiss etmi\u015fdim, baxmayaraq ki, onu \u00f6lk\u0259sind\u0259n qovmu\u015fdular, amma o, bir irland q\u0259d\u0259r, bir dublinli q\u0259d\u0259r n\u0259hay\u0259tsiz z\u0259ngin (daxil\u0259n), yaxud miskin (h\u0259r m\u0259nada) h\u0259mv\u0259t\u0259nl\u0259ri il\u0259 f\u0259xr edirdi. M\u0259n bunu g\u00f6rm\u0259k ist\u0259rdim romanda.
\nM\u00fc\u0259llifini h\u0259l\u0259 d\u0259 tan\u0131mad\u0131\u011f\u0131m\u0131z (\u0259slind\u0259, bu o q\u0259d\u0259r d\u0259 vacib m\u0259s\u0259l\u0259 deyil, vacib olan m\u0259tndir) \u201c\u018fli v\u0259 Nino\u201dnu oxuyanda m\u0259n \u201c t\u00fcrk heysiyy\u0259tli, q\u0259rb qiyaf\u0259li\u201d (\u018fli b\u0259y H\u00fcseynzad\u0259) bir q\u0259hr\u0259man\u0131n daxili d\u00fcnyas\u0131n\u0131, m\u0259n\u0259n z\u0259ngin, sevgisin\u0259 sadiq obraz\u0131n\u0131 v\u0259 v\u0259t\u0259ni \u00fc\u00e7\u00fcn can\u0131n\u0131 bel\u0259 verm\u0259y\u0259 haz\u0131r oldu\u011funu g\u00f6rm\u00fc\u015fd\u00fcm. (Xahi\u015f edir\u0259m, \u015f\u00fcar\u00e7\u0131l\u0131q kimi g\u00f6r\u00fcnm\u0259sin, bu zat\u0259n o romanda bel\u0259dir v\u0259 sonda o, h\u0259qiq\u0259t\u0259n v\u0259t\u0259n u\u011frunda yadellil\u0259r\u0259 qar\u015f\u0131 vuru\u015faraq \u015f\u0259hid olur.)
\nTolstoyun, Dostayevskinin, Cek Londonun, el\u0259 bizim Sabir \u018fhm\u0259dlinin romanlar\u0131nda d\u00f6vr\u00fcn, epoxan\u0131n b\u00fct\u00fcn izl\u0259ri il\u0259 yana\u015f\u0131, geyiml\u0259rini, ad\u0259t-\u0259n\u0259n\u0259l\u0259rini, m\u0259i\u015f\u0259tini g\u00f6r\u0259 bil\u0259rs\u0259n. H\u0259tta Milan Kunderan\u0131n romanlar\u0131ndan birinin q\u0259hr\u0259man\u0131 Toma\u015f\u0131n says\u0131z-hesabs\u0131z qad\u0131nlar\u0131ndan olan Sabinan\u0131n \u015flyapas\u0131n\u0131n r\u0259ngin\u0259c\u0259n t\u0259svir olunmas\u0131….
\nC\u0259lilin roman\u0131n\u0131n q\u0259hr\u0259man\u0131 Nicat v\u0259 dostlar\u0131 etiraz\u00e7\u0131 g\u0259ncliyin n\u00fcmay\u0259nd\u0259l\u0259ridir, f\u0259q\u0259t n\u0259y\u0259 v\u0259 kim\u0259 etiraz etdikl\u0259ri a\u00e7\u0131qlanm\u0131r, yaxud \u00f6t\u0259ri deyilir, bunun mexanizmi \u0259s\u0259rd\u0259 i\u015fl\u0259nm\u0259yib. (\u018fslind\u0259 bu, eyni zamanda h\u0259m sa\u011f\u00e7\u0131, h\u0259m sol\u00e7u m\u00fcxalif\u0259tin d\u0259 b\u0259las\u0131d\u0131r: 20 ildir kim\u0259, n\u0259y\u0259 v\u0259 niy\u0259 etiraz etdikl\u0259rinin ideoloji \u0259sas\u0131n\u0131 i\u015fl\u0259yib haz\u0131rlaya bilm\u0259dikl\u0259ri \u00fc\u00e7\u00fcn \u0259b\u0259di m\u00fcxalif\u0259td\u0259 qal\u0131blar.)
\n\u018fs\u0259rd\u0259 psixiatr var, amma ustal\u0131qla i\u015fl\u0259nmi\u015f psixoloji s\u0259hn\u0259l\u0259r azd\u0131r. Y\u0259ni \u0259slind\u0259 bu psixoloji roman olmal\u0131yd\u0131, f\u0259q\u0259t dedektiv\u0259 daha \u00e7ox meyill\u0259nib.
\nRomanda f\u0259rdil\u0259\u015fdirm\u0259 \u00e7ox a\u015fa\u011f\u0131 s\u0259viyy\u0259d\u0259dir. Bu da obrazlar\u0131n dan\u0131\u015f\u0131\u011f\u0131n\u0131 \u00e7ox b\u0259sitl\u0259\u015fdirir. Qad\u0131nl\u0131-ki\u015fili ham\u0131 eyni s\u00f6y\u00fc\u015f\u00fc sanki \u0259zb\u0259rl\u0259yibl\u0259r:\u201dGicd….. o\u011flu!\u201d H\u0259tta bu o d\u0259r\u0259c\u0259d\u0259 adil\u0259\u015fib ki, polisl\u0259 dig\u0259r obrazlar\u0131n yerini d\u0259y\u015fs\u0259n, bir f\u0259rq g\u00f6r\u00fcnm\u0259y\u0259c\u0259k \u2013 ham\u0131 m\u00fc\u0259llif kimi dan\u0131\u015f\u0131r, s\u00f6y\u00fcr…
\n\u018fs\u0259rin \u0259sas q\u0259hr\u0259man\u0131 Nicat\u0131n romanda \u00e7oxlu dostlar\u0131n\u0131n ad\u0131 ke\u00e7ir, amma \u015eahind\u0259n v\u0259 psixiatr Orxandan ba\u015fqa he\u00e7 kim yadda qalm\u0131r. Y\u0259ni birc\u0259 \u015ftrixl\u0259 d\u0259 olsa, onlar\u0131n daxili keyfiyy\u0259ti, xarakterl\u0259ri \u00e7\u00f6z\u00fcl\u0259 bil\u0259rdi.
\n\u018fs\u0259rin \u0259sas obrazlar\u0131ndan biri olan K\u00f6n\u00fcl\u00fcn i\u00e7 d\u00fcnyas\u0131 yoxdur, m\u0259n\u0259vi al\u0259mi \u00e7ox b\u0259sitdir, amma bir d\u0259 g\u00f6rd\u00fcn Spinozadan dan\u0131\u015fma\u011fa ba\u015flad\u0131.
\n\u201cCorab\u0131 \u00e7ox vaxt de\u015fik olurdu v\u0259 bu de\u015fikd\u0259n g\u00f6r\u00fcn\u0259n ba\u015f barma\u011f\u0131n\u0131 ciddi-c\u0259hdl\u0259 gizl\u0259tm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rd\u0131\u201d \u2013 bu c\u00fcml\u0259d\u0259n sonra obraz\u0131n kimliyi, hans\u0131 ail\u0259y\u0259 m\u0259nsublu\u011fu v\u0259 daxili t\u0259mizliyi \u00fcz\u0259 \u00e7\u0131x\u0131r. Obraz\u0131n a\u00e7\u0131lmas\u0131 \u00fc\u00e7\u00fcn \u00e7ox laz\u0131md\u0131r bu c\u00fcr t\u0259svir \u2013 n\u0259 yaz\u0131q ki, bu kimi detallar romanda \u00e7ox azd\u0131r.
\nYaz\u0131\u00e7\u0131 \u00f6z\u00fcn\u00fc \u0259s\u0259rin i\u00e7\u0259risind\u0259 \u00e7ox d\u0259rinl\u0259rd\u0259 gizl\u0259tm\u0259li, az-az hallarda z\u00fchur etm\u0259lidir. Amma burada t\u0259rsin\u0259dir: m\u00fc\u0259llif biz\u0259 \u0259s\u0259ri oxuma\u011fa imkan vermir. H\u0259tta arada t\u0259xmin\u0259n bel\u0259 s\u00f6zl\u0259r d\u0259 i\u015fl\u0259dir: \u0259s\u0259r m\u0259nimdir, m\u0259n bil\u0259r\u0259m, oxuyursan oxu, oxumursan, oxuma…
\nYaz\u0131\u00e7\u0131 narkomanl\u0131\u011fa, narkotik yayanlara qar\u015f\u0131 amans\u0131z olmal\u0131d\u0131r, bu, \u201cQad\u0131n corablar\u0131\u201dnda da bel\u0259dir. Amma \u0259s\u0259rin \u201cdartan\u201d cay\u0131llar\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259nd\u0259 adam\u0131 qorxu b\u00fcr\u00fcy\u00fcr: y\u0259ni \u00f6lk\u0259d\u0259 narkomaniya bu boydad\u0131rm\u0131? H\u0259tta k\u0259ndd\u0259 balaca bir o\u011flan bel\u0259 d\u00fcn\u0131\u015f\u0131r:\u201dK\u0259ndimizin h\u0259mi\u015f\u0259 d\u0259yirmana y\u0131\u011f\u0131\u015f\u0131b dartan cay\u0131llar\u0131ndan bir az \u201cot\u201d ist\u0259dim.\u201d
\nC\u00fcml\u0259d\u0259 yerin\u0259 d\u00fc\u015fm\u0259y\u0259n, yaxud otuzdurulmayan s\u00f6z v\u0259 c\u00fcml\u0259l\u0259r var: \u201cNicat h\u0259tta namaz q\u0131ld\u0131\u011f\u0131 vaxtlarda da allaha inanmam\u0131\u015fd\u0131.\u201d (Bu hal ola bil\u0259r, amma bunun psixoloji a\u00e7\u0131l\u0131m\u0131 olmal\u0131yd\u0131.) Yaxud bir k\u0259ndli ata g\u00f6r\u00fcn nec\u0259 dan\u0131\u015f\u0131r:\u201dGedin, h\u0259yat\u0131n\u0131z\u0131 qurun, m\u0259nim sizin ail\u0259niz\u0259 baxacaq q\u0259d\u0259r imkan\u0131m yoxdur.\u201d (\u018fslind\u0259 k\u0259ndli qoca t\u0259xmin\u0259n bel\u0259 dan\u0131\u015far:\u201dGedin ev-e\u015fik sahibi olun, m\u0259nim yaxamdan \u0259l \u00e7\u0259kin.) Bel\u0259 bir \u0259ndir\u0259badi c\u00fcml\u0259:\u201dZ\u0259h\u0259rl\u0259nm\u0259k arzusu ciy\u0259rimd\u0259 qalm\u0131\u015fd\u0131\u0131.\u201d Bu c\u00fcml\u0259ni is\u0259 \u0259s\u0259r\u0259 he\u00e7 yara\u015fd\u0131rmad\u0131m:\u201d…K\u00f6n\u00fcll\u0259 g\u00f6r\u00fc\u015f\u00fcb bu m\u0259s\u0259l\u0259l\u0259ri ayd\u0131nla\u015fd\u0131rmasayd\u0131, y\u0259qin ki, Orxan ba\u015f g\u00f6t\u00fcr\u00fcb hans\u0131sa bir hekay\u0259y\u0259-zada q\u0259hr\u0259man ged\u0259c\u0259kdi.\u201d Bel\u0259 bir c\u00fcml\u0259ni d\u0259 yaln\u0131z t\u00fcrkiy\u0259li oxucu ba\u015fa d\u00fc\u015f\u0259 bil\u0259r:\u201dBir h\u0259yat qad\u0131n\u0131na a\u015fiq oldum\u015f\u201d. \u201cNicat h\u0259r d\u0259f\u0259 bir b\u0259han\u0259 il\u0259 onlar\u0131n ba\u015f\u0131n\u0131 yozurdu\u201d \u2013 yozurdu s\u00f6z\u00fc yerind\u0259 deyil…
\n***
\nEl\u0259 bilir\u0259m ki, bu \u0259s\u0259r, g\u00f6st\u0259rdiyim qeydl\u0259r\u0259 baxmayaraq, C\u0259lil b\u0259yin yarad\u0131c\u0131l\u0131\u011f\u0131nda yeni bir add\u0131md\u0131r. Bu \u0259s\u0259rd\u0259 yeni d\u00fcnyag\u00f6r\u00fc\u015fl\u00fc, yaxud d\u00fcnyag\u00f6r\u00fc\u015fd\u0259n m\u0259hrum g\u0259ncliyin yeti\u015fdiyini biz\u0259 h\u0259y\u0259canla x\u0259b\u0259r verir m\u00fc\u0259llif. V\u0259ziyy\u0259t o d\u0259r\u0259c\u0259d\u0259 m\u00fcr\u0259kk\u0259bdir ki, \u0259s\u0259rin psixiatr q\u0259hr\u0259man\u0131n\u0131n \u00f6z\u00fc bel\u0259 psixiatra ehtiyac duyur. V\u0259ziyy\u0259t o d\u0259r\u0259c\u0259d\u0259 kritikdir ki, h\u0259r\u0259kat adamlar\u0131n\u0131n i\u00e7in\u0259 soxulmu\u015f birisi, \u0259slind\u0259 h\u0259r\u0259kat\u0131 i\u00e7\u0259rid\u0259n da\u011f\u0131dan muzdlu casusdur, amma \u0259s\u0259r ba\u015fa \u00e7at\u0131r, q\u0259hr\u0259manlar\u0131n he\u015f biri bundan x\u0259b\u0259r tutmur. \u0130\u015f o \u00e7ill\u0259d\u0259dir ki, ham\u0131n\u0131 qoruma\u011fa borclu olan birisi arvad\u0131n\u0131 v\u0259 bac\u0131s\u0131n\u0131 qoruya bilmir…
\n\u018fs\u0259rd\u0259 b\u00f6y\u00fck bir sual i\u015far\u0259si var: \u201cKimdir m\u00fcq\u0259ssir?\u201d
\n\u201c\u0130nsan\u0131 \u015f\u0259rait formala\u015fd\u0131r\u0131r\u201d (Monteskyo) dey\u0259n m\u00fcdrik n\u0259 d\u0259r\u0259c\u0259d\u0259 haql\u0131 idi? Melanxoliya, ruh d\u00fc\u015fk\u00fcnl\u00fcy\u00fc, sonda alkoqola v\u0259 narkotik\u0259 t\u0259slim olmaq romandak\u0131 g\u0259ncliyin \u0259n z\u0259if c\u0259h\u0259tl\u0259ridir. Tez-tez da\u011f\u0131lan ail\u0259l\u0259r, qad\u0131n v\u0259 ki\u015fi anomaliyalar\u0131, sonsuzluq, maddi imkans\u0131zl\u0131q, c\u0259miyy\u0259td\u0259 tarazl\u0131\u011f\u0131n pozulmas\u0131, \u0259xlaqi d\u0259y\u0259rl\u0259r\u0259 arxa \u00e7evirm\u0259k roman q\u0259hr\u0259manlar\u0131n\u0131n \u00f6l\u0259n yeridir. Sevgi il\u0259 oynamaq, sev\u0259n adam\u0131 barma\u011f\u0131na dolamaq, kitabs\u0131zl\u0131q, elmi bilikl\u0259rd\u0259n uzaq d\u00fc\u015fm\u0259k, \u0259d\u0259biyyat\u0131 v\u0259 \u0259d\u0259bi istedad\u0131 ciddiy\u0259 almamaq g\u0259ncl\u0259rin h\u0259m m\u0259n\u0259vi, h\u0259m fiziki m\u0259hvin\u0259 s\u0259b\u0259b olur. \u0130stedadl\u0131 adama qiym\u0259t verm\u0259y\u0259n c\u0259miyy\u0259t q\u0131s\u0131rla\u015f\u0131r…
\n\u018fd\u0259bi kluarlarda bu \u0259s\u0259rin m\u00fczakir\u0259si n\u0259 d\u0259r\u0259c\u0259d\u0259 olub, olmay\u0131b, bilmir\u0259m, amma bir onu bilir\u0259m ki, C\u0259lil Cavan\u015fir d\u0259 daxil, bu n\u0259sil tezlikl\u0259 \u00f6zl\u0259rinin bir ne\u00e7\u0259 t\u0259nqid\u00e7isini, esseistini yeti\u015fdirm\u0259s\u0259, v\u0259ziyy\u0259t yax\u015f\u0131 olmayacaq. \u00c7\u00fcnki \u0259s\u0259rin yaz\u0131lmas\u0131 v\u0259 \u00e7ap\u0131 azd\u0131r, onun oxucu v\u0259 ictimaiyy\u0259t \u00fc\u00e7\u00fcn \u015f\u0259rhi d\u0259 laz\u0131md\u0131r. \u018fs\u0259rin nakam q\u0259hr\u0259man\u0131 Nicat Aslan demi\u015fk\u0259n: \u201c\u018fslind\u0259 h\u0259r \u015fey \u00e7ox sad\u0259dir…\u201d<\/p>\n
Yaz\u0131ya 926 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"
(G\u0259nc yaz\u0131\u00e7\u0131 C\u0259lil Cavan\u015firin \u201cQad\u0131n corablar\u0131\u201d roman\u0131 bar\u0259d\u0259 qeydl\u0259rim) C\u0259lil Cavan\u015firin \u201cQad\u0131n corablar\u0131\u201d roman\u0131n\u0131 oxuma\u011fa ba\u015flayanda bu s\u0259tirl\u0259ri yazaca\u011f\u0131m\u0131 bilmirdim. Ax\u0131 m\u0259n, birincisi, t\u0259nqid\u00e7i deyil\u0259m, ikincisi d\u0259 oxudu\u011fum kitablar\u0131n ham\u0131s\u0131 haqda yazma\u011fa m\u0259cbur da deyil\u0259m. Amma b\u0259zi kitablar var ki, onlardan vaz ke\u00e7\u0259 bilmirs\u0259n. M\u0259s\u0259l\u0259n, C\u0259lild\u0259n daha g\u0259nc dostum, Slavyan Universitetinin Yarad\u0131c\u0131l\u0131q Fakult\u0259sind\u0259 d\u0259rs […]<\/p>\n","protected":false},"author":1,"featured_media":6850,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6849"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6849"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6849\/revisions"}],"predecessor-version":[{"id":6851,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6849\/revisions\/6851"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/6850"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}