![\"\u00d6m\u0259r](\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/12\/omer_380.jpg\")
<\/a>\u00a0 \u00a0 \u00a0 \u00d6m\u0259r Faiq Nemanzad\u0259<\/p><\/div>\n
\u015e\u00fck\u00fcr xudaya! Q\u0259dim c\u0259hal\u0259t d\u00f6vrl\u0259rind\u0259 deyiliz. Ad\u0259t\u0259n qeyri, lakin \u00fcmumi istiqbala xeyirli olan fikirl\u0259r, t\u0259\u015f\u0259bb\u00fcsl\u0259r q\u0259dimd\u0259 oldu\u011fu kimi bird\u0259n-bir\u0259 s\u00f6nd\u00fcr\u00fclm\u00fcr. Bunlara daha g\u00fcnahkar fikir, \u015feytan i\u015fi deyilmir.<\/p>\n
Bir \u00e7ox vaxt z\u0259hm\u0259tl\u0259rl\u0259 meydana g\u0259tiril\u0259n ali t\u0259\u015f\u0259b\u00fcbsl\u0259r, i\u015fl\u0259r bo\u015f, quru s\u00f6zl\u0259r il\u0259 r\u0259dd edilmir. \u201c\u015e\u00f6leyi-h\u0259qiq\u0259t m\u00fcsalimeyi-\u0259fkardan z\u00fchur ed\u0259r\u201d qaydas\u0131 ortaya qoyulur. Arzuyi-maarif, fikri-\u00fcxuv\u0259t v\u0259 insaniyy\u0259t dair\u0259l\u0259ri yava\u015f-yava\u015f ir\u0259li gedir. Bu dair\u0259l\u0259r dur\u011fun suya at\u0131lan bir da\u015f\u0131n \u0259traf\u0131nda peyda olan dair\u0259l\u0259r kimi bir-biril\u0259rind\u0259n getdikc\u0259 art\u0131q b\u00f6y\u00fcy\u00fcr. Yen\u0259 \u015f\u00fck\u00fcr xudaya ki, \u0259n birinci b\u0259x\u015feyi\u015fi-ilahi olan (\u0259ql) say\u0259sind\u0259 \u0259z\u0259m\u0259t v\u0259 q\u00fcdr\u0259ti-ilahiyyeyi-fikri b\u0259\u015f\u0259rin yetdiyi d\u0259r\u0259c\u0259d\u0259 anlamaq v\u0259 \u00fcbudiyy\u0259t\u0259 insanca layiq olmaq \u00fc\u00e7\u00fcn keyfiyy\u0259ti-xilq\u0259t, \u0259srari-t\u0259biyyat t\u0259dqiq v\u0259 t\u0259min olunur.<\/p>\n
\u018fn h\u0259qir bir otun, n\u0259bat\u0131n sur\u0259ti-t\u0259k\u0259vv\u00fcn\u00fcnd\u0259n c\u0259nabi-h\u0259qqin \u0259z\u0259m\u0259t v\u0259 s\u0259madaniyy\u0259ti t\u0259qdir olunur.<\/p>\n
\u201cH\u0259r v\u0259r\u0259q\u0259\u015f d\u0259ft\u0259r ist m\u0259rif\u0259ti-gerdigar\u201d (T\u0259rc\u00fcm\u0259si: \u201cH\u0259r v\u0259r\u0259qi varl\u0131q m\u0259rif\u0259tinin bir d\u0259ft\u0259ridir\u201d.<\/em>)<\/em>\u00a0il\u0259 \u201colsa istedad arifi-qabil idraki-v\u0259hy\u2026 H\u0259qq irsal\u0131na h\u0259r z\u0259rr\u0259dir bir C\u0259bray\u0131l\u201d (T\u0259rc\u00fcm\u0259si: \u201cArifin istedad\u0131 ilahiyy\u0259ti d\u0259rk etm\u0259yi qabil olsa\u2026haqqa \u00e7atma\u011fa C\u0259bray\u0131l bir z\u0259rr\u0259dir<\/em>\u201d) hikm\u0259tl\u0259rinin bo\u015f yer\u0259 s\u00f6yl\u0259nilm\u0259diyi anla\u015f\u0131l\u0131r, z\u00fchura g\u0259l\u0259n h\u0259r m\u0259xluqat v\u0259 m\u00f6vcudun m\u00fctl\u0259q bir s\u0259b\u0259b v\u0259 him\u0259ti-ilahiyy\u0259y\u0259 m\u00fcvafiq bir sur\u0259td\u0259 x\u0259lq buyuruldu\u011fu sirri bilinir, h\u0259qq-t\u0259ala t\u0259bi\u0259tin t\u0259sir v\u0259 iqtizas\u0131n\u0131 bir s\u0259b\u0259bi-xilq\u0259t olaraq b\u0259x\u015f buyurdu\u011fu f\u0259hm edilir. Buna bina\u0259n he\u00e7 bir \u015feyin bilas\u0259b\u0259b z\u00fchuru g\u00f6zl\u0259nilmir. Anlamad\u0131qlar\u0131 q\u0259dri t\u0259qdiri-qism\u0259ti b\u0259han\u0259 ed\u0259n t\u0259nb\u0259ll\u0259r, s\u0259fehl\u0259r kimi h\u0259qqin \u0259n b\u00f6y\u00fck nem\u0259ti, \u0259srari-ilahiyy\u0259nin, cilv\u0259gah\u0131, t\u0259kalifi-\u015f\u0259riyy\u0259nin m\u0259h\u0259li-t\u0259h\u0259mm\u00fcl\u00fc olan \u0259ql bo\u015f yer\u0259 \u00e7evr\u0259dilmir. M\u0259s\u0259l\u0259n, su, at\u0259\u015f v\u0259 ya bir otun, meyv\u0259nin n\u0259 sur\u0259tl\u0259 Allah\u0131n verdiyi, hans\u0131 s\u0259b\u0259bl\u0259 v\u00fccuda g\u0259ldi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Q\u0131\u015f ortas\u0131nda g\u00f6z\u0259l bir \u00e7i\u00e7\u0259k, xo\u015f bir meyv\u0259 h\u00fcsul\u0259 g\u0259tirm\u0259k \u00fc\u00e7\u00fcn art\u0131q bahar\u0131n g\u0259lm\u0259si, istinin, h\u0259rar\u0259tin z\u00fchuru g\u00f6zl\u0259nmir. Nem\u0259ti-ilahiyy\u0259 olan \u0259ql il\u0259 t\u0259bi\u0259t t\u0259dqiq v\u0259 t\u0259qlid edilir. M\u0259xsusi bir m\u0259h\u0259l yap\u0131l\u0131r, soyuq olmamaq \u00fc\u00e7\u00fcn \u00fcz\u0259ri \u00e7alma, ayna il\u0259 \u00f6rt\u00fcl\u00fcr. Q\u0131\u015f\u0131n a\u011f qar \u00e7i\u00e7\u0259kl\u0259ri aras\u0131nda s\u00fcni \u00e7i\u00e7\u0259kl\u0259r, meyv\u0259l\u0259r meydana g\u0259tirilir. B\u00f6yl\u0259c\u0259 t\u0259bi\u0259ti-\u0259sliyy\u0259 s\u0259b\u0259bi il\u0259 h\u00fcsulixeyl zamana m\u00fcvafiq olan m\u0259hsulat elm v\u0259 \u0259ql q\u00fcvv\u0259ti il\u0259 s\u00fcni olaraq z\u00fchura g\u0259tirilir.<\/p>\n \u0130ndi buraya q\u0259d\u0259r sayd\u0131\u011f\u0131m elm v\u0259 \u0259ql xar\u00fcq\u0259l\u0259ri, \u0259s\u0259rl\u0259ri h\u0259r k\u0259s bil\u0259r v\u0259 t\u0259sdiq ed\u0259r ki, (ha\u015fa) bizl\u0259rin deyil, m\u0259d\u0259ni m\u0259rif\u0259t sahibl\u0259rinindir, ya bizl\u0259r b\u00fct\u00fcn-b\u00fct\u00fcn p\u0259ri\u015fanm\u0131y\u0131z? Xeyr, eyl\u0259 i\u015fmi olar? Q\u0259dim, xalis, m\u00fct\u0259ddiyyin, elmi-islamlar\u0131n vaxtil\u0259 v\u00fccuda g\u0259tirdikl\u0259ri \u0259s\u0259rl\u0259ri avropal\u0131lardan t\u0259rc\u00fcm\u0259 edil\u0259n kitablarda oxuyuruz. (t\u00f6vb\u0259!) \u0130ndiki m\u0259d\u0259nil\u0259rin yapd\u0131qlar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. A\u011fz\u0131m\u0131z\u0131 bir qar\u0131\u015f a\u00e7\u0131b s\u0259rs\u0259m, m\u0259dhu\u015f qal\u0131r\u0131z. Bu q\u0259d\u0259rmi? Xeyr, g\u00f6rd\u00fckl\u0259rimizd\u0259n ibr\u0259t alay\u0131z.<\/p>\n B\u0259li, biz d\u0259 ke\u00e7mi\u015f islam m\u0259d\u0259niyy\u0259tl\u0259rind\u0259n indiki Avropa t\u0259r\u0259qqisind\u0259n ibr\u0259t al\u0131r\u0131z. Amma n\u0259 c\u00fcr\u0259? \u0130\u015ft\u0259 bilin\u0259c\u0259k c\u0259h\u0259t d\u0259 buras\u0131d\u0131r. Bir \u00e7ox mollalar\u0131m\u0131z, oxumu\u015flar\u0131m\u0131z var. Q\u0259dim islam m\u0259d\u0259niyy\u0259tini, yaln\u0131z ad\u0131 qalm\u0131\u015f indiki zahiri \u015f\u0259ri\u0259timizl\u0259 o m\u0259rt\u0259b\u0259y\u0259, o kamala yetmi\u015f, \u00e7atm\u0131\u015f z\u0259nn edirl\u0259r v\u0259 bu g\u00fcn d\u0259 o f\u0259sad, kar-g\u00f6rm\u0259z fikirl\u0259 guya t\u0259r\u0259qqi etm\u0259k, qaba\u011fa getm\u0259k ist\u0259yirl\u0259r. Heyhat!<\/p>\n Bir qisim ki\u015fil\u0259rimiz d\u0259 var. M\u0259d\u0259nil\u0259rin \u0259s\u0259rl\u0259rini v\u0259 o s\u0259b\u0259bl\u0259 d\u0259 onlar\u0131n r\u0259ftarlar\u0131n\u0131, hallar\u0131n\u0131 xo\u015f g\u00f6r\u00fcrl\u0259r, onlar kimi olmaq ist\u0259yirl\u0259r. M\u0259d\u0259niyy\u0259ti paltarda, dild\u0259 z\u0259nn ed\u0259r\u0259k, uzun arxal\u0131qlar\u0131n\u0131, ba\u015fmaqlar\u0131n\u0131 \u00e7\u0131xar\u0131b g\u00f6d\u0259k jaket, dar \u00e7\u0259km\u0259 geyirl\u0259r, h\u0259r k\u0259sin 15-20 ild\u0259 yetdiyi indiki m\u0259rt\u0259b\u0259y\u0259 bunlar 5-10 manatla on d\u0259qiq\u0259d\u0259 nail olurlar. Az vaxtda t\u0259rbiy\u0259li meymunlar kimi yek\u0259 bir obrazovann\u0131 olub qurtulurlar (qeyr\u0259tl\u0259rin\u0259 n\u0259z\u0259r d\u0259ym\u0259sin!) fir\u0259ng k\u00f6yn\u0259kl\u0259rinin yaxas\u0131n\u0131 qulaqlar\u0131na q\u0259d\u0259r \u00e7\u0131xar\u0131rlar, amma qafalar\u0131ndan k\u00f6hn\u0259 fikri, x\u0259b\u0259rsizliyi \u00e7\u0131xarmay\u0131rlar.<\/p>\n Ba\u015flar\u0131nda elmd\u0259n, m\u0259rif\u0259td\u0259n, al\u0259md\u0259n x\u0259b\u0259r yox! M\u0259d\u0259ni \u0259r\u0259bl\u0259rin \u201c\u0259lv\u0259qt seyfun-qateun, \u0259lv\u0259qt naqdun\u201d (T\u0259rc\u00fcm\u0259si: \u201cVaxt k\u0259skin bir q\u0131l\u0131ncd\u0131r, vaxt q\u0131z\u0131ld\u0131r<\/em>\u201d<\/em>) hikm\u0259tini bunlar \u201c\u0259lv\u0259qt bizzovqi billabiy\u0259\u201dy\u0259 (T\u0259rc\u00fcm\u0259si: \u201cVaxt kefd\u0259, dama\u011fda<\/em>\u201d<\/em>) \u00e7evirmi\u015fl\u0259r. \u0130\u015ft\u0259 bu naz\u0259ninl\u0259r n\u0259 m\u00fctt\u0259qi, n\u0259 d\u0259 m\u0259d\u0259nidirl\u0259r. Arada s\u0259rs\u0259m, avara, yar\u0131m cahil (\u00f6zl\u0259rinc\u0259 obrazovann\u0131), meymunca m\u00fcq\u0259llid qalm\u0131\u015flar. Bir s\u00f6zl\u0259, n\u0259 axir\u0259tl\u0259ri var, n\u0259 d\u00fcnyalar\u0131. Qarda\u015flar! \u0130ndiy\u0259 q\u0259d\u0259r n\u0259 oldu, oldu, n\u0259 z\u0259r\u0259r etdik, getdi. Bundan sonra olsun, bir k\u0259r\u0259 al\u0259m\u0259 n\u0259z\u0259ri-ibr\u0259tl\u0259 baxal\u0131m, baxal\u0131m ki, h\u0259r g\u00fcnd\u0259, b\u0259lk\u0259 h\u0259r saatda yerd\u0259-g\u00f6yd\u0259 indiy\u0259 q\u0259d\u0259r nem\u0259ti-ilahiyy\u0259, q\u00fcvv\u0259yi-t\u0259biyy\u0259 a\u015fkara \u00e7\u0131xar\u0131l\u0131r. \u201cNem\u0259ti bilm\u0259z \u0259siri-c\u0259hl olan, qism\u0259tin eyl\u0259r f\u00fczunt\u0259r \u0259hl olan\u201d qayid\u0259sin\u0259 h\u0259ql\u0259 \u0259m\u0259l edilir. Allah\u0131n \u0259n b\u00f6y\u00fck nem\u0259ti olan \u0259ql s\u0259feh v\u0259 axmaqca bo\u015f yer\u0259 t\u0259l\u0259f edilm\u0259yir, bizl\u0259rin:<\/p>\n F\u0259rz bil \u00fcrfan\u0131, t\u0259hsildar ol,<\/em><\/p>\n \u00dcmurundan vaqifi-\u0259srar ol.<\/em><\/p>\n M\u0259rif\u0259t can oldu, insan cism olur<\/em><\/p>\n M\u0259rif\u0259tsiz la\u015feyi-biism olur \u2013<\/em><\/p>\n hikm\u0259ti f\u0259rzi insaniyy\u0259t kimi tutulur. \u018fqli-salim q\u00fcvv\u0259ti il\u0259 h\u0259r anda \u0259srari-t\u0259biyy\u0259yi k\u0259\u015ff edib elmi insaniyy\u0259t\u0259 xidm\u0259t ed\u0259c\u0259k ali fikirl\u0259r, b\u00f6y\u00fck i\u015fl\u0259r, faydal\u0131 al\u0259tl\u0259r, d\u0259rmanlar, \u0259czalar, vasit\u0259l\u0259r meydana g\u0259tirilir. Bir g\u00f6r d\u0259 \u00f6z\u00fcm\u00fcz\u0259 baxal\u0131m! Han\u0131 bizd\u0259 bir Maniyi-m\u00fcxt\u0259re m\u00fcv\u0259ccid, a\u015fiqi-s\u0259yyah\u0131m\u0131z. D\u00f6vl\u0259tli, adl\u0131 adamlar\u0131m\u0131z yox deyil, aliml\u0259rimiz var, ara-s\u0131ra m\u0259rh\u0259m\u0259t\u0259, cu\u015fa g\u0259lib elm v\u0259 m\u0259rif\u0259tin l\u00fczumu bar\u0259sind\u0259 minb\u0259rd\u0259, q\u0259zetl\u0259rd\u0259 k\u00f6hn\u0259lmi\u015f, min k\u0259r\u0259 s\u00f6yl\u0259nmi\u015f fikirl\u0259ri, s\u00f6zl\u0259ri t\u0259krar edirl\u0259r. \u00c7ox g\u00f6z\u0259l! Amma i\u015f yapma\u011fa, g\u00f6rm\u0259y\u0259 ixtiyarlar\u0131, q\u00fcvv\u0259tl\u0259ri olan b\u00f6y\u00fckl\u0259rimizd\u0259n yaln\u0131z bo\u015f fikir, quru s\u00f6z g\u00f6zl\u0259miyiriz. \u0130ndi h\u0259zr\u0259ti Ad\u0259m d\u00f6vr\u00fcnd\u0259 deyill\u0259r. Avamlar, k\u0259ndlil\u0259r bel\u0259 elmin, m\u0259rif\u0259tin q\u0259drini, l\u00fczumunu anlay\u0131b qan\u0131rlar. Amma bu g\u00f6z\u0259l s\u0259mt\u0259 getm\u0259k yolunu, qaydas\u0131n\u0131 bilm\u0259yirl\u0259r. Buna g\u00f6r\u0259 elm yollar\u0131n\u0131 bunlara s\u00f6zl\u0259 deyil, i\u015fl\u0259, \u00f6nc\u00fcl\u00fck olmaqla bildirm\u0259lidir. Yoxsa s\u00f6z\u00fc h\u0259r k\u0259s s\u00f6yl\u0259r, amma i\u015fi k\u0259s yapa bilm\u0259z. Bu c\u0259h\u0259tl\u0259 b\u00f6y\u00fckl\u0259rimizd\u0259n biz\u0259 quru s\u00f6z deyil, ciddi \u00fcr\u0259k, qeyr\u0259t, i\u015f laz\u0131md\u0131r.<\/p>\n \u00d6z vicdanlar\u0131nda d\u00fc\u015f\u00fcns\u00fcnl\u0259r ki, 15-20 il m\u0259muriyy\u0259tl\u0259rind\u0259 insaniyy\u0259t\u0259, mill\u0259t\u0259 n\u0259 i\u015f g\u00f6rm\u00fc\u015fl\u0259r?<\/p>\n B\u0259li, d\u00f6vl\u0259tlil\u0259rimiz d\u0259 var, amma \u00e7oxu \u00f6m\u00fcrl\u0259rini yaln\u0131z pul toplama\u011fa v\u0259qf etmi\u015fl\u0259r. Pul k\u00fcp\u00fc, sand\u0131\u011f\u0131 m\u0259rt\u0259b\u0259sin\u0259 d\u00fc\u015fm\u00fc\u015fl\u0259r. Guya m\u0259rif\u0259t bunlar \u00fc\u00e7\u00fcn laz\u0131m deyil, s\u0259h\u0259rd\u0259n ax\u015fama q\u0259d\u0259r pul hesab\u0131 il\u0259, ax\u015famdan s\u0259h\u0259r\u0259 q\u0259d\u0259r pis, qorxulu yuxu, du\u015f il\u0259 m\u0259\u015f\u011ful olurlar. Bu kimil\u0259r \u201c\u0130nsan ya\u015famaq \u00fc\u00e7\u00fcn yeyir\u201d qaydas\u0131n\u0131 pozub \u201cinsan yem\u0259k, pul c\u0259m etm\u0259k \u00fc\u00e7\u00fcn ya\u015fay\u0131r\u201da \u00e7evirirl\u0259r.<\/p>\n Xeyli islam m\u0259murlar\u0131m\u0131z, m\u0259lumatl\u0131 ki\u015fil\u0259rimiz var. Var, amma \u00f6z dill\u0259rind\u0259 q\u0259zet oxuma\u011fa deyil, onunla s\u00f6yl\u0259m\u0259y\u0259, dan\u0131\u015fma\u011fa bel\u0259 haya edirl\u0259r. (V\u0259s\u00fcbhan allah!!!)<\/p>\n Bir \u00e7ox q\u0259zet\u0259 oxuyanlar\u0131m\u0131z var; amma \u00f6zl\u0259rind\u0259n bir q\u0259pik pul verib al\u0131b oxumaq ist\u0259mirl\u0259r. Toylarda, m\u0259clisl\u0259rd\u0259 \u201cM\u0259nim d\u0259 ad\u0131m\u0131 \u00e7\u0259ksinl\u0259r\u201d fikri-cahilan\u0259si \u00fc\u00e7\u00fcn pul ya\u011fd\u0131r\u0131rlar. Lakin q\u0259zet, kitab \u00fc\u00e7\u00fcn iki q\u0259pik verm\u0259y\u0259 al\u0131\u015fmam\u0131\u015flar: h\u0259miyy\u0259tli qon\u015fusundan, yolda\u015f\u0131ndan araya al\u0131b yar\u0131m g\u00f6zl\u0259 oxuma\u011f\u0131 ad\u0259t etmi\u015fl\u0259r. Hasil\u0259 bu g\u00fcn h\u0259r c\u00fcr\u0259 hal\u0131m\u0131zla ke\u00e7mi\u015f islam maarif q\u0259biristan\u0131n\u0131n m\u0259zar da\u015flar\u0131 h\u00f6km\u00fcnd\u0259 yaln\u0131z bir boy g\u00f6st\u0259rirsiz. A\u015fa\u011f\u0131dak\u0131 beytl\u0259r tamam bizim \u00fc\u00e7\u00fcn s\u00f6yl\u0259nmi\u015f:<\/p>\n L\u0259hv il\u0259 l\u0259h\u0259b oldu bizd\u0259 karg\u0259r<\/em><\/p>\n \u018fslimizd\u0259 yox n\u0259sih\u0259td\u0259n \u0259s\u0259r.<\/em><\/p>\n Q\u00fcvv\u0259ti-dil bizd\u0259 d\u00fcruq lafu la\u011f,<\/em><\/p>\n Bizd\u0259 \u015fur m\u0259d\u0259dir, h\u00f6km-b\u0259la\u011f.<\/em><\/p>\n R\u0259ncimiz izafi-\u0259fzun ist\u0259riz,<\/em><\/p>\n \u018fql \u00fc\u00e7\u00fcn daruyi-\u0259fyun ist\u0259riz.<\/em><\/p>\n Bununla b\u0259rab\u0259r, aram\u0131zda i\u015f g\u00f6r\u0259n fazill\u0259rimiz, m\u0259kt\u0259bl\u0259r\u0259, x\u0259layiq\u0259 k\u00f6m\u0259k, yard\u0131m ed\u0259n d\u00f6vl\u0259tlil\u0259rimiz, q\u0259zet-kitab q\u0259drini bil\u0259n oxuyanlar\u0131m\u0131z az deyil. Amma qon\u015fular\u0131m\u0131za, z\u0259man\u0259y\u0259, ehtiyaca g\u00f6r\u0259 \u00e7ox azd\u0131r. Do\u011fruyu n\u0259 \u00fc\u00e7\u00fcn r\u0259dd ed\u0259lim? Divar, torpaq qon\u015fular\u0131m\u0131z bu g\u00fcn bizim ist\u0259dyimiz, xeyir, m\u00f6htac oldu\u011fumuz m\u0259sif\u0259t v\u0259 m\u0259d\u0259niyy\u0259t\u0259 50 il \u0259vv\u0259l ba\u015flam\u0131\u015flard\u0131r. Bizl\u0259r h\u0259l\u0259 c\u0259hal\u0259tin qurban\u0131, avropal\u0131lar\u0131n n\u00f6k\u0259ri, daha a\u00e7\u0131\u011f\u0131, qon\u015fular\u0131m\u0131z\u0131n sa\u011f\u0131lam in\u0259yi m\u0259nzilind\u0259, m\u0259z\u0259ll\u0259tind\u0259 qalm\u0131\u015f\u0131z.<\/p>\n \u0130lahi, bizim mill\u0259timizin m\u0259rif\u0259t bahar\u0131 n\u0259 vaxt g\u0259l\u0259c\u0259k? Elm \u00e7i\u00e7\u0259kl\u0259rimiz n\u0259 zaman a\u00e7\u0131lacaq? H\u0259mi\u015f\u0259 b\u00f6yl\u0259 g\u00f6z\u00fc ba\u011fl\u0131, dili lalm\u0131 qalaca\u011f\u0131z? Bu n\u0259 hal\u0259tdir ki, biz d\u00fc\u015fm\u00fc\u015f\u00fcz. Bu n\u0259 y\u00fckd\u00fcr ki, biz \u00e7\u0259kirik? Daha n\u0259 zamana q\u0259d\u0259r bu c\u0259hal\u0259t boyunduru\u011fundan qurtula bilm\u0259y\u0259c\u0259yiz? Ax\u0131 biz d\u0259 insan\u0131z! C\u0259hal\u0259t il\u0259 pu\u00e7 olub ged\u0259n, m\u0259rif\u0259t il\u0259 salamata \u00e7\u0131xan mill\u0259tl\u0259rd\u0259n ibr\u0259t alal\u0131m! Onlara bu bar\u0259d\u0259 \u015f\u00fck\u00fcr-dua ed\u0259lim. Ed\u0259lim ki, biz\u0259 \u00f6nc\u00fcl\u00fck, r\u0259hb\u0259rlik edib n\u00fcmuneyi-misal olmu\u015flar. M\u0259rif\u0259t v\u0259 c\u0259hal\u0259tin xeyir v\u0259 \u015f\u0259rini \u00e7ox \u0259vv\u0259l p\u0259k b\u00f6y\u00fck f\u0259lak\u0259tl\u0259r il\u0259 t\u0259cr\u00fcb\u0259 etmi\u015fl\u0259rdir. O d\u0259r\u0259c\u0259d\u0259 ki, daha biz\u0259 t\u0259cr\u00fcb\u0259 \u00fc\u00e7\u00fcn bir qaranl\u0131q n\u00f6qt\u0259 olsun buraxmam\u0131\u015flard\u0131r. Ancaq bu g\u00fcn biz\u0259 qalan v\u0259zif\u0259 bu nem\u0259ti q\u0259nim\u0259t bilib insanca istifad\u0259 etm\u0259k, ibr\u0259t almaqd\u0131r. H\u0259zr\u0259ti M\u00f6vlanan\u0131n (1) dediyi kimi,<\/p>\n \u0130ndi \u015f\u00fck\u00fcr olsun biz\u0259, p\u0259rv\u0259rdigar<\/em><\/p>\n Verdi \u0259slafi-\u00fcm\u0259md\u0259n etibar.<\/em><\/p>\n Aqil oldur kim bilib keyfiyy\u0259ti<\/em><\/p>\n Qeyrin \u0259hval\u0131ndan ald\u0131 ibr\u0259ti.<\/em><\/p>\n \u00dcstuxan\u00fc-p\u0259\u015fm\u00fc-giryani-s\u0259l\u0259f<\/em><\/p>\n Oldu p\u0131ndi-hiss\u0259darani-s\u0259l\u0259f.<\/em><\/p>\n \u018fhli-ibr\u0259t sahibi-xibr\u0259t olur,<\/em><\/p>\n Yoxsa hal\u0131 qeyri\u00e7\u00fcn ibr\u0259t olur.<\/em><\/p>\n B\u0259li, t\u0259dbirsiz t\u0259v\u0259kk\u00fcl, s\u0259ysiz q\u0259dr il\u0259 boyun b\u00fck\u00fcb durarsaq, hal\u0131m\u0131z qeyril\u0259r\u0259 \u015f\u0259ksiz ibr\u0259t olacaq. \u0130nsaf il\u0259 fikr ed\u0259lim. M\u00fcc\u0259rr\u0259b olan bir i\u015fi, bir keyfiyy\u0259t ki, t\u0259bi\u0259ti-z\u0259maneyi h\u00fcsuli q\u0259ti v\u0259 m\u00fch\u0259qq\u0259qdir, daha bundan inad v\u0259 israf il\u0259 \u00f6z\u00fcm\u00fcz\u00fc f\u0259lak\u0259tl\u0259r\u0259, b\u0259lalara salma\u011f\u0131n n\u0259 yara\u015f\u0131\u011f\u0131 var. G\u00f6r\u00fcnm\u00fc\u015f v\u0259 g\u00f6r\u00fcr\u00fck ki, ist\u0259r islam, xa\u00e7p\u0259r\u0259st, ist\u0259rs\u0259 m\u00f6c\u00fczi-sayib olsun, salamat v\u0259 rahata yetm\u0259k \u00fc\u00e7\u00fcn m\u00fctl\u0259q q\u0259dim islamlar\u0131n indiki avropal\u0131lar\u0131n ke\u00e7dikl\u0259ri k\u00f6rp\u00fc il\u0259 ke\u00e7\u0259c\u0259kdir, daha bu k\u00f6rp\u00fcn\u00fc burax\u0131b bo\u011fula-bo\u011fula sudan ke\u00e7m\u0259nin n\u0259 l\u0259zz\u0259ti var. Bu g\u00fcn al\u0259mi-islamiyy\u0259tin i\u015f\u0131ql\u0131 yerl\u0259rind\u0259 Avropa v\u00fccuda g\u0259tiril\u0259n a\u00e7\u0131q, asan, faydal\u0131 kitablar, \u0259s\u0259rl\u0259r, al\u0259tl\u0259r g\u00fcnd\u0259n-g\u00fcn\u0259 \u00e7oxalmaqda, \u00fcl\u0259ma onlar\u0131 istifad\u0259 etm\u0259kd\u0259dir. Daha bunlara baxmay\u0131b, 15-20 il z\u0259man\u0259nin iqtiza v\u0259 icad\u0131 il\u0259 yaz\u0131lan cameyi-q\u0259vaidi \u0259zb\u0259rl\u0259m\u0259k il\u0259, \u0259r\u0259b sa\u00e7\u0131na ox\u015fayan qar\u0131\u015f\u0131q, x\u0131rda ha\u015fiy\u0259l\u0259rl\u0259 h\u00f6km\u00fc, \u0259sab\u0259ti \u00e7oxdan k\u00f6hn\u0259lmi\u015f, qoxumu\u015f x\u0259yal v\u0259 c\u0259f\u0259ngiyyatdan ibar\u0259t olan c\u0259f\u0259r, n\u00fccum, r\u0259m\u0259l\u2026 v\u0259 s. Il\u0259 vaxt ke\u00e7irm\u0259k, iqtifa etm\u0259nin n\u0259 manas\u0131 var.<\/p>\n Ke\u00e7mi\u015f islam m\u0259d\u0259niyy\u0259tinin keyfiyy\u0259t h\u00fcsulunu t\u0259dqiq \u0259s\u0259rl\u0259rini yada g\u0259tirib bu g\u00fcnk\u00fc hal\u0131m\u0131z il\u0259 qiyas ed\u0259 bilm\u0259z is\u0259k yen\u0259 h\u0259r k\u0259sd\u0259n \u0259vv\u0259l babalar\u0131n\u0131n m\u0259rt\u0259b\u0259sin\u0259 varma\u011fa \u00e7al\u0131\u015fan Misir islamlar\u0131 il\u0259 v\u0259h\u015fi c\u0259rg\u0259sin\u0259 d\u00fc\u015fm\u00fc\u015f \u018fr\u0259bistan\u0131n, Fas\u0131n, Sudan\u0131n hallar\u0131n\u0131, bir az daha ir\u0259li ged\u0259r\u0259k bir mill\u0259t, bir m\u0259zh\u0259b, bir qarda\u015f olan Yaponiya il\u0259 \u00c7inin hallar\u0131n\u0131 qiyas ed\u0259lim. Xeyr, xeyr. Bunun \u00fc\u00e7\u00fcn o q\u0259d\u0259r uza\u011fa getm\u0259k d\u0259 ist\u0259m\u0259z. Yan\u0131 ba\u015f\u0131m\u0131zdak\u0131 d\u00fckan yolda\u015f\u0131m\u0131z, h\u0259m\u015f\u0259rimiz, tan\u0131\u015f\u0131m\u0131z erm\u0259nil\u0259rin, g\u00fcrc\u00fcl\u0259rin hal\u0131na, i\u015fl\u0259rin\u0259, bir d\u0259 bizim hal\u0131m\u0131za, s\u0259fal\u0259timiz\u0259 yad g\u00f6zl\u0259 deyil, diqq\u0259tl\u0259 baxal\u0131m ki, aram\u0131zda da\u011flar q\u0259d\u0259r t\u0259fav\u00fcd var. Onlar h\u00fcn\u0259rli, m\u0259lumatl\u0131, rahat, asud\u0259, biz is\u0259 \u0259ks\u0259riyy\u0259tl\u0259 \u00e7oban, yuxulayan, h\u0259qir, f\u0259qir, cahil, qafil\u2026 qalm\u0131\u015f\u0131z. Qarda\u015flar, ac\u0131, lakin do\u011fru s\u00f6zd\u0259n incim\u0259y\u0259lim. D\u0259rdini s\u00f6yl\u0259m\u0259y\u0259n d\u0259rman bulmaz. Q\u0131zd\u0131rma \u00fc\u00e7\u00fcn h\u0259r zaman \u015f\u0259k\u0259r, q\u0259ndiyy\u0259 i\u00e7m\u0259k yerin\u0259 bir az da xin\u0259 i\u00e7\u0259lim. \u015e\u00fckr allaha, d\u00fcnyan\u0131n hal\u0131 g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnd\u0259dir. \u00c7inlil\u0259r kimi d\u00fcnyan\u0131n bir k\u0259nar\u0131nda deyil, d\u00fcnyan\u0131n h\u0259r t\u0259r\u0259find\u0259, h\u0259tta m\u0259d\u0259ni mill\u0259tl\u0259ri il\u0259 torpaq, qap\u0131 qon\u015fusuyuz. \u00c7inlil\u0259r bel\u0259 Avropan\u0131n bir d\u0259f\u0259 vurdu\u011fu z\u0259rb\u0259 il\u0259 oyanma\u011fa ba\u015flay\u0131r, biz n\u0259 q\u0259d\u0259r hissiz v\u0259 vicdans\u0131z ki, v\u00fccudumuz par\u00e7alan\u0131r, \u00fcr\u0259yimiz da\u011f\u0131l\u0131r, namusumuz ayaqlar alt\u0131na al\u0131n\u0131r, h\u0259qirliyimiz, al\u00e7aql\u0131\u011f\u0131m\u0131z yerin dibin\u0259 ke\u00e7ir, ke\u00e7ir d\u0259 yen\u0259 bir k\u0259r\u0259 olsun g\u00f6z\u00fcm\u00fcz\u00fc a\u00e7maq, ibr\u0259t almaq ist\u0259miriz. Of, insan fikir ed\u0259nd\u0259 divan\u0259 olmaq ist\u0259yir. N\u0259dir bu g\u00fcnk\u00fc d\u0259r\u0259k\u0259miz, n\u0259dir qon\u015fular\u0131m\u0131z aras\u0131ndak\u0131 h\u0259qar\u0259timiz? Yeri g\u0259l\u0259nd\u0259 q\u0259dim \u0259r\u0259b m\u0259d\u0259niyy\u0259ti il\u0259 f\u0259xr ediriz. Avropal\u0131lar m\u0259d\u0259niyy\u0259ti islamlardan ald\u0131lar dey\u0259 \u015fi\u015firiz. Amma bir k\u0259r\u0259 fikr ed\u0259lim ki, bu bizim \u00fc\u00e7\u00fcn n\u0259 q\u0259d\u0259r ay\u0131bd\u0131r. Avropa xa\u00e7p\u0259r\u0259st ola-ola q\u0259dim islam m\u0259d\u0259niyy\u0259tini q\u0259bul etsin d\u0259, biz \u00f6z mal\u0131m\u0131z\u0131 almaqda, \u00f6yr\u0259nm\u0259kd\u0259 bu d\u0259r\u0259c\u0259 inad g\u00f6st\u0259r\u0259k? \u00dczr\u00fcm\u00fcz q\u0259bah\u0259td\u0259n b\u00f6y\u00fckd\u00fcr. Utanal\u0131m!..Utanal\u0131m!..<\/p>\n Nuh zaman\u0131nda deyiliz. Z\u0259man\u0259nin hal\u0131 v\u0259 t\u0259siri il\u0259 t\u0259r\u0259qqi ni\u015fan\u0259si olaraq bizim aram\u0131zda da i\u015f g\u00f6r\u0259n fazill\u0259rimiz, kitab, q\u0259zet yazan m\u00fch\u0259rrirl\u0259rimiz var. Amma \u00e7oxlu\u011fumuza g\u00f6r\u0259 he\u00e7! Kitab, q\u0259zet yazan \u0259ks\u0259r\u0259n m\u00fc\u015ft\u0259ri bulamad\u0131qlar\u0131ndan ka\u011f\u0131z pulunu, basmaxana x\u0259rcini bel\u0259 \u00e7\u0131xara bilm\u0259yirl\u0259r. Y\u00fcz ild\u0259 bir z\u00fchur ed\u0259n h\u0259miyy\u0259tlil\u0259rimiz p\u0259k b\u00f6y\u00fck m\u0259\u015f\u0259qq\u0259t\u0259, f\u0259dakarl\u0131\u011fa d\u00fc\u00e7ar olurlar. \u0130\u015ft\u0259 bunlardan biri olan qiym\u0259tli, \u0259ziz \u201cT\u0259rc\u00fcman\u201d\u0131m\u0131z min h\u0259ft\u0259dir f\u0259ryad edir, qay\u0259t hakiman\u0259 bir m\u0259sl\u0259kl\u0259 mill\u0259ti s\u0259lam\u0259t\u0259, m\u0259rif\u0259t\u0259 do\u011fru s\u00f6vq\u0259 \u00e7al\u0131\u015f\u0131r. H\u0259ft\u0259d\u0259 bir d\u0259f\u0259 bu ki\u00e7ik q\u0259zetin insaniyy\u0259t\u0259, islamiyy\u0259t\u0259 g\u00f6rd\u00fcy\u00fc xidm\u0259t allah \u00fc\u00e7\u00fcn p\u0259k b\u00f6y\u00fck, \u00e7ox-\u00e7ox alidir. Amma ill\u0259rc\u0259 c\u0259hal\u0259t qaranl\u0131\u011f\u0131nda qalan bir mill\u0259t \u00fc\u00e7\u00fcn 20 ild\u0259 ki\u00e7ik bir q\u0259zet \u00e7ox azd\u0131r. \u0130ki milyon erm\u0259ni qon\u015fular\u0131m\u0131z\u0131n 7-8 q\u0259zeti, minl\u0259rc\u0259 kitablar\u0131 var. Heyf ki, 15-20 milyon biz m\u00fcs\u0259lmanlar\u0131n h\u0259ft\u0259lik ki\u00e7ik bir q\u0259zeti d\u0259 \u00e7ox g\u00f6r\u00fcl\u00fcr. Oxuyanlar\u0131m\u0131z \u00e7ox az, h\u0259qiq\u0259ti gizl\u0259tm\u0259y\u0259lim. \u00dcl\u0259mam\u0131z\u0131n, b\u00f6y\u00fckl\u0259rimizin \u00e7oxu laz\u0131m\u0131nca h\u00fcmm\u0259t g\u00f6st\u0259rmirl\u0259r. Q\u0259zet oxuma\u011f\u0131 g\u00fcnah hesab ed\u0259n, m\u0259zh\u0259bl\u0259ri bilinm\u0259y\u0259n b\u0259zi nadan natiq mollalarda, ki\u015fil\u0259rd\u0259 i\u015fim yox, bunlar h\u0259qiq\u0259td\u0259 deyil\u0259n:<\/p>\n M\u0259rdome-moq\u0259dd\u0259s ra xub \u015f\u0259nas\u0259d, hatef<\/em><\/p>\n Kaf\u0259r\u0259m m\u0259n \u0259g\u0259r in tayif\u0259 dindaran\u0259nd.<\/em><\/p>\n X\u00fclas\u0259, indiy\u0259 q\u0259d\u0259r min d\u00fcrl\u00fc t\u0259cr\u00fcb\u0259l\u0259r il\u0259 isbat edilmi\u015f bir h\u0259qiq\u0259tdir ki, h\u0259r mill\u0259t m\u0259rif\u0259t il\u0259 ya\u015far, c\u0259hal\u0259t il\u0259 yox olar. M\u0259rif\u0259tin birinci vasit\u0259si, x\u0259tibi, vaizi is\u0259 m\u0259cmu\u0259l\u0259r, q\u0259zetl\u0259rdir. Q\u0259zet al\u0259min g\u00fczg\u00fcs\u00fcd\u00fcr. Q\u0259zet z\u0259man\u0259nin \u0259n k\u0259skin q\u0131l\u0131nc\u0131d\u0131r. Q\u0259zet indiki cismi-h\u0259yat\u0131n ruhudur, q\u0259zet al\u0259min \u0259n n\u00fcfuzlu, t\u0259sirli vaizidir. Q\u0259zet h\u0259r mill\u0259tin \u00f6l\u00e7\u00fcs\u00fc, mizan\u0131d\u0131r. Q\u0259zet m\u0259ml\u0259k\u0259tin hamisi, v\u0259kili, advokat\u0131d\u0131r. \u015e\u00fckr Xudaya, bizd\u0259 d\u0259 d\u00f6vri-t\u0259r\u0259qqiy\u0259 gir\u0259c\u0259yimizi bildir\u0259n \u0259s\u0259rl\u0259r, \u015fahidl\u0259r \u00e7ox gec d\u0259 olsa z\u00fchur etm\u0259kd\u0259dir. \u0130\u015ft\u0259 \u00e7oxdan b\u0259ri g\u00f6r\u00fcl\u0259n bir n\u00f6qsan v\u0259 ehtiyac\u0131m\u0131z\u0131 ikinci bir t\u00fcrk q\u0259zetimiz ikmil \u00fc\u00e7\u00fcn m\u00f6htac oldu\u011fumuz \u201c\u015e\u0259rqi-Rus\u201d ad\u0131nda Tiflisd\u0259 n\u0259\u015fr olunma\u011fa ba\u015flad\u0131. Q\u0259zet sahibi \u00f6z\u00fcn\u0259 d\u00fc\u015f\u0259n h\u0259miyy\u0259t v\u0259 mill\u0259tp\u0259rv\u0259rliyini g\u00f6st\u0259rdi. G\u00f6r\u0259lim! Biz camaat da \u00f6z\u00fcm\u00fcz\u0259 d\u00fc\u015f\u0259n m\u00fcaviniyy\u0259t v\u0259 k\u00f6m\u0259k verm\u0259k v\u0259ziifeyi-milliyy\u0259 v\u0259 insaniyy\u0259timizi g\u00f6st\u0259rib t\u0259z\u0259 \u00e7\u0131xan bu i\u015f\u0131\u011fa r\u00f6vn\u0259q ver\u0259c\u0259kmiyiz?<\/p>\n \u00a0<\/em><\/p>\n Faiq Nemanzad\u0259<\/em><\/p>\n \u201c\u015e\u0259rqi-Rus\u201d \u00a0(2) q\u0259zeti, 4,6,11 aprel 1903, \u2116 3,4,5.<\/em><\/p>\n Yaz\u0131ya 947 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":" \u015e\u00fck\u00fcr xudaya! Q\u0259dim c\u0259hal\u0259t d\u00f6vrl\u0259rind\u0259 deyiliz. Ad\u0259t\u0259n qeyri, lakin \u00fcmumi istiqbala xeyirli olan fikirl\u0259r, t\u0259\u015f\u0259bb\u00fcsl\u0259r q\u0259dimd\u0259 oldu\u011fu kimi bird\u0259n-bir\u0259 s\u00f6nd\u00fcr\u00fclm\u00fcr. Bunlara daha g\u00fcnahkar fikir, \u015feytan i\u015fi deyilmir. Bir \u00e7ox vaxt z\u0259hm\u0259tl\u0259rl\u0259 meydana g\u0259tiril\u0259n ali t\u0259\u015f\u0259b\u00fcbsl\u0259r, i\u015fl\u0259r bo\u015f, quru s\u00f6zl\u0259r il\u0259 r\u0259dd edilmir. \u201c\u015e\u00f6leyi-h\u0259qiq\u0259t m\u00fcsalimeyi-\u0259fkardan z\u00fchur ed\u0259r\u201d qaydas\u0131 ortaya qoyulur. Arzuyi-maarif, fikri-\u00fcxuv\u0259t v\u0259 insaniyy\u0259t dair\u0259l\u0259ri […]<\/p>\n","protected":false},"author":1,"featured_media":6969,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6962"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6962"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6962\/revisions"}],"predecessor-version":[{"id":6970,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6962\/revisions\/6970"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/6969"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6962"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6962"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}