![\"Rafiq](\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/12\/10902363-CBDF-4655-B53D-649F0A9569CE_w640_r1_s_cx0_cy3_cw0.jpg\")
<\/a>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Rafiq Ta\u011f\u0131<\/p><\/div>\n
Yaz\u0131\u00e7\u0131 Q\u0259dir Mustafa m\u00fcharib\u0259 g\u00f6rm\u0259yib: gah ya\u015f\u0131 \u00e7atmayb, getsin, gah da ya\u015f\u0131 \u00f6t\u00fcb. D\u00fcnyan\u0131n \u0259n yax\u0131n m\u00fcharib\u0259si qap\u0131s\u0131 a\u011fz\u0131ndan 200 km uzaqda ba\u015f verib.<\/p>\n
Neyl\u0259diyindi, q\u0131z\u0131l-q\u0131rm\u0131z\u0131 ham\u0131ya \u201cm\u00fcharib\u0259 i\u015ftirak\u00e7\u0131s\u0131yam\u201d, deyir. \u0130nsan m\u00fcharib\u0259nin bir t\u0259k ortas\u0131nda yox ki \u2013 h\u0259nd\u0259v\u0259rind\u0259 d\u0259 \u00f6l\u0259 bil\u0259r: m\u0259s\u0259l\u0259n, qorxudan \u00fcr\u0259yi partlar.
\n\u015e\u0259hidlikd\u0259n it kimi qorxurdu.<\/p>\n
H\u0259, iki ordu Bak\u0131n\u0131n 200 km-liyind\u0259 iki g\u00fcn k\u0259ll\u0259l\u0259\u015fib araland\u0131lar. Bu vaxt aral\u0131dak\u0131 qaya ba\u015f\u0131nda bir c\u00fct ke\u00e7i, d\u00f6y\u00fc\u015f\u00e7\u00fcl\u0259ri yams\u0131layaraq, k\u0259ll\u0259-k\u0259ll\u0259y\u0259 dayanm\u0131\u015fd\u0131.<\/p>\n
Yeri g\u0259lmi\u015fk\u0259n, g\u00f6r\u0259n, dava vaxt\u0131 ke\u00e7il\u0259rd\u0259 beyin silk\u0259l\u0259nm\u0259si olur? Ya ke\u00e7il\u0259rd\u0259, insanlardak\u0131 kimi, k\u00fctl\u0259vi sava\u015flar ba\u015f verirmi?<\/p>\n
Yox, b\u0259lk\u0259 d\u0259 ke\u00e7il\u0259rin insanlardan f\u0259rqi absurda yuvarlanmamalar\u0131d\u0131r.<\/p>\n
D\u00f6y\u00fc\u015fd\u0259 kiml\u0259rin \u0259c\u0259li \u00e7atm\u0131\u015fd\u0131sa, ham\u0131s\u0131 \u00f6ld\u00fc. Plan doldu. Bu sanki he\u00e7 d\u00f6y\u00fc\u015f d\u0259 yox, \u0259c\u0259lin icraat\u0131 m\u0259rasimi idi. \u018fc\u0259li \u00e7atanlar qurtarmasayd\u0131, inan, orda m\u00fcharib\u0259 h\u0259l\u0259 yen\u0259 s\u00fcr\u0259c\u0259kdi.<\/p>\n
Az\u0259rbaycan t\u0259r\u0259fd\u0259n ad\u0131na qurban deyil\u0259nl\u0259r sa\u011f qald\u0131.<\/p>\n
Q\u0259dirin \u00fcr\u0259yin\u0259 dam\u0131b ki, Bak\u0131da m\u00fcharib\u0259 m\u0259hz onun \u0259c\u0259li \u00e7atanda ba\u015flayacaq.<\/p>\n
O, od-alovunda qrild\u0259ki kimi bi\u015f\u0259c\u0259yi m\u00fcharib\u0259nin \u0259c\u0259liyl\u0259 ba\u011fl\u0131l\u0131\u011f\u0131na b\u0259rk inan\u0131rd\u0131. H\u0259mi\u015f\u0259 \u00e7al\u0131\u015far can\u0131 polad t\u0259ki m\u00f6hk\u0259m qals\u0131n: b\u0259lk\u0259 bu yolla da \u018fzray\u0131ldan yay\u0131na.
\nD\u00fczg\u00fcn yuxu v\u0259 qidalanma rejimini, bir d\u0259 \u015faqqa\u015faq s\u0259h\u0259r idman\u0131n\u0131 m\u00fcharib\u0259ni geri qaytarma\u011f\u0131n vacib \u00fcns\u00fcrl\u0259ri say\u0131r.<\/p>\n
\u201cM\u0259n paytaxt\u0131 m\u00fcharib\u0259l\u0259rd\u0259n \u00f6z sa\u011flaml\u0131\u011f\u0131mla qoruyuram\u201d.<\/p>\n
Tez-tez d\u0259 s\u0259rh\u0259dl\u0259rd\u0259 d\u00fc\u015fm\u0259n tanklar\u0131n\u0131n, ya el\u0259 \u00f6z\u00fcm\u00fcz\u00fcnk\u00fcl\u0259rin, \u00fcz\u00fc Bak\u0131ya, yoxsa Yerevana durma\u011f\u0131yla maraqlanar; \u0259c\u0259li bu \u201cm\u00fcharib\u0259 n\u0259qliyyat vasit\u0259l\u0259ri\u201dn\u0259 y\u00fckl\u0259nmi\u015f kimidir.<\/p>\n
Amma kilim \u00fcst\u0259, ya stulda oturub, qaba\u011f\u0131nda da \u00e7ay, televizorda uzaq-q\u0259rib m\u00fcharib\u0259l\u0259ri izl\u0259m\u0259yin h\u00fcsn\u00fc \u00f6zg\u0259dir.<\/p>\n
M\u00fcharib\u0259l\u0259ri h\u0259m informasiya, h\u0259m d\u0259 b\u0259dii filml\u0259r variant\u0131nda seyr edir.
\nM\u00fcharib\u0259 haqq\u0131nda b\u0259dii filml\u0259ri mifoloji t\u0259f\u0259kk\u00fcr\u0259 malik insanlar d\u00fcz\u00fcb-qo\u015fur \u2013 olmu\u015flara bir az da olmam\u0131\u015flar qat\u0131landa, adam\u0131n ba\u015f\u0131nda t\u00fckl\u0259r biz-biz durur.<\/p>\n
O, i\u00e7ind\u0259 olaca\u011f\u0131 m\u00fcharib\u0259nin tez bitm\u0259sini arzulayarsa da, d\u0131\u015f\u0131nda olaca\u011f\u0131n\u0131n davamiyy\u0259tini ist\u0259r.<\/p>\n
Q\u0259dir h\u0259yatda insanlardan \u0259zab g\u00f6rd\u00fckc\u0259, m\u00fcharib\u0259d\u0259 d\u0259 Allahdan onlar\u0131n \u0259zablar\u0131n\u0131 dil\u0259y\u0259r. \u0130nsanlar\u0131n \u0259ziyy\u0259ti \u2013 t\u0259miz l\u0259zz\u0259tdi\u2026 Qoy qanlar \u015f\u0259lal\u0259l\u0259r kimi axs\u0131n \u2013 bu, ekranda q\u0131z\u0131l bayraqlar t\u0259ki dal\u011falanar.<\/p>\n
Qoy ham\u0131 travmatik \u015foka d\u00fc\u015fs\u00fcn, h\u0259kiml\u0259r na\u015f\u0131 olub da bununla bacarmas\u0131n.<\/p>\n
B\u0259\u015f\u0259riyy\u0259t bu gen d\u00fcnyada ona \u201ckommunalka\u201dda ba\u015f soxma\u011fa bir ota\u011f\u0131sa \u00e7ox g\u00f6rd\u00fc. O, \u00f6mr\u00fc boyu \u201cucuz padvallar kiray\u0259ni\u015fini\u201d kimi ya\u015fad\u0131. Haqq olur, b\u0259\u015f\u0259riyy\u0259t qoy el\u0259 q\u0131r\u0131ls\u0131n.<\/p>\n
D\u00fcnyada insanlar azalsa, m\u0259nzill\u0259r \u00e7oxalar. \u0130nsanlar tamam olmasa, evl\u0259r b\u00fct\u00fcn bo\u015f qalar.<\/p>\n
O, m\u00fcharib\u0259l\u0259ri \u00f6z\u00fcn\u00fcn b\u0259\u015f\u0259riyy\u0259td\u0259n g\u00f6yd\u0259nd\u00fc\u015fm\u0259 intiqam\u0131 say\u0131r. Humanizm \u2013 mifologiyad\u0131r. B\u0259\u015f\u0259riyy\u0259t sevgiy\u0259 layiq deyil, deyir. H\u0259tta g\u0259nclikd\u0259 qara\u015firin bir q\u0131za vur\u011funlu\u011funu bel\u0259 indi \u00f6z\u00fcn\u0259 ba\u011f\u0131\u015flam\u0131r.<\/p>\n
Gecd\u0259n-gec bu sevgini \u201cs\u0259hv add\u0131m\u201d adland\u0131r\u0131r. Halbuki Q\u0259dir bar\u0131 birc\u0259 n\u0259f\u0259ri, sevdiyi q\u0131z\u0131sa b\u0259\u015f\u0259riyy\u0259t s\u0131ras\u0131na qatmaya bil\u0259rdi. S\u0259n dem\u0259, q\u0131z buna e\u015fq \u0259zablar\u0131 veribmi\u015f. N\u0259di-n\u0259di, bir-iki d\u0259f\u0259 naz edib. Naz n\u0259di, \u0259, h\u0259tta dinimiz d\u0259 bel\u0259 \u015feyi r\u0259dd edir.<\/p>\n
Bil\u0259siniz, dinimiz naza qar\u015f\u0131d\u0131r.<\/p>\n
\u201c\u00d6l\u00fcbs\u0259, he\u00e7, durursa, ke\u015fk\u0259 onun da h\u0259yatdak\u0131 z\u00fcl\u00fcml\u0259rini g\u00f6r\u0259ydim\u2026\u201d<\/p>\n
M\u00fcharib\u0259l\u0259rd\u0259 Q\u0259diri hans\u0131 m\u00fcnaqi\u015f\u0259 t\u0259r\u0259finins\u0259 q\u0259l\u0259b\u0259si yox, q\u0131r\u0131lanlar\u0131n say\u0131 maraqland\u0131r\u0131r.<\/p>\n
Burada q\u0259l\u0259b\u0259 ancaq l\u00fczumsuz x\u0259b\u0259r rolu oynaya bil\u0259r. S\u0259ri\u015ft\u0259siz m\u00fcharib\u0259l\u0259r \u00fcr\u0259yind\u0259n tikan \u00e7\u0131xard\u0131r: insanlar da\u011fda-d\u00fczd\u0259 ba\u015f bir yana, le\u015f bir yana qal\u0131r.<\/p>\n
Onda siyas\u0259t\u00e7il\u0259r camaat\u0131n ba\u015f\u0131n\u0131 piyl\u0259m\u0259y\u0259 s\u0259f\u0259rb\u0259r olur, i\u00e7alat\u0131 \u00e7\u00f6l\u0259 t\u00f6k\u00fcl\u00fcb torpa\u011fa bula\u015fm\u0131\u015f, \u00e7\u00f6r-\u00e7\u00f6p y\u0131\u011fm\u0131\u015f ba\u011f\u0131rsaqlar\u0131 bo\u011faz\u0131na dola\u015fm\u0131\u015f, odlu havada get-ged\u0259 iyl\u0259n\u0259n \u00f6l\u00fcl\u0259ri t\u0259l\u0259m-t\u0259l\u0259sik \u201c\u015f\u0259hid\u201d adland\u0131r\u0131rlar.<\/p>\n
\u015e\u0259hid ad\u0131yla cinay\u0259tl\u0259r \u00f6rt-basd\u0131r edilir.<\/p>\n
\u2026\u018flini qa\u015f\u0131n\u0131n \u00fcst\u00fcn\u0259 qoy, odey, \u015f\u0259hidl\u0259r qan g\u00f6l\u00fcnd\u0259 q\u0131rm\u0131z\u0131-q\u0131rm\u0131z\u0131 qay\u0131qlar \u015f\u0259klind\u0259 birba\u015fa c\u0259nn\u0259t\u0259 yolland\u0131lar.<\/p>\n
\u0130nsanlar bils\u0259 ki, q\u0131r\u0131l\u0131b-\u00e7at\u0131lanlar \u201c\u015f\u0259hid\u201d say\u0131lmay\u0131b, \u00f6lk\u0259ni qiyam b\u00fcr\u00fcy\u0259r.<\/p>\n
C\u0259nn\u0259t morq timsal\u0131ndad\u0131r; m\u00fcq\u0259dd\u0259s \u00f6l\u00fcl\u0259ri orda axtarmaq g\u0259r\u0259k.<\/p>\n
\u018fslind\u0259 \u015f\u0259hidlik t\u0259sad\u00fcfi hadis\u0259, ictimai bir aldan\u0131\u015fd\u0131r.<\/p>\n
\u015e\u0259hidl\u0259r d\u0259, \u00f6lm\u00fc\u015f heyvanat da G\u00fcn\u0259\u015f altda eyni c\u00fcr qoxu sa\u00e7\u0131r.<\/p>\n
G\u00fcn\u0259\u015f \u015f\u0259hidl\u0259r\u0259 he\u00e7 d\u0259 m\u00fcq\u0259dd\u0259s kimi yana\u015fm\u0131r.<\/p>\n
B\u0259\u015f\u0259riyy\u0259t m\u00fcq\u0259dd\u0259slik se\u00e7imind\u0259 h\u0259mi\u015f\u0259 yan\u0131l\u0131b.<\/p>\n
M\u00fcq\u0259dd\u0259slik insanlar\u0131n subyektiv m\u00fclahiz\u0259l\u0259rind\u0259n savay\u0131 bir \u015fey deyil.<\/p>\n
Amma \u00f6l\u0259nl\u0259r hirs-hikk\u0259sini d\u0259 \u00f6z\u00fcyl\u0259 apar\u0131r. \u0130nsanlar q\u0131r\u0131ld\u0131qca, \u015f\u0259r azal\u0131r. D\u00fcnyada b\u0259\u015f\u0259r olmasa, \u015eeytan \u00f6z\u00fcn\u0259 t\u0259r\u0259fda\u015f tapmaz.<\/p>\n
\u2026T\u0259l\u0259fats\u0131z d\u00f6y\u00fc\u015fl\u0259r dar\u0131xd\u0131r\u0131c\u0131d\u0131r\u2026<\/p>\n
Tama\u015fa\u00e7\u0131 qismind\u0259 Q\u0259dir Mustafan\u0131n m\u00fcharib\u0259l\u0259rd\u0259n yazma\u011fa vaxt\u0131 da olur. H\u0259rb\u00e7il\u0259r m\u00fcharib\u0259l\u0259ri t\u0259kmill\u0259\u015fdirdikc\u0259, bu, romanlar\u0131n\u0131 t\u0259kmill\u0259\u015fdirir. Yaz\u0131\u00e7\u0131l\u0131q boynuna d\u00fc\u015f\u00fcb. Sonuncu roman\u0131nda I D\u00fcnya m\u00fcharib\u0259sini II-nin, II D\u00fcnya m\u00fcharib\u0259sini g\u0259l\u0259c\u0259k III-n\u00fcn i\u00e7\u0259risind\u0259 yerl\u0259\u015fdirib. Onda III D\u00fcnya m\u00fcharib\u0259si fantastik janrda al\u0131nd\u0131: I-nin s\u00fcvaril\u0259ri, II-nins\u0259 \u201cq\u0131r\u0131c\u0131\u201dlar\u0131 g\u00f6r\u00fcn\u0259r-g\u00f6r\u00fcnm\u0259z III-n h\u0259rb\u00e7il\u0259ri onlar\u0131 yerd\u0259n-g\u00f6yd\u0259n oyuncaqlar kimi y\u0131\u011f\u0131\u015fd\u0131r\u0131b, muzeyl\u0259r\u0259 t\u0259pdi.<\/p>\n
B\u0259\u015f\u0259riyy\u0259t III D\u00fcnya m\u00fcharib\u0259sind\u0259 muzey qay\u011f\u0131s\u0131na da qalacaq.<\/p>\n
O, roman yaza-yaza bir d\u0259n\u0259 d\u0259 prit\u00e7a ortaya qoydu. Burada onu b\u00fct\u00f6v verm\u0259yin ad\u0131 yox. El\u0259c\u0259 q\u0131sa m\u0259zmunla kifay\u0259tl\u0259n\u0259k.<\/p>\n
***<\/p>\n
(prit\u00e7a ba\u015flad\u0131)<\/strong><\/p>\n Mill\u0259tinin d\u0259risind\u0259 G\u00fcn\u0259\u015f s\u00f6n\u0259n uzaq Afrasiya m\u0259ml\u0259k\u0259tl\u0259rinin birind\u0259 h\u0259m d\u0259 Ali Ba\u015f Komandan olan pad\u015fah, s\u0259n dem\u0259, he\u00e7 yefreytor da deyilmi\u015f.<\/p>\n Pad\u015fah olaca\u011f\u0131n\u0131 g\u00fcman etm\u0259yib, ona g\u00f6r\u0259 bir vaxt n\u0259 f\u0131r\u0131ldaqlasa \u0259sg\u0259rlikd\u0259n yay\u0131n\u0131b. T\u0259rslikd\u0259n, ya b\u0259db\u0259xtlikd\u0259n, indi m\u0259ml\u0259k\u0259tin birinci adam\u0131d\u0131, di g\u0259l, \u0259lind\u0259 t\u00fcf\u0259ngi t\u0259rsin\u0259 tutur. Pad\u015fahl\u0131\u011f\u0131 onun qar\u015f\u0131s\u0131na bir dilemma \u00e7\u0131xar\u0131b: ya olan-qalan torpaqlar\u0131 \u0259ld\u0259n verm\u0259li, ya da yad torpaqlara \u00f6z\u00fcn soxulmal\u0131.<\/p>\n Bu ikisind\u0259n biridir. H\u0259rd\u0259n onu vahim\u0259 bas\u0131r, qara sif\u0259ti bir az da qaral\u0131rd\u0131. H\u0259r\u00e7\u0259nd bu, uzaqdan sezilmirdi.<\/p>\n \u00d6z\u00fc taxtda, taxt\u0131sa \u2013 torpaqda. Torpaq getdis\u0259, taxt-tac\u0131 d\u00fc\u015fm\u0259n \u00f6lk\u0259nin muzeyl\u0259rind\u0259 b\u0259nd alas\u0131d\u0131r. Sanki iyn\u0259 \u00fcst\u0259 oturub. A\u011fz\u0131na x\u00f6r\u0259k aparanda da onu qeyr\u0259t bas\u0131r. Bar\u0131 \u0259sir g\u00f6t\u00fcr\u00fcl\u0259c\u0259yi anlardasa sa\u011fa-sola at\u0259\u015f a\u00e7a bil\u0259.<\/p>\n Silahlar\u0131 \u2013 par-par, onlar\u0131 i\u015fl\u0259tm\u0259y\u0259 ba\u015f g\u0259r\u0259k. H\u0259m d\u0259 o, at\u0259\u015f a\u00e7a bilm\u0259lidi ki, sahibi oldu\u011fu torpaq \u00f6lk\u0259 t\u0259\u0259ss\u00fcrat\u0131 oyats\u0131n. Pad\u015fah s\u00fclhd\u0259n \u00e7ox m\u00fcharib\u0259 i\u015fl\u0259rini bacarmal\u0131d\u0131r.<\/p>\n G\u00fcnl\u0259rin bir g\u00fcn\u00fc o, kefinin saz vaxt\u0131nda \u201czorak\u0131l\u0131q nazirl\u0259ri\u201d dey\u0259 \u00e7a\u011f\u0131rd\u0131\u011f\u0131 generallar\u0131n\u0131 m\u0259sl\u0259h\u0259t-m\u0259\u015fv\u0259r\u0259t \u00fc\u00e7\u00fcn yan\u0131na y\u0131\u011fd\u0131 v\u0259 onlar \u0259yl\u0259\u015fm\u0259y\u0259 macal tapmam\u0131\u015f qarn\u0131n\u0131n sanc\u0131s\u0131n\u0131 ortaya qoydu:<\/p>\n – \u018fsg\u0259rlikd\u0259 olmam\u0131\u015fam,<\/p>\n A\u011fla-kamala dolmam\u0131\u015fam.<\/p>\n \u00dc\u00e7 nazir variant\u0131nda t\u0259\u0259cc\u00fcb: \u201cBu n\u0259di, \u0259!\u201d<\/p>\n – \u018flah\u0259zr\u0259t, bu n\u0259 s\u00f6zd\u00fc?<\/p>\n – At\u0259\u015f a\u00e7a bilmir\u0259ms\u0259,<\/p>\n N\u0259y\u0259 g\u0259r\u0259k taxt-tac\u0131m.<\/p>\n D\u00f6y\u00fc\u015f-sava\u015f yerl\u0259rin\u0259<\/p>\n \u018fsg\u0259r getm\u0259k\u2026dir \u0259lac\u0131m.<\/p>\n O, a\u011flams\u0131nan kimi oldu.<\/p>\n – C\u0259nab Pad\u015fah, sizin g\u00f6z\u0259lliyiniz el\u0259 at\u0259\u015f a\u00e7a bilm\u0259m\u0259yinizd\u0259dir. Pad\u015fah\u0131n silah tuta bilm\u0259m\u0259si humanizmin zirv\u0259sidir. Mill\u0259t g\u00f6z\u00fcn\u00fc siz\u0259 dikib, bel\u0259d\u0259 o siz\u0259 daha \u00e7ox ba\u011flan\u0131r. Zorak\u0131l\u0131qlar siz\u0259 yox ki \u2013 ad\u0131m\u0131za uy\u011fun, biz\u0259 dair i\u015fl\u0259rdir, \u2013 b\u00fclb\u00fcl kimi bu dil-dil \u00f6t\u0259n Milli T\u0259hl\u00fck\u0259sizlik naziri idi.<\/p>\n – Beli. B\u0259li, \u2013 bu da M\u00fcdafi\u0259 naziri. Nitqi yoxdu dey\u0259, bir k\u0259lm\u0259ni, hans\u0131 d\u00fcz ola-ola, iki c\u00fcr s\u0259sl\u0259ndirib dayand\u0131.<\/p>\n – M\u0259nc\u0259 d\u0259, \u0259sg\u0259rlik deyil\u0259n \u015feyi dil\u0259 g\u0259tirm\u0259k\u2026 Bunu biz\u0259 n\u00f6qsan tutarlar, \u2013 onsuz burda Daxili \u0130\u015fl\u0259r naziri d\u0259 bir s\u00f6z dem\u0259li idi v\u0259 dedi d\u0259. \u2013 Biz \u0259lah\u0259zr\u0259t\u0259 silahla r\u0259ftar\u0131 daxild\u0259 d\u0259 \u00f6yr\u0259d\u0259 bil\u0259rdik. – Ax\u0131, sizin huma\u2026<\/p>\n – \u2026nizm. B\u0259li. Beli.<\/p>\n – M\u0259nc\u0259 d\u0259\u2026<\/p>\n Burda pad\u015fah q\u0259fil qalx\u0131b, taxt\u0131 \u00f6n\u00fcnd\u0259 uzun v\u0259 \u015fiv\u0259r\u0259k bir a\u011fac kimi bitdi. Bir anda nazirl\u0259rin \u00fc\u00e7\u00fc d\u0259 oturduqlar\u0131 yerd\u0259c\u0259 ayaqlar\u0131n\u0131 h\u0259rbi qaydada d\u00f6\u015f\u0259m\u0259y\u0259 \u00e7\u0131rp\u0131b, dik durdular.<\/p>\n – Pe\u015f\u0259mizdi \u00f6l\u00fcm bizim,<\/p>\n Qoy r\u0259dd olsun humanizm!<\/p>\n Yox, get-ged\u0259 pad\u015fah\u0131n ya a\u011fl\u0131 qa\u00e7\u0131r, ya da o, do\u011frudan-do\u011fruya a\u011f\u0131llan\u0131r. Alim\u0259qam bir insan\u0131n at\u0259\u015f a\u00e7maq xatirin\u0259 bird\u0259n-bir\u0259 \u0259sg\u0259r getm\u0259k ist\u0259m\u0259si bunlar\u0131n h\u0259r ikisin\u0259 d\u0259lal\u0259t edirdi. Ancaq bir i\u015f var, iki \u0259m\u0259l, ma\u011f\u0131l indiy\u0259c\u0259n onu ist\u0259nil\u0259n vaxt uzun bir \u00e7\u00f6p kimi g\u00f6t\u00fcr\u00fcb k\u0259nara tullama\u011fa g\u00fcman vard\u0131. \u0130nd\u0259n bel\u0259 ona yax\u0131n dur, g\u00f6r\u00fcm nec\u0259 durursan, silahl\u0131 m\u00fcqavim\u0259t g\u00f6st\u0259r\u0259r.<\/p>\n \u018flb\u0259tt\u0259, pad\u015fah i\u015fin birini bilir, birini bilmir. Bir tapan\u00e7ayla h\u0259rbi \u00e7evrili\u015fin qaba\u011f\u0131 al\u0131nmaz, \u00fcst\u0259lik d\u0259, di\u015fin\u0259c\u0259n silahlanm\u0131\u015f yadellinin qaba\u011f\u0131nda duru\u015f g\u0259tirm\u0259k he\u00e7 m\u00fcmk\u00fcn deyil. G\u00f6r\u00fcn, pad\u015fah da \u00f6lk\u0259ni ba\u015fl\u0131-ba\u015f\u0131na burax\u0131b, s\u0259ng\u0259r qazma\u011fa, blindaj qura\u015fd\u0131rma\u011fa ged\u0259r? Yox, humanizmd\u0259n k\u0259narda onu qa\u00e7\u0131lmaz \u00f6l\u00fcm g\u00f6zl\u0259yir: aln\u0131na bir g\u00fcll\u0259 \u00e7axacaqlar, qurtar\u0131b ged\u0259c\u0259k.<\/p>\n Humanizm ham\u0131dan da \u00e7ox onun \u00f6z\u00fcn\u0259 m\u00fcnasib\u0259td\u0259 i\u015fl\u0259k olard\u0131.<\/p>\n Qar\u0131 d\u00fc\u015fm\u0259n n\u0259 q\u0259d\u0259r q\u0259ddar ola, g\u00f6rs\u0259 bu, humanistdir, y\u0259ni \u015fik\u0259st bir m\u0259xluq, bo\u015flayar getsin.<\/p>\n Bax, bu saat onun h\u0259yat\u0131 Allah\u0131n yox, \u201czorak\u0131l\u0131q nazirl\u0259ri\u201dnin \u0259lind\u0259dir. Orda ondan soru\u015fa bil\u0259rdil\u0259r: s\u0259n \u00e7axma\u011f\u0131n-t\u0259tiyin yerini \u00f6yr\u0259nm\u0259d\u0259n pad\u015fahl\u0131\u011fa nec\u0259 raz\u0131 oldun? Deyir, hakiml\u0259r\u0259 he\u00e7 c\u00fcr s\u00fcbut ed\u0259mm\u0259r\u0259m ki, pad\u015fahl\u0131q adam\u00f6ld\u00fcrm\u0259 s\u0259n\u0259ti deyil.<\/p>\n Nazirl\u0259r nitql\u0259rind\u0259 ard\u0131c\u0131ll\u0131\u011f\u0131 s\u0259lis g\u00f6zl\u0259yirdil\u0259r. Buna avropasaya\u011f\u0131 \u201csubordinasiya\u201d dem\u0259k olmazd\u0131 da.<\/p>\n Bu ard\u0131c\u0131ll\u0131qda kimin kimd\u0259ns\u0259 v\u0259zif\u0259c\u0259 b\u00f6y\u00fckl\u00fcy\u00fc yox, milli c\u0259h\u0259tc\u0259 h\u0259m ya\u015f, h\u0259m d\u0259 buna \u0259lav\u0259 kimi, k\u0259sdikl\u0259ri tonlarla \u00e7\u00f6r\u0259k rol oynay\u0131rd\u0131. Onlar m\u0259d\u0259ni r\u0259ftar\u0131 \u00f6z borclar\u0131 bilirdi. Onsuz tutdu\u011fu \u201czorak\u0131\u201d v\u0259zif\u0259l\u0259r d\u0259 m\u0259d\u0259niyy\u0259t t\u0259l\u0259b edir.<\/p>\n S\u0259n v\u0259zif\u0259d\u0259 uzunqulaq olmu\u015f olsan da, \u0259sas\u0259n klassik musiqiy\u0259-zada, ya tutal\u0131m, cazla mu\u011fam\u0131n sintezin\u0259 qulaq asmaqla bunu kompensasiya etm\u0259li, can\u0131n \u00e7\u0131x\u0131b m\u0259d\u0259ni r\u0259ftar\u0131 bacarmal\u0131san.<\/p>\n S\u0259n bir d\u00f6vl\u0259t t\u0259msil\u00e7isi kimi etdiyin zorak\u0131l\u0131qlarda bel\u0259 m\u0259d\u0259ni r\u0259ftara m\u0259hkumsan. \u00d6z aram\u0131zd\u0131, onsuz \u201czorak\u0131l\u0131q\u201d nazirl\u0259rinin dostluq-qarda\u015fl\u0131qdan ba\u015fqa da \u0259lac\u0131 yoxdu. \u00d6lk\u0259d\u0259ki g\u00f6zl\u0259nil\u0259n \u00e7axna\u015fmalarda onlar\u0131n bir-birin\u0259 qahmar durma\u011fa \u00f6zl\u0259rind\u0259n savay\u0131 kimi var.<\/p>\n M\u0259ml\u0259k\u0259td\u0259 t\u0259b\u0259\u0259l\u0259rd\u0259n \u00e7ox, \u201czorak\u0131l\u0131q\u201d nazirl\u0259rinin \u00f6z h\u0259yat\u0131 t\u0259hl\u00fck\u0259d\u0259 idi. D\u0259ft\u0259rxanadan onun anket m\u0259lumatlar\u0131 t\u0259l\u0259b edildi: h\u0259, ali m\u0259kt\u0259b qurtar\u0131b, xidm\u0259ti birillik olsun.<\/p>\n – \u018flah\u0259zr\u0259t, s\u0259n arxay\u0131n get, biz m\u0259ml\u0259k\u0259ti birt\u0259h\u0259r yola ver\u0259rik, \u2013 art\u0131q ona t\u0259k halda, \u201csiz\u201d yox, \u201cs\u0259n\u201dl\u0259 v\u0259d verdil\u0259r. \u2013 Ha\u00e7an da g\u00f6rd\u00fcn bezibs\u0259n, biz\u0259 bildir, d\u0259rhal x\u0259st\u0259lik ka\u011f\u0131z\u0131 d\u00fcz\u0259ldib ordudan t\u0259rxis ed\u0259k.<\/p>\n Pad\u015fah \u00fcz\u00fcn\u00fc M\u00fcdafi\u0259 nazirin\u0259 tutub son kupletini s\u00f6yl\u0259di:<\/p>\n – Bir \u015feyi d\u0259rk etdim m\u0259n h\u0259qiq\u0259t\u0259n,<\/p>\n Silahla yarayar pad\u015fah V\u0259t\u0259n\u0259.<\/p>\n Bu g\u00fcnd\u0259n, bu saat, bu d\u0259qiq\u0259d\u0259n,<\/p>\n M\u0259n s\u0259n\u0259 tabey\u0259m, s\u0259n d\u0259 ki m\u0259n\u0259.<\/p>\n Qalan iki nazir M\u00fcdafi\u0259 nazirin\u0259 pax\u0131ll\u0131qca baxd\u0131: yox, bu yen\u0259 qalxacaq, pad\u015fah \u0259sg\u0259rlikd\u0259n qay\u0131dan kimi\u2026 onu\u2026 Bir yandan da t\u0259s\u0259lli tapd\u0131lar ki, onsuz daha bunun qalxma\u011fa bir yeri yox. El\u0259 \u00f6zl\u0259ri d\u0259 o g\u00fcnd\u0259: daha perspektiv qalmay\u0131b. Zirv\u0259y\u0259 dir\u0259nibl\u0259r.<\/p>\n Pad\u015fah-zad olan deyill\u0259r ki. Bu da bir i\u015fdi, g\u0259lib buracan \u00e7\u0131x\u0131blar. \u0130\u015f\u011fal torpaqlar\u0131n\u0131 geri qaytarmaq is\u0259 \u015f\u0259xsi u\u011fur say\u0131la bilm\u0259z. Torpaqlar\u0131n geri al\u0131nmas\u0131 administrativ bir i\u015fdir; y\u00fcks\u0259lm\u0259k deyil. \u00dcst\u0259lik, m\u00fcharib\u0259 d\u0259, el\u0259 q\u0259l\u0259b\u0259 \u00f6z\u00fc \u2013 ba\u015fa\u011fr\u0131s\u0131 \u015feyl\u0259rdir.<\/p>\n Ail\u0259-m\u0259i\u015f\u0259t i\u015fl\u0259ri ba\u015fdan a\u015f\u0131r \u2013 q\u0259l\u0259b\u0259y\u0259 vaxt hardand\u0131?<\/p>\n \u0130nd\u0259n bel\u0259 M\u00fcdafi\u0259 naziri pad\u015fah\u0131n, pad\u015fah da M\u00fcdafi\u0259 nazirinin \u0259mr v\u0259 s\u0259r\u0259ncamlar\u0131 \u00fczr\u0259 h\u0259r\u0259k\u0259t ed\u0259c\u0259k.<\/p>\n (Son)<\/p>\n ***<\/p>\n Qoy m\u00fcharib\u0259d\u0259ki stresl\u0259r insanlar\u0131n b\u0259d\u0259nind\u0259 adrenalin ehtiyat\u0131n\u0131 t\u00fck\u0259tsin, onlar yorulub yor\u011fun d\u00fc\u015fs\u00fcnl\u0259r.<\/p>\n Qoy bir qodu\u011fun bel\u0259 yamanl\u0131\u011fa-pisliy\u0259 taq\u0259ti qalmas\u0131n. B\u0259lk\u0259 onda Allaha yax\u0131n g\u00f6rs\u0259n\u0259l\u0259r. H\u0259l\u0259lik insan Allahdan \u00e7ox \u015eeytana simsar kimidir. Allah insan \u00fc\u00e7\u00fcn dar\u0131xd\u0131r\u0131c\u0131, \u015eeytan cazib\u0259dard\u0131r. \u015eeytan h\u0259yat v\u0259d edir, h\u0259yatda da \u2013 u\u011furlar. \u015eeytan \u0259tal\u0259ti r\u0259dd edir, dinamizm yarad\u0131r.<\/p>\n \u018fyri oturaq, d\u00fcz dan\u0131\u015faq, ax\u0131, \u015eeytan\u0131n dedikl\u0259ri Allah\u0131n insana b\u0259x\u015f etdiyi xisl\u0259tl\u0259r\u0259 he\u00e7 d\u0259 zidd deyil. \u015eeytan Allah\u0131n insana \u0259ta etdiyi instinktl\u0259ri t\u0259sdiql\u0259yir, onlardan vaz ke\u00e7m\u0259m\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r.<\/p>\n Q\u0259dir Mustafa insan\u0131 he\u00e7 c\u00fcr s\u00fclh i\u00e7r\u0259 g\u00f6rm\u0259k ist\u0259mir: ax\u0131, onda \u00e7\u0259kdiyi \u0259zablar az olar, bir maraq k\u0259sb etm\u0259z. Hay\u0131f deyil m\u00fcharib\u0259l\u0259r \u2013 \u0259zab-\u0259ziyy\u0259ti ba\u015fdan a\u015f\u0131r. Yaz\u0131\u00e7\u0131 kimi d\u0259 bir az \u00fcst\u00fcn\u0259 qoyanda , g\u00f6r n\u0259 ba\u015f verir. \u201cM\u0259nim poetikam inc\u0259 m\u0259qamlara yox, s\u0259rt reall\u0131qlara k\u00f6kl\u0259nib,\u201d \u2013 s\u0259n onda s\u00f6z\u0259 bax. \u018fsl yaz\u0131\u00e7\u0131 yaln\u0131z m\u00fcharib\u0259d\u0259n yazmal\u0131d\u0131r, deyir. Yer \u00fcz\u00fcnd\u0259 ancaq m\u00fcharib\u0259l\u0259r m\u00f6vcuddur. S\u00fclh\u00fcn t\u0259sviri h\u0259yat\u0131n t\u0259hrifi dem\u0259k olard\u0131. S\u00fclh m\u00fcv\u0259qq\u0259ti v\u0259 saxta, ill\u00fczor zaman k\u0259siyinin obrazl\u0131 ad\u0131d\u0131r. S\u00fclh \u2013 t\u0259\u015fbeh n\u00f6v\u00fcd\u00fcr. \u0130nsanlar aras\u0131nda m\u00f6vcud olmayan yegan\u0259 \u015fey b\u0259lk\u0259 d\u0259 s\u00fclhd\u00fcr.<\/p>\n \u0130nc\u0259lik v\u0259 z\u0259riflikl\u0259r art\u0131q muzey material\u0131d\u0131r.<\/p>\n M\u00fcharib\u0259l\u0259r aras\u0131nda Q\u0259dir Mustafan\u0131 vahim\u0259 bas\u0131r: vay, \u0259d\u0259bi-b\u0259dii materiallar\u0131 t\u00fck\u0259ndi\u2026<\/p>\n Zarafats\u0131z, q\u0259ddarl\u0131q \u0259ntiq\u0259f\u00fcru\u015f m\u00f6vzudur. H\u0259m oxucu ondan z\u00f6vq al\u0131r, h\u0259m d\u0259 s\u0259n yaz\u0131\u00e7\u0131 \u015f\u00f6hr\u0259ti tap\u0131rsan. \u015e\u00f6hr\u0259t q\u0259ddarl\u0131qla d\u00fcz m\u00fct\u0259nasibdir. ***<\/p>\n Q\u0259dir ha\u00e7and\u0131 da anas\u0131na d\u0259ymir. Ondak\u0131 m\u0259ntiq\u0259 bax: \u00f6l\u00fcr k\u0259ndd\u0259, ona g\u00f6r\u0259. X\u0259st\u0259, ya \u00f6l\u0259n-can ver\u0259n anaya ba\u015f \u00e7\u0259k\u0259rl\u0259r, gedib ba\u015f\u0131na d\u00f6n\u0259r, qadas\u0131n\u0131 alarlar, bunda \u0259ksin\u0259ydi.<\/p>\n Ana \u00f6l\u00fcrs\u0259, bel\u0259 \u00e7\u0131x\u0131r, l\u0259n\u0259t ona!<\/p>\n G\u0259ls\u0259n\u0259, Q\u0259dir Mustafan\u0131n yazmayaca\u011f\u0131 bu hekay\u0259ti \u00f6z\u00fcm yaz\u0131m. Onun ba\u015f\u0131 qlobal m\u00f6vzulara qar\u0131\u015f\u0131b. Qoy b\u00f6y\u00fck m\u00f6vzular onun olsun, ona dair ki\u00e7ik m\u00f6vzularsa m\u0259nim.<\/p>\n *** Art\u0131q dedik: x\u0259st\u0259di anas\u0131. \u00dcz\u00fcm\u00fcz\u0259 g\u0259l\u0259n aylar\u0131n birind\u0259 ba\u015f\u0131n\u0131 yer\u0259 qoyacaq. Qonum-qon\u015fu g\u00fcnd\u0259 bir ne\u00e7\u0259 d\u0259f\u0259 \u00fcz\u00fcn\u00fc qibl\u0259y\u0259 \u00e7evirir. Q\u0259dir \u2013 \u201cYataqda g\u00f6r\u0259r-g\u00f6rm\u0259z, adam onu bo\u011fub \u00f6ld\u00fcrm\u0259k ist\u0259yir\u201d, deyir.<\/p>\n Tutulma\u011f\u0131 olmaya, \u015eeytan\u0131n bu dikt\u0259sind\u0259n vaz ke\u00e7m\u0259z.<\/p>\n Az\u0259rbaycan Cinay\u0259t M\u0259c\u0259ll\u0259si \u015eeytanla onun aras\u0131na s\u0259dd \u00e7\u0259kir.<\/p>\n \u201cX\u0259st\u0259\u201d v\u0259 \u201cd\u00fc\u015fm\u0259n\u201d t\u0259xmin\u0259n eyni m\u0259nal\u0131 s\u00f6zl\u0259rdir.<\/p>\n O, anas\u0131n\u0131n \u00f6l\u00fcm\u00fcn\u00fc \u0259sas da q\u0131\u015fda g\u00f6zl\u0259yir. Q\u0131\u015f \u00f6l\u00fcm \u00fc\u00e7\u00fcn \u0259n m\u0259qbul vaxtd\u0131r. O\u011ful-u\u015faq valideyn \u00f6l\u00fcm\u00fcnd\u0259 g\u00fcnahlar\u0131 q\u0131\u015f\u0131n \u00fcst\u00fcn\u0259 y\u0131x\u0131r, qurtar\u0131b gedir. O, q\u0131\u015flara sevinir \u2013 anas\u0131 \u00f6l\u0259c\u0259k dey\u0259. D\u00fcz\u00fc, yaza da sevinir \u2013 bir t\u0259k novruzg\u00fcl\u00fcl\u0259rin\u0259 g\u00f6r\u0259.<\/p>\n Novruzg\u00fcl\u00fcl\u0259ri olmaya, yaz\u0131 r\u0259dd ed\u0259rdi. Yazlar anas\u0131n\u0131n ya\u015fama ehtimal\u0131n\u0131 art\u0131r\u0131r, onun h\u0259yatda geril\u0259m\u0259l\u0259rini \u015f\u0259rtl\u0259ndirir.<\/p>\n Novruzg\u00fcl\u00fcl\u0259r\u0259 sevgisini Q\u0259dir Mustafa he\u00e7 c\u00fcr \u00f6z\u00fcn\u0259 ba\u011f\u0131\u015flam\u0131r. Bu xasiyy\u0259tind\u0259 h\u0259tta q\u0131z kimidir. Q\u0259lbind\u0259ki novruzg\u00fcl\u00fc sevgisini atavizm say\u0131r. B\u0259z\u0259n h\u0259tta \u00f6z\u00fcnd\u0259n b\u0259dg\u00fcman olur: b\u0259lk\u0259 m\u0259n h\u0259qiq\u0259t\u0259n q\u0131zam? \u00c7a\u015f\u0131b hermofrodit olaram.<\/p>\n Bu saat h\u0259yat yolunda anas\u0131ndan b\u00f6y\u00fck \u0259ng\u0259l tan\u0131m\u0131r. Unutmaq onu! Unutmaq n\u0259di, anaya sevgil\u0259rin ba\u015f\u0131na da\u015f salmal\u0131! Sevgil\u0259r\u0259 ili\u015fib qald\u0131nsa, batd\u0131n. H\u0259r yaz da deyin\u0259c\u0259k \u2013 \u201cbu arvad yen\u0259 q\u0131\u015fdan \u00e7\u0131xd\u0131\u201d. B\u0259zi tan\u0131\u015flar\u0131 ona \u201cyaz deying\u0259ni\u201d ad\u0131 verib. O, Bak\u0131da novruzg\u00fcl\u00fcl\u0259ri, bir q\u0259biristanl\u0131q var, orda axtar\u0131b tap\u0131r.<\/p>\n Basa-basa dur burdan get rayona, orda d\u0259rdl\u0259rin arts\u0131n, qay\u0131t geri. Ana i\u00e7ind\u0259ki harmoniyan\u0131 da\u011f\u0131d\u0131r, qaba\u011f\u0131na min c\u00fcr problem diyirl\u0259dir. Analara \u201c\u00f6vlad\u00e7\u00fcr\u00fcd\u0259n\u201d ad\u0131 verils\u0259, daha d\u00fczg\u00fcn olar.<\/p>\n Onunku \u00e7oxdan v\u0259rdi\u015fkar oldu\u011fu hipotetik d\u0259rdl\u0259rdi. N\u0259z\u0259ri d\u0259rdl\u0259rd\u0259n \u00e7\u0259kdikc\u0259 \u00e7\u0259k\u0259r, yoruldum dem\u0259z.<\/p>\n N\u0259yi v\u0259 nec\u0259 etm\u0259li ki, anan\u0131n \u00f6ld\u00fcs\u00fcyl\u0259 qald\u0131s\u0131 bir t\u0259sird\u0259 olsun. Sa\u011fd\u0131sa da, \u0259la, \u00f6l\u00fcbs\u0259 d\u0259.<\/p>\n Onu ini\u015fil g\u00f6rd\u00fcy\u00fcd\u00fc. Arvad h\u0259l\u0259 onda t\u0259p\u0259d\u0259n-d\u0131rna\u011fa azar-bezard\u0131. K\u00f6k c\u0259md\u0259yi \u015fi\u015f g\u0259tirmi\u015fdi. \u018fmc\u0259kl\u0259rinin alt\u0131 \u2013 q\u0131zart\u0131l\u0131 v\u0259 qoxulu.<\/p>\n Ba\u015f\u0131 b\u0259d\u0259ninin \u00fcst\u00fcnd\u0259 durmur. Yeriy\u0259nd\u0259 l\u0259ng\u0259r vurur, dizl\u0259ri \u015faqq\u0131lda\u015f\u0131r. Haras\u0131na da toxunsan, zoqquldayacaq. \u018flb\u0259tt\u0259, \u00f6z\u00fc d\u0259 bir az \u00fcst\u00fcn\u0259 qoyar.<\/p>\n Aqqravasiyaya meyllidir. Noolub, ay arvad? Can\u0131ndan qorxursan? \u201cAllah, m\u0259n\u0259 \u00f6l\u00fcm g\u00f6nd\u0259r\u201d, \u2013 b\u0259 bunu dey\u0259n s\u0259n deyildin? Buyur da, g\u00f6nd\u0259rib. Yoxsa bizi barma\u011f\u0131na dolay\u0131rd\u0131n! \u018fzray\u0131l uzaqda duranda, deyirs\u0259n g\u0259l, g\u0259lib \u00e7\u0131xanda, deyirs\u0259n get. Adamda \u00fcz olar. \u0130nsan\u0131n bir \u00fcz\u00fc olar.<\/p>\n G\u00f6r\u00fcr ya\u015fama\u011f\u0131na l\u00fczum yox, yen\u0259 ya\u015fay\u0131r.<\/p>\n A\u00e7\u0131\u011f\u0131, art\u0131q ona \u0259l vurma\u011fa da \u00e7im\u00e7\u0259\u015firs\u0259n.<\/p>\n Bir d\u0259f\u0259 ya\u011fl\u0131-qaramt\u0131l paltarlar\u0131n\u0131 \u0259ynin\u0259 ke\u00e7ir\u0259nd\u0259, si\u00e7anquyru\u011fu h\u00f6r\u00fckl\u0259rini jaketd\u0259n dart\u0131b \u00e7\u0131xaras\u0131 olmu\u015fdu: \u00fcr\u0259yi b\u00f6y\u00fcd\u00fc, az qald\u0131 \u00f6d\u00fc a\u011fz\u0131na g\u0259lsin. Gedib \u0259lini \u00fc\u00e7 d\u0259f\u0259 sabunlad\u0131, qay\u0131d\u0131b spirtl\u0259di. H\u0259l\u0259m sonra bir-iki g\u00fcn d\u0259 \u0259lini burnuna tuta-tuta, qoxlaya-qoxlaya g\u0259zdi.<\/p>\n \u201cBu saat onu unutma\u011fa \u015fansl\u0131yam\u201d, Q\u0259dir deyir. G\u00f6rm\u0259diyi ill\u0259r \u00e7oxald\u0131qca, dey\u0259n, yad\u0131na da gec-gec d\u00fc\u015f\u00fcr.<\/p>\n T\u0259cr\u00fcb\u0259 g\u00f6st\u0259rir ki, xatir\u0259l\u0259r ziyanl\u0131d\u0131r. Xatir\u0259l\u0259r onu h\u0259mi\u015f\u0259 ist\u0259m\u0259diyi humanist \u0259m\u0259ll\u0259r\u0259 s\u00fcr\u00fckl\u0259yir. Humanist oldun da, evin y\u0131x\u0131ld\u0131. Ham\u0131 balaqu\u015f kimi a\u011fz\u0131n\u0131 s\u0259n\u0259 a\u00e7acaq.<\/p>\n Anaya qulluq b\u00f6y\u00fck bir zavodu idar\u0259 etm\u0259kd\u0259n \u00e7\u0259tindir. D\u00fcz\u0259li\u015f ed\u0259k: fabriki. (\u201cFabrik\u201d ana m\u0259fhumuna \u201czavod\u201ddan daha yax\u0131nd\u0131r).<\/p>\n Anaya m\u0259sr\u0259f olunan enerji havaya \u00fcf\u00fcr\u00fclm\u00fc\u015f kimidir.<\/p>\n Ham\u0131 ir\u0259li gedir, bir n\u00f6v, s\u0259n geri. Statik durumun \u00f6z\u00fc \u0259slind\u0259 geriy\u0259 h\u0259r\u0259k\u0259tdir. Ana h\u0259qiqi anad\u0131rsa, \u00f6z\u00fc \u00f6z balas\u0131na d\u0259rd-s\u0259ri r\u0259va g\u00f6rm\u0259z. \u201cM\u0259nn\u0259n i\u015fin yoxdu, s\u0259n get qaba\u011fa\u201d, ona dey\u0259r. Amma barma\u011f\u0131n\u0131 qatla, hans\u0131 ana indiy\u0259c\u0259n bu s\u00f6z\u00fc dil\u0259 g\u0259tirib?<\/p>\n G\u0259tirm\u0259zl\u0259r d\u0259. \u00dcmumiyy\u0259tc\u0259, analar inki\u015faf d\u00fc\u015f\u00fcnc\u0259sin\u0259 malik deyil. Ka\u015f analarda iyn\u0259 ucu boyda a\u011f\u0131l ola: \u015fan-\u015f\u00f6hr\u0259ti anlayalar.<\/p>\n Qoyalar o\u011ful-u\u015faq ucala; \u00f6zl\u0259ri d\u0259 dallar\u0131nca bax\u0131b f\u0259r\u0259h duyalar. F\u0259r\u0259h h\u0259kimd\u0259n-lo\u011fmandan, dava-d\u0259rmandan min qat m\u00fcalic\u0259vidir.<\/p>\n Q\u0259dir\u0259 g\u00f6r\u0259, anas\u0131 \u00f6z funksiyas\u0131n\u0131 \u00e7oxdan yerin\u0259 yetirib. \u00d6vlad b\u00f6y\u00fcd\u00fcs\u0259, anan\u0131n ya\u015fama\u011f\u0131 art\u0131q deyilmi?<\/p>\n Analar\u0131n vaxt\u0131nda \u00f6l\u00fcm\u00fc \u00f6vladlara m\u00fcnasib\u0259td\u0259 xeyirxah add\u0131m olard\u0131.<\/p>\n H\u0259yatdan l\u0259zz\u0259t almaq \u00fc\u00e7\u00fcn ya\u015fayan ana \u0259n az\u0131 t\u0259rbiy\u0259sizlik edir.<\/p>\n Bu \u00fcz\u00fcb\u0259rk arvad elektriki G\u00fcn\u0259\u015f olan da\u011f k\u0259ndind\u0259 t\u0259k ya\u015fay\u0131r. D\u00fcnyadan x\u0259b\u0259ri yox; \u00fcst\u00fcnd\u0259 ya\u015fad\u0131\u011f\u0131 da\u011f\u0131n ad\u0131n\u0131sa bilmir. M\u00fcharib\u0259l\u0259ri \u201cb\u00f6y\u00fck qon\u015fudavalar\u0131\u201d adland\u0131r\u0131r.<\/p>\n Orda g\u00f6yl\u0259r qarl\u0131 g\u00fcnl\u0259rd\u0259 l\u00fcminessent lampalar\u0131 kimi i\u015f\u0131qla\u015f\u0131r.<\/p>\n Q\u0259dir Mustafa anaya nifr\u0259tinin s\u0259b\u0259bl\u0259rini aramaqda.<\/p>\n \u2026H\u0259tta d\u00fcnya m\u00fcharib\u0259l\u0259ri d\u0259 bu arvad\u0131n n\u0259z\u0259rind\u0259 bir mil\u00e7\u0259k v\u0131z\u0131lt\u0131s\u0131 kimi s\u0259sl\u0259n\u0259r. \u0130nsanlar\u0131n salamat qalmas\u0131 vecin\u0259 deyil, bar\u0131 onlar\u0131n q\u0131r\u0131lmas\u0131yla maraqlana!<\/p>\n H\u0259y\u0259td\u0259ki in\u0259k-qoyunu, toyuq-c\u00fcc\u0259si, g\u00f6y-g\u00f6y\u0259rtisi onu arxay\u0131n sal\u0131b.<\/p>\n El\u0259si g\u0259lini d\u0259 qiyabi ist\u0259r.<\/p>\n Arvad h\u0259m d\u0259 ona arxay\u0131nd\u0131 ki, da\u011f k\u0259ll\u0259si m\u00fcharib\u0259l\u0259rd\u0259 el\u0259 bir \u0259h\u0259miyy\u0259t k\u0259sb etm\u0259z. Y\u00fcz il k\u00f6nd\u0259l\u0259n yat, s\u0259ni dindir\u0259n olmaz. Ax\u0131, oraya bomba ya\u011fd\u0131rmaq \u00f6z\u00fc bir axmaql\u0131qd\u0131r. \u0130zafi x\u0259rc olard\u0131 bu. Yegan\u0259 t\u0259hl\u00fck\u0259 qa\u00e7aq-quldurun, terroristl\u0259rin ora burun soxmas\u0131 ehtimal\u0131ndayd\u0131.<\/p>\n O\u011flunun qlobal maraqlar\u0131 anaya m\u00fcc\u0259rr\u0259d g\u00f6rs\u0259nir.<\/p>\n K\u0259ndistan yeri h\u0259r c\u0259h\u0259td\u0259n yax\u015f\u0131d\u0131r: burda b\u0259\u015f\u0259riyy\u0259tin fikrini \u00e7\u0259kmirs\u0259n.<\/p>\n \u00dcmum\u0259n, b\u0259\u015f\u0259riyy\u0259tin fikrini \u00e7\u0259km\u0259k b\u00f6y\u00fck anla\u015f\u0131lmazl\u0131qd\u0131r.<\/p>\n O\u011flu burda qal\u0131b in\u0259k-cam\u0131\u015f saxlasayd\u0131, \u00e7oxdan hampa olub hampalara qo\u015fulmu\u015fdu. D\u00f6\u015f\u0259m\u0259si da\u011f ba\u015f\u0131, tavan\u0131 g\u00f6yl\u0259r olan bir m\u0259kan\u0131 da gedib 20-ci Sah\u0259d\u0259ki qu\u015fdam\u0131na d\u0259yi\u015fm\u0259zdi. Oran\u0131n ayl\u0131q kiray\u0259si k\u00f6tm\u0259c\u0259 bir danan\u0131n puludur. Bak\u0131n\u0131n 20-ci Sah\u0259sin\u0259 b\u00fct\u00f6vl\u00fckd\u0259 m\u0259n he\u00e7 be\u015f hindu\u015fka verm\u0259r\u0259m, arvad deyir.<\/p>\n 19 kvadratl\u0131q bir yerd\u0259 d\u0259 b\u0259\u015f\u0259riyy\u0259t d\u0259rdi \u00e7\u0259k\u0259rl\u0259r?<\/p>\n \u00d6lm\u0259dikc\u0259, ana balas\u0131n\u0131 yaln\u0131z onun qan\u0131n\u0131 sormaq \u00fc\u00e7\u00fcn axtara bil\u0259r.<\/p>\n Analar qan\u0131n\u0131 soraca\u011f\u0131 balalar\u0131n\u0131 instinktiv yada sal\u0131r.<\/p>\n Onsuz Q\u0259diri d\u0259 anas\u0131na sevgi-zad yox ki \u2013 g\u00f6b\u0259k ciy\u0259sin\u0259 b\u0259nz\u0259r g\u00f6r\u00fcnm\u0259z ba\u011flar birl\u0259\u015fdirir. Bu saat anas\u0131n\u0131 infarkt arxas\u0131 \u00fcst\u0259, ya iflic b\u00f6yr\u00fc \u00fcst\u0259 y\u0131xa, inan, ruhu incim\u0259z. Analar\u0131 \u015fi\u015firtm\u0259yin, Q\u0259dir deyir, onlar h\u0259yas\u0131zka \u015feydil\u0259r. Analar gec-tez o\u011fullara qar\u015f\u0131 m\u0259hk\u0259m\u0259 iddias\u0131nda bulunas\u0131 varl\u0131qlard\u0131, qoy r\u0259dd olsunlar.<\/p>\n \u201cM\u0259n ona niy\u0259 palto almal\u0131yam?\u201d<\/p>\n \u201cNiy\u0259 d\u0259 almayasan!\u201d<\/p>\n Arqumenti bu olacaq ki, onsuz da\u011f yerind\u0259 ictimai r\u0259y yox d\u0259r\u0259c\u0259sind\u0259dir, orda n\u0259 geys\u0259n, ke\u00e7\u0259rlidir. H\u0259m d\u0259 orda k\u00f6hn\u0259 paltarda g\u0259zm\u0259k bir namus g\u00f6st\u0259ricisidir. Ana indiy\u0259c\u0259n k\u00f6hn\u0259 libaslarda \u00f6z t\u0259miz ad\u0131n\u0131 nec\u0259 qoruyubsa, qoy ax\u0131racan da el\u0259 qorusun. T\u0259z\u0259 palto h\u00f6km\u0259n t\u0259z\u0259 d\u0259 s\u00f6z-s\u00f6hb\u0259t do\u011furar.<\/p>\n Yetmi\u015finci ill\u0259r\u0259d\u0259k pay\u0131z\u0131-q\u0131\u015f\u0131 atas\u0131n\u0131n m\u00fcharib\u0259d\u0259n g\u0259tirdiyi kitell\u0259 yola verib. Sonra \u0259misi \u00f6ld\u00fc, onun sovxalar\u0131n\u0131, atmayacaqd\u0131lar ki \u2013 verdil\u0259r buna. Palto \u0259ynin\u0259 bir q\u0259d\u0259r uzun g\u0259lirmi\u015fs\u0259 d\u0259, yara\u015f\u0131rm\u0131\u015f ona.<\/p>\n Yox, insaf\u0259n, ki\u015fi paltarlar\u0131 anas\u0131na yax\u015f\u0131 oturur. H\u0259tta h\u0259min palto da\u011f k\u0259ndind\u0259 yeni qad\u0131n modas\u0131na \u00e7evrilibmi\u015f. H\u0259, yetmi\u015fincil\u0259r\u0259c\u0259n o k\u0259ndin z\u0259n\u0259nl\u0259ri aras\u0131nda kitel\u0259 ox\u015far g\u00f6d\u0259kc\u0259l\u0259r d\u0259bd\u0259 olubsa, Brejnev d\u00f6vr\u00fcnd\u0259 uzun paltolar d\u0259b\u0259 mindi. B\u0259xt\u0259v\u0259r ba\u015f\u0131ma, anam k\u0259ndd\u0259 d\u0259bi dikt\u0259 edib. Arvad bug\u00fcn\u00fcn \u00f6z\u00fcnd\u0259 d\u0259 h\u0259min uzun nimda\u015f paltodad\u0131r.<\/p>\n Da\u011f yerind\u0259 bel\u0259 \u015fey man deyil. \u018fksin\u0259, durub orda t\u0259z\u0259 paltoda-pla\u015fda g\u0259zs\u0259n, s\u0259n\u0259 \u015f\u0259b\u0259d\u0259 qo\u015farlar.<\/p>\n Orda bel\u0259 \u015feyl\u0259r la\u011f m\u00f6vzusudur. \u018fn az\u0131 \u201clotu\u015fka\u201d s\u00f6z\u00fcn\u0259 \u00fcrcah olarsan. Evinin qaba\u011f\u0131nda qaralan torpaq yola \u201cbulvar\u201d dey\u0259 bil\u0259rl\u0259r. Torpaq yola da \u201cbulvar\u201d dem\u0259k ism\u0259tli q\u0131za durdu\u011fu yerd\u0259c\u0259 \u201cpoz\u011fun\u201d ayamas\u0131 yap\u0131\u015fd\u0131rma\u011f\u0131n eynidir. Ya da \u2013 \u201cbu, \u00fcst-ba\u015f\u0131n\u0131 t\u0259z\u0259l\u0259m\u0259kd\u0259, \u00f6z\u00fcn\u0259 ki\u015fi g\u0259zir\u201d, dey\u0259rl\u0259r. Bir s\u00f6zl\u0259, onlar\u0131n k\u0259ndind\u0259 \u0259yin-ba\u015f\u0131 t\u0259z\u0259l\u0259m\u0259k qad\u0131na utanc g\u0259tir\u0259n ay\u0131b bir \u015feydi. Bir d\u0259f\u0259 Bak\u0131dak\u0131 kimi t\u0259z\u0259 don geyib d\u00fckanda g\u00f6r\u00fcnm\u00fc\u015f q\u0131za p\u0131\u00e7\u0131-p\u0131\u00e7\u0131 \u201cg\u0259z\u0259y\u0259n\u201d ad\u0131 verdil\u0259r, bununla da akt\u0131 ba\u011fland\u0131. Ad\u0131n\u0131 tutan olmad\u0131.<\/p>\n Guya anas\u0131 can\u0131n\u0131 el\u0259 ist\u0259yir, paltosunu \u00e7\u0131xaranda bel\u0259, yay-q\u0131\u015f belind\u0259 \u0259dyal g\u00f6r\u0259rs\u0259n. Da\u011f t\u0259miz yeldi v\u0259 bel \u00fc\u00e7\u00fcn ziyanl\u0131d\u0131r.<\/p>\n Ziyanl\u0131 da yox, da\u011f belin ba\u015f\u0131na da\u015fd\u0131, Q\u0259dir deyir. Arvad \u0259dyalla \u0259sas da ginekoloji soyuqd\u0259ym\u0259l\u0259rd\u0259n qorunar. Bax, anas\u0131n\u0131n bu xasiyy\u0259ti Q\u0259diri ondan soyudur.<\/p>\n Ay \u00f6lm\u0259li, b\u0259y\u0259m s\u0259n q\u0131zsan? Bu ya\u015fda n\u0259yin\u0259 laz\u0131md\u0131 ginekoloji orqanlar? Kim\u00e7\u00fcn saxlay\u0131rsan onlar\u0131? Adamdan sual ed\u0259rl\u0259r: \u201cqad\u0131n \u00fczvl\u0259ri\u201dni g\u00f6z b\u0259b\u0259yi kimi qorumaqda m\u0259qs\u0259din n\u0259dir?<\/p>\n Q\u0259dir Mustafa anas\u0131n\u0131n \u0259tli-canl\u0131 qalmas\u0131ndan da xoflan\u0131rd\u0131. \u018ftli-canl\u0131 arvadlar\u0131 kaftarla\u015fanacan da seksual z\u0259nn edir.<\/p>\n \u0130r\u0259liy\u0259 s\u0131\u00e7ray\u0131\u015flar bax\u0131m\u0131ndan, o \u00f6z\u00fcn\u00fc daim haql\u0131 say\u0131r. \u201cBe\u015fd\u0259-\u00fc\u00e7d\u0259 gedib anana d\u0259ys\u0259n\u0259\u201d, dey\u0259nl\u0259rin d\u0259rhal a\u011fz\u0131ndan vurar: siz\u0259 inki\u015faf maraql\u0131d\u0131, yoxsa ad\u0259t-\u0259n\u0259n\u0259l\u0259r? Qoysan\u0131z inki\u015faf da milli ad\u0259t-\u0259n\u0259n\u0259miz\u0259 \u00e7evrilsin!<\/p>\n \u201cN\u0259 deyirik, \u00e7evrilsin\u2026\u201d<\/p>\n Qap\u0131s\u0131nda bir in\u0259yi var. Q\u0259dir bir fakt kimi bunu g\u00f6z\u0259 soxur: anas\u0131na in\u0259yi \u00f6z\u00fc al\u0131b. S\u0259n dem\u0259, in\u0259k arvad \u00fc\u00e7\u00fcn h\u0259tta supermarket yerind\u0259dir. Onun h\u0259r il bir c\u00f6ng\u0259, ya d\u00fcy\u0259 satma\u011f\u0131 var. Q\u0259dir a\u011fart\u0131lar\u0131 bir-bir sadalayacaq: s\u00fcd, qat\u0131q, \u015for-pendir. H\u0259l\u0259 bahal\u0131 qida say\u0131lan ya\u011f\u0131 demir. Ya\u011fdan sat\u0131b q\u0259nd-\u00e7ay alacaq. Kibrit, neft, odun. Pendiri \u015f\u0259k\u0259r tozuna d\u0259yi\u015fir. Bir d\u0259f\u0259 in\u0259yin daba\u011f\u0131n\u0131 bir kilo ya\u011fa sa\u011faltd\u0131rm\u0131\u015fd\u0131.<\/p>\n \u201cArvad\u0131n \u0259lini \u00e7\u00f6r\u0259y\u0259 \u00e7atd\u0131rm\u0131\u015fam, n\u0259 ist\u0259yir. Tutub \u00f6z\u00fcm\u00fc d\u0259 yem\u0259y\u0259c\u0259k ki. Ax\u0131, h\u0259ft\u0259 s\u0259kkiz, m\u0259n doqquz onun yan\u0131na niy\u0259 getm\u0259liy\u0259m!\u201d<\/p>\n \u00d6mr\u00fcn\u00fcn \u00e7oxu gedib, az\u0131 qalm\u0131\u015f insanlar el\u0259 bir m\u0259na k\u0259sb etmir.<\/p>\n \u2026Odunu saraydan quca\u011f\u0131nda i\u00e7\u0259ri da\u015f\u0131yanacan qollar\u0131 buz par\u00e7as\u0131na d\u00f6n\u0259r\u2026<\/p>\n Q\u0259dir Mustafa anas\u0131n\u0131n n\u0259d\u0259n \u00f6l\u0259c\u0259yini h\u0259rd\u0259n \u00f6zl\u00fcy\u00fcnd\u0259 \u00e7\u0259k-\u00e7evir ed\u0259r.<\/p>\n Kimin n\u0259d\u0259n \u00f6l\u0259c\u0259yini ara\u015fd\u0131rmaq d\u00fcnyan\u0131n \u0259n maraql\u0131 i\u015fl\u0259ri s\u0131ras\u0131ndad\u0131r.<\/p>\n O, m\u0259zmunca eyni, formaca m\u00fcxt\u0259lif olan insan \u0259zablar\u0131n\u0131 kolleksiya edir. \u00d6z\u00fc \u00fc\u00e7\u00fcn \u201c\u018fzablar d\u0259ft\u0259ri\u201d d\u0259 a\u00e7\u0131b; g\u00f6rd\u00fckl\u0259rini d\u00fcz\u00fcr ora. Onkoloji x\u0259st\u0259l\u0259rin a\u011fr\u0131lar\u0131 ona x\u00fcsusi z\u00f6vq verir. Bunlar b\u0259\u015f\u0259riyy\u0259tin \u0259zablar\u0131 s\u0131ras\u0131nda \u0259n m\u00fch\u00fcm\u00fcd\u00fcr: olma\u011f\u0131na h\u0259mi\u015f\u0259 olur, h\u0259mi\u015f\u0259 d\u0259 get-ged\u0259 \u015fidd\u0259tl\u0259nir.<\/p>\n B\u0259\u015f\u0259riyy\u0259t \u00f6mr\u00fc boyu ona h\u0259tta bir qar\u0131n \u00e7\u00f6r\u0259yi d\u0259 \u0259sirg\u0259yib. Zir\u0259klik edib \u00f6z ba\u015f\u0131n\u0131 saxlaya bilm\u0259s\u0259ydi, \u00e7oxdan s\u00fcm\u00fckl\u0259ri \u00e7\u00fcr\u00fcm\u00fc\u015fd\u00fc.<\/p>\n \u015ei\u015f x\u0259st\u0259l\u0259ri ba\u011f\u0131ran olur, astmal\u0131lar \u2013 bo\u011fulan. (Astma heyvanlardak\u0131 x\u0259f\u0259n\u0259k x\u0259st\u0259liyinin analoqudur).<\/p>\n M\u0259ntiq \u00fczr\u0259, soyuq \u0259vv\u0259l anas\u0131n\u0131n b\u00f6yr\u0259kl\u0259rini \u00e7\u00fcr\u00fctm\u0259lidir. B\u00f6yr\u0259k d\u0259 \u00e7\u00fcr\u00fcd\u00fcs\u0259, g\u00f6zl\u0259rinin alt\u0131 torbalanar, \u00fcz\u00fc \u2013 ax\u015fam d\u00fc\u015f\u00fcrm\u00fc\u015f kimi, get-ged\u0259 qaralar. T\u0259kc\u0259 fatih\u0259si \u0259skik olacaq.<\/p>\n Rayona niy\u0259 getmir: onun g\u0259l\u0259c\u0259k \u00f6l\u00fcm\u00fcn\u00fc y\u00fcng\u00fcl ke\u00e7irsin. G\u00f6z g\u00f6rm\u0259z, k\u00f6n\u00fcl bulanmaz. Qoy ana \u0259zablar\u0131yla y\u00fckl\u0259nm\u0259sin. Tezlikl\u0259 ana yoxlu\u011funa v\u0259rdi\u015f el\u0259m\u0259lidi o. Hay\u0131f deyil beyn\u0259lxalq d\u0259rdl\u0259r\u2026 Beyn\u0259lxalq d\u0259rdl\u0259r he\u00e7 vaxt q\u0259lb a\u011fr\u0131s\u0131na \u00e7evrilmir. \u201cGed\u0259n ba\u015f da, qay\u0131danda da, me\u015f\u0259q\u0131ra\u011f\u0131 restoranlarda \u0259yl\u0259\u015f\u0259rik,\u201d \u2013 bu o. \u201cGed\u0259nd\u0259 d\u0259, h\u0259, g\u0259l\u0259nd\u0259 d\u0259,\u201d \u2013 o m\u0259niml\u0259 m\u0259z\u0259l\u0259nm\u0259yin\u0259, s\u00f6z oynatma\u011f\u0131na g\u00fcl\u00fcr. \u2026Q\u0259dir bu t\u0259cr\u00fcb\u0259ni m\u0259n\u0259 d\u0259 t\u00f6vsiy\u0259 etdi.<\/p>\n (Son) Q\u0259dir Mustafa t\u0259z\u0259 roman\u0131nda t\u0259rsin\u0259 h\u0259r\u0259k\u0259tl\u0259ri planla\u015fd\u0131r\u0131r: III D\u00fcnya m\u00fcharib\u0259sini II-nin, II-ni d\u0259 I-nin i\u00e7\u0259risind\u0259 yerl\u0259\u015fdirm\u0259k. I D\u00fcnya m\u00fcharib\u0259sind\u0259 insanlar III-n\u00fcn vurularaq g\u00f6yd\u0259n yer\u0259 d\u0259mir-d\u00fcm\u00fcr \u015f\u0259klind\u0259 t\u00f6k\u00fcl\u0259n hava h\u00fccumu silahlar\u0131n\u0131 \u0259\u015fyayi-d\u0259lil kimi muzeyl\u0259r\u0259 dolduracaq.<\/p>\n Muzey ehtiraslar\u0131 b\u00fct\u00fcn d\u00f6vrl\u0259r \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vidir.<\/p>\n D\u00f6n\u0259-d\u00f6n\u0259 dedi-tap\u015f\u0131rd\u0131, ax\u0131r ona bir yax\u015f\u0131l\u0131q etdim: yan\u0131nda ana sohb\u0259tl\u0259rini t\u0259miz k\u0259sdim. Onun \u00fc\u00e7\u00fcn ana \u00fcst\u00fc qaysaq ba\u011flamaqda olan yara kimi idi. Art\u0131q xeylaq vaxt ke\u00e7ib. Onunla g\u00fcnd\u0259-g\u00fcna\u015f\u0131r\u0131 g\u00f6r\u00fc\u015f\u00fcr\u00fcks\u0259 d\u0259, he\u00e7 c\u00fcr bil\u0259 bilmir\u0259m: o, anas\u0131n\u0131 unudub, yoxsa yox? Anas\u0131 \u00f6l\u00fcbm\u00fc ya? H\u0259-yox b\u0259lli deyil.<\/p>\n \u00d6z\u00fc \u00f6l\u0259n\u0259c\u0259n anas\u0131n\u0131n \u00f6l\u00fcm x\u0259b\u0259rini e\u015fitm\u0259s\u0259, bu ona b\u00f6y\u00fck qazanc olacaq, Q\u0259dir bir vaxt dey\u0259rdi. Bu qazanc b\u0259lk\u0259 art\u0131q ona n\u0259sib olub da. Onda ma\u015fallah, b\u0259r\u0259kallah\u2026 Yaz\u0131ya 761 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":" Yaz\u0131\u00e7\u0131 Q\u0259dir Mustafa m\u00fcharib\u0259 g\u00f6rm\u0259yib: gah ya\u015f\u0131 \u00e7atmayb, getsin, gah da ya\u015f\u0131 \u00f6t\u00fcb. D\u00fcnyan\u0131n \u0259n yax\u0131n m\u00fcharib\u0259si qap\u0131s\u0131 a\u011fz\u0131ndan 200 km uzaqda ba\u015f verib. Neyl\u0259diyindi, q\u0131z\u0131l-q\u0131rm\u0131z\u0131 ham\u0131ya \u201cm\u00fcharib\u0259 i\u015ftirak\u00e7\u0131s\u0131yam\u201d, deyir. \u0130nsan m\u00fcharib\u0259nin bir t\u0259k ortas\u0131nda yox ki \u2013 h\u0259nd\u0259v\u0259rind\u0259 d\u0259 \u00f6l\u0259 bil\u0259r: m\u0259s\u0259l\u0259n, qorxudan \u00fcr\u0259yi partlar. \u015e\u0259hidlikd\u0259n it kimi qorxurdu. H\u0259, iki ordu Bak\u0131n\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":6972,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6971"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6971"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6971\/revisions"}],"predecessor-version":[{"id":6973,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/6971\/revisions\/6973"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/6972"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6971"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6971"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6971"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nNazirl\u0259r k\u00f6k olduqlar\u0131ndan, pad\u015fah\u0131n qar\u015f\u0131s\u0131nda el\u0259 bil \u00fc\u00e7 \u00e7\u0259ll\u0259k oturmu\u015fdu.<\/p>\n
\n\u00d6z\u00fc d\u0259 bu g\u00f6r \u0259sas n\u0259d\u0259n qorxur: g\u0259l\u0259c\u0259k m\u0259hk\u0259m\u0259sind\u0259n.<\/p>\n
\nD\u00fczd\u00fc, onlar bu m\u0259rh\u0259l\u0259ni \u00e7oxdan a\u015f\u0131b: \u00fcnsiyy\u0259t m\u0259d\u0259niyy\u0259tinin mexanizmi art\u0131q onlara tan\u0131\u015fd\u0131. Burda \u00fc\u00e7\u00fc d\u0259 bir-birin\u0259 dost kimi. H\u0259tta b\u0259z\u0259n qarda\u015fa ox\u015fay\u0131rd\u0131lar.<\/p>\n
\nPad\u015fah \u0259vv\u0259ll\u0259r bel\u0259 deyildi, d\u0259rd-s\u0259rin \u00e7oxlu\u011fundand\u0131 ya, onlara n\u0259zml\u0259 m\u00fcraci\u0259t edir. M\u0259clis yubatmadan d\u00f6vl\u0259t \u0259h\u0259miyy\u0259tli q\u0259rar \u00e7\u0131xarma\u011fa m\u0259cbur oldu: onsuz bu, pad\u015fah\u0131n \u00f6z ist\u0259yidir, neyn\u0259k, qoy gedib h\u0259rbi \u00e7\u0259km\u0259l\u0259rin d\u0259 dad\u0131n\u0131 g\u00f6rs\u00fcn. Lakin bir \u015f\u0259rtl\u0259: aman\u0131n g\u00fcn\u00fcd\u00fc, \u00f6z\u00fcn\u00fc soyuqd\u0259ym\u0259l\u0259rd\u0259n g\u00f6zl\u0259sin. \u0130nsana n\u0259 g\u0259lir, soyuqdan g\u0259lir. S\u0259ng\u0259r prostat\u0131n q\u0259nimidir.<\/p>\n
\nQ\u0259ddarl\u0131qlardan do\u011fulan \u015f\u00f6hr\u0259t dayan\u0131ql\u0131 olur.<\/p>\n
\n(hekay\u0259t ba\u015flad\u0131)<\/strong><\/p>\n
\nH\u0259, yazlarda \u201cnovruzg\u00fcl\u00fcl\u0259r\u201d sevincin\u0259 \u201cana d\u0259rdl\u0259ri\u201d qar\u0131\u015far. Odur ki, novruzg\u00fcl\u00fc sevincl\u0259ri get-ged\u0259 onu qorxuzur.<\/p>\n
\n\u0130ndi ist\u0259mir, h\u0259l\u0259 \u00f6lm\u0259sin. Ana g\u0259r\u0259ksiz bir \u0259\u015fyaya \u00e7evril\u0259n\u0259c\u0259n ya\u015famal\u0131d\u0131r.<\/p>\n
\n\u201cM\u0259n anam\u0131 uzaq ba\u015f\u0131 basd\u0131rma\u011fa ged\u0259r\u0259m, onu da vaxt\u0131nda bils\u0259m,\u201d \u2013 bu o.
\n\u201cOnda birg\u0259 ged\u0259rik,\u201d \u2013 m\u0259n.<\/p>\n
\n\u201cGed\u0259nd\u0259 d\u0259 yox, g\u0259l\u0259nd\u0259 d\u0259\u201d.<\/p>\n
\nDeyir, dar\u0131xma, onacan anas\u0131n\u0131 unudar, in\u015fallah, yas\u0131 \u015f\u0259n ke\u00e7\u0259r.<\/p>\n
\n<\/strong>
\n***<\/p>\n
\n
\n2009, 13 fevral \u2013 3 aprel<\/strong><\/p>\n