<\/a>
\nH\u0259ssasl\u0131q v\u0259\u00a0emosionall\u0131q eqoizmin bir n\u00f6v\u00fcd\u00fcr. Hissl\u0259rl\u0259 dolu olmaq sevgi deyil, \u00e7\u00fcnki h\u0259ssas insan hissl\u0259rin\u0259 cavab almad\u0131qda, \u00f6z hissl\u0259rini ifad\u0259 ed\u0259 bilm\u0259dikd\u0259 q\u0259ddar bir adam ola bil\u0259r.
\nSentimental, \u00f6z dini u\u011frunda g\u00f6z\u00a0ya\u015flar\u0131 t\u00f6k\u0259n bir insan, sevgi hissind\u0259n m\u0259hrumdur.
\n\u018fsl h\u00f6rm\u0259t olmayan yerd\u0259 sevgi yoxdur, ist\u0259r xidm\u0259t\u00e7iniz olsun, ist\u0259rs\u0259 d\u0259 dostunuz olsun, \u0259g\u0259r siz ona h\u00f6rm\u0259t etmirsinizs\u0259, burada sevgi yoxdur.
\n\u00d6z\u00fcn\u00fczd\u0259n a\u015fa\u011f\u0131 hesab etdiyiniz qulluq\u00e7unuza qar\u015f\u0131 say\u011f\u0131l\u0131, m\u0259rh\u0259m\u0259tli v\u0259 s\u0259xav\u0259tli deyilsiniz, bunu n\u0259 vaxtsa m\u00fc\u015fahid\u0259 etmisiniz? Siz ancaq \u00f6z\u00fcn\u00fczd\u0259n y\u00fcks\u0259kd\u0259 duran \u015f\u0259xsl\u0259r\u0259 h\u00f6rm\u0259t edirsiniz: m\u00fcdiriniz\u0259, milyon\u00e7uya, b\u00f6y\u00fck evi olan adama, y\u00fcks\u0259k titullu insana, siz\u0259 y\u00fcks\u0259k v\u0259zif\u0259 ver\u0259 bil\u0259n adama h\u00f6rm\u0259t edirsiniz. Ancaq sizd\u0259n v\u0259zif\u0259c\u0259 a\u015fa\u011f\u0131 olanlar\u0131 vurursunuz, onlarla dan\u0131\u015fma\u011fa x\u00fcsusi diliniz var. Ona g\u00f6r\u0259 d\u0259 h\u00f6rm\u0259t olmayan yerd\u0259 d\u0259 sevgi yoxdur, m\u0259rh\u0259m\u0259t, \u015f\u0259fq\u0259t, r\u0259hmdillilik olmayan yerd\u0259 sevgi yoxdur.<\/p>\n\u018fg\u0259r h\u0259qiq\u0259t\u0259n d\u0259 h\u00f6rm\u0259t edirsinizs\u0259, o zaman \u0259n a\u015fa\u011f\u0131 t\u0259b\u0259q\u0259y\u0259 d\u0259 y\u00fcks\u0259kd\u0259kil\u0259r\u0259 qoydu\u011funuz h\u00f6rm\u0259tl\u0259 yana\u015f\u0131n: bel\u0259 olmad\u0131\u011f\u0131n\u0131z m\u00fcdd\u0259tc\u0259 sevgi d\u0259 olmaz.<\/p>\n
\u00abN\u0259yin axtar\u0131\u015f\u0131nday\u0131q?\u00bb
\nProblem ondad\u0131r ki, biz \u00e7ox s\u0259brsizik. \u0130r\u0259li getm\u0259k, bir n\u0259tic\u0259 \u0259ld\u0259 etm\u0259k ist\u0259yirik, ona g\u00f6r\u0259 d\u0259 \u00f6z\u00fcm\u00fcz\u00fc inc\u0259l\u0259m\u0259y\u0259, n\u0259 d\u0259 d\u0259rk etm\u0259y\u0259 vaxt\u0131m\u0131z var. Buna\u00a0 alternativ olaraq, m\u00fcxt\u0259lif f\u0259aliyy\u0259tl\u0259r\u0259 daxil oluruq- pul qazanma\u011fa, u\u015faqlar\u0131m\u0131z\u0131 b\u00f6y\u00fctm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r\u0131q. \u00d6z\u00fcm\u00fczd\u0259n o q\u0259d\u0259r uzaqla\u015fm\u0131\u015f\u0131q ki, \u00f6z\u00fcm\u00fcz haqda d\u00fc\u015f\u00fcnm\u0259y\u0259, \u00f6z\u00fcm\u00fcz\u00fc m\u00fc\u015fahid\u0259 etm\u0259y\u0259, \u00f6yr\u0259nm\u0259y\u0259 vaxt\u0131m\u0131z yoxdur.
\n\u00d6z\u00fcn\u00fc d\u0259rketm\u0259nin bir sonu yoxdur \u2013 bu m\u0259s\u0259l\u0259d\u0259 bir u\u011fur \u0259ld\u0259 ed\u0259 v\u0259 ya bir n\u0259tic\u0259y\u0259 g\u0259l\u0259 bilm\u0259rsiniz. O sonu olmayan bir \u00e7ayd\u0131r. \u0130nsan onu \u00f6yr\u0259ndikc\u0259, ona dald\u0131qca, h\u00fczur tapar.<\/p>\n
\u00ab\u00d6z\u00fcn\u00fc d\u0259rk etm\u0259k\u00bb
\n\u00d6z\u00fcn\u00fc d\u0259rk etm\u0259 prosesi biz\u0259 ba\u015fqa bir insan t\u0259r\u0259find\u0259n a\u015f\u0131lana bilm\u0259z, hans\u0131sa bir kitabdan yararlanaraq bunu \u0259ld\u0259 d\u0259 bilm\u0259rik. Onu k\u0259\u015ff etm\u0259liyik, k\u0259\u015ff etm\u0259k \u00fc\u00e7\u00fcn d\u0259 ortada niyy\u0259t, axtar\u0131\u015f, ara\u015fd\u0131rma olmal\u0131d\u0131r. O \u00f6yr\u0259nm\u0259, d\u0259rin \u015f\u0259kild\u0259 ara\u015fd\u0131rma z\u0259if oldu\u011fu v\u0259 ya \u00fcmumiyy\u0259tl\u0259 olmad\u0131\u011f\u0131 zaman s\u0259thi \u015f\u0259kild\u0259 \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259 ist\u0259yinin d\u0259 bir m\u0259nas\u0131 yoxdur.
\nC\u0259sar\u0259t \u00e7ox vacibdir, bu insan\u0131 azad edir. Ancaq c\u0259sar\u0259tl\u0259 k\u0259\u015ff ed\u0259 bil\u0259r, ya\u015faya bil\u0259rsiniz.
\nYarad\u0131c\u0131l\u0131q ancaq insan\u0131n \u00f6z\u00fcn\u00fc d\u0259rk etdiyi zaman var.<\/p>\n
\u00abT\u0259hsilin Funksiyas\u0131\u00bb
\nZ\u0259kan\u0131n n\u0259 oldu\u011funu bilirsiniz? \u018flb\u0259tt\u0259, azad \u015f\u0259kild\u0259, qorxmadan, he\u00e7 bir d\u00fcstura ba\u011fl\u0131 olmadan d\u00fc\u015f\u00fcnm\u0259 tutumudur ki, bel\u0259c\u0259 n\u0259yin ger\u00e7\u0259k, n\u0259yin do\u011fru oldu\u011funu \u00f6z-\u00f6z\u00fcn\u00fcz\u0259 \u00f6yr\u0259nm\u0259y\u0259 ba\u015flayars\u0131n\u0131z. Lakin qorxsan\u0131z, \u0259sla a\u011f\u0131ll\u0131 ola bilm\u0259zsiniz. Maddi v\u0259 ya m\u0259n\u0259vi h\u0259r c\u00fcr ehtiras narahatl\u0131q v\u0259 qorxu do\u011furur. Bu s\u0259b\u0259bl\u0259, ehtiras sad\u0259, a\u00e7\u0131q, bilavasit\u0259 v\u0259 a\u011f\u0131ll\u0131 bir zehin yaratma\u011fa k\u00f6m\u0259k etm\u0259z.
\nH\u0259yat \u00e7evirdiyimiz bu \u00e7irkin \u015fey deyil, h\u0259qiq\u0259t\u0259n \u00e7ox g\u00f6z\u0259l bir \u015feydir v\u0259 onun z\u0259nginliyi, d\u0259rinliyi, qeyri-adi g\u00f6z\u0259lliyini, ancaq h\u0259r \u015fey\u0259 qar\u015f\u0131 \u2013 t\u0259\u015fkilatl\u0131 dinl\u0259r\u0259, ad\u0259t\u0259, bug\u00fcnk\u00fc \u00e7\u00fcr\u00fcm\u00fc\u015f c\u0259miyy\u0259t\u0259 \u2013 \u00fcsyan ed\u0259nd\u0259 t\u0259qdir ed\u0259 bil\u0259rsiniz \u00a0v\u0259 bel\u0259c\u0259, insan olaraq h\u0259qiq\u0259ti \u00f6z-\u00f6z\u00fcn\u00fcz\u0259 \u00f6yr\u0259n\u0259rsiniz. T\u0259qlid etm\u0259k deyil, k\u0259\u015ff etm\u0259k \u2013 t\u0259hsil budur, el\u0259 deyilmi? C\u0259miyy\u0259tinizin,valideynl\u0259rinizin v\u0259 ya m\u00fc\u0259lliml\u0259rinizin siz\u0259 dedikl\u0259rin\u0259 qulaq asmaq \u00e7ox asand\u0131r. Bu etibarl\u0131 v\u0259 asan bir varolma yoludur, amma ya\u015famaq deyildir. \u00c7\u00fcnki i\u00e7ind\u0259 qorxu, \u00e7\u00fcr\u00fcm\u0259 v\u0259 \u00f6l\u00fcm vard\u0131r.Ya\u015famaq, h\u0259qiq\u0259ti \u00f6z-\u00f6z\u00fcn\u00fcz\u0259 tapmaq dem\u0259kdir v\u0259 bunu ancaq azad olanda, daxilinizd\u0259 i\u00e7\u0259 \u00e7evrili daimi bir inqilab olanda ed\u0259 bil\u0259rsiniz.<\/p>\n
\u00abTanr\u0131ya inanmaq haqq\u0131nda\u00bb
\nB\u0259s h\u0259qiq\u0259t n\u0259dir? Tanr\u0131 n\u0259dir? Tanr\u0131 s\u00f6z deyil, cisim d\u0259 deyil. \u00d6l\u00e7\u00fclm\u0259y\u0259ni, zamana aid olmayan\u0131 bilm\u0259k \u00fc\u00e7\u00fcn a\u011f\u0131l zamandan as\u0131l\u0131 olmamal\u0131d\u0131r v\u0259 bu da a\u011fl\u0131n b\u00fct\u00fcn d\u00fc\u015f\u00fcnc\u0259l\u0259rd\u0259n, tanr\u0131 haqq\u0131ndak\u0131 fikirl\u0259rd\u0259n qurtulmas\u0131 anlam\u0131na g\u0259lir. Tanr\u0131 v\u0259 ya h\u0259qiq\u0259t bar\u0259sind\u0259 n\u0259 bilirsiniz? Bu h\u0259qiq\u0259t haqq\u0131nda he\u00e7 n\u0259 bilmirsiniz. B\u00fct\u00fcn\u00a0 bildiyiniz s\u00f6zl\u0259r,\u00a0 ba\u015fqalar\u0131n\u0131n t\u0259cr\u00fcb\u0259l\u0259ri,\u00a0 ya da daha \u00f6z\u00fcn\u00fcz\u00fcn bel\u0259 anlamad\u0131\u011f\u0131n\u0131z t\u0259cr\u00fcb\u0259l\u0259rdir. Bu, q\u0259tiy\u0259n tanr\u0131 deyil, h\u0259qiq\u0259t deyil, zamandan k\u0259narda deyil. Zamandan k\u0259narda olan\u0131 bilm\u0259k \u00fc\u00e7\u00fcn zaman prosesi, y\u0259ni d\u00fc\u015f\u00fcnc\u0259, n\u0259s\u0259 olma prosesi, bilik anla\u015f\u0131lmal\u0131d\u0131r. Bu, a\u011fl\u0131n arxa plan\u0131d\u0131r. A\u011fl\u0131n \u00f6z\u00fc arxa pland\u0131r. \u015e\u00fcurlu v\u0259 \u015f\u00fcursuz, h\u0259m kollektiv, h\u0259m d\u0259 f\u0259rdi. Bu s\u0259b\u0259d\u0259n a\u011f\u0131l bilin\u0259nd\u0259n azad olmal\u0131d\u0131r ki-bu da a\u011fl\u0131n tamamil\u0259 s\u0259ssiz olmas\u0131 dem\u0259kdir-tanr\u0131n\u0131 d\u0259rk etsin.<\/p>\n
\u00abM\u00fcnasib\u0259td\u0259 olmaq v\u0259 yaln\u0131zla\u015fma\u00bb
\nS\u0259rh\u0259dl\u0259riniz oldu\u011fu m\u00fcdd\u0259tc\u0259- dini, milli, sosial v\u0259 ya iqtisadi s\u0259rh\u0259dl\u0259r \u2013d\u00fcnyada he\u00e7 bir zaman s\u00fclh ola bilm\u0259z. Bu dan\u0131lmaz bir faktd\u0131r.
\nG\u00fcc axtar\u0131\u015f\u0131nda olmaq t\u0259bii olaraq h\u0259m d\u0259 yaln\u0131zl\u0131q deyilmi? M\u0259nc\u0259, bunu anlamaq vacibdir, \u00e7\u00fcnki s\u00fclh d\u00fcnyas\u0131, m\u00fcharib\u0259l\u0259rin, d\u0259h\u015f\u0259tli q\u0131r\u011f\u0131nlar\u0131n v\u0259 says\u0131z-hesabs\u0131z s\u0259fal\u0259tl\u0259rin olmad\u0131\u011f\u0131 bir d\u00fcnya ist\u0259y\u0259n insan bu vacib m\u0259s\u0259l\u0259ni anlmal\u0131d\u0131r,el\u0259 deyilmi?
\nSev\u0259n, mehriban insan\u0131n hakimiy\u0259t hissi olmur v\u0259 buna g\u00f6r\u0259 d\u0259 bel\u0259 bir insan hans\u0131sa bir milliy\u0259t\u0259, bayra\u011fa ba\u011fl\u0131 bir insan deyil. Onun bayra\u011f\u0131 yoxdur.
\nMilliy\u0259t\u00e7ilik bir b\u0259lad\u0131r,\u00e7\u00fcnki milliy\u0259t\u00e7ilik, patriot\u00e7uluq ruhu il\u0259 o insan t\u0259crid divar\u0131 quracaqd\u0131r. \u00d6lk\u0259sin\u0259 o q\u0259d\u0259r ba\u011fl\u0131d\u0131r ki, ba\u015fqalar\u0131na qar\u015f\u0131 divar h\u00f6rm\u00fc\u015fd\u00fcr. Bir \u015fey\u0259 qar\u015f\u0131 divar h\u00f6rs\u0259niz, n\u0259 ba\u015f ver\u0259r? H\u0259min o \u015fey daima divara \u00e7\u0131rp\u0131lma\u011fa davam ed\u0259r. Bir \u015fey\u0259 m\u00fcqavim\u0259t g\u00f6st\u0259rdiyiniz zaman h\u0259min m\u00fcqavim\u0259t onu g\u00f6st\u0259rir ki, siz dig\u0259ri il\u0259 qar\u015f\u0131durmadas\u0131z. Bel\u0259likl\u0259 d\u0259 t\u0259cridolunma prosesi olan v\u0259 g\u00fcc axtar\u0131\u015f\u0131n\u0131n n\u0259tic\u0259si olaraq meydana g\u0259l\u0259n milliy\u0259t\u00e7ilik d\u0259 d\u00fcnyada s\u00fclh yarada bilm\u0259z. Milliy\u0259t\u00e7i olan v\u0259 qarda\u015fl\u0131qdan dan\u0131\u015fan adam yalan\u00e7\u0131d\u0131r, paradoksal h\u0259yat ya\u015fay\u0131r.
\n\u0130nsan\u0131n bir ba\u015fqas\u0131yla m\u00fcnasib\u0259t quraraq \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259si vacib m\u0259s\u0259l\u0259dir. O zaman bu m\u00fcnasib\u0259t t\u0259cridedici bir proses deyil, \u00f6z m\u0259qs\u0259dl\u0259rinizi, \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rinizi, \u00f6z amal\u0131n\u0131z\u0131 k\u0259\u015ff etdiyiniz bir h\u0259r\u0259k\u0259t olar v\u0259 o k\u0259\u015ffin \u00f6z\u00fc azadl\u0131\u011f\u0131n v\u0259 d\u0259yi\u015fm\u0259nin ba\u015flan\u011f\u0131c\u0131n\u0131 qoyar.<\/p>\n
\u00abMilliy\u0259t\u00e7ilik haqq\u0131nda\u00bb
\nMilliyy\u0259t\u00e7ilik, \u00e7\u00f6l d\u00fcnyada insanlar aras\u0131nda ayr\u0131l\u0131qlara, sinifl\u0259ndirm\u0259l\u0259r\u0259, sava\u015flara v\u0259 \u00e7\u00f6k\u00fc\u015f\u0259 g\u0259tirib \u00e7\u0131xar\u0131r; \u0259g\u0259r diqq\u0259tl\u0259 baxsan\u0131z, bunun bel\u0259 oldu\u011funu g\u00f6r\u0259rsiniz.<\/p>\n
\u00abDua v\u0259 meditasiya haqq\u0131nda\u00bb
\n\u0130nsan \u00f6z\u00fcn\u00fc d\u0259rk ed\u0259nd\u0259 do\u011fru d\u00fc\u015f\u00fcn\u00fcr v\u0259 \u0259m\u0259ll\u0259ri d\u0259 do\u011fru olur.<\/p>\n
\u00abM\u00fcharib\u0259 haqq\u0131nda\u00bb
\nM\u00fcharib\u0259nin s\u0259b\u0259bi \u0259lb\u0259tt\u0259 ki, g\u00fcc, m\u00f6vqe, prestij v\u0259 pul arzusudur; bundan \u0259vv\u0259l milliy\u0259t\u00e7ilik adlanan x\u0259st\u0259lik, y\u0259ni bir bayra\u011fa tap\u0131nmaq; bir d\u0259 m\u00fct\u0259\u015f\u0259kkil din adlanan x\u0259st\u0259lik, hans\u0131sa bir doqmaya tap\u0131nmaq da m\u00fcharib\u0259y\u0259 s\u0259b\u0259bdir. B\u00fct\u00fcn bunlar m\u00fcharib\u0259nin s\u0259b\u0259bl\u0259ridir; siz bir f\u0259rd olaraq m\u00fct\u0259\u015f\u0259kkil dinl\u0259rd\u0259n hans\u0131sa birin\u0259 m\u0259nsubsunuzsa, g\u00fcc arzulay\u0131rs\u0131nzsa, q\u0131sqancs\u0131n\u0131zsa,\u00a0 sonu \u00e7\u00fcr\u00fcm\u0259 olan c\u0259miyy\u0259t yaratma\u011f\u0131n\u0131z qa\u00e7\u0131n\u0131lmazd\u0131r. Ona g\u00f6r\u0259 d\u0259 h\u0259r \u015fey sizd\u0259n as\u0131l\u0131d\u0131r, liderl\u0259rd\u0259n deyil. B\u00fct\u00fcn bunlar sizd\u0259n v\u0259 m\u0259nd\u0259n as\u0131l\u0131d\u0131r, amma bel\u0259 g\u00f6r\u00fcn\u00fcr ki, biz bunun f\u0259rqind\u0259 deyilik. Bir d\u0259f\u0259 atd\u0131\u011f\u0131m\u0131z add\u0131m\u0131n m\u0259suliyy\u0259tini hiss ets\u0259k, b\u00fct\u00fcn bu m\u00fcharib\u0259l\u0259r\u0259, bu qorxunc s\u0259fal\u0259t\u0259 nec\u0259 d\u0259 tez son qoyard\u0131q.
\nD\u00fcnyada s\u00fclh yaratmaq, b\u00fct\u00fcn m\u00fcharib\u0259l\u0259ri dayand\u0131rmaq \u00fc\u00e7\u00fcn h\u0259r bir f\u0259rd, siz v\u0259 m\u0259n i\u00e7 d\u00fcnyam\u0131zda inqilab etm\u0259liyik. \u0130\u00e7 d\u00fcnyada bu inqilab olmadan iqtisadi inqilab\u0131n m\u0259nas\u0131 yoxdur, \u00e7\u00fcnki acl\u0131q psixoloji hallar\u0131mz\u0131n \u2013 acg\u00f6zl\u00fck, q\u0131sqancl\u0131q, \u0259dav\u0259t v\u0259 sahibl\u0259nm\u0259 kimi \u2013 yaratd\u0131\u011f\u0131 iqtisadi \u015f\u0259rtl\u0259rin n\u0259tic\u0259sidir. K\u0259d\u0259r\u0259, acl\u0131\u011fa, m\u00fcharib\u0259y\u0259 son verm\u0259k \u00fc\u00e7\u00fcn psixoloji bir inqilab olmal\u0131d\u0131r, amma \u00e7ox az insan bunlarla \u00fczl\u0259\u015fm\u0259y\u0259 haz\u0131rd\u0131r. S\u00fclh haqq\u0131nda m\u00fczakir\u0259 apara, yeni qanunlar haz\u0131rlaya, yeni birlikl\u0259r yarada bil\u0259rik, Birl\u0259\u015fmi\u015f Mill\u0259tl\u0259r v\u0259 s. kimi\u2026 amma s\u00fclh\u0259 \u00e7ata bilm\u0259rik, \u00e7\u00fcnki v\u0259zif\u0259mizd\u0259n, hakimiyy\u0259timizd\u0259n, pulumuzdan, m\u00fclk\u00fcm\u00fczd\u0259n, axmaq h\u0259yatlar\u0131m\u0131zdan \u0259l \u00e7\u0259km\u0259k ist\u0259mirik. Ba\u015fqalar\u0131na bel ba\u011flamaq, \u00e7ox faydas\u0131zd\u0131r; ba\u015fqalar\u0131 biz\u0259 s\u00fclh\u00fc g\u0259tir\u0259 bilm\u0259z. He\u00e7 bir lider, he\u00e7 bir h\u00f6k\u00fcm\u0259t,\u00a0 he\u00e7 bir ordu, he\u00e7 bir \u00f6lk\u0259 s\u00fclh\u00fc biz\u0259 ver\u0259 bilm\u0259z. S\u00fclh ancaq i\u00e7d\u0259 olacaq v\u0259 bu da \u00e7\u00f6l d\u00fcnyada bir \u00e7evrilm\u0259 yaradacaq. \u0130\u00e7 d\u00fcnyada \u00e7evrilm\u0259 t\u0259crid olunmaq deyil. \u018fksin\u0259, ancaq d\u00fczg\u00fcn d\u00fc\u015f\u00fcnc\u0259 oldu\u011fu zaman d\u00fczg\u00fcn \u0259m\u0259l oluna bil\u0259r; \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259 olmad\u0131\u011f\u0131 zaman d\u00fczg\u00fcn d\u00fc\u015f\u00fcnc\u0259 d\u0259 olmaz. \u00d6z\u00fcn\u00fc d\u0259rk etm\u0259d\u0259n s\u00fclh ola bilm\u0259z.
\n\u00c7\u00f6l d\u00fcnyadak\u0131 m\u00fcharib\u0259y\u0259 son verm\u0259k \u00fc\u00e7\u00fcn \u00f6z i\u00e7inizd\u0259ki m\u00fcharib\u0259y\u0259 son verm\u0259y\u0259 ba\u015flamal\u0131s\u0131n\u0131z. Sizl\u0259rd\u0259n kims\u0259 ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 salaraq \u00abraz\u0131yam\u00bb dey\u0259c\u0259k v\u0259 \u00e7\u00f6l\u0259 \u00e7\u0131x\u0131b son 10 ya da 20 ild\u0259 etdiyinizi yen\u0259 d\u0259 t\u0259krarlayacaqs\u0131n\u0131z. Raz\u0131l\u0131\u011f\u0131n\u0131z\u00a0 sad\u0259c\u0259 s\u00f6zd\u0259dir v\u0259 bunun he\u00e7 bir m\u0259nas\u0131 yoxdur, \u00e7\u00fcnki d\u00fcnyadak\u0131 s\u0259fal\u0259t v\u0259 m\u00fcharib\u0259l\u0259r sizin he\u00e7 bir m\u0259na k\u0259sb etm\u0259y\u0259n raz\u0131l\u0131\u011f\u0131n\u0131zla dayanacaq deyil. Onlar yaln\u0131z t\u0259hl\u00fck\u0259nin f\u0259rqin\u0259 vard\u0131\u011f\u0131n\u0131z zaman, m\u0259suliyy\u0259tinzin f\u0259rqin\u0259 vard\u0131\u011f\u0131n\u0131z zaman, onu ba\u015fqa birisinin \u00f6hd\u0259sin\u0259 buraxmad\u0131\u011f\u0131n\u0131z zaman duracaq. \u018fzab\u0131n f\u0259rqin\u0259 varsan\u0131z, t\u0259xir\u0259sal\u0131nmaz i\u015fl\u0259rin vacibliyini g\u00f6rs\u0259niz v\u0259 onu t\u0259xir\u0259 salmasan\u0131z, o zaman \u00f6z\u00fcn\u00fcz\u00fc d\u0259yi\u015fdir\u0259 bil\u0259rsiniz; s\u00fclh ancaq h\u00fczurlu oldu\u011funuz zaman, qon\u015funuzla s\u00fclh \u015f\u0259raitind\u0259 oldu\u011funuz zaman yaranar.<\/p>\n
\u00abVar olan\u00bb a t\u0259slim ol.
\nBiz var olan\u0131 anlamaq, d\u0259rk etm\u0259k ist\u0259mirik, var olana \u00f6nyarq\u0131, q\u0131nama, eynil\u0259\u015fdirm\u0259 eyn\u0259kl\u0259ri il\u0259 bax\u0131r\u0131q; var olana baxmaq \u00fc\u00e7\u00fcn bu eyn\u0259kl\u0259ri \u00e7\u0131xararaq baxmaq \u00e7ox \u00e7\u0259tindir. \u015e\u00fcbh\u0259siz ki, var olan h\u0259qiq\u0259tdir, do\u011frudur v\u0259 bundan ba\u015fqalar\u0131 qa\u00e7\u0131\u015fd\u0131r, h\u0259qiq\u0259t deyil.Var olan\u0131 anlamaq \u00fc\u00e7\u00fcn ikiliyin m\u00fcbariz\u0259si sona \u00e7atmal\u0131d\u0131r, \u00e7\u00fcnki var olandan ba\u015fqa bir \u015fey olma \u015f\u0259klind\u0259ki m\u0259nfi reaksiya var olan\u0131n anla\u015f\u0131lmas\u0131n\u0131 inkar edir.
\nQ\u0131namadan, ya da bir ad qoymadan d\u0259rk etm\u0259liyik. Davaml\u0131 olaraq, q\u0131nayan v\u0259 etiketl\u0259y\u0259n bir zehin d\u0259rk ed\u0259 bilm\u0259z; sad\u0259c\u0259 i\u00e7ind\u0259 saxlad\u0131\u011f\u0131 bir \u015feyi anlaya bil\u0259r. Var olan\u0131 anlamaq, d\u0259rk etm\u0259k, var olan\u0131n f\u0259rqind\u0259 olmaq f\u00f6vq\u0259lad\u0259 d\u0259rinlikl\u0259ri ortaya \u00e7\u0131xar\u0131r. H\u0259qiq\u0259t, xo\u015fb\u0259xtlik v\u0259 sevinc buradad\u0131r.<\/p>\n
Yaz\u0131ya 661 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"
Jiddu Kri\u015fnamurti ( 1895-1986), Hindistan \u0259silli m\u0259\u015fhur\u00a0filosof, natiq v\u0259 yaz\u0131\u00e7\u0131d\u0131r. 14 ya\u015f\u0131nda, \u201cTeosophical Society\u201d t\u0259r\u0259find\u0259n \u201cd\u00fcnya m\u00fc\u0259llimi \u201cse\u00e7ilmi\u015fdir. H\u0259yat\u0131n\u0131, b\u00fct\u00fcn d\u00fcnyan\u0131 dola\u015faraq, insanlarla h\u0259yata v\u0259 d\u00fcnyaya dair s\u00f6hb\u0259tl\u0259r ed\u0259r\u0259k ke\u00e7irmi\u015f, lakin onlar\u0131 hans\u0131sa bir din\u0259 \u00e7\u0259km\u0259mi\u015fdir. D\u00fcnya \u00fcz\u0259rind\u0259ki milyonlarla insan, f\u0259rqind\u0259liyin i\u015f\u0131\u011f\u0131n\u0131 yayma\u011fa \u00e7al\u0131\u015fan bu insandan \u00e7ox \u015fey \u00f6yr\u0259nmi\u015fdir. \u201c\u0130lk v\u0259 son azadl\u0131q\u201d kitab\u0131nda, […]<\/p>\n","protected":false},"author":1,"featured_media":7030,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7029"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7029"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7029\/revisions"}],"predecessor-version":[{"id":7031,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7029\/revisions\/7031"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/7030"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"Jiddu](\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/12\/81a26c-1.jpg\")
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