![\"Zemfira](\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/12\/b_20091228230051zenfira-ic.jpg\")
<\/a>Zemfira M\u0259h\u0259rr\u0259mli<\/p><\/div>\n
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Xalq hikm\u0259tinin \u0259sl x\u0259zin\u0259si olan folklor n\u00fcmun\u0259l\u0259ri \u2013 atalar s\u00f6zl\u0259ri, z\u0259rb-m\u0259s\u0259ll\u0259r, tapmacalar, na\u011f\u0131llar, bayat\u0131lar, yan\u0131ltmaclar b\u00f6y\u00fcy\u0259n n\u0259slin \u0259xlaqi keyfiyy\u0259tl\u0259rinin formala\u015fmas\u0131nda m\u00fch\u00fcm t\u0259rbiy\u0259vi \u0259h\u0259miyy\u0259t k\u0259sb edir. Zaman-zaman yaran\u0131b araya-\u0259rs\u0259y\u0259 g\u0259lmi\u015f \u015fifahi xalq \u0259d\u0259biyyat\u0131 d\u0259y\u0259rli \u0259xlaqi fikirl\u0259r \u00fcz\u0259rind\u0259 k\u00f6kl\u0259nib.<\/span><\/div>\n
El i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f insanlar\u0131n arzu v\u0259 \u00fcmidl\u0259rini, \u0259n xo\u015f ist\u0259kl\u0259rini, sabaha inam\u0131n\u0131 \u0259ks etdir\u0259n folklorumuz n\u0259sill\u0259rd\u0259n-n\u0259sill\u0259r\u0259 bir \u0259rm\u0259\u011fan kimi \u00f6t\u00fcr\u00fcl\u0259r\u0259k cilalan\u0131b, \u00e7a\u011fda\u015f d\u00f6vr\u00fcm\u00fcz\u0259 g\u0259lib \u00e7at\u0131b. Xalq d\u00fchas\u0131n\u0131 ehtiva ed\u0259n, tarixi salnam\u0259y\u0259 \u00e7evril\u0259n \u015fifahi xalq \u0259d\u0259biyyat\u0131 n\u00fcmun\u0259l\u0259ri sad\u0259 insanlar\u0131n, toplumun d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc, yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131, \u0259m\u0259k v\u0259rdi\u015fl\u0259rini, h\u0259yat t\u0259rzini, b\u0259nz\u0259rsiz \u0259n\u0259n\u0259l\u0259rimizi bug\u00fcn\u00fcm\u00fcz\u0259 \u00e7atd\u0131r\u0131b. Bu z\u0259ngin irsi t\u0259rbiy\u0259 m\u0259kt\u0259bi adland\u0131rmaq daha do\u011fru olard\u0131.<\/span><\/div>\n
G\u00f6rk\u0259mli rus t\u0259nqid\u00e7isi V.Q. Belinski u\u015faq \u0259d\u0259biyyat\u0131n\u0131n t\u0259rbiy\u0259vi rolunu qeyd etm\u0259kl\u0259 yana\u015f\u0131, diqq\u0259ti bu t\u0259siri q\u00fcvv\u0259tl\u0259ndir\u0259n pedaqoji ustal\u0131\u011fa v\u0259 s\u0259n\u0259tkarl\u0131q m\u0259s\u0259l\u0259l\u0259rin\u0259 y\u00f6n\u0259ldirdi. B\u00f6y\u00fck inqilab\u00e7\u0131-demokrat u\u015faq yaz\u0131\u00e7\u0131lar\u0131na m\u00fcraci\u0259tl\u0259 deyirdi: \u201cSizin \u0259xlaqi bir fikriniz var: \u00e7ox g\u00f6z\u0259l! Bunu u\u015faqlara a\u00e7\u0131qdan-a\u00e7\u0131\u011fa s\u00f6yl\u0259m\u0259yin, qoy onlar \u00f6zl\u0259ri hiss etsinl\u0259r. Qoy bu n\u0259tic\u0259ni u\u015faqlar \u00f6zl\u0259ri \u00e7\u0131xars\u0131nlar. \u018fg\u0259r hekay\u0259 onlar\u0131n xo\u015funa g\u0259lirs\u0259, dem\u0259li, siz \u00f6z i\u015finizi g\u00f6rm\u00fcs\u00fcn\u00fcz\u201d.<\/span><\/div>\n
U\u015faqlar\u0131n \u0259xlaq t\u0259rbiy\u0259si Az\u0259rbaycan u\u015faq \u0259d\u0259biyyat\u0131n\u0131n \u0259sas m\u00f6vzusunu t\u0259\u015fkil edir. \u018fd\u0259biyyat\u0131m\u0131z\u0131n ya\u015fl\u0131, orta v\u0259 g\u0259nc n\u0259slinin n\u00fcmay\u0259nd\u0259l\u0259rinin yarad\u0131c\u0131l\u0131\u011f\u0131nda z\u00f6vq ox\u015fayan, u\u015faq v\u0259 g\u0259ncl\u0259r\u0259 y\u00fcks\u0259k hissl\u0259r v\u0259 n\u0259cib sif\u0259tl\u0259r a\u015f\u0131layan b\u0259dii n\u00fcmun\u0259l\u0259r, \u015feir v\u0259 hekay\u0259l\u0259r \u00e7oxdur. Abdulla \u015eaiqin, Abbas S\u0259hh\u0259tin, Mirz\u0259 \u018fl\u0259kb\u0259r Sabirin, S\u00fcleyman Sani Axundovun z\u0259ngin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n u\u015faqlar\u0131n t\u0259rbiy\u0259si bax\u0131m\u0131ndan x\u00fcsusi m\u00f6vqey\u0259 malik oldu\u011fu dan\u0131lmazd\u0131r. Maarif\u00e7ilik ideyalar\u0131 v\u0259 g\u00f6r\u00fc\u015fl\u0259ri il\u0259 se\u00e7il\u0259n bu q\u0259l\u0259m sahibl\u0259ri \u015feir v\u0259 hekay\u0259l\u0259rind\u0259 geni\u015f yer verdikl\u0259ri m\u0259n\u0259vi d\u0259y\u0259rl\u0259ri h\u0259m d\u0259 pedaqoji aspektd\u0259n \u015f\u0259rh etmi\u015fl\u0259r.<\/span><\/div>\n
Sonrak\u0131 d\u00f6vrd\u0259 \u0130lyas Tapd\u0131q, Xan\u0131mana \u018flib\u0259yli, Zahid X\u0259lil, Oqtay Rza v\u0259 dig\u0259r q\u0259l\u0259m sahibl\u0259ri Az\u0259rbaycan u\u015faq \u0259d\u0259biyyat\u0131n\u0131n g\u00f6z\u0259l n\u00fcmun\u0259l\u0259rini yarad\u0131b, \u00f6z r\u0259ngar\u0259ng yarad\u0131c\u0131l\u0131qlar\u0131nda h\u0259m d\u0259 z\u0259ngin folklorumuzdan b\u0259hr\u0259l\u0259nib, onlar\u0131n t\u0259lqin etdikl\u0259ri fikirl\u0259r xalq qaynaqlar\u0131na s\u00f6yk\u0259nib. X.\u018flib\u0259ylinin \u201cM\u0259rcanqulu \u0259fsan\u0259si\u201d, Z.X\u0259lilin \u201cQar\u0131\u015fqalar\u201d, O.Rzan\u0131n \u201cAdl\u0131-\u00fcnvanl\u0131 misralar\u201d silsil\u0259sind\u0259n olan u\u015faq \u015feirl\u0259ri bu q\u0259bild\u0259ndir.<\/span><\/div>\n
T\u0259bii ki, u\u015faq m\u0259d\u0259ni davran\u0131\u015f\u0131, yolda\u015flar\u0131na xo\u015f m\u00fcnasib\u0259ti, m\u0259rdliyi, t\u0259vaz\u00f6karl\u0131\u011f\u0131, \u0259m\u0259ksev\u0259rliyi il\u0259\u00a0sevdiyi q\u0259hr\u0259mana ox\u015fama\u011fa \u00e7al\u0131\u015f\u0131r. B\u00f6y\u00fck m\u00fct\u0259f\u0259kkir A.Bak\u0131xanov yaz\u0131rd\u0131 ki, \u201c insanlar \u015f\u0259kil v\u0259 simaca bir-birind\u0259n f\u0259rqli olduqlar\u0131 kimi, \u0259xlaqca da m\u00fcxt\u0259lifdirl\u0259r. D\u00fcnyada iki n\u0259f\u0259r tap\u0131lmaz ki, onlar\u0131n \u0259xlaq\u0131 bir-birin\u0259 tam ox\u015fas\u0131n, h\u0259r k\u0259sin \u0259lahidd\u0259 r\u0259yi vard\u0131r\u201d. \u018fdib \u201cT\u0259hzib\u00fcl-\u0259xlaq\u201d \u0259s\u0259rind\u0259 s\u00f6yl\u0259diyi bu qiym\u0259tli fikri \u0259sas\u0131nda insan xasiyy\u0259tini fitri v\u0259 k\u0259sb edil\u0259n x\u00fcsusiyy\u0259tl\u0259r\u0259 b\u00f6l\u00fcb v\u0259 fitri \u0259lam\u0259tl\u0259rin d\u0259 xarici t\u0259sir n\u0259tic\u0259sind\u0259 d\u0259yi\u015fm\u0259sinin m\u00fcmk\u00fcn oldu\u011funu, t\u0259rbiy\u0259 prosesind\u0259 f\u0259rdi m\u0259ziyy\u0259tl\u0259rin n\u0259z\u0259r\u0259 al\u0131nmas\u0131n\u0131 \u00f6n\u0259 \u00e7\u0259kib.<\/span><\/div>\n
\u015eifahi xalq \u0259d\u0259biyyat\u0131 n\u00fcmun\u0259l\u0259ri h\u0259m d\u0259 h\u0259r bir xalq\u0131n pedaqoji m\u0259nb\u0259l\u0259ri, \u0259sl t\u0259rbiy\u0259edici \u0259s\u0259rl\u0259rdir. Bu qaynaqlar u\u015faqlar\u0131n, b\u00f6y\u00fcy\u0259n n\u0259slin \u015f\u00fcuruna, t\u0259f\u0259kk\u00fcr\u00fcn\u0259 g\u00fccl\u00fc t\u0259sir g\u00f6st\u0259rir.<\/span><\/div>\n
\u00c7\u0130LL\u018f NA\u011eILLARI N\u018fY\u0130 T\u018fLQ\u0130N ED\u0130R<\/span><\/div>\n
Qar\u015f\u0131mda bir kitab var: \u201c\u00c7ill\u0259 gec\u0259sinin na\u011f\u0131llar\u0131\u201d. \u0130ran yaz\u0131\u00e7\u0131s\u0131 M\u0259h\u0259mm\u0259d Mirkeyaninin q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 h\u0259min kitab u\u015faq v\u0259 g\u0259ncl\u0259r\u0259 \u00fcnvanlan\u0131b. Bu yaz\u0131\u00e7\u0131-pedaqoq haqq\u0131nda, onun \u0259s\u0259rl\u0259ri bar\u0259d\u0259 m\u00fc\u0259yy\u0259n m\u0259lumat\u0131m vard\u0131. Do\u011fma v\u0259t\u0259nind\u0259 \u00e7ox sevil\u0259n q\u0259l\u0259m sahibinin 30 ild\u0259n art\u0131q m\u00fcdd\u0259td\u0259 t\u0259hsil ocaqlar\u0131nda u\u015faq \u0259d\u0259biyyat\u0131n\u0131n \u00f6yr\u0259dilm\u0259si sah\u0259sind\u0259 \u00e7al\u0131\u015fmalar\u0131, el\u0259c\u0259 d\u0259 m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 s\u00f6yk\u0259n\u0259n na\u011f\u0131llar\u0131n v\u0259 r\u0259vay\u0259tl\u0259rin u\u015faq v\u0259 g\u0259ncl\u0259rin d\u00fc\u015f\u00fcnc\u0259sinin, t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn inki\u015faf\u0131ndak\u0131 rolunu t\u0259dqiq etm\u0259si, azya\u015fl\u0131lar \u00fc\u00e7\u00fcn folklor\u00a0n\u00fcmun\u0259l\u0259rini iyirmi be\u015f kitab \u015f\u0259klind\u0259 i\u015fl\u0259yib \u00e7ap etdirm\u0259si, \u015fifahi xalq \u0259d\u0259biyyat\u0131n\u0131 v\u0259 xalq dan\u0131\u015f\u0131q n\u00fcmun\u0259l\u0259rini, o c\u00fcml\u0259d\u0259n atalar s\u00f6zl\u0259ri v\u0259 z\u0259rb-m\u0259s\u0259ll\u0259ri ara\u015fd\u0131r\u0131b bir s\u0131ra t\u0259lim v\u0259 t\u0259dris \u0259s\u0259rl\u0259ri yazmas\u0131 bar\u0259d\u0259 oxumu\u015fdum.<\/span><\/div>\n
Mirkeyaninin urdu dilin\u0259 t\u0259rc\u00fcm\u0259 olunmu\u015f be\u015fcildliyi Pakistanda \u00e7ap edilib, alman dilin\u0259 \u00e7evrilmi\u015f \u201c Biri vard\u0131, biri yoxdu\u201d kitab\u0131 is\u0259 Almaniyan\u0131n M\u00fcnhen \u015f\u0259h\u0259rind\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb v\u0259 \u201c\u0130lin u\u011furlu kitab\u0131 \u201d adland\u0131r\u0131l\u0131b. Maraql\u0131 c\u0259h\u0259t odur ki, yaz\u0131\u00e7\u0131n\u0131n \u0259s\u0259rl\u0259ri u\u015faqlar v\u0259 g\u0259ncl\u0259r \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulsa da, m\u00fcxt\u0259lif ya\u015f h\u0259ddind\u0259 olan insanlar t\u0259r\u0259find\u0259n d\u0259 h\u0259v\u0259sl\u0259 oxunur.<\/span><\/div>\n
M\u00fc\u0259llifin Az\u0259rbaycan oxucular\u0131na t\u0259qdim edil\u0259n \u201c\u00c7ill\u0259 gec\u0259sinin na\u011f\u0131llar\u0131\u201d kitab\u0131n\u0131 ana dilimiz\u0259 \u00e7evir\u0259n is\u0259 Bak\u0131 D\u00f6vl\u0259t Universiteti \u015e\u0259rq\u015f\u00fcnasl\u0131q fak\u00fclt\u0259sinin dosenti, fars dilinin mahir bilicisi \u018fsm\u0259txan\u0131m M\u0259mm\u0259dova v\u0259 onun r\u0259hb\u0259rlik etdiyi t\u0259l\u0259b\u0259 t\u0259rc\u00fcm\u0259 qrupunun \u00fczvl\u0259ridir.<\/span><\/div>\n
Deyil\u0259nl\u0259r\u0259 g\u00f6r\u0259, ata-babalar\u0131m\u0131z qonum-qon\u015funu bir yer\u0259 toplama\u011f\u0131, yax\u0131n m\u00fcnasib\u0259t qurma\u011f\u0131 sev\u0259r, dostluq v\u0259 s\u0259mimiyy\u0259t yaratmaq \u00fc\u00e7\u00fcn ki\u00e7ik bir imkan\u0131 da \u0259ld\u0259n verm\u0259zdil\u0259r. \u0130lin \u0259n uzun gec\u0259l\u0259rind\u0259n olan \u00c7ill\u0259 gec\u0259sind\u0259 b\u00f6y\u00fck-ki\u00e7ik, qoca-cavan k\u00fcrs\u00fc \u0259traf\u0131nda oturub q\u0131\u015fa saxlan\u0131lan yer-yemi\u015fd\u0259n nu\u015f ed\u0259r\u0259k n\u0259n\u0259l\u0259rin, babalar\u0131n s\u00f6yl\u0259dikl\u0259ri \u015firin na\u011f\u0131llar\u0131, r\u0259vay\u0259tl\u0259ri dinl\u0259y\u0259rdil\u0259r. Y\u0259qin ki, ya\u015fl\u0131 n\u0259slin n\u00fcmay\u0259nd\u0259l\u0259ri bunlar\u0131 yax\u015f\u0131 xat\u0131rlay\u0131r.<\/span><\/div>\n
\u00c7ill\u0259 gec\u0259sind\u0259n \u0259rm\u0259\u011fan olaraq ad\u0131 \u00e7\u0259kil\u0259n kitabda iyirmi na\u011f\u0131l oxucular\u0131n ixtiyar\u0131na verilib. \u018f.M\u0259mm\u0259dovan\u0131n m\u0259har\u0259tl\u0259 t\u0259rc\u00fcm\u0259 etdiyi \u201cM\u00fcdrik q\u0131z\u201c,\u00a0\u201c\u0130ki m\u00fcsafir\u201c, \u201cYaqut kis\u0259si\u201c, \u201cYax\u0131n g\u00fcn\u00fcn dostlar\u0131\u201c, \u201c \u0130ki yolda\u015f \u201c hekay\u0259l\u0259rind\u0259 m\u0259n\u0259vi y\u00fcks\u0259li\u015fin m\u00fch\u00fcm amili hesab edil\u0259n \u0259xlaq v\u0259 t\u0259rbiy\u0259 m\u0259s\u0259l\u0259l\u0259rin\u0259 \u00f6n\u0259m verilib.<\/span><\/div>\n
\u018fxlaqi borc, yolda\u015fl\u0131q, \u0259m\u0259ksev\u0259rlik, s\u0259daq\u0259tlilik, com\u0259rdlik, s\u0259xav\u0259tlilik v\u0259 ba\u015fqa bu kimi m\u00fcsb\u0259t \u0259xlaqi keyfiyy\u0259tl\u0259r bu hekay\u0259l\u0259rin ruhuna hakim k\u0259silib. M\u00fc\u0259llif g\u0259ncl\u0259r\u0259 \u0259xlaq prinsipl\u0259rin\u0259 yiy\u0259l\u0259nm\u0259kd\u0259 fayda ver\u0259 bil\u0259c\u0259yini d\u00fc\u015f\u00fcn\u0259r\u0259k ad\u0131 \u00e7\u0259kil\u0259n q\u0259l\u0259m n\u00fcmun\u0259l\u0259rini \u0259rs\u0259y\u0259 g\u0259tirib.<\/span><\/div>\n
Ba\u015fa \u00e7atmaqda olan il Az\u0259rbaycan prezidentinin m\u00fcvafiq s\u0259r\u0259ncam\u0131 il\u0259 elan edil\u0259n v\u0259 m\u00fch\u00fcm t\u0259dbirl\u0259rin h\u0259yata ke\u00e7irildiyi \u201cU\u015faq ili\u201d kimi xat\u0131rlanacaq. Bir h\u0259qiq\u0259tdir ki, xalq\u0131m\u0131z\u0131n g\u0259l\u0259c\u0259k taleyi yeti\u015fm\u0259kd\u0259 olan n\u0259slin \u0259xlaqi c\u0259h\u0259td\u0259n do\u011fru-d\u00fczg\u00fcn t\u0259rbiy\u0259 edilm\u0259si il\u0259 \u00fczvi sur\u0259td\u0259 ba\u011fl\u0131d\u0131r, milli-m\u0259n\u0259vi, humanist, m\u0259d\u0259ni d\u0259y\u0259rl\u0259ri h\u0259r bir g\u0259nc m\u0259nims\u0259m\u0259li, t\u0259rbiy\u0259edici \u0259s\u0259rl\u0259rd\u0259n b\u0259hr\u0259l\u0259nm\u0259lidir.S\u00f6zl\u0259 i\u015fin, m\u0259n\u0259vi \u015f\u00fcurla davran\u0131\u015f\u0131n v\u0259hd\u0259ti say\u0259sind\u0259 m\u0259n\u0259vi \u0259qid\u0259nin formala\u015fd\u0131\u011f\u0131 unudulmamal\u0131d\u0131r.<\/span><\/div>\n
AMEA \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutunun \u0259m\u0259kda\u015f\u0131 Fidan N\u0259sirovan\u0131n \u00e7evirdiyi hekay\u0259l\u0259rd\u0259 d\u0259 \u0259dal\u0259tlilik, halall\u0131q, dostluq, varl\u0131\u011fa f\u0259al m\u00fcnasib\u0259t, z\u0259hm\u0259tsev\u0259rlik kimi m\u0259n\u0259vi keyfiyy\u0259tl\u0259r, \u0259xlaq normalar\u0131 \u00f6n\u0259 \u00e7\u0259kilib.<\/span><\/div>\n
Pedaqoji elml\u0259r doktoru, professor \u018fliheyd\u0259r H\u0259\u015fimov folkloru m\u0259n\u0259vi t\u0259rbiy\u0259nin qida m\u0259nb\u0259yi hesab ed\u0259r\u0259k yaz\u0131rd\u0131: \u201c\u0130nsanlarda n\u0259cib hissl\u0259r oyatmaq, onlar\u0131 dosluq, yolda\u015fl\u0131q, m\u0259rdlik v\u0259 v\u0259t\u0259np\u0259rv\u0259rlik ruhunda t\u0259rbiy\u0259l\u0259ndirm\u0259k \u00fc\u00e7\u00fcn k\u0259s\u0259rli vasit\u0259 axtar\u0131rs\u0131n\u0131zsa, folklordan istifad\u0259 edin.\u201d<\/span><\/div>\n
\u201cYax\u015f\u0131l\u0131\u011f\u0131n m\u00fckafat\u0131\u201d, \u201cCom\u0259rdlik ad\u0259ti\u201d, \u201c\u0130ki qarda\u015f\u0131n s\u0259f\u0259ri\u201d, \u201cDostluqda v\u0259fa\u201d v\u0259 dig\u0259r hekay\u0259l\u0259r d\u0259 hikm\u0259tli n\u0259sih\u0259tl\u0259rl\u0259 doludur, z\u0259ngin m\u0259n\u0259vi d\u0259y\u0259rl\u0259ri t\u0259lqin edir.<\/span><\/div>\n
\u201c Biri vard\u0131, biri yoxdu…\u201d ifad\u0259si biz\u0259 uzaqda qalm\u0131\u015f u\u015faql\u0131q ill\u0259rimizi xat\u0131rlad\u0131r, o xo\u015f anlar\u0131n sehrin\u0259 d\u00fc\u015f\u00fcr\u00fck. Unudulmayan, \u0259b\u0259di xatir\u0259l\u0259r olan, d\u00fc\u015f\u00fcnd\u00fcr\u0259n, t\u0259rbiy\u0259ed\u0259n na\u011f\u0131l, hekay\u0259 v\u0259 r\u0259vay\u0259tl\u0259r \u0259l\u00e7atmaz, \u00fcnyetm\u0259z ill\u0259rimizin \u0259n d\u0259y\u0259rli m\u0259qamlar\u0131 kimi yadda\u015f\u0131m\u0131zda ya\u015fay\u0131r. O xatir\u0259l\u0259r\u0259 dalmaq \u00fc\u00e7\u00fcn b\u0259z\u0259n bir \u00f6m\u00fcr bel\u0259 kifay\u0259t etm\u0259z.<\/span><\/div>\n
Yaz\u0131ya 1880 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"
Xalq hikm\u0259tinin \u0259sl x\u0259zin\u0259si olan folklor n\u00fcmun\u0259l\u0259ri \u2013 atalar s\u00f6zl\u0259ri, z\u0259rb-m\u0259s\u0259ll\u0259r, tapmacalar, na\u011f\u0131llar, bayat\u0131lar, yan\u0131ltmaclar b\u00f6y\u00fcy\u0259n n\u0259slin \u0259xlaqi keyfiyy\u0259tl\u0259rinin formala\u015fmas\u0131nda m\u00fch\u00fcm t\u0259rbiy\u0259vi \u0259h\u0259miyy\u0259t k\u0259sb edir. Zaman-zaman yaran\u0131b araya-\u0259rs\u0259y\u0259 g\u0259lmi\u015f \u015fifahi xalq \u0259d\u0259biyyat\u0131 d\u0259y\u0259rli \u0259xlaqi fikirl\u0259r \u00fcz\u0259rind\u0259 k\u00f6kl\u0259nib. El i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f insanlar\u0131n arzu v\u0259 \u00fcmidl\u0259rini, \u0259n xo\u015f ist\u0259kl\u0259rini, sabaha inam\u0131n\u0131 \u0259ks etdir\u0259n folklorumuz n\u0259sill\u0259rd\u0259n-n\u0259sill\u0259r\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":7065,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[22],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7064"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7064"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7064\/revisions"}],"predecessor-version":[{"id":7066,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7064\/revisions\/7066"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/7065"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}