![\"Zakir](\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/06\/zakir-memmed.jpg\")
<\/a>\u00a0 Zakir M\u0259mm<\/p><\/div>\n
On il \u0259vv\u0259lin yaz\u0131s\u0131 \u00a0<\/span><\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0(Ramiz Qusar\u00e7ayl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131ndan ilm\u0259l\u0259r)<\/span><\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/strong><\/p>\n <\/p>\n Ramiz Qusar\u00e7ayl\u0131 imzas\u0131 \u015fairin \u00e7ap etdirdiyi h\u0259r yeni \u015feiril\u0259 \u00f6z n\u00fcfuzunu\u00a0 daha da art\u0131r\u0131r, oxucunun maraq v\u0259 diqq\u0259tini daha \u00e7ox c\u0259lb edir. Poeziya yarad\u0131c\u0131l\u0131\u011f\u0131nda qazand\u0131\u011f\u0131 u\u011furlar\u0131 il\u0259 yana\u015f\u0131, bel\u0259 hesab edir\u0259m ki, Ramiz Qusar\u00e7ayl\u0131n\u0131n t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 yarad\u0131l\u0131b, onun r\u0259hb\u0259rliyi il\u0259 Qubada f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n \u201cAy i\u015f\u0131\u011f\u0131\u201d \u0259d\u0259bi m\u0259clisi ayr\u0131l\u0131qda b\u00fct\u00f6v bir kitabd\u0131r\u00a0–<\/span>\u00a0poeziya kitab\u0131. Ramizin \u00f6z\u00fcn\u00fcn yazd\u0131\u011f\u0131 v\u0259 bir ne\u00e7\u0259 il \u00f6nc\u0259 n\u0259\u015fr etdirdiyi ikinci kitab\u0131 is\u0259 \u201c\u00d6m\u00fcr qap\u0131lar\u0131\u201d adlan\u0131r. \u018flb\u0259tt\u0259, bu ad \u015f\u0259rti m\u0259nada \u00f6z\u00fcn\u00fc do\u011fruldur. \u015eairin \u00a0\u00fcz tutdu\u011fu birc\u0259 qap\u0131 vard\u0131r \u2013 s\u0259n\u0259t qap\u0131s\u0131. Ancaq onun bel\u0259 bir misras\u0131 da var:<\/p>\n <\/p>\n \u201cYax\u015f\u0131 ki, d\u0259rd qap\u0131s\u0131 var\u201d<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Bu, el\u0259 h\u0259min o s\u0259n\u0259t barigah\u0131d\u0131r ki, \u015fair alternativ leksem kimi \u201cd\u0259rd\u201d k\u0259lm\u0259sind\u0259n yararlan\u0131r. Ramiz yarad\u0131c\u0131l\u0131\u011f\u0131nda \u201cd\u0259rd\u201d oxucunun mara\u011f\u0131n\u0131 \u00e7\u0259k\u0259n r\u0259ngar\u0259ng obrazlardan biridir. Ancaq o, yeri g\u0259ldi-g\u0259lm\u0259di, q\u0259m-k\u0259d\u0259rimizd\u0259n sui-istifad\u0259 edib haray-h\u0259\u015fir salm\u0131r. D\u0259rd insan obraz\u0131n\u0131 t\u0259kmill\u0259\u015fdirm\u0259k \u00fc\u00e7\u00fcn insan anlay\u0131\u015f\u0131 il\u0259 ekvivalent olan, b\u0259z\u0259n onu \u0259v\u0259z ed\u0259n bir vasit\u0259dir. Yeri g\u0259lmi\u015fk\u0259n, qeyd ed\u0259k ki, kitabdak\u0131 \u015feirl\u0259rin bir qismi \u201cD\u0259rd qap\u0131s\u0131\u201d ad\u0131 alt\u0131nda qurupla\u015fd\u0131r\u0131l\u0131b. \u201cD\u0259rd\u201d deyil\u0259n h\u0259min o qap\u0131dan i\u00e7\u0259ri bir az \u00f6z\u00fcn\u0259 \u00e7\u0259kilm\u0259k var:<\/p>\n <\/p>\n \u00a0\u201c\u00d6z\u00fcm\u0259 \u00e7\u0259kildim bu q\u0131\u015f ax\u015fam\u0131,<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bu ilki yaza da g\u00f6z yumaca\u011fam\u201d.<\/strong><\/p>\n \u00a0<\/strong><\/p>\n Sevinc\u0259 k\u0259nardan baxmaq var:<\/p>\n <\/p>\n \u201cD\u0259rdiyl\u0259 oynayar u\u015faqlar kimi,<\/strong><\/p>\n Sevinc\u0259 k\u0259nardan baxar \u015fairl\u0259r\u201d.<\/strong><\/p>\n \u00a0<\/strong><\/p>\n V\u0259 yaxud:<\/p>\n <\/p>\n \u201cBu el\u0259 d\u00f6vrd\u00fcr, bu el\u0259, atam,<\/strong><\/p>\n \u015eair oldu\u011funa utan\u0131r adam\u201d.<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u00a0<\/strong>\u00a0 <\/p>\n \u2026 G\u00f6r nec\u0259 yeyinmi\u015fik,<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Zirv\u0259-zirv\u0259 enmi\u015fik<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 O q\u0259d\u0259r sevinmi\u015fik,<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0130ndi q\u0259m qorxur bizd\u0259n.<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u0259 g\u00f6yd\u0259 nur qoymu\u015fuq,<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 N\u0259 yerd\u0259 gor qoymu\u015fuq,<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 C\u0259nn\u0259ti kor qoymu\u015fuq,<\/strong><\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 C\u0259h\u0259nn\u0259m qorxur bizd\u0259n.<\/strong><\/p>\n <\/p>\n R.Qusar\u00e7ayl\u0131n\u0131n bu yeni kitab\u0131 b\u00fct\u00f6v bir roman t\u0259siri ba\u011f\u0131\u015flay\u0131r. M\u0259n onun buraya toplanm\u0131\u015f \u015feirl\u0259rini tam halda insan faci\u0259l\u0259ri roman\u0131 adland\u0131rard\u0131m. Ba\u015fqa c\u00fcr des\u0259k, ayr\u0131-ayr\u0131l\u0131qda buradak\u0131 \u015feirl\u0259rd\u0259 olan ictimai-siyasi lirizm, poetik m\u0259zmun \u00fcmumil\u0259\u015f\u0259r\u0259k sanki ictimai-siyasi \u0259hvalata \u00e7evrilmi\u015fdir.<\/p>\n R.Qusar\u00e7ayl\u0131da h\u0259r bir s\u00f6z poetik y\u00fck da\u015f\u0131y\u0131r. El\u0259 \u015fairl\u0259r var ki, obraz\u0131 b\u00fct\u00f6vl\u00fckd\u0259 \u015feirin v\u0259 ya b\u0259ndin, misran\u0131n \u00fcz\u0259rind\u0259 qururlar. Ramizd\u0259 poeziya s\u00f6zd\u0259n ba\u015flay\u0131r. \u015eairin dem\u0259k ist\u0259diyini \u201cs\u00f6zl\u0259r ba\u015fa d\u00fc\u015f\u00fcr\u201d. S\u00f6z \u015fairin a\u011f\u0131ll\u0131 v\u0259 f\u0259ras\u0259tli \u201cbuyruq\u00e7usudur\u201d. Ramizin s\u00f6z al\u0259minin sirri-sehri c\u0259lbedicidir. Onun bel\u0259 bir misras\u0131 var:\u00a0\u201cN\u0259 sirli bu s\u00f6z y\u00fck\u00fcm\u201d.<\/strong><\/p>\n \u015eair olanlar\u0131n \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n s\u00f6z y\u00fck\u00fc \u201cy\u00fck\u201dl\u0259rin \u0259n a\u011f\u0131r\u0131d\u0131r. Ramizin ba\u015fqa bir \u015ferind\u0259ki \u201cy\u00fckl\u00fc qar\u0131\u015fqalar, y\u00fckl\u00fc ar\u0131lar\u201d misras\u0131 da fikird\u0259, deyimd\u0259 y\u00fckl\u00fcl\u00fck, s\u0259n\u0259td\u0259 dol\u011funluq informasiyas\u0131n\u0131n vacibliyi \u015f\u0259rtini qabartmaq ist\u0259yind\u0259n ir\u0259li g\u0259lir. . Maraql\u0131d\u0131r ki, canl\u0131 al\u0259min \u0259n x\u0131rda, z\u0259rif canl\u0131s\u0131 qar\u0131\u015fqan\u0131n, ar\u0131n\u0131n ad\u0131n\u0131 bildir\u0259n s\u00f6z \u201cy\u00fck\u201d s\u00f6z\u00fc il\u0259 yana\u015f\u0131 i\u015fl\u0259n\u0259r\u0259k poetik keyfiyy\u0259t yaratm\u0131\u015fd\u0131r. \u201cy\u00fckl\u00fc qar\u0131\u015fqa\u201d, \u201cy\u00fckl\u00fc ar\u0131\u201d ifad\u0259l\u0259rind\u0259 y\u00fck s\u00f6z\u00fc b\u00fct\u00fcn atributlar\u0131 il\u0259, \u0259n \u0259sas\u0131, a\u011f\u0131rl\u0131\u011f\u0131 il\u0259 \u00e7ox g\u00f6z\u0259l duyulur. Bu misran\u0131 oxuyanda a\u011f\u0131r, y\u00fckl\u00fc t\u0259yyar\u0259l\u0259ri g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tirm\u0259li olursan. S\u00f6z\u00fcn q\u0259drini bil\u0259n \u015fairin \u00e7ox orijinal obrazlar\u0131na aid, onun s\u0259n\u0259tkarl\u0131q inc\u0259likl\u0259rini s\u00fcbut ed\u0259n n\u00fcmun\u0259l\u0259r \u00e7oxdur.<\/p>\n M\u0259s\u0259l\u0259n, Ramizd\u0259 d\u0259rd anlay\u0131\u015f\u0131n\u0131n yeni bir izah\u0131na fikir ver\u0259k:<\/p>\n <\/p>\n \u201cO\u011flunu torpa\u011fa tap\u015f\u0131ran ana<\/strong><\/p>\n D\u0259rdini he\u00e7 k\u0259s\u0259 tap\u015f\u0131ra bilmir\u201d.<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u015eair d\u0259rdin \u015f\u0259rhini bu d\u0259f\u0259 ana\u00a0–<\/span>\u00a0o\u011ful kontekstind\u0259 verm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bu misralarda d\u0259rdi s\u0259ciyy\u0259l\u0259ndir\u0259n m\u00fch\u00fcm c\u0259h\u0259t onun (d\u0259rdin) ba\u015fqas\u0131na tap\u015f\u0131r\u0131la bilm\u0259m\u0259sind\u0259dir. O\u011flunun \u0259v\u0259zin\u0259 o\u011flunun \u00f6l\u00fcm\u00fcnd\u0259n do\u011fan k\u0259d\u0259rin ana \u00fc\u00e7\u00fcn \u0259ziz say\u0131lmas\u0131 \u015feird\u0259 b\u0259dii d\u0259y\u0259r s\u0259viyy\u0259sin\u0259 qald\u0131r\u0131lm\u0131\u015fd\u0131r. \u00a0Qo\u015fa misrada \u201ctap\u015f\u0131rmaq\u201d felinin \u00a0t\u0259krar\u0131 nitqin emosional t\u0259sirini azaltm\u0131r, \u0259ksin\u0259, \u015feirin b\u0259dii keyfiyy\u0259tini daha da art\u0131r\u0131r. S\u00f6z ustas\u0131n\u0131n q\u0259l\u0259minin sehri say\u0259sind\u0259 yarad\u0131lm\u0131\u015f iki\u00a0 f\u0259rqli situasiya \u00a0oxucunun estetik qavray\u0131\u015f\u0131n\u0131 \u015f\u0259rtl\u0259ndirir. M\u0259zmun se\u00e7imi il\u0259 ifad\u0259 t\u0259rzi bir-birini tamamlay\u0131r. O\u011fulu torpa\u011fa tap\u015f\u0131rma\u011f\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fc il\u0259 d\u0259rdi insanlara (\u201che\u00e7 k\u0259s\u0259\u201d) tap\u015f\u0131rma\u011f\u0131n m\u00fcmk\u00fcns\u00fczl\u00fcy\u00fc ger\u00e7\u0259yini \u015fair poetik reall\u0131\u011fa \u00e7evir\u0259 bilmi\u015fdir. Bu, bir yoldur \u2013 \u015fer\u0259 g\u0259tirib \u00e7\u0131xaran yol. T\u0259xmin\u0259n eyni priyomdan istifad\u0259 ed\u0259r\u0259k yazd\u0131\u011f\u0131 a\u015fa\u011f\u0131dak\u0131 misralarda is\u0259 \u015fair insan\u0131n t\u0259kc\u0259 k\u0259d\u0259rini deyil, h\u0259m d\u0259 faci\u0259sini q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r:<\/p>\n <\/p>\n \u201c\u00dcr\u0259yim n\u0259 do\u011fur \u00f6l\u00fcr ba\u015f\u0131mda,<\/strong><\/p>\n \u00d6lm\u0259s\u0259m tap\u0131lmaz \u0259lac\u0131, \u018fnv\u0259r\u201d.<\/strong><\/p>\n <\/p>\n \u0130nsan\u0131n fiziki orqan\u0131 olan \u00fcr\u0259k h\u0259m d\u0259 onun m\u0259n\u0259vi t\u0259r\u0259fini simvoliz\u0259 edir . Bel\u0259 ki, \u00fcr\u0259k anlay\u0131\u015f\u0131 \u00f6z\u00fcnd\u0259 insan anlay\u0131\u015f\u0131n\u0131 da ifad\u0259 edir. \u201cBa\u015f\u201d is\u0259 burada \u201cbeyin\u201d, \u201ca\u011f\u0131l\u201d s\u00f6z\u00fcn\u00fcn yerin\u0259 i\u015fl\u0259nib. \u015eair b\u00f6y\u00fck m\u0259har\u0259tl\u0259 s\u00f6zd\u0259n-s\u00f6z\u0259, fikird\u0259n-fikr\u0259 c\u0259ld ke\u00e7idl\u0259r etm\u0259kl\u0259 obrazl\u0131 nitq fakt\u0131n\u0131 poeziya fakt\u0131na \u00e7evir\u0259 bilmi\u015f, \u201c\u00fcr\u0259yim n\u0259 do\u011fur, \u00f6l\u00fcr ba\u015f\u0131mda\u201d ger\u00e7\u0259kliyi il\u0259 \u201c\u00f6lm\u0259s\u0259m tap\u0131lmaz \u0259lac\u0131\u201d yalan\u0131n\u0131 qar\u015f\u0131la\u015fd\u0131rmaqla bir daha insan\u0131n \u00f6z\u00fcn\u00fcn q\u0259m yeri oldu\u011funu \u201c\u0259sasland\u0131ra\u201d bilmi\u015fdir. Bu misralarda antitezadan sad\u0259c\u0259 do\u011fum, \u00f6l\u00fcm ger\u00e7\u0259kl\u0259ri konteksind\u0259 istifad\u0259 olunmur. Buradak\u0131 t\u0259zadl\u0131 m\u0259lumat fikrin daha d\u0259rin qatlar\u0131na istinad edir. \u015eair arzu v\u0259 reall\u0131qlar\u0131n qar\u015f\u0131la\u015fd\u0131r\u0131lmas\u0131ndan b\u0259hs edir.<\/p>\n R. Qusar\u00e7ayl\u0131 hadis\u0259 s\u00f6yl\u0259m\u0259yi sevm\u0259y\u0259n, hadis\u0259 fonunda m\u00fc\u0259yy\u0259n poetik q\u0259na\u0259tl\u0259r etm\u0259yi bacaran \u015fairdir. Onun yarad\u0131c\u0131 f\u0259hmind\u0259 h\u0259yat hadis\u0259l\u0259ri, anlay\u0131\u015flar, m\u0259fhumlar\u00a0 obyektiv d\u0259y\u0259rl\u0259ndiril\u0259r\u0259k \u0259n d\u0259qiq t\u0259snifat apar\u0131l\u0131r v\u0259 d\u00fczg\u00fcn r\u0259yl\u0259r ir\u0259li s\u00fcr\u00fcl\u00fcr. M\u0259s\u0259l\u0259n:<\/p>\n <\/p>\n \u201cQeyr\u0259t ba\u015f\u0131 ba\u011fl\u0131, d\u0259rd ba\u015f\u0131 a\u00e7\u0131q,<\/strong><\/p>\n S\u0259h\u0259r \u00fcr\u0259k g\u00f6t\u00fcr, d\u0259rd ba\u015f\u0131na \u00e7\u0131x\u201d.<\/strong><\/p>\n <\/p>\n M\u0259s\u0259l\u0259 buras\u0131ndad\u0131r ki, d\u0259rd-q\u0259md\u0259n d\u0259 b\u0259hs ed\u0259n bu misralar\u0131 yazan \u015fairin u\u011furu \u00a0\u201cd\u0259rd\u201d lekseminin do\u011furdu\u011fu m\u0259na vasit\u0259sil\u0259 deyil, h\u0259min s\u00f6z\u00fcn misrada, s\u0259tird\u0259 d\u00fczg\u00fcn yerl\u0259\u015fdirilm\u0259si yolu il\u0259 \u0259ld\u0259\u00a0 edilmi\u015fdir.\u00a0 \u015eair \u201cd\u0259rd ba\u015f\u0131 a\u00e7\u0131q\u201d ifad\u0259si il\u0259, \u00a0bu ikic\u0259 k\u0259lm\u0259 il\u0259 d\u0259rdin \u201c\u015f\u0259klini\u201d oxucunun q\u0259bul ed\u0259c\u0259yi v\u0259 \u00a0qavraya bil\u0259c\u0259yi bi\u00e7imd\u0259, h\u0259r birimiz\u0259 tan\u0131\u015f formada t\u0259svir etm\u0259yi bacarm\u0131\u015fd\u0131r. Fikrin bu c\u00fcr ifad\u0259si \u00a0qeyr\u0259tin \u201cba\u015f\u0131 ba\u011fl\u0131\u201d oldu\u011funu duyma\u011f\u0131m\u0131z\u0131 xeyli d\u0259r\u0259c\u0259d\u0259 asanla\u015fd\u0131r\u0131r. Qeyr\u0259tin \u201cba\u015f\u0131 ba\u011fl\u0131\u201d olmas\u0131, d\u0259rdin \u201cba\u015f\u0131 a\u00e7\u0131q\u201d halda t\u0259qdimi sonrak\u0131 misrada daha m\u00f6hk\u0259m t\u0259sdiqini tapm\u0131\u015f olur:<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cS\u0259h\u0259r \u00fcr\u0259k g\u00f6t\u00fcr, d\u0259rd ba\u015f\u0131na \u00e7\u0131x\u201d.<\/strong><\/p>\n Fikir vers\u0259k, \u201cd\u0259rd\u201d k\u0259lm\u0259sinin bir ne\u00e7\u0259 d\u0259f\u0259 yana\u015f\u0131 i\u015fl\u0259nm\u0259sin\u0259 baxmayaraq, oxucu o s\u00f6z\u00fcn i\u015fl\u0259nib-i\u015fl\u0259nm\u0259diyinin f\u0259rqin\u0259 varm\u0131r. \u00c7\u00fcnki s\u00f6z \u015feird\u0259 poetik detal rolunu icra edir v\u0259 tamam ba\u015fqa bir funksionall\u0131q k\u0259sb edir. Ramizin b\u00fct\u00fcn \u015feiriyy\u0259tind\u0259 bel\u0259dir. Patetika v\u0259 b\u0259la\u011f\u0259t xatirin\u0259 qula\u011fa, g\u00f6z\u0259 az-az d\u0259y\u0259n \u00a0s\u00f6z v\u0259 ifad\u0259l\u0259r\u0259 meyillilik onun q\u0259l\u0259min\u0259 yadd\u0131r. G\u0259tiril\u0259n n\u00fcmun\u0259l\u0259r\u0259 d\u0259 diqq\u0259t yetirs\u0259k, misra v\u0259 b\u0259ndl\u0259ri t\u0259\u015fkil ed\u0259n s\u00f6z v\u0259 ifad\u0259l\u0259rin m\u0259i\u015f\u0259t \u00fcslubu \u00fc\u00e7\u00fcn d\u0259 xarakterik oldu\u011funu m\u00fc\u015fahid\u0259 ed\u0259rik. Yada salaq ki, s\u00f6hb\u0259timizin can\u0131 h\u0259m d\u0259 \u015feir quruculu\u011funda \u015fair f\u0259rdiyy\u0259ti v\u0259 istedad\u0131n\u0131n \u0259sas rol oynad\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 \u00e7atd\u0131rmaqd\u0131r.<\/p>\n Ramiz Qusar\u00e7ayl\u0131da \u201cd\u0259rd\u201d obraz\u0131 onun b\u00fct\u00fcn \u015feirl\u0259rinin \u0259sas\u0131n\u0131 t\u0259\u015fkil edir. Bu da t\u0259biidir. Ona g\u00f6r\u0259 t\u0259bii say\u0131r\u0131q ki, d\u00fcnyada d\u0259rdsiz adam yoxdur. Ayr\u0131 c\u00fcr des\u0259k, \u0259b\u0259di k\u0259d\u0259rimizl\u0259 yana\u015f\u0131, \u201ccari\u201d d\u0259rdl\u0259rimiz d\u0259 h\u0259ddind\u0259n art\u0131q \u00e7oxdur. \u018fn nikbin \u015fairimiz M. P. Vaqif d\u0259 yazm\u0131\u015fd\u0131 ki, \u201cm\u0259n cahan m\u00fclk\u00fcnd\u0259 m\u00fctl\u0259q do\u011fru hal\u0259t g\u00f6rm\u0259dim\u201d. \u201c\u018fl\u0259md\u0259n n\u0259\u015f\u0259y\u0259\u201d ke\u00e7idl\u0259 b\u00fct\u00fcn sovet poeziyas\u0131nda \u201ckef\u0259 baxandan sonra\u201d a\u011fr\u0131l\u0131-ac\u0131l\u0131 m\u00fcst\u0259qillik d\u00f6n\u0259mi g\u0259ldi v\u0259 \u201cd\u00fcnya q\u0259mi\u201dnin \u0259hat\u0259 dair\u0259sinin n\u0259 q\u0259d\u0259r geni\u015f oldu\u011funu h\u0259r k\u0259s g\u00f6rd\u00fc. Bu g\u00fcnk\u00fc milli poeziyam\u0131zda f\u0259rdi v\u0259 d\u00fcny\u0259vi k\u0259d\u0259r geni\u015f yer tutmaqda davam edir. Amma R. Qusar\u00e7ayl\u0131 milli v\u0259 b\u0259\u015f\u0259ri faci\u0259l\u0259rimizi \u00e7oxdan q\u0259l\u0259m\u0259 alma\u011fa ba\u015flam\u0131\u015fd\u0131. Onun yazd\u0131\u011f\u0131 a\u015fa\u011f\u0131dak\u0131 misralar b\u00fct\u00fcn zamanlar\u0131 \u0259hat\u0259 edir:<\/p>\n <\/p>\n \u201cBiz\u0259 t\u0259rgitdil\u0259r \u00fcr\u0259k a\u00e7ma\u011f\u0131<\/strong><\/p>\n H\u0259l\u0259 q\u0259bullarda ka\u011f\u0131z a\u00e7\u0131r\u0131q\u201d.<\/strong><\/p>\n <\/p>\n Bu misralar\u0131n da morfoloji qurulu\u015fu orijinall\u0131\u011f\u0131 il\u0259 se\u00e7ilir.\u00a0 \u201c\u00dcr\u0259k a\u00e7maq\u201d ifad\u0259si insan\u0131n bir q\u0259d\u0259r intim, \u00f6z\u0259l h\u0259yat\u0131n\u0131 s\u0259ciyy\u0259l\u0259ndirir v\u0259 ikinci s\u0259tird\u0259ki \u201cka\u011f\u0131z a\u00e7maq\u201d kimi r\u0259smi-i\u015fg\u00fczar \u00fcslub \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi olan \u00a0fraza il\u0259 \u0259kslik t\u0259\u015fkil edir. Maraql\u0131d\u0131r ki, bu c\u00fcr antonimlik t\u0259kc\u0259 fikrin m\u0259zmununu q\u00fcvv\u0259tl\u0259ndirmir, bu iki misran\u0131n h\u0259r biri ayr\u0131l\u0131qda insan\u0131n faci\u0259li taleyinin f\u0259rqli m\u0259kan\u0131n\u0131 v\u0259 zaman\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirir. Adama \u00fcr\u0259yini kim\u0259s\u0259 a\u00e7ma\u011f\u0131 ona qada\u011fan etm\u0259kd\u0259n d\u0259 b\u00f6y\u00fck z\u00fclm olmaz. \u015eair \u201ct\u0259rgitdil\u0259r\u201d dem\u0259kl\u0259 faci\u0259nin a\u011f\u0131rl\u0131q d\u0259r\u0259c\u0259sini d\u0259qiq, do\u011fru-d\u00fcr\u00fcst t\u0259yin ed\u0259 bilmi\u015fdir. Bir s\u00f6zl\u0259, faci\u0259nin ad\u0131 bel\u0259dir:<\/p>\n <\/p>\n \u201cBiz\u0259 t\u0259rgitdil\u0259r \u00fcr\u0259k a\u00e7ma\u011f\u0131\u201d<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u201cQ\u0259bullar\u201d c\u0259miyy\u0259td\u0259 insan\u0131 \u0259zm\u0259k f\u0259ndgirliyinin \u0259sas v\u0259sil\u0259l\u0259rind\u0259n biridir. \u201cH\u0259l\u0259\u201d s\u00f6z\u00fc is\u0259 faci\u0259nin tarixini bildirir.<\/p>\n Ramizin \u015feir texnikas\u0131 el\u0259dir ki, bu texnologiyadan yaranan h\u0259r bir b\u0259dii hasilat, y\u0259ni \u0259s\u0259r oxucunun maraq dair\u0259sin\u0259 daxil ola bilir. Onun \u015feir quruculu\u011funda b\u0259dii d\u00fc\u015f\u00fcnc\u0259nin b\u0259dii t\u0259svir\u0259 \u00e7evrilm\u0259 an\u0131n\u0131 \u201cg\u00f6zl\u0259\u201d g\u00f6rm\u0259k olmur. \u018fn \u201cyarars\u0131z\u201d s\u00f6z v\u0259 ifad\u0259l\u0259r \u00a0s\u0259n\u0259tkar q\u0259l\u0259mi il\u0259 misra divar\u0131nda \u00f6z yerin\u0259 m\u0259har\u0259tl\u0259 yerl\u0259\u015fdirilir.<\/p>\n Bel\u0259 bir misala diqq\u0259t yetir\u0259k:<\/p>\n <\/p>\n \u201cQ\u00f6n\u00e7\u0259l\u0259r \u00e7\u0259m\u0259n\u0259 p\u0131\u00e7\u0131lt\u0131 sal\u0131b\u201d<\/strong><\/p>\n <\/p>\n G\u00fcl q\u00f6n\u00e7\u0259 hal\u0131nda p\u0131\u00e7\u0131lt\u0131 il\u0259 m\u00fcqayis\u0259 olunur. Y\u0259qin ki, p\u0131\u00e7\u0131lt\u0131n\u0131n s\u0259s\u0259 \u00e7evril\u0259c\u0259yi m\u0259qam q\u00f6n\u00e7\u0259nin a\u00e7\u0131l\u0131b g\u00fcl olaca\u011f\u0131 m\u0259qam\u0131d\u0131r. Bu misradak\u0131 d\u00f6rd s\u00f6zd\u0259n \u00fc\u00e7\u00fcnd\u0259 \u201c\u00e7\u201d samitinin s\u0131ralanmas\u0131 \u201cp\u0131\u00e7\u0131lt\u0131\u201d anlam\u0131n\u0131 daha da g\u00fccl\u0259ndirir.<\/p>\n Ba\u015fqabirmisal:<\/p>\n <\/p>\n \u201c<\/strong>Duman<\/strong>bir<\/strong>d\u0259r\u0259nin<\/strong>dodaqlar\u0131nda<\/strong>,<\/strong><\/p>\n Bulud<\/strong>bir<\/strong>zirv\u0259nin<\/strong>qa\u015f\u0131<\/strong>\u00fcst\u0259dir<\/strong>\u201d<\/strong><\/p>\n <\/p>\n c\u00fctl\u00fcy\u00fcnd\u0259kisamitd\u00fcz\u00fcl\u00fc\u015f\u00fcd\u0259birt\u0259r\u0259fd\u0259ndumananlay\u0131\u015f\u0131n\u0131nduy\u011fudurumunum\u00f6hk\u0259ml\u0259ndirir,\u00a0ikincibirt\u0259r\u0259fd\u0259nbir-birin\u0259he\u00e7c\u00fcrm\u0259nayax\u0131nl\u0131\u011f\u0131olmayan\u00a0\u201cduman\u201d, \u201cd\u0259r\u0259\u201dv\u0259\u201cdodaq\u201ds\u00f6zl\u0259rinin\u00e7oxb\u00f6y\u00fckm\u0259har\u0259tl\u0259bir-birininkil\u0259\u015fdirilm\u0259siprosesiba\u015fvermi\u015fdir. Az qala insan g\u00f6rk\u0259mini and\u0131ran bu t\u0259bi\u0259t m\u0259nz\u0259r\u0259sini heyranl\u0131qla seyr etm\u0259m\u0259k m\u00fcmk\u00fcn olmur.\u00a0Bel\u0259c\u0259,R.\u00a0Qusar\u00e7ayl\u0131z\u0259rg\u0259rd\u0259qiqliyiil\u0259s\u00f6zd\u0259n-s\u00f6z\u0259ke\u00e7ir,\u00a0s\u00f6z\u00fc-s\u00f6zd\u0259nke\u00e7irir,\u00a0s\u00f6z\u00fc-s\u00f6z\u00fcn\u00fcst\u00fcn\u0259g\u0259tirir.<\/p>\n H\u0259min\u015feird\u0259ndahabitrn\u00fcmun\u0259y\u0259baxaq:<\/p>\n <\/p>\n \u201c<\/strong>\u00dc\u011f\u00fcn\u00fcr<\/strong>budaqda<\/strong>tumurcuq<\/strong>\u00e7atlar<\/strong>,<\/strong><\/p>\n Q\u00f6n\u00e7\u0259l\u0259r<\/strong>dart\u0131n\u0131b<\/strong>q\u0131n\u0131ndan<\/strong>\u00e7\u0131x\u0131r<\/strong>.<\/strong><\/p>\n C\u00fcc\u0259r\u0259n<\/strong>toxumla<\/strong>,\u00a0<\/strong>uzanan<\/strong>otla<\/strong><\/p>\n Torpa\u011f\u0131n<\/strong>a\u011fr\u0131s\u0131<\/strong>can\u0131ndan<\/strong>\u00e7\u0131x\u0131r<\/strong>\u201d.<\/strong><\/p>\n <\/p>\n Burada t\u0259svird\u0259n fikr\u0259 \u00e7ox u\u011furlu bir ke\u00e7id edilibdir. \u201cBudaq\u201d m\u0259nan\u0131, \u201cu\u011funur\u201d \u0259lam\u0259ti, \u201c\u00e7atlar\u201d hadis\u0259ni, \u201ctumurcuq\u201d hadis\u0259nin ad\u0131n\u0131 bildirir. \u0130kinci misrada q\u00f6n\u00e7\u0259l\u0259rin a\u00e7\u0131lmas\u0131 hadis\u0259sinin m\u0259hz bu \u015f\u0259kild\u0259, \u00a0\u201cdart\u0131n\u0131b q\u0131n\u0131ndan \u00e7\u0131xmas\u0131\u201d kimi ifad\u0259si d\u00fczg\u00fcn v\u0259 g\u00f6z\u0259ldir. \u00dc\u00e7\u00fcnc\u00fc misrada bir az ke\u00e7mi\u015f\u0259 qay\u0131d\u0131l\u0131r, \u201cc\u00fcc\u0259r\u0259n toxum\u201d, \u201cuzanan ot\u201d \u0259hvalatlar\u0131 xat\u0131rlad\u0131laraq g\u00f6zl\u0259nilm\u0259d\u0259n poetik q\u0259rar \u00e7\u0131xar\u0131l\u0131r:<\/p>\n <\/p>\n \u201cTorpa\u011f\u0131n a\u011fr\u0131s\u0131 can\u0131ndan \u00e7\u0131x\u0131r\u201d.<\/strong><\/p>\n <\/p>\n \u015eairin m\u0259qs\u0259di, \u015f\u0259ksiz, torpa\u011f\u0131n yox, insan\u0131n a\u011fr\u0131s\u0131n\u0131 yada salmaqd\u0131r. \u00c7\u00fcnki a\u011fr\u0131 insana aid olan \u0259lam\u0259tdir. \u015eeird\u0259 torpa\u011f\u0131n a\u011fr\u0131dan qurtulmas\u0131 \u201cyollar\u0131\u201d g\u00f6st\u0259rildiyi halda, \u00a0insan\u0131n a\u011fr\u0131dan xilas\u0131 \u00fcsulu t\u0259bii olaraq v\u0259 bil\u0259r\u0259kd\u0259n \u00a0gizl\u0259dilir.<\/p>\n Bir b\u0259ndini misal g\u0259tirdiyimiz h\u0259min bu \u015feir kitabda \u201cG\u00fcl qap\u0131s\u0131\u201d f\u0259slin\u0259 (b\u00f6lm\u0259sin\u0259) aid edilib. Bu \u015ferin d\u0259 ar\u011fac\u0131 k\u0259d\u0259rd\u0259ndir. Halbuki, burada s\u0259kkiz b\u0259ndin he\u00e7 birind\u0259 \u201cd\u0259rd\u201d, \u201cq\u0259m\u201d, \u201ck\u0259d\u0259r\u201d s\u00f6zl\u0259ri v\u0259 ya buna ox\u015far ifad\u0259l\u0259r yoxdur. Ancaq, n\u0259d\u0259ns\u0259, d\u0259rd yen\u0259 d\u0259 apar\u0131c\u0131 obrazd\u0131r:<\/p>\n <\/p>\n \u201cBir l\u0259\u00e7\u0259k \u00fcst\u00fcnd\u0259 ar\u0131 izl\u0259ri,<\/strong><\/p>\n Bir l\u0259\u00e7\u0259k alt\u0131nda x\u0259z\u0259l g\u00f6r\u00fcn\u00fcr.<\/strong><\/p>\n G\u00f6z\u00fcmd\u0259n \u00e7\u0259kilmir \u015fehli g\u00f6zl\u0259ri,<\/strong><\/p>\n G\u00fcll\u0259r a\u011flayanda g\u00f6z\u0259l g\u00f6r\u00fcn\u00fcr\u201d<\/strong><\/p>\n <\/p>\n H\u0259min \u015feird\u0259ndir. \u018fsil s\u0259n\u0259tin insana faydas\u0131 onun insan duy\u011fusunu poetik q\u0131c\u0131qland\u0131rma g\u00fcc\u00fc tl\u0259 \u00f6l\u00e7\u00fclm\u0259lidir. H\u0259r bir istedadl\u0131 \u015fair d\u00fcnyan\u0131n m\u00f6c\u00fcz\u0259si say\u0131la g\u0259r\u0259k. \u201c\u00d6m\u00fcr qap\u0131lar\u0131\u201dn\u0131 oxuyanda bu q\u0259na\u0259t adamda daha da art\u0131r.<\/p>\n 1987-ci ild\u0259 yazd\u0131\u011f\u0131 \u015feird\u0259n:<\/p>\n <\/p>\n \u201c\u00c7atmad\u0131m bu il d\u0259 yaza, bilir\u0259m,<\/strong><\/p>\n Dar\u0131xa bilir\u0259m, susa bilir\u0259m\u2026<\/strong><\/p>\n \u00d6z\u00fcm quruyanda d\u00f6z\u0259 bilir\u0259m,<\/strong><\/p>\n Qurudub g\u00f6nd\u0259rm\u0259 b\u0259n\u00f6v\u015f\u0259l\u0259ri.<\/strong><\/p>\n \u00a0<\/strong><\/p>\n \u018fl saxla, d\u0259r saxla, t\u0259z\u0259-t\u0259r saxla,<\/strong><\/p>\n \u00c7\u0131xart \u00fcr\u0259yimi, \u00fcst\u0259 s\u0259r, saxla,<\/strong><\/p>\n M\u0259n\u0259 d\u0259 \u00f6lm\u0259y\u0259 bir az yer saxla,<\/strong><\/p>\n Qurudub g\u00f6nd\u0259rm\u0259 b\u0259n\u00f6v\u015f\u0259l\u0259ri\u201d.<\/strong><\/p>\n <\/p>\n Bu \u015feri d\u0259 tez-tez m\u00fctali\u0259 edir\u0259m, dar\u0131xa bilm\u0259m\u0259k \u00fc\u00e7\u00fcn, susa bilm\u0259m\u0259k \u00fc\u00e7\u00fcn.<\/p>\n Yaz\u0131ya 1221 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":" On il \u0259vv\u0259lin yaz\u0131s\u0131 \u00a0 \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0(Ramiz Qusar\u00e7ayl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131ndan ilm\u0259l\u0259r)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ramiz Qusar\u00e7ayl\u0131 imzas\u0131 \u015fairin \u00e7ap etdirdiyi h\u0259r yeni \u015feiril\u0259 \u00f6z n\u00fcfuzunu\u00a0 daha da art\u0131r\u0131r, oxucunun maraq v\u0259 diqq\u0259tini daha \u00e7ox c\u0259lb edir. Poeziya yarad\u0131c\u0131l\u0131\u011f\u0131nda qazand\u0131\u011f\u0131 u\u011furlar\u0131 il\u0259 yana\u015f\u0131, bel\u0259 hesab edir\u0259m ki, Ramiz Qusar\u00e7ayl\u0131n\u0131n t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 yarad\u0131l\u0131b, onun r\u0259hb\u0259rliyi il\u0259 Qubada f\u0259aliyy\u0259t […]<\/p>\n","protected":false},"author":1,"featured_media":5762,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7178"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7178"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7178\/revisions"}],"predecessor-version":[{"id":7179,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7178\/revisions\/7179"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/5762"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}<\/strong>Poeziyada istedad v\u0259 texnologiyalar amili<\/strong>Poeziyada istedad v\u0259 texnologiyalar amili<\/strong>G\u00f6r\u00fcnd\u00fcy\u00fc kimi, d\u0259rdimiz \u201csa\u00e7aq-sa\u00e7aqd\u0131r\u201d. \u201cQeyb\u0259t sa\u00e7aq-sa\u00e7aqd\u0131 ki, Minn\u0259t qucaq-qucaqd\u0131 ki, Tan\u0131sa nolacaqd\u0131 ki, Bu k\u0259nd m\u0259ni tan\u0131mad\u0131!\u201d<\/strong>\u00a0\u015eairin eyham\u0131n\u0131 ba\u015fa d\u00fc\u015fm\u0259k \u00e7\u0259tin deyil. \u201cK\u0259nd\u201d h\u0259m toplumu, auditoriyan\u0131, h\u0259m d\u0259 t\u0259f\u0259kk\u00fcr t\u0259rzini v\u0259 s\u0259viyy\u0259ni ifad\u0259 edir. Bir s\u00f6zl\u0259, bu g\u00fcn\u00fcn adam\u0131n\u0131n a\u011fr\u0131yan yerl\u0259ri apayd\u0131n g\u00f6r\u00fcn\u0259n Ramiz poeziyas\u0131nda insan\u0131n q\u0259mli taleyinin estetik izhar\u0131 v\u0259 estetik idrak\u0131 vard\u0131r. \u015eeird\u0259 bu da g\u00f6zd\u0259n yay\u0131nm\u0131r: N\u0259 \u00fc\u00e7\u00fcn qeyb\u0259t sa\u00e7aq-sa\u00e7aq, minn\u0259t qucaq-qucaq? Qeyb\u0259tin edilm\u0259si qeyb\u0259t\u00e7id\u0259n x\u00fcsusi \u201cpe\u015f\u0259karl\u0131q\u201d da t\u0259l\u0259b edir v\u0259 c\u00fcrb\u0259c\u00fcr m\u0259zmunlu olur. Ancaq minn\u0259t qoymaqda h\u0259min \u201cy\u00fck\u00fcn\u201d h\u0259cmi, \u00f6l\u00e7\u00fcs\u00fc \u0259sas g\u00f6t\u00fcr\u00fcl\u00fcr. Bax bu, \u0259s\u0259rin h\u0259m d\u0259 texniki c\u0259h\u0259tidir. M\u0259qal\u0259d\u0259 \u015fairin poetik f\u0259nd, \u00fcsul v\u0259 metodlar\u0131ndan da s\u00f6z a\u00e7ma\u011f\u0131 n\u0259z\u0259rd\u0259 tutmu\u015fuq. Bir mill\u0259tin faci\u0259sini \u015fair ikic\u0259 b\u0259ndlik \u015feird\u0259 bel\u0259 q\u0259l\u0259m\u0259 al\u0131r:<\/p>\n