{"id":7209,"date":"2014-12-08T23:41:03","date_gmt":"2014-12-08T19:41:03","guid":{"rendered":"http:\/\/kultur.az\/?p=7209"},"modified":"2014-12-08T23:41:03","modified_gmt":"2014-12-08T19:41:03","slug":"siddartha-v%c9%99-h%c9%99r-sey-haqqinda","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7209","title":{"rendered":"\u201cSiddartha\u201d v\u0259 h\u0259r \u015fey haqq\u0131nda"},"content":{"rendered":"

\"20120829170526!Hermann_Hesse_-_Siddhartha_(book_cover)\"<\/a>\u00a0\u201cYaradan \u00f6z\u00fcnd\u0259n \u00fcz \u00e7evirm\u0259k ist\u0259yirdi, D\u00fcnyan\u0131 yaratd\u0131.\u201d<\/em><\/p>\n

Fridrix Nits\u015fe<\/strong><\/p>\n

\n

Proloq \u00fc\u00e7\u00fcn s\u00f6z y\u0131\u011f\u0131n\u0131<\/strong><\/em><\/p>\n

Ba\u015fqa g\u00f6zl\u0259rl\u0259 baxmaq, g\u00f6z\u00fc ba\u011fl\u0131 baxmaqd\u0131r. H\u0259r yeni g\u00fcnl\u0259 yenil\u0259n\u0259n bir arzum: t\u0259k olan G\u00fcn\u0259\u015fi ist\u0259dim. X\u0259yallara s\u0131\u011f\u0131n\u0131b \u0259l\u00e7atmaz olanlarla bo\u015f olan D\u00fcnyam\u0131 doldurma\u011fa \u00e7al\u0131\u015fd\u0131m\u2026Yen\u0259 \u201cbaxmaq\u201da qay\u0131td\u0131m: sona q\u0259d\u0259r \u00f6z\u00fcmd\u0259 h\u0259kk etdirm\u0259k \u00fc\u00e7\u00fcn bir bax\u0131\u015f\u0131(n)m yet\u0259r. V\u0259 bel\u0259c\u0259 bir G\u00fcn\u0259\u015fd\u0259n bir ne\u00e7\u0259sini yaratd\u0131m, ona bax\u0131b g\u00f6z\u00fcm\u00fc ba\u011flad\u0131qdan sonra\u2026<\/p>\n

***<\/p>\n

\u201cU\u00e7uruma yuvarlan\u0131r\u0131q, c\u0259nn\u0259t\u0259 ya c\u0259h\u0259nn\u0259m\u0259, n\u0259 f\u0259rqi var?\u00a0<\/em>
\nD\u00fc\u015f\u00fcr\u00fck zamanla, insanla, h\u0259yatla. Bir yerl\u0259r\u0259 d\u00fc\u015f\u00fcr\u00fck. O u\u00e7urumun dibind\u0259ki quyuya, n\u0259 ed\u0259c\u0259yimizin b\u0259lli olmad\u0131\u011f\u0131 g\u0259l\u0259c\u0259k adland\u0131rd\u0131\u011f\u0131m\u0131z o quyunun i\u00e7in\u0259.\u201d<\/em>\u00a0\u015earl Bodler<\/strong><\/p>\n

\u201cSiddarthan\u0131n qar\u015f\u0131s\u0131nda yegan\u0259 m\u0259qs\u0259d dururdu:\u00a0 he\u00e7 olmaq, arzu v\u0259 ist\u0259kl\u0259rini, sevinc v\u0259 a\u011fr\u0131lar\u0131n\u0131 bo\u011fmaq. \u00d6z\u00fc \u00fc\u00e7\u00fcn \u00f6lm\u0259k, M\u0259n\u2019in\u0259 son dem\u0259k, bo\u015falm\u0131\u015f \u00fcr\u0259yinin h\u00fczuruna tap\u0131nmaq, f\u0259dakar d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259 m\u00f6c\u00fcz\u0259 il\u0259 rastla\u015fmaq \u2013 bu idi onun m\u0259qs\u0259di. \u00d6hd\u0259sind\u0259n g\u0259ldiyi M\u0259n\u2019i \u00f6l\u0259nd\u0259, \u00fcr\u0259yind\u0259ki son damla ehtiras quruyanda , bax onda \u0259saslar\u0131n \u0259sas\u0131, ilahi sirr, M\u0259rh\u0259min qap\u0131lar\u0131 onun \u00fcz\u00fcn\u0259 a\u00e7\u0131lacaq.\u201d<\/p>\n

Sorn Kyerkeqor<\/strong>\u2019in,\u00a0Hegel<\/strong>\u2019in insan\u0131 v\u0259 tarixi rasional formada a\u00e7\u0131qlayan v\u0259 b\u00fct\u00fcn f\u0259ls\u0259fi suallar\u0131 cavabland\u0131ran monolitik t\u0259rzd\u0259ki (h\u0259r \u015fey \u0130DEA\u2019dan ibar\u0259tdir fikri) f\u0259ls\u0259f\u0259sin\u0259 qar\u015f\u0131 m\u00fcnasib\u0259ti, \u00f6z deyimi il\u0259 ekzistensial f\u0259ls\u0259f\u0259ni inki\u015faf etdirm\u0259y\u0259 \u015f\u0259rait yaratd\u0131.<\/p>\n

Ekzistensiyalizm f\u0259rdi m\u00fc\u0259yy\u0259n (edilmi\u015f) sistemin daxilind\u0259 inc\u0259l\u0259m\u0259kd\u0259n qa\u00e7\u0131naraq h\u0259yata suallar ya\u011fd\u0131rma\u011f\u0131 se\u00e7di. Bu f\u0259ls\u0259f\u0259d\u0259 insan m\u0259suliyy\u0259ti d\u0259rk etdi (!) v\u0259 \u00f6z\u00fcn\u00fc tan\u0131maq v\u0259 realla\u015fd\u0131rma\u011f\u0131n \u0259n uy\u011fun variant\u0131na yiy\u0259l\u0259ndi\u2026v\u0259 n\u0259hay\u0259t q\u0259rara al\u0131ram:\u00a0\u201c\u0130nsan Yaradan\u2019\u0131n g\u00fcnah\u0131d\u0131r.\u201d<\/em><\/p>\n

Kyerkeqor insan t\u0259bi\u0259tinin paradoksal v\u0259 t\u0259yini m\u00fcmk\u00fcn olmayan x\u00fcsusiyy\u0259tl\u0259rini qeyd ed\u0259r\u0259k \u0259n b\u00f6y\u00fck ger\u00e7\u0259yin Hegel f\u0259ls\u0259f\u0259sinin ortaya \u00e7\u0131xartma\u011fa \u00e7al\u0131\u015fd\u0131\u011f\u0131 kimi obyektiv\u2019d\u0259 deyil, subyektiv\u2019d\u0259 oldu\u011fu q\u0259na\u0259tin\u0259 g\u0259lmi\u015fdi.<\/p>\n

M\u0259hz qeyri-m\u00fc\u0259yy\u0259nlikl\u0259rin h\u0259yat\u0131m\u0131za dikt\u0259 etm\u0259si monotonluqdan yegan\u0259 \u00e7\u0131x\u0131\u015f yolumuzdur. Q\u0259rarlar\u0131n\u0131n (s\u0259nin) se\u00e7iml\u0259rinin aras\u0131nda \u0259riy\u0259c\u0259yi vaxt, s\u0259b\u0259bsiz yer\u0259 q\u0131\u015fq\u0131rmaq ist\u0259diyin vaxt g\u0259l\u0259c\u0259k v\u0259 o zaman d\u0259rk ed\u0259c\u0259ks\u0259n: \u0259vv\u0259lc\u0259d\u0259n n\u0259tic\u0259sini bildiyin bir oyunu oynamaq nec\u0259 d\u0259 ikrah hissi oyad\u0131r.<\/p>\n

Kyerkeqor, 1845ci ild\u0259 yay\u0131mlanan \u201cH\u0259yat yollar\u0131ndak\u0131 pill\u0259l\u0259r\u201d adl\u0131 \u0259s\u0259rind\u0259 konkret bir i\u015f\u0259 ba\u011fl\u0131l\u0131\u011f\u0131n f\u0259rdi m\u0259suliyy\u0259ti k\u0259nara it\u0259l\u0259diyini g\u00f6r\u0259r\u0259k yeni bir yol t\u00f6vsiyy\u0259 edirdi:\u00a0\u201cDin yolunda insan Tanr\u0131n\u0131n irad\u0259sin\u0259 qeyd-\u015f\u0259rtsiz boyun \u0259yir v\u0259 n\u0259tic\u0259d\u0259 \u201ch\u0259qiqi azadl\u0131\u011fa\u201d qovu\u015fur.\u201d<\/i><\/p>\n

\u201cN\u0259dir daxil\u0259varma? \u00d6z\u00fcn\u00fc b\u0259d\u0259nind\u0259n k\u0259narda hiss etm\u0259k n\u0259dir?* Ya oruc, ya n\u0259fsi saxlama? Bunlar\u0131n ham\u0131s\u0131 M\u0259n\u2019in qar\u015f\u0131s\u0131nda qorxudan ba\u015fqa bir \u015fey deyil. Ondan qa\u00e7maq \u00fc\u00e7\u00fcn birc\u0259 d\u0259qiq\u0259lik yalan\u00e7\u0131 azadl\u0131\u011f\u0131n t\u0259qibi, h\u0259yat\u0131n m\u0259nas\u0131zl\u0131\u011f\u0131n\u0131 azac\u0131q m\u00fcdd\u0259t\u0259 unutmaqdan savay\u0131 he\u00e7 n\u0259. V\u0259ssalam! Bu c\u00fcr azadl\u0131\u011fa \u00e7arvadarlar karvansarada bir fincan d\u00fcy\u00fc ara\u011f\u0131 i\u00e7m\u0259kl\u0259 d\u0259 \u00e7at\u0131rlar. Birc\u0259 fincan b\u0259s edir ki, hans\u0131sa m\u00fcdd\u0259t\u0259 b\u00fct\u00fcn a\u011fr\u0131-ac\u0131lardan qurtulsunlar.\u201d<\/p>\n

Daxil\u0259varma irrasionall\u0131\u011f\u0131n m\u0259nb\u0259yidir, ama qa\u00e7\u0131lmazd\u0131r. B\u0259d\u0259nd\u0259nk\u0259nar hiss yaln\u0131z yuxulardad\u0131r, dig\u0259r hal is\u0259 ikil\u0259\u015fm\u0259y\u0259 s\u0259b\u0259b ola bil\u0259r (\u201cD\u00f6y\u00fc\u015f klubu\u201d filmi)*. \u201cM\u0259n\u201d eqodur v\u0259 eqo m\u0259n (\u015f\u0259xs \u0259v\u0259zliyi) dediyin andan ba\u015flan\u0131r; v\u0259 ya \u201cM\u0259n\u201d=m\u0259n b\u0259rab\u0259rsizliyi\u2026<\/p>\n

1846c\u0131 ild\u0259 Sorn, \u00f6z\u00fcn\u00fcn n\u00f6vb\u0259ti, \u201cQorxu v\u0259 titr\u0259m\u0259\u201d kitab\u0131n\u0131 yaz\u0131r. \u018fs\u0259rind\u0259 Tanr\u0131n\u0131n \u0130brahimd\u0259n o\u011flu \u0130san\u0131 qurban etm\u0259sini ist\u0259y\u0259nd\u0259, \u0130brahimin i\u00e7ind\u0259 ya\u015fad\u0131\u011f\u0131 c\u0259miyy\u0259tin \u0259xlaq normalar\u0131na he\u00e7 d\u0259 uymayan bu \u0259mri \u00f6z inanc\u0131 say\u0259sind\u0259 sor\u011fu-suals\u0131z yerin\u0259 yetirm\u0259si (\u201cSiz ona inanc dey\u0259rsiniz, bir qorxu\u201d<\/em>,\u00a0Henrik \u0130bsen<\/strong>) \u201cimanda s\u0131\u00e7ray\u0131\u015f\u201d (\u201cleap of faith\u201d) \u2013 a\u011fl\u0131 imandan k\u0259skin x\u0259tl\u0259 ay\u0131ran bir u\u00e7urum \u2013 ad\u0131 il\u0259 qeyd olunur. Kyerkoqor\u2019a g\u00f6r\u0259 insan m\u0259hz bu c\u00fcr \u015f\u0259raitd\u0259 formala\u015fm\u0131\u015fd\u0131: m\u00f6vcudlu\u011fun bo\u015flu\u011funda ya\u015fan\u0131lan k\u0259d\u0259r v\u0259 \u00fcmidsizlikl\u0259ri d\u0259f etm\u0259k ist\u0259y\u0259n insan, a\u011fl\u0131 bir k\u0259nara qoyub, yaln\u0131z \u00f6z i\u00e7ind\u0259 hiss etdiyi imana istinad ed\u0259r\u0259k qar\u015f\u0131s\u0131nda uzanan paradoksal, mistik v\u0259 riskli d\u00fcnyaya q\u0259d\u0259m qoymal\u0131yd\u0131.<\/p>\n

\u201cM\u00fc\u0259llim v\u0259 n\u0259z\u0259riyy\u0259l\u0259rin s\u0259n\u0259 \u00e7atd\u0131ra bilm\u0259dikl\u0259ri n\u0259dir? Mahiyy\u0259tin\u0259 v\u0259 m\u0259nas\u0131na varmaq ist\u0259diyim M\u0259n. H\u0259mi\u015f\u0259 M\u0259n\u2019imd\u0259n qa\u00e7ma\u011fa, ona \u00fcst\u00fcn g\u0259lm\u0259y\u0259 c\u0259hd etmi\u015f\u0259m. Amma \u0259ld\u0259 etdiyim c\u00fczi q\u0259l\u0259b\u0259 yaln\u0131z onu aldada bilm\u0259yim, ondan qa\u00e7a bilm\u0259yim v\u0259 \u0259n n\u0259hay\u0259t, ondan gizl\u0259n\u0259 bilm\u0259yimdir. \u018fslind\u0259s\u0259 yer \u00fcz\u00fcnd\u0259 he\u00e7 bir \u015fey M\u0259n\u2019im q\u0259d\u0259r d\u00fc\u015f\u00fcnc\u0259l\u0259rim\u0259 qar\u015f\u0131 \u00e7\u0131xmay\u0131b. Ya\u015fad\u0131\u011f\u0131m bu sirr, bu m\u00f6c\u00fcz\u0259, ba\u015fqalar\u0131ndan ayr\u0131lan, f\u0259rql\u0259n\u0259n m\u0259n\u0259m \u2013 Siddarthayam! V\u0259 yer \u00fcz\u00fcnd\u0259 \u00f6z\u00fcmd\u0259n, Siddarthadan \u00e7ox he\u00e7 n\u0259yi bilmir\u0259m.\u201d<\/p>\n

Kyerkeqor\u2019un \u201cqorxu konsepsiyas\u0131\u201d (1846) il\u0259 \u00e7\u0131xartd\u0131\u011f\u0131 n\u0259tic\u0259 bel\u0259 idi: \u0130nsan\u0131 \u00e7ar\u0259sizlik v\u0259 depressiyaya istiqam\u0259tl\u0259ndir\u0259n g\u00fcc b\u00f6y\u00fck bir qorxudan ibar\u0259tdir,\u00a0\u201che\u00e7 bir \u015fey olmamaq qorxusu\u201d<\/em>\u00a0(\u201cfear of nothingness\u201d).<\/p>\n

\u0130stinadgah\u0131 olan \u00f6z\u00fcn\u00fcifad\u0259 silsil\u0259sind\u0259n:<\/p>\n

\u201cM\u0259n he\u00e7 vaxt bir \u015fey olmaq ist\u0259m\u0259r\u0259m,<\/em>
\nM\u0259n he\u00e7 vaxt bir \u015fey olmaq ist\u0259y\u0259 bilm\u0259r\u0259m,<\/em>
\nM\u0259n he\u00e7 vaxt bir \u015fey olmaq ist\u0259m\u0259y\u0259c\u0259m.<\/em>
\nAmma m\u0259nd\u0259 D\u00fcnyan\u0131n b\u00fct\u00fcn x\u0259yallar\u0131 var.\u201d<\/em>\u00a0Fernando Pessoa<\/strong><\/p>\n

***<\/p>\n

Ya\u015fama\u011fa s\u0259b\u0259b tapmayanlar \u00fc\u00e7\u00fcn epiloq<\/em><\/strong><\/p>\n

Yen\u0259 d\u0259rs vaxt\u0131 saat\u0131 dayand\u0131rma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131m, b\u0259z\u0259n m\u00fcmk\u00fcn olurdu. V\u0259 bir c\u00fcml\u0259 sezdim: \u201cH\u0259yata m\u0259na qazand\u0131rmaq c\u0259hdl\u0259rimd\u0259n do\u011fan yaz\u0131ql\u0131\u011f\u0131n yaratd\u0131\u011f\u0131 absurd m\u00fchit\u2026\u201d M\u00fcr\u0259kk\u0259b c\u00fcml\u0259nin sad\u0259 izah\u0131 \u00fc\u00e7\u00fcn Qodard\u2019a (\u201cSon n\u0259f\u0259sd\u0259\u201d filmi) m\u00fcraci\u0259t etdim:<\/p>\n

– \u201cWhat is your greatest ambition in the life?
\n\u2013 To be immortal, then die.\u201d<\/p>\n

***<\/p>\n

Qeyd. Yaz\u0131da\u00a0Herman Hesse<\/strong>\u2018nin \u201cSiddartha\u201d kitab\u0131ndan se\u00e7ilmi\u015f hiss\u0259l\u0259rd\u0259n istifad\u0259 olunub.<\/p>\n

Yaz\u0131ya 937 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u201cYaradan \u00f6z\u00fcnd\u0259n \u00fcz \u00e7evirm\u0259k ist\u0259yirdi, D\u00fcnyan\u0131 yaratd\u0131.\u201d Fridrix Nits\u015fe Proloq \u00fc\u00e7\u00fcn s\u00f6z y\u0131\u011f\u0131n\u0131 Ba\u015fqa g\u00f6zl\u0259rl\u0259 baxmaq, g\u00f6z\u00fc ba\u011fl\u0131 baxmaqd\u0131r. H\u0259r yeni g\u00fcnl\u0259 yenil\u0259n\u0259n bir arzum: t\u0259k olan G\u00fcn\u0259\u015fi ist\u0259dim. X\u0259yallara s\u0131\u011f\u0131n\u0131b \u0259l\u00e7atmaz olanlarla bo\u015f olan D\u00fcnyam\u0131 doldurma\u011fa \u00e7al\u0131\u015fd\u0131m\u2026Yen\u0259 \u201cbaxmaq\u201da qay\u0131td\u0131m: sona q\u0259d\u0259r \u00f6z\u00fcmd\u0259 h\u0259kk etdirm\u0259k \u00fc\u00e7\u00fcn bir bax\u0131\u015f\u0131(n)m yet\u0259r. V\u0259 bel\u0259c\u0259 bir G\u00fcn\u0259\u015fd\u0259n bir ne\u00e7\u0259sini […]<\/p>\n","protected":false},"author":1,"featured_media":7210,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[8,18,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7209"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7209"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7209\/revisions"}],"predecessor-version":[{"id":7211,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7209\/revisions\/7211"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/7210"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}