{"id":7298,"date":"2014-12-12T10:09:09","date_gmt":"2014-12-12T06:09:09","guid":{"rendered":"http:\/\/kultur.az\/?p=7298"},"modified":"2014-12-12T10:09:09","modified_gmt":"2014-12-12T06:09:09","slug":"bizim-qonaq-mehman-qaraxanoglu-seir%c9%99-gor%c9%99-kqb-y%c9%99-d%c9%99-cagrilmisam","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7298","title":{"rendered":"Bizim Qonaq :Mehman Qaraxano\u011flu –“\u015eeir\u0259 g\u00f6r\u0259 KQB-y\u0259 d\u0259 \u00e7a\u011fr\u0131lm\u0131\u015fam”"},"content":{"rendered":"
\u018fziz oxucular! kultur.az sayt\u0131 yeni layih\u0259y\u0259 start verir. “Bizim qonaq” adlanan layih\u0259 tan\u0131nm\u0131\u015f \u0259d\u0259biyyat adamlar\u0131n\u0131n \u0259d\u0259biyyat al\u0259min\u0259 , d\u00fcnyaya bax\u0131\u015f\u0131na, i\u00e7 d\u00fcnyas\u0131na s\u0259yah\u0259t etm\u0259kl\u0259 yana\u015f\u0131 , g\u0259nc q\u0259l\u0259m sahibl\u0259rini d\u0259 tan\u0131tmaq amac\u0131 g\u00fcd\u00fcr.
\nRubrikam\u0131z\u0131n ilk qona\u011f\u0131 “var”la “yox” aras\u0131nda vurnuxan, S\u00f6z\u00fcn “yox”dan “var” etdiyi \u00a0\u015eair, publisist \u00a0Mehman Qaraxano\u011fludur.<\/p>\n

Xo\u015f g\u00f6rd\u00fck Mehman M\u00fc\u0259llim.<\/i><\/b><\/div>\n

<\/div>\n
<\/b>-Z\u0259hm\u0259t olmazsa, bir az \u00f6z\u00fcn\u00fcz haqq\u0131nda m\u0259lumat ver\u0259rdiniz. Mehman<\/i><\/b><\/p>\n
\"Mehman<\/a>

Mehman Qaraxano\u011flu<\/p><\/div>\n

Qaraxano\u011flu kimdir?<\/i><\/b><\/div>\n

<\/div>\n
\u00d6z\u00fcm\u00fc xo\u015fb\u0259xtc\u0259sin\u0259 \u201citmi\u015f\u201d n\u0259slin n\u00fcmay\u0259nd\u0259si hesab ed\u0259 bil\u0259r\u0259m. F\u0259rqi yoxdu, \u00f6z\u00fcm itmi\u015f\u0259m, ya da itiribl\u0259r. Axtarmay\u0131blar v\u0259 \u00f6z\u00fcm d\u0259 \u00f6z\u00fcm\u00fc \u201caxtarmaq\u201d c\u0259hdind\u0259 bulunmam\u0131\u015fam. \u00a0 Bug\u00fcn\u0259c\u0259n \u00f6z\u00fcm\u0259 sual verm\u0259mi\u015f\u0259m ki, m\u0259n kim\u0259m? Allah\u0131n \u201cm\u0259tn\u201d adl\u0131 professional bir casusu vard\u0131r. O, bizim kimliyimizi i\u00e7\u0259ril\u0259yir v\u0259 g\u00f6yl\u0259r\u0259 \u00f6t\u00fcr\u00fcr:<\/div>\n
Do\u011fuldum 57-d\u0259…<\/div>\n
H\u0259l\u0259 H\u0259vva Ad\u0259mi do\u011fmam\u0131\u015fd\u0131.<\/div>\n
A\u011fr\u0131 yasaq edilmi\u015f meyv\u0259 kimiydi.<\/div>\n
S\u0131nm\u0131\u015f saxs\u0131 qulp qoca bir sual i\u015far\u0259siydi,<\/div>\n
Alt\u0131ndak\u0131 n\u00f6qt\u0259: torpaq.<\/div>\n
D\u00fcnyan\u0131n sonuncu sava\u015f\u0131n\u0131<\/div>\n
Sonunsu k\u00fcnd\u0259y\u0259 n\u0259q\u015f edirdi t\u0259ndir.<\/div>\n
H\u00f6r\u00fcm\u00e7\u0259k h\u00f6r\u00fcrd\u00fc \u00f6z\u00fcn\u00fc.<\/div>\n
Ovalvari qap\u0131 s\u0131f\u0131r\u0131 i\u00e7 qafas\u0131t\u0259k tutmu\u015fdu g\u00f6y\u0259,<\/div>\n
Bir c\u00fct qara i\u015f\u0131q h\u00f6vll\u0259nmi\u015fdi<\/div>\n
S\u0131f\u0131r\u0131n b\u0259r\u0259lmi\u015f b\u0259b\u0259kl\u0259rind\u0259…<\/div>\n
B\u0259lk\u0259 d\u0259 h\u00f6vll\u0259n\u0259n bir c\u00fct qara i\u015f\u0131q el\u0259 m\u0259n \u00f6z\u00fcm\u0259m v\u0259 bug\u00fcn\u0259c\u0259n d\u0259 ba\u015f\u0131haval\u0131 g\u0259zir\u0259m… Bax, bu oldu \u0259d\u0259bi fakt. Ger\u00e7\u0259k fakta g\u0259linc\u0259:<\/div>\n
1957-ci ild\u0259 Astara rayonunun \u015eiy\u0259k\u0259ran k\u0259ndind\u0259 anadan olmu\u015fam. 1979-cu ild\u0259 ADPU-nun Filologiya fak\u00fclt\u0259sini bitirmi\u015f\u0259m. Do\u011fuldu\u011fum k\u0259ndd\u0259 Dil-\u0259d\u0259biyyat m\u00fc\u0259llimi i\u015fl\u0259yir\u0259m. AYB-nin \u00fczv\u00fcy\u0259m. \u201cM.V.Vidadinin poetik irsi\u201d m\u00f6vzusunda dissertasiyan\u0131n m\u00fc\u0259llifiy\u0259m. Filologiya \u00fczr\u0259 F\u0259ls\u0259f\u0259 Doktoruyam. 4 \u015feir v\u0259 bir n\u0259sr kitab\u0131n\u0131n m\u00fc\u0259llifiy\u0259m. 5-6 kitabl\u0131q da \u201cxammal\u0131m\u201d vard\u0131r. M\u00fckafatlar\u0131m:<\/div>\n
2005-ci il – \u00a0\u201cS\u0259n\u0259t\u201d q\u0259zetinin t\u0259sis etdiyi \u201cH\u0259mr\u0259ylik\u201d Beyn\u0259lxalq S\u0259n\u0259t M\u00fckafat\u0131.<\/div>\n
2007-ci il – \u00a0\u201cBirlikd\u0259 ya\u015famaq s\u0259n\u0259ti v\u0259 M\u00f6vlana\u201d Beyn\u0259lxalq m\u00fcsabiq\u0259sinin laureat\u0131 ( Poema, III Yer)<\/div>\n
2011-ci il – \u00a0\u201cV\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusunda \u0259n yax\u015f\u0131 poema\u201d m\u00fcsabiq\u0259sinin qalibi \u00a0(Poema, I Yer)<\/div>\n
2013-c\u00fc il \u2013 \u201cKaspi\u201d q\u0259zetinin t\u0259sis etdiyi \u201cM\u0259mm\u0259d Araz M\u00fckafat\u0131\u201d<\/div>\n
2014-c\u00fc il \u2013 \u201c\u201cV\u0259t\u0259np\u0259rv\u0259rlik m\u00f6vzusunda \u0259n yax\u015f\u0131 \u015feir\u201d m\u00fcsabiq\u0259sinin qalibi<\/div>\n
(II Yer)<\/div>\n
<\/div>\n
– Mehman m\u00fc\u0259llim, sizin \u00fc\u00e7\u00fcn \u0259d\u0259biyyat n\u0259yi ifad\u0259 edir? \u018fd\u0259biyyat anlay\u0131\u015f\u0131 sizin\u00e7\u00fcn n\u0259 dem\u0259kdir?<\/i><\/b><\/div>\n
<\/div>\n
T\u0259s\u0259vv\u00fcr edin ki, m\u0259ni sal\u0131blar t\u0259kadaml\u0131q bir kameraya. Bapbalaca bir n\u0259f\u0259slikd\u0259n hava dolur, i\u015f\u0131q d\u00fc\u015f\u00fcr ora. \u018fd\u0259biyyat m\u0259nim\u00e7\u00fcn el\u0259 o n\u0259f\u0259slikdi. Sonsuz al\u0259ml\u0259 \u0259n ciddi \u0259laq\u0259, \u00f6z\u00fcn\u00fcifad\u0259 formas\u0131d\u0131r. \u00d6z\u00fcm-\u00f6z\u00fcm\u0259 h\u0259mi\u015f\u0259 deyir\u0259m: S\u00f6zl\u0259 \u201cdostlu\u011fum\u201d tutmasayd\u0131, s\u0259sin, ya da boyan\u0131n \u00fcst\u00fcn\u0259 qa\u00e7ard\u0131m. Yox, s\u0259sim yoxdu, n\u0259s\u0259 oxuyum. \u015e\u0259kil \u00e7\u0259km\u0259yi d\u0259 bacarm\u0131ram. Sad\u0259c\u0259, ilkinliyi sevir\u0259m. H\u0259r \u015feyin \u0259vv\u0259li S\u0259s v\u0259 R\u0259ng-dir. Yox, d\u00fcnya \u201cOl!\u201d-dan yaranmay\u0131b. \u201cO\u201d v\u0259 \u201cL\u201d-dan \u2013 iki s\u0259sd\u0259n yaran\u0131b. Onun\u00e7\u00fcn d\u0259 h\u0259r \u015feyd\u0259 bir duall\u0131q vard\u0131r.<\/div>\n
\u00a0<\/i><\/b><\/div>\n
– Mehman m\u00fc\u0259llim\u0259 g\u00f6r\u0259 \u00a0“\u018fd\u0259bi t\u0259nqid\u00e7i” \u00a0nec\u0259 olmal\u0131d\u0131r?<\/i><\/b><\/div>\n
<\/div>\n
N\u0259dir \u201c\u0259d\u0259bi t\u0259nqid?\u201d Yoxdu bel\u0259 bir s\u00f6z birl\u0259\u015fm\u0259si. Bu iki s\u00f6z m\u0259naca bir-birini \u201ctutmur\u201d T\u0259nqid\u00e7i \u0259n yax\u015f\u0131 halda \u00e7ox pe\u015f\u0259kar bir oxucudur. Guya oxuculara yol g\u00f6st\u0259rir, bu da yanl\u0131\u015fd\u0131. O olsa, olsa yazarla sirli bir \u0259laq\u0259y\u0259 girir, onun yarad\u0131c\u0131l\u0131q laboratoriyas\u0131na \u201cx\u0259fiyy\u0259\u201d kimi daxil olub g\u0259zi\u015fir, axtar\u0131\u015f apar\u0131r. Yaz\u0131\u00e7\u0131 onun \u201cvurnuxmalar\u0131\u201dndan h\u0259zz al\u0131r. \u00c7\u00fcnki he\u00e7 bir yaz\u0131\u00e7\u0131 \u00f6z gizlinini a\u00e7maq ist\u0259mir. V\u0259 t\u0259nqid\u00e7i adland\u0131rd\u0131\u011f\u0131m\u0131z g\u00f6z\u0259l oxucu bu gizlin\u0259 yax\u0131nla\u015fd\u0131qda yazar bil\u0259r\u0259kd\u0259n onu it\u0259l\u0259yir, \u201ck\u00fcnc\u0259 s\u0131x\u0131r\u201d. Ustad Vaqif Yusifli il\u0259 ya\u015fanan son \u201colay\u201d da bunu deyir. Bel\u0259 \u00e7\u0131x\u0131r ki, biz bir t\u0259r\u0259fd\u0259n \u201cKitab oxuyan yoxdur!\u201d-dey\u0259 q\u0131\u015fq\u0131r\u0131r, dig\u0259r t\u0259r\u0259fd\u0259n, \u00f6mr\u00fcn\u00fcn ixtiyar \u00e7a\u011f\u0131nda g\u0259ncl\u0259r\u0259 n\u00fcmun\u0259 ola bil\u0259c\u0259k bir ehtirasla oxuyub bir-iki k\u0259lm\u0259 s\u00f6z dey\u0259ni it\u0259l\u0259yib meydandan \u00e7\u0131xarmaq ist\u0259yirik. Xeyir ola? Vaqif m\u00fc\u0259llim ba\u015fdan-aya\u011facan t\u0259rif yazsayd\u0131, nec\u0259 olard\u0131? Budur, t\u0259nqid\u00e7inin \u201caqib\u0259ti\u201d. Uza\u011fam t\u0259nqid\u00e7ilikd\u0259n. \u00d6z\u00fcm\u00fc \u00a0babat oxucu say\u0131ram.<\/div>\n
<\/div>\n
– Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n bug\u00fcnk\u00fc hans\u0131 v\u0259ziyy\u0259ti sizi qane etmir? Hans\u0131 v\u0259ziyy\u0259ti qane edir?<\/i><\/b><\/div>\n
<\/div>\n
\u018fd\u0259biyyat\u0131n v\u0259ziyy\u0259ti b\u00fct\u00fcn d\u00f6n\u0259ml\u0259rd\u0259 tibbi terminl\u0259 ifad\u0259 ets\u0259k, \u201cstabil-a\u011f\u0131r\u201d olub. Sava\u015flar h\u0259mi\u015f\u0259 gedib. Kimin hans\u0131 \u201c\u015finel\u201dd\u0259n \u00e7\u0131xmas\u0131 b\u0259lli. Gizl\u0259ts\u0259l\u0259r bel\u0259. Qorxulu tendensiya odur ki, kim kiminl\u0259 yeyib i\u00e7ir, bu ona, o buna pul x\u0259rcl\u0259yir, \u201cm\u0259st\u201d hal\u0131nda d\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, \u0259d\u0259bi \u0259razil\u0259rin krallar\u0131 da onlard\u0131r. Nec\u0259 dey\u0259rl\u0259r, gedim s\u0259nin \u00fc\u00e7\u00fcn sayt ba\u011flay\u0131m! Bu hal xaos yarad\u0131r. \u00dcmid zaman\u0131n nehr\u0259sin\u0259 qal\u0131b. \u015e\u00fck\u00fcr, o \u00e7alxalanma\u011f\u0131ndad\u0131r.<\/div>\n
<\/div>\n
– Bug\u00fcnk\u00fc G\u0259nc \u015fairl\u0259rimizd\u0259n g\u0259l\u0259c\u0259kd\u0259 ortaya bir \u015fey \u00e7\u0131xarda bil\u0259c\u0259k g\u0259ncl\u0259rd\u0259n kiml\u0259ri g\u00f6r\u00fcrs\u00fcn\u00fcz?\u00a0<\/i><\/b><\/div>\n
<\/div>\n
\u018fd\u0259biyyat\u0131m\u0131z, \u0259l\u0259lx\u00fcsus poeziyam\u0131z h\u0259l\u0259 d\u0259 F\u00fczuli k\u0259d\u0259rini imitasiya edir. N\u0259dir k\u0259d\u0259r? Do\u011fulu\u015fun ad\u0131 k\u0259d\u0259rdir. H\u0259r d\u0259f\u0259 s\u0259n bunu \u00fcz\u00fcm\u0259 \u00e7\u0131rpanda g\u00f6r n\u0259 hala d\u00fc\u015f\u00fcr\u0259m? \u0130nsanl\u0131\u011f\u0131n missiyas\u0131 birdir: Ya\u015famaq v\u0259 ya\u015fatmaq! Dahi H. Cavidin \u0259n m\u00fcr\u0259kk\u0259b konstruksiyal\u0131 \u0259s\u0259ri olan \u201cAz\u0259r\u201dd\u0259 ba\u015f q\u0259hr\u0259man\u0131n g\u0259ldiyi son q\u0259na\u0259t budur. Ke\u00e7mi\u015f t\u0259cr\u00fcb\u0259y\u0259 arxa \u00e7evirirl\u0259r. Ke\u00e7mi\u015f irs d\u0259 ke\u00e7mi\u015f t\u0259cr\u00fcb\u0259dir. Oxumaq v\u0259 \u00a0\u00f6yr\u0259nm\u0259k laz\u0131md\u0131r. \u00a0B\u0259zil\u0259ri eyforiyaya uyub d\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, onlar\u0131n missiyas\u0131 s\u00f6z\u00fc ya\u015fatmaqd\u0131. \u00c7ox g\u00fcl\u00fcncd\u00fcr. S\u00f6z Allah\u0131h m\u0259hsuludur! Onu qoruyub ya\u015fadan da O-dur! \u018flind\u0259n haz\u0131r m\u0259hsulu \u00e7e\u015fidl\u0259yib, ard-arda y\u0131\u011fmaq, d\u00fczm\u0259k g\u0259lmirs\u0259, get ba\u015fqa i\u015fin qulpundan yap\u0131\u015f. Bax, bunu dey\u0259n yoxdur! Dey\u0259nd\u0259 d\u0259 qan d\u00fc\u015f\u00fcr. \u0130llah ki, haman yazar pullu ola! O, muzdli \u0259d\u0259bi killerl\u0259r tutub d\u00fc\u015f\u00fcr adam\u0131n \u00fcst\u00fcn\u0259. V\u0259 \u201cburjaziyan\u0131n pul kis\u0259sind\u0259n as\u0131l\u0131\u201d \u0259d\u0259biyyat z\u00fchur edir. \u018fd\u0259biyyatda \u201cg\u0259nc \u015fair\u201d, \u201cg\u0259nc yaz\u0131\u00e7\u0131\u201d anlay\u0131\u015flar\u0131 quramad\u0131r. 20 ya\u015f\u0131nda qoca, 70 ya\u015f\u0131nda cavana rast g\u0259lirik. \u0130stedadl\u0131lar \u00e7oxdur. Lakin i\u00e7l\u0259rind\u0259 neqativ enerji d\u0259 \u00e7oxdur! 20 ya\u015fl\u0131s\u0131nda da, 70 ya\u015fl\u0131s\u0131nda da.<\/div>\n
<\/div>\n
– Mehman Qaraxano\u011flunu \u0259d\u0259biyyata, \u015feir\u0259 g\u0259tir\u0259n n\u0259 oldu?<\/i><\/b><\/div>\n
<\/div>\n
M\u0259n \u0259d\u0259biyyata g\u0259lmi\u015f\u0259m ki?! Yoldayam… El\u0259 yol ged\u0259-ged\u0259 orta m\u0259kt\u0259bd\u0259 m\u0259n\u0259 s\u00f6z\u00fcn n\u0259 oldu\u011funu ba\u015fa salan Ustad Allahverdi m\u00fc\u0259llim\u0259 salam g\u00f6nd\u0259rir\u0259m. O \u00f6yr\u0259tdi ki, s\u00f6z Diridi, s\u0259n onu \u00f6z\u00fcnd\u0259 \u00f6ld\u00fcr\u0259 bil\u0259rs\u0259n, amma d\u00fc\u015f\u00fcnm\u0259 ki, diriliyin\u0259 x\u0259l\u0259l g\u0259l\u0259c\u0259k. Sad\u0259c\u0259, \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u00fc\u015f olacaqsan. \u00d6z\u00fcm\u00fc \u00f6ld\u00fcrm\u0259kd\u0259n qorxuram. Bu da intihar\u0131n bir n\u00f6v\u00fcd\u00fcr.<\/div>\n
<\/div>\n
– Mehman m\u00fc\u0259llim \u0259d\u0259biyyatda haqs\u0131zl\u0131qlarla \u00fczl\u0259\u015fibmi? \u018fg\u0259r olubsa, bunlarla nec\u0259 m\u00fcbariz\u0259 aparm\u0131s\u0131n\u0131z?<\/i><\/b><\/div>\n
<\/div>\n
Haqs\u0131zl\u0131q?! Haqs\u0131zl\u0131q \u0259d\u0259biyyat\u0131n simvoludur. H\u0259mi\u015f\u0259 \u00fcst\u00fcmd\u0259n s\u00fckutla ke\u00e7ibl\u0259r, bir fikirl\u0259\u015f, \u00fcst\u00fcmd\u0259n ke\u00e7ibl\u0259r a\u011f\u0131r texnika il\u0259, amma s\u0259simi \u00e7\u0131xarmam\u0131\u015fam. Can\u0131m a\u011fr\u0131y\u0131b. \u201cHac\u0131 Murad\u201ddak\u0131 qanqal d\u00fc\u015f\u00fcb yad\u0131ma. \u00d6z\u00fcm\u00fc d\u0259 ona b\u0259nz\u0259tmi\u015f\u0259m daima. Ona g\u00f6r\u0259 d\u0259 qanqala h\u00f6rm\u0259t \u0259lam\u0259ti olaraq onu b\u00f6y\u00fck h\u0259rfl\u0259 yazmaq ist\u0259yir\u0259m: G\u00f6z\u0259l Qanqal! Arxalar\u0131nca bax\u0131b \u00fcst\u00fcmd\u0259n ke\u00e7\u0259nl\u0259r\u0259 \u201cYax\u015f\u0131 yol!\u201d demi\u015f\u0259m. V\u0259 \u0259sas m\u00fcbariz\u0259 al\u0259timi \u2013 s\u00fckutumu g\u00f6t\u00fcr\u00fcb q\u0131ra\u011fa \u00e7\u0259kilmi\u015f\u0259m. Amma u\u011furuma yax\u015f\u0131 insanlar da \u00e7\u0131x\u0131b h\u0259mi\u015f\u0259. \u018fyal\u0259td\u0259ki \u0259d\u0259biyyat havas\u0131n\u0131 daima payla\u015fd\u0131\u011f\u0131m dostum Aqil Yaqub kimi. S\u00f6z\u00fcn \u00e7ox b\u00f6y\u00fck anlam\u0131nda yarad\u0131c\u0131 \u015f\u0259xsiyy\u0259t v\u0259 asl insan olan \u018fh\u0259d Muxtar kimi. Ruhu \u015fad olsun! 20 Yanvar \u015e\u0259hidl\u0259ri haqda \u0259d\u0259biyyat\u0131m\u0131zda ilk poemam\u0131 oxuyub (He\u00e7 harda deyilm\u0259yib indiy\u0259d\u0259k!) haqq\u0131mda \u201c\u00d6z k\u0259f\u0259n pay\u0131n\u0131 saxlayan \u015fair\u201d essesini yazd\u0131. \u201c\u015e\u0259hriyar\u201d q\u0259zetind\u0259 \u00e7ap olundu v\u0259 h\u0259min essenin d\u0259 yer ald\u0131\u011f\u0131 ikinci kitab\u0131m\u0131n redaktoru oldu. Elmi r\u0259hb\u0259rim \u2013 insanl\u0131q simvolu M.Qas\u0131ml\u0131 kimi g\u00f6z\u0259l insan \u00e7\u0131xd\u0131 qar\u015f\u0131ma. Samir S\u0259daq\u0259to\u011flunun ad\u0131n\u0131 \u00e7\u0259km\u0259s\u0259m, insafs\u0131zl\u0131q olar. \u201cS\u0259n\u0259t q\u0259zeti\u201d \u0259sl tribuna oldu bizim \u00fc\u00e7\u00fcn… F.Qocaya da t\u0259\u015f\u0259kk\u00fcr edir\u0259m. Qulu A\u011fs\u0259sin \u201cS\u0259ns\u0259n h\u0259r yer\u201d kitab\u0131 haqda yazd\u0131\u011f\u0131 m\u0259qal\u0259d\u0259 m\u0259n\u0259 d\u0259 5-6 abzas ay\u0131rm\u0131\u015fd\u0131. 2003-c\u00fc ild\u0259. Vaqif Yusifli d\u0259 bir-iki s\u00f6z deyib. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, 80-ci ill\u0259rd\u0259 yazma\u011fa ba\u015flayan bir yazar \u00fc\u00e7\u00fcn bunlar xeyli gec oldu. \u015e\u00fck\u00fcr, buna da! Bu g\u00fcn \u00e7ox sayda istedadl\u0131 q\u0259lm \u0259hli var ki, m\u0259ni \u201cg\u00f6r\u00fcr\u201d.<\/div>\n
<\/div>\n
– Mehman m\u00fc\u0259llim, \u015fair olmaq\u00e7\u00fcn savad, bilik laz\u0131m deyil. B\u0259s \u015fair olmaq \u00fc\u00e7\u00fcn laz\u0131m olan o gizli m\u0259qam n\u0259dir ? Bax bu haqda bir q\u0259d\u0259r dan\u0131\u015fard\u0131z.<\/i><\/b><\/div>\n
<\/div>\n
Kim deyir ki, \u015fair olmaq \u00fc\u00e7\u00fcn savad, bilik laz\u0131m deyil? Absurddur! \u015eair olmaq \u00fc\u00e7\u00fcn laz\u0131m olan el\u0259 bunlard\u0131r! \u201cElmsiz \u015feir \u00f6z\u00fcls\u00fcz divar kimidir\u201d (F\u00fczuli) Raz\u0131yam, qazan\u0131lan elm insan\u0131 \u015fair ed\u0259 bilm\u0259z. Bunun \u00fc\u00e7\u00fcn n\u0259yis\u0259 ya\u015famal\u0131san. N\u0259yi? \u00d6z h\u0259yat\u0131n\u0131… S\u0259nin h\u0259yat\u0131n poeziyad\u0131r. Onu sad\u0259c\u0259, g\u00f6rm\u0259lis\u0259n. Yoxdur gizli m\u0259qam. \u015eeir gizlinl\u0259ri a\u00e7maq \u00fc\u00e7\u00fcnd\u00fcr. \u00d6z\u00fcn\u0259 boylan, ba\u015fqa bir m\u00fc\u0259llifd\u0259n t\u0259sirl\u0259nib \u015feir yazmaq olar, amma bu, davaml\u0131 olsa, s\u0259nin \u00f6l\u00fcm\u00fcn olar! \u00d6z\u00fcn\u00fc tap! Qoy misralarda s\u0259nin q\u0259lbin d\u00f6y\u00fcns\u00fcn. \u00d6zg\u0259 \u00fcr\u0259yini \u00f6z k\u00f6ks\u00fcnd\u0259 g\u0259zdirm\u0259kl\u0259 n\u0259y\u0259 nail ola bil\u0259rs\u0259n? Bug\u00fcnk\u00fc poesiyam\u0131z \u00fcr\u0259k \u00e7at\u0131\u015fmazl\u0131\u011f\u0131ndan \u0259ziyy\u0259t \u00e7\u0259kir!<\/div>\n
<\/div>\n
– Sizin el\u0259 bir \u015feiriniz olubmu ki, k\u0259skin t\u0259nqid at\u0259\u015fin\u0259 tutulsun?<\/i><\/b><\/div>\n
<\/div>\n
H\u0259tta o vaxtk\u0131 KQB-y\u0259 d\u0259 \u00e7a\u011f\u0131r\u0131blar. Bax, bu \u015feir\u0259 g\u00f6r\u0259:<\/div>\n
<\/div>\n
Eh, a\u011fl\u0131m olsayd\u0131, axund olard\u0131m,<\/div>\n
Diri g\u00f6t\u00fcr\u0259rdim \u00f6l\u00fc yerin\u0259.<\/div>\n
M\u0259ni d\u0259 yuyarlar \u00fc\u00e7-d\u00f6rd \u015firvana,<\/div>\n
\u015eirvan paklanacaq, m\u0259n paklanmaram.<\/div>\n
<\/div>\n
O\u011furluq ets\u0259ydim, adam olard\u0131m,<\/div>\n
\u015eeir yazd\u0131\u011f\u0131m \u00fc\u00e7\u00fcn adam deyil\u0259m.<\/div>\n
Bir uzun misran\u0131 uzun corabt\u0259k<\/div>\n
Ba\u015f\u0131ma ke\u00e7irib ova \u00e7\u0131x\u0131ram<\/div>\n
<\/div>\n
Heca o\u011furlad\u0131m, \u0259vv\u0259l, lap \u0259vv\u0259l,<\/div>\n
\u0130ndi misralar\u0131 \u00e7\u0131xda\u015f edir\u0259m.<\/div>\n
Talayan da m\u0259n\u0259m, talanan da m\u0259n,<\/div>\n
\u015eeir yazd\u0131\u011f\u0131m \u00fc\u00e7\u00fcn adam deyil\u0259m.<\/div>\n
Diqq\u0259t edib g\u00f6r\u0259rsiniz ki, bu forma \u2013 qafiy\u0259l\u0259nm\u0259mi\u015f ikilik formas\u0131 poeziyam\u0131zda yenidir. M\u0259tn ruh\u0259n qafiy\u0259l\u0259nir. O zamank\u0131 eksperimentl\u0259rimd\u0259ndir.<\/div>\n
<\/div>\n
– Mehman m\u00fc\u0259llim, sizin ilham ald\u0131\u011f\u0131n\u0131z, b\u0259hr\u0259l\u0259ndiyiniz qaynaqlar, \u0259sas\u0259n, hans\u0131lard\u0131r?<\/i><\/b><\/div>\n
<\/div>\n
\u018fn b\u00f6y\u00fck qaynaq q\u0259lbdir. O q\u0259lb ki, \u00e7ox \u015feyi \u00e7\u0259kib \u00f6z\u00fcn\u0259. Q\u0259lb \u0259sas qaynaqd\u0131r. Bel\u0259 bir m\u0259\u015fhur aforizm vard\u0131r: \u201c\u018fd\u0259biyyatda q\u0259dim, elmd\u0259 yeni kitablar\u0131 oxu\u201d Q\u0259dimlik klassikadad\u0131r. \u0130kinci qaynaq hesab oluna bil\u0259r. \u0130nc\u0259s\u0259n\u0259tin dig\u0259r sah\u0259l\u0259rind\u0259n d\u0259 az-\u00e7ox ba\u015f\u0131m \u00e7\u0131x\u0131r. \u00c7ox k\u00f6m\u0259k edir. X\u00fcsus\u0259n, musiqi v\u0259 r\u0259ssaml\u0131q… \u00dc\u00e7\u00fcnc\u00fc qaynaqd\u0131r. Bir d\u0259 na\u011f\u0131llar\u0131m\u0131z… D\u00fczd\u00fcr, orda da qarda\u015flar\u0131n\u0131n boynunu vuran \u00e7oxdur… Onlar\u0131n b\u00f6yr\u00fcnd\u0259n salam verm\u0259d\u0259n ke\u00e7ir\u0259m.<\/div>\n
<\/div>\n
– \u015eeiriyyat d\u00fcnyas\u0131n\u0131n h\u0259r k\u0259sin ya\u015fad\u0131\u011f\u0131 d\u00fcnyadan f\u0259rql\u0259rini n\u0259d\u0259 g\u00f6r\u00fcrs\u00fcn\u00fcz ?<\/i><\/b><\/div>\n
<\/div>\n
F\u0259rq yoxdur. \u015eairl\u0259r yalandan f\u0259rql\u0259r uydururlar. Guya yaz\u0131 adam\u0131na h\u0259r \u015fey olar, d\u0259lidir, s\u0259fehdir, n\u0259 bilim n\u0259dir. Yaland\u0131r! Onun da t\u0259ht\u0259l\u015f\u00fcurunda g\u00f6z\u0259l ya\u015famaq fikri vard\u0131r. \u201cOyunlar\u0131\u201d da ona hesablan\u0131b. M\u0259n d\u0259 g\u00f6z\u0259l ya\u015famaq ist\u0259yir\u0259m. S\u00f6z doland\u0131rmaq g\u00fcc\u00fcnd\u0259 deyildir. Onun \u00fc\u00e7\u00fcn d\u0259 \u00f6z m\u00fc\u0259llimliyimi edir\u0259m. S\u00f6z\u00fc alver vasit\u0259sin\u0259 \u00e7evirs\u0259m, bilir\u0259m ki, uduzaca\u011fam. \u00c7\u00fcnki bu \u201csah\u0259\u201dd\u0259 el\u0259 pe\u015f\u0259kar s\u00f6z alver\u00e7il\u0259ri vard\u0131r ki, bazara \u00e7\u0131xard\u0131\u011f\u0131m \u201cmal\u201d \u0259limd\u0259 qalacaq.<\/div>\n
<\/div>\n
– Sizin \u015feirl\u0259rinizin \u0259sas m\u00f6vzusu n\u0259dir? Y\u0259ni daha \u00e7ox c\u0259miyy\u0259t haqdam\u0131, sevgi haqdam\u0131, f\u0259ls\u0259fi \u015feirmi \u00e7ox yaz\u0131rs\u0131n\u0131z ?\u00a0<\/i><\/b><\/div>\n
<\/div>\n
M\u00f6vzu q\u0131tl\u0131\u011f\u0131 yoxdur. Hara boylansam, \u015feirdir. M\u0259nd\u0259 vaxt q\u0131tl\u0131\u011f\u0131 vard\u0131r. \u00d6z\u00fcm\u00fc b\u00fct\u00fcnl\u00fckl\u0259 s\u0259n\u0259t\u0259 h\u0259sr ed\u0259 bilmir\u0259m Ya\u015famaq v\u0259 ya\u015fatmaq laz\u0131md\u0131r ax\u0131…<\/div>\n
<\/div>\n
– B\u00f6y\u00fck Az\u0259rbaycan \u015fairl\u0259rimizd\u0259n daha \u00e7ox oxuduqlar\u0131n\u0131z, \u0259sas\u0259n, kiml\u0259rdir?<\/i><\/b><\/div>\n
<\/div>\n
H\u0259r \u015fey haqda x\u0259b\u0259rdar olmaq ist\u0259yir\u0259m. V\u0259 buna \u00e7al\u0131\u015f\u0131ram. Amma Xaqani v\u0259 Nizamiy\u0259 heyranl\u0131\u011f\u0131m bir damc\u0131 da azalm\u0131r ki, azalm\u0131r. M\u00fcasirl\u0259rinin \u201cX\u0259llaqi-m\u0259ani\u201d (M\u0259nalar Allah\u0131) adland\u0131rd\u0131\u011f\u0131 Xaqaninin t\u0259kc\u0259 o\u011flu R\u0259\u015fid\u0259ddinin \u00f6l\u00fcm\u00fcn\u0259 yazd\u0131\u011f\u0131 m\u0259tnl\u0259r\u0259 baxsan\u0131z, S\u00f6z\u00fcn \u00f6lm\u0259zliyin\u0259 inanacaqs\u0131n\u0131z. Nizamiy\u0259 g\u0259linc\u0259, ona kosmosdan baxmaq laz\u0131md\u0131r. \u00c7\u00fcnki Nizami Yerd\u0259n b\u00fcsb\u00fct\u00fcn g\u00f6r\u00fcnm\u00fcr, g\u00f6r\u00fcnm\u0259y\u0259n t\u0259r\u0259fl\u0259ri g\u00f6r\u00fcn\u0259nl\u0259rd\u0259n \u00e7oxdu bu dahinin. \u00c7ox t\u0259\u0259s\u00fcf ki, biz onu d\u00fcnyaya Clal\u0259ddin Rumi q\u0259d\u0259r tan\u0131da bilm\u0259mi\u015fik. Nizamini b\u00fct\u00f6v bir institut t\u0259dqiq el\u0259m\u0259lidir. \u018fg\u0259r \u0259d\u0259biyyat\u0131m\u0131z Nizaminin biz\u0259 \u00f6t\u00fcrd\u00fcy\u00fc mesaja uy\u011fun gets\u0259ydi, d\u00fcnya dahil\u0259ri aya\u011f\u0131m\u0131za g\u0259l\u0259rdi. T\u0259\u0259ss\u00fcf ki, \u0259d\u0259biyyat\u0131m\u0131z \u201cizm\u201dl\u0259r\u0259 yuvarland\u0131. Bax\u0131n, Nizamini he\u00e7 bir \u201cizm\u201d\u0259 m\u00fcnc\u0259r etm\u0259k olmur. Dahilik el\u0259 budur!<\/div>\n
\u00a0<\/i><\/b><\/div>\n
– \u00c7apdan \u00e7\u0131xm\u0131\u015f kitab\u0131n\u0131z v\u0259 ya kitablar\u0131n\u0131z varm\u0131 ?<\/i><\/b><\/div>\n
<\/div>\n
Yuxar\u0131da cavabland\u0131rd\u0131m, dey\u0259s\u0259n.<\/div>\n
\u00a0<\/i><\/div>\n
– Sonda ist\u0259rdim G\u0259nc yazarlara t\u00f6vsiyy\u0259l\u0259rinizi ver\u0259siniz.<\/i><\/b><\/div>\n
<\/div>\n
T\u00f6vsiy\u0259 verm\u0259k ist\u0259mir\u0259m. \u00d6y\u00fcd-n\u0259sih\u0259t, t\u00f6vsiy\u0259 verm\u0259kl\u0259 \u015fair olmaq olmaz. H\u0259yati t\u0259cr\u00fcb\u0259m\u0259 s\u00f6yk\u0259k olub bir \u015feyi dey\u0259 bil\u0259r\u0259m: S\u00f6z a\u015f\u0131r\u0131 d\u0259r\u0259c\u0259d\u0259 q\u0259ddar bir n\u0259sn\u0259dir. Ona bel ba\u011flay\u0131b evinizi y\u0131xmay\u0131n. Sonra gec olar. \u0130\u015finizi g\u00f6r\u00fcn, balalar\u0131n\u0131z\u0131 doland\u0131rmaq \u00fc\u00e7\u00fcn halal yollar tap\u0131n, s\u00f6z\u00fcn haram qat\u0131na enm\u0259yin. \u0130\u00e7ind\u0259 t\u0259bii s\u00f6zd\u00fcrs\u0259, t\u0259bii yolla da do\u011fulacaq. \u00a0S\u00f6z\u00fcn haram qat\u0131 i\u015fv\u0259kar bir qad\u0131nd\u0131r. O, s\u0259ni \u00e7\u0259kdikc\u0259 \u00e7\u0259k\u0259c\u0259k v\u0259 bir d\u0259 ay\u0131l\u0131b g\u00f6r\u0259c\u0259ks\u0259n ki, qatar gedib…<\/div>\n
<\/div>\n
– \u00c7ox sa\u011f olun, var olun. Daha b\u00f6y\u00fck yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 dil\u0259yir\u0259m.<\/i><\/b><\/div>\n
<\/div>\n
Ax\u0131rda, \u0130lkin b\u0259y, g\u0259l xo\u015f notlarla qurtaraq. D\u00fcz\u00fcn\u00fc de, g\u00fclm\u0259k ist\u0259yirs\u0259n?<\/div>\n
<\/div>\n
– B\u0259li.<\/i><\/b><\/div>\n
<\/div>\n
Onda e\u015fit v\u0259 bil, s\u0259n bu 57 ya\u015f\u0131mda ilk adamsan ki, m\u0259nd\u0259n m\u00fcsahib\u0259 g\u00f6t\u00fcr\u00fcrs\u0259n. T\u0259\u015f\u0259kk\u00fcrl\u0259r! G\u00f6r\u00fcrs\u0259nmi s\u00f6z nec\u0259 q\u0259ddard\u0131r?! G\u00fcl, \u00fcr\u0259kd\u0259n g\u00fcl!<\/div>\n
<\/div>\n
<\/div>\n
<\/div>\n
<\/div>\n
<\/div>\n
<\/b>S\u00d6HB\u018fTL\u018f\u015eD\u0130 : \u0130lkin Abbas\u00a0\"\u0130lkin<\/a><\/i><\/b><\/div>\n

Yaz\u0131ya 1659 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fziz oxucular! kultur.az sayt\u0131 yeni layih\u0259y\u0259 start verir. “Bizim qonaq” adlanan layih\u0259 tan\u0131nm\u0131\u015f \u0259d\u0259biyyat adamlar\u0131n\u0131n \u0259d\u0259biyyat al\u0259min\u0259 , d\u00fcnyaya bax\u0131\u015f\u0131na, i\u00e7 d\u00fcnyas\u0131na s\u0259yah\u0259t etm\u0259kl\u0259 yana\u015f\u0131 , g\u0259nc q\u0259l\u0259m sahibl\u0259rini d\u0259 tan\u0131tmaq amac\u0131 g\u00fcd\u00fcr. Rubrikam\u0131z\u0131n ilk qona\u011f\u0131 “var”la “yox” aras\u0131nda vurnuxan, S\u00f6z\u00fcn “yox”dan “var” etdiyi \u00a0\u015eair, publisist \u00a0Mehman Qaraxano\u011fludur. Xo\u015f g\u00f6rd\u00fck Mehman M\u00fc\u0259llim. -Z\u0259hm\u0259t olmazsa, bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,3,21],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7298"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7298"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7298\/revisions"}],"predecessor-version":[{"id":7299,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7298\/revisions\/7299"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7298"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}