{"id":7438,"date":"2014-12-20T13:36:23","date_gmt":"2014-12-20T09:36:23","guid":{"rendered":"http:\/\/kultur.az\/?p=7438"},"modified":"2014-12-20T13:36:23","modified_gmt":"2014-12-20T09:36:23","slug":"yapon-n%c9%99srinin-ustadi-yasunari-kavabata","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7438","title":{"rendered":"Yapon n\u0259srinin ustad\u0131: Yasunari Kavabata"},"content":{"rendered":"

\"Yapon\"<\/a><\/p>\n

\u00d6z\u00fcn\u0259m\u0259xsus estetik v\u0259 s\u0259n\u0259t d\u0259y\u0259rl\u0259rin\u0259 malik q\u0259dim Yaponiya m\u0259d\u0259niyy\u0259tinin, onun b\u00f6y\u00fck bir hiss\u0259sini t\u0259\u015fkil ed\u0259n yapon \u0259d\u0259biyyat\u0131n\u0131n tarixi minillikl\u0259rl\u0259 \u00f6l\u00e7\u00fcl\u00fcr.\u00a0 Yapon b\u0259dii-f\u0259ls\u0259fi fikir tarixini ara\u015fd\u0131ran mt\u0259x\u0259ssisl\u0259rin d\u0259 vur\u011fulad\u0131\u011f\u0131 kimi, buddizm v\u0259 konfusizm d\u0259y\u0259rl\u0259ri t\u0259siri il\u0259 meydana \u00e7\u0131xan bu Uzaq \u015e\u0259rq ada-\u00f6lk\u0259sinin milli poeziyas\u0131 d\u00fcnya m\u0259d\u0259niyy\u0259tinin incil\u0259rind\u0259n say\u0131l\u0131r. Az\u0259rbaycan oxucular\u0131 m\u00fcxt\u0259lif \u015fairl\u0259rimiz v\u0259 t\u0259rc\u00fcm\u0259\u00e7il\u0259rimiz t\u0259r\u0259find\u0259n, davaml\u0131 da olmasa, vaxta\u015f\u0131r\u0131 rusdili vasit\u0259sil\u0259 \u00e7evril\u0259r\u0259k t\u0259qdim edil\u0259n klassik yapon poeziya n\u00fcmun\u0259l\u0259ri il\u0259 yana\u015f\u0131, g\u00fcndo\u011far \u00f6lk\u0259nin b\u0259dii n\u0259sri d\u0259 yax\u015f\u0131 tan\u0131\u015fd\u0131r. Son ill\u0259r d\u00fcnya\u015f\u00f6hr\u0259tli yapon nasirl\u0259rind\u0259n Yasunari Kavabata, Akutaqava R\u00fcnoske, Kobo Abe v\u0259 Haruki Murakaminin m\u00fcxt\u0259lif \u0259s\u0259rl\u0259ri ana dilimizd\u0259 t\u0259rc\u00fcm\u0259 olunaraq Az\u0259rbaycan oxucusuna t\u0259qdim edilib.<\/p>\n

XX \u0259sr Yaponiya v\u0259 d\u00fcnya b\u0259dii s\u00f6z s\u0259n\u0259tinin g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si say\u0131lan Yasunari Kavabata (1899-1972) \u0259d\u0259biyyat s\u0259h\u0259sind\u0259 1968-ci ild\u0259 Beyn\u0259lxalq Nobel m\u00fckafat\u0131 alan ilk yapon yaz\u0131\u00e7\u0131s\u0131d\u0131r. Nasir Osakada kifay\u0259t q\u0259d\u0259r imkanl\u0131 bir ziyal\u0131 ail\u0259sind\u0259 do\u011fulmu\u015f, \u00fc\u00e7 ya\u015f\u0131nda valideynl\u0259rinin h\u0259r ikisini itirmi\u015fdi. Ana t\u0259r\u0259fd\u0259n baba v\u0259 n\u0259n\u0259si bac\u0131s\u0131yla onu himay\u0259l\u0259rin\u0259 alsa da, alt\u0131 ya\u015f\u0131ndayk\u0259n n\u0259n\u0259si v\u0259 bac\u0131s\u0131 da d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fir. H\u0259yatda qr\u015f\u0131la\u015fd\u0131\u011f\u0131 faci\u0259vi olaylar g\u0259l\u0259c\u0259k yaz\u0131\u00e7\u0131n\u0131n m\u0259n\u0259vi al\u0259min\u0259, psixikas\u0131na t\u0259sirsiz \u00f6t\u00fc\u015fm\u0259di: Kavabata ilk \u0259s\u0259rl\u0259rind\u0259n say\u0131lan v\u0259 h\u0259yatdak\u0131 sonuncu yax\u0131n adam\u0131n\u0131n \u2013 babas\u0131n\u0131n \u00f6l\u00fcm\u00fcnd\u0259n az \u0259vv\u0259l 1914-c\u00fc ild\u0259 yazd\u0131\u011f\u0131 \u201cOn alt\u0131 ya\u015fl\u0131 o\u011flan\u0131n g\u00fcnd\u0259liyi\u201d avtobioqrafik hekay\u0259sind\u0259 taleyin\u0259 d\u00fc\u015f\u0259n a\u011f\u0131r s\u0131naqlar\u0131 q\u0259l\u0259m\u0259 al\u0131r.<\/p>\n

Balaca Yasunari m\u0259kt\u0259b vaxtlar\u0131ndan Q\u0259rb, el\u0259c\u0259 d\u0259 klassik Avropa m\u0259d\u0259niyy\u0259tin\u0259 x\u00fcsusi maraq g\u00f6st\u0259rir, 1920-ci ild\u0259 Tokio universitetinin ingilis dili v\u0259 \u0259d\u0259biyyat\u0131 b\u00f6l\u00fcm\u00fcn\u0259 daxil olsa da, bir il sonra yapon \u0259d\u0259biyyat\u0131n\u0131 se\u00e7m\u0259li olur. Fitri istedad\u0131, z\u0259ngin t\u0259x\u0259yy\u00fcl\u00fc, intellektual s\u0259viyy\u0259si il\u0259 t\u0259l\u0259b\u0259l\u0259rd\u0259n f\u0259rql\u0259n\u0259n yaz\u0131\u00e7\u0131 sonuncu kursdayk\u0259n o d\u00f6vr\u00fcn m\u0259\u015fhur yapon \u0259d\u0259bi n\u0259\u015fri hesab edil\u0259n \u201cBuncay syuncyu\u201d (\u201cD\u00f6vr\u00fcn \u0259d\u0259biyyat\u0131\u201d) jurnal\u0131n\u0131n redaksiya hey\u0259tinin \u00fczv\u00fc se\u00e7ilir. \u00d6t\u0259n \u0259srin ba\u015flan\u011f\u0131c\u0131nda \u2013 20-ci ill\u0259rin ortalar\u0131nda is\u0259 o, bir qrup g\u0259nc yaz\u0131\u00e7\u0131 il\u0259 birlikd\u0259 yapon \u0259d\u0259biyyat\u0131nda modernist istiqam\u0259tinin mayak\u0131na \u00e7evril\u0259n \u201cBunqey dziday\u201d (\u201cM\u00fcasir \u0259d\u0259biyyat\u201d) jurnal\u0131n\u0131 yarad\u0131r.<\/p>\n

El\u0259 bu vaxtlarda q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u201cR\u0259qqas\u0259 \u0130du\u201d (1925) povesti g\u0259nc nasirin ilk u\u011furlu \u0259s\u0259ri say\u0131l\u0131r. \u201cQu\u015flar v\u0259 v\u0259h\u015fi heyvanlar\u201d (1933) kitab\u0131nda d\u00f6vr\u00fcn yeni n\u0259sil n\u00fcmay\u0259nd\u0259l\u0259rinin obrazl\u0131 ifad\u0259si kimi yaratm\u0131\u015f oldu\u011fu g\u0259nc q\u0259hr\u0259man\u0131 insanlarla t\u0259masdan qa\u00e7\u0131r, t\u0259bi\u0259t\u0259 s\u0131\u011f\u0131n\u0131r, yaln\u0131z sevdiyi q\u0131z\u0131n x\u0259yal\u0131 il\u0259 ya\u015fad\u0131\u011f\u0131 g\u00f6st\u0259rilir.<\/p>\n

S\u0259n\u0259t v\u0259 yarad\u0131c\u0131l\u0131q t\u0259cr\u00fcb\u0259si artd\u0131qca, Kavabata \u0259sas\u0259n Avropa m\u0259d\u0259niyy\u0259tind\u0259n qaynaqlanan yarad\u0131c\u0131l\u0131q eksperimentl\u0259rind\u0259n uzaqla\u015fm\u0131\u015f v\u0259 milli yapon \u0259n\u0259n\u0259l\u0259rin\u0259 daha \u00e7ox ba\u011flanm\u0131\u015fd\u0131.<\/p>\n

Yaponiya tarixinin m\u00fcr\u0259kk\u0259b m\u0259rh\u0259l\u0259l\u0259rind\u0259 \u2013 \u00f6lk\u0259nin sars\u0131d\u0131c\u0131 m\u0259\u011flubiyy\u0259t\u0259 u\u011frad\u0131\u011f\u0131 II D\u00fcnya m\u00fcharib\u0259si ill\u0259rind\u0259, eyni zamanda sonrak\u0131 d\u00f6vrd\u0259 Kavabata siyasi prosesl\u0259rd\u0259n uzaq olma\u011fa \u00e7al\u0131\u015f\u0131r, \u0259ks\u0259r vaxt\u0131n\u0131 ilkin orta \u0259srl\u0259r yapon roman\u0131n\u0131n m\u0259zmun v\u0259 \u00fcslubunun \u00f6yr\u0259nilm\u0259sin\u0259 s\u0259rf edirdi. S\u0131rf yapon t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn n\u00fcmun\u0259si kimi Q\u0259rbd\u0259 m\u0259\u015fhurla\u015fan \u201cMin qanadl\u0131 durna\u201d (1949) povesti m\u0259hz orta \u0259srl\u0259rl\u0259 s\u0259sl\u0259\u015fdiyi \u00fc\u00e7\u00fcn maraq do\u011furur: yeri g\u0259lmi\u015fk\u0259n, bu \u0259s\u0259r ana dilimiz\u0259 t\u0259rc\u00fcm\u0259 olunub.<\/p>\n

Kavabata \u0259s\u0259rl\u0259rind\u0259 hissi-erotik duy\u011fular\u0131n t\u0259svirin\u0259 d\u0259 x\u00fcsusi yer ay\u0131r\u0131rd\u0131: \u0259dib bu vasit\u0259yl\u0259 insan psixologiyas\u0131n\u0131n daha m\u00fcr\u0259kk\u0259b qatlar\u0131na n\u00fcfuz etm\u0259k ist\u0259yirdi. Yaz\u0131\u00e7\u0131 \u201cG\u00f6l\u201d (1954), \u201cYatm\u0131\u015f g\u00f6z\u0259ll\u0259rin evind\u0259\u201d (1961) povestl\u0259rind\u0259 m\u0259hz bu h\u0259ssas v\u0259 x\u00fcsusi estetik-ruhi h\u0259ssasl\u0131q t\u0259l\u0259b ed\u0259n m\u00f6vzunu se\u00e7ib.<\/p>\n

\u0130sve\u00e7 \u018fd\u0259biyyat Akademiyas\u0131 1968-ci ild\u0259 \u201cYapon \u015f\u00fcurunun mahiyy\u0259tini \u0259ks etdir\u0259n yarad\u0131c\u0131l\u0131q m\u0259har\u0259tin\u0259 g\u00f6r\u0259\u201d Yasunari Kavabatan\u0131 Nobel m\u00fckafat\u0131na layiq g\u00f6rd\u00fc. R\u0259smi t\u0259qdimat m\u0259rasimind\u0259ki t\u0259\u015f\u0259kk\u00fcr nitqind\u0259 \u0259sl yapon t\u0259vaz\u00f6karl\u0131\u011f\u0131 il\u0259 b\u00f6y\u00fck \u015f\u0259r\u0259fin m\u0259hz \u00f6z pay\u0131na d\u00fc\u015fm\u0259sind\u0259n heyr\u0259tl\u0259ndiyini gizl\u0259tm\u0259y\u0259n m\u00fct\u0259f\u0259kkr yaz\u0131\u00e7\u0131 \u015f\u00f6hr\u0259tin s\u0259n\u0259tkar \u00fc\u00e7\u00fcn a\u011f\u0131r y\u00fck oldu\u011funu bildirdi, bundan sonra yarad\u0131c\u0131l\u0131q \u0259n\u0259n\u0259l\u0259rin\u0259 sadiq qalaraq t\u0259biilik v\u0259 g\u00f6z\u0259llik hissin\u0259 s\u0259daq\u0259tini qoruyub-saxlayaca\u011f\u0131n\u0131 b\u0259yan etdi.<\/p>\n

\u0130lk yapon Nobel laureat\u0131n\u0131n h\u0259yat\u0131 faci\u0259vi sonluqla bitdi. Bel\u0259 ki, 1970-ci ild\u0259 dostu Misima yapon h\u0259rbi bazalar\u0131ndan birind\u0259 \u0259sg\u0259rl\u0259ri h\u00f6kum\u0259t \u0259leyhin\u0259 \u00fcsyana qald\u0131rmaq c\u0259hdi u\u011fursuzluqla bit\u0259nd\u0259n sonra xarakiri ed\u0259r\u0259k \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrd\u00fc. Bu faci\u0259li hadis\u0259 Kavabatada d\u0259rin sars\u0131nt\u0131ya s\u0259b\u0259b oldu: nasir ya\u015fad\u0131\u011f\u0131 m\u0259nzild\u0259 \u00f6z\u00fcn\u00fc qazla z\u0259h\u0259rl\u0259y\u0259r\u0259k intihar etdi.<\/p>\n

Bu, tan\u0131nm\u0131\u015f yapon yaz\u0131\u00e7\u0131s\u0131n\u0131n intihar etm\u0259si taleyin q\u0259rib\u0259likl\u0259rind\u0259n say\u0131la bil\u0259r: \u00e7\u00fcnki Kavabata Nobel m\u00fchazir\u0259sind\u0259 m\u0259hz m\u00fcasir d\u00fcnyada geni\u015f v\u00fcs\u0259t alan intihar olaylar\u0131na toxunaraq bildirirdi: \u201c\u0130nsan\u0131n d\u00fcnyaya yadla\u015fma d\u0259r\u0259c\u0259sind\u0259n as\u0131l\u0131 olmayaraq, intihar etiraz formas\u0131 say\u0131la bilm\u0259z. \u0130ntiharla h\u0259yat\u0131na son qoyan insan n\u0259 q\u0259d\u0259r ideal olsa da, m\u00fcq\u0259dd\u0259s adland\u0131r\u0131la bilm\u0259z\u201d\u2026<\/p>\n

Y.Kavabata d\u00fcnyan\u0131n m\u00fcxt\u0259lif \u00f6lk\u0259l\u0259rinin, o c\u00fcml\u0259d\u0259n Yaponiya, AB\u015e,\u00a0 Almaniya v\u0259 Fransan\u0131n bir s\u0131ra \u0259d\u0259bi m\u00fckafatlar\u0131n\u0131 da qazanm\u0131\u015fd\u0131. 1948-1965-ci ill\u0259rd\u0259 o, yapon PEN-klubunun s\u0259dri, 1959-cu ild\u0259n h\u0259yat\u0131n\u0131n sonuna q\u0259d\u0259r is\u0259 Beyn\u0259lxalq PEN-klubun vitse-prezidenti v\u0259zif\u0259sini da\u015f\u0131m\u0131\u015fd\u0131.<\/p>\n

\u201c\u018fd\u0259biyyat q\u0259zeti\u201dnin d\u0259y\u0259rli oxucular\u0131na yaz\u0131\u00e7\u0131n\u0131n \u201cOvuci\u00e7i b\u00f6y\u00fckl\u00fcy\u00fcnd\u0259 hekay\u0259l\u0259r\u201d silsil\u0259sind\u0259n \u00fc\u00e7 hekay\u0259 t\u0259qdim edirik. Bu n\u0259sr \u0259s\u0259rl\u0259rinin h\u0259r birind\u0259 Y.Kavabatan\u0131n ustad s\u0259n\u0259tkar kimi fitri istedad\u0131n\u0131n \u015fahidi oluruq.<\/p>\n

\n

Yapon n\u0259srinin ustad\u0131: Yasunari Kavabata<\/p>\n

T\u0259rc\u00fcm\u0259:\u00a0Ayd\u0131n Xan \u018fbilov<\/p>\n

\n

\u201cOvuci\u00e7i b\u00f6y\u00fckl\u00fcy\u00fcnd\u0259 hekay\u0259l\u0259r\u201d<\/p>\n

\n

Kas\u0131blar\u0131n a\u015fnas\u0131<\/p>\n

\n

Limon onun \u00f6z\u00fcn\u0259 r\u0259va bildiyi yegan\u0259 naz-nem\u0259t idi. M\u0259hz limona g\u00f6r\u0259 d\u0259risi hamar, a\u011fappa\u011f g\u00f6rs\u0259nir, x\u00fcsusi t\u0259rav\u0259t sa\u00e7\u0131rd\u0131. O, meyv\u0259ni d\u00f6rd yer\u0259 b\u00f6l\u00fcr, bir par\u00e7as\u0131ndan tualet suyu \u2013 \u0259tirl\u0259ndirici vasit\u0259 haz\u0131rlay\u0131rd\u0131 ki, bu da ona g\u00fcn \u0259rzind\u0259 b\u0259s edirdi. Qalan \u00fc\u00e7 dilimi ehmalca papiros ka\u011f\u0131z\u0131na b\u00fck\u00fcrd\u00fc ki, qar\u015f\u0131dak\u0131 n\u00f6vb\u0259ti g\u00fcnl\u0259rd\u0259 istifad\u0259 etsin. A\u00e7\u0131lan s\u0259h\u0259rin g\u00f6z\u0259lliyini d\u0259 m\u0259hz limon suyu il\u0259 sif\u0259tini t\u0259rav\u0259tl\u0259ndir\u0259nd\u0259 duyard\u0131. Ki\u015fid\u0259n gizlin bu g\u00fcn h\u0259m d\u0259 sin\u0259si il\u0259 budlar\u0131na s\u00fcrtm\u00fc\u015fd\u00fc ondan.<\/p>\n

Ki\u015fi onu \u00f6p\u0259r\u0259k ucadan dedi:<\/p>\n

\u2013 Limon! Dey\u0259s\u0259n, s\u0259n limon \u00e7ay\u0131nda \u00e7immis\u0259n. Ey, limon iyi burnuma d\u0259ydi, \u00fcr\u0259yimd\u0259n porta\u011fal ke\u00e7ir.<\/p>\n

\u2013 Bu d\u0259qiq\u0259, \u2013 ona hay verdi, be\u015f senlik (ienin y\u00fczd\u0259 birin\u0259 b\u0259rab\u0259r pul vahidi \u2013 A.X.) x\u0131rda pulu g\u00f6t\u00fcr\u00fcb porta\u011fal dal\u0131nca yolland\u0131: baxmayaraq ki, bununla da vanna q\u0259bul ed\u0259nd\u0259n sonra d\u0259risind\u0259ki limon \u0259trinin ki\u015fi t\u0259r\u0259find\u0259n qoxulamaq sevincind\u0259n m\u0259hrum oldu.<\/p>\n

Sikk\u0259d\u0259n v\u0259 limon qoxusundan savay\u0131 onun evind\u0259 bir \u015fey qalmam\u0131\u015fd\u0131. Ki\u015fi, he\u00e7 kimin ondan almaq ist\u0259m\u0259diyi, sonu g\u00f6r\u00fcnm\u0259y\u0259n uzun-uzad\u0131 pyesini masan\u0131 \u0259v\u0259z ed\u0259n k\u00f6hn\u0259 d\u0259rgil\u0259rin qala\u011f\u0131 \u00fcst\u00fcnd\u0259 yazmaqla m\u0259\u015f\u011ful idi.<\/p>\n

\u2013 Birinci s\u0259hn\u0259d\u0259ki hadis\u0259l\u0259r limon a\u011fac\u0131n\u0131n fonunda ba\u015f ver\u0259c\u0259k \u2013 x\u00fcsusi olaraq s\u0259n\u0259 g\u00f6r\u0259! S\u00f6z\u00fcn d\u00fcz\u00fc, \u00f6z\u00fcm d\u0259 he\u00e7 vaxt limonlu\u011fu g\u00f6rm\u0259mi\u015f\u0259m. Kiid\u0259 (Yaponiyada \u015f\u0259h\u0259r \u2013 A.X.) olanda bir d\u0259f\u0259 yamacda naringi a\u011faclar\u0131 il\u0259 maraqlanm\u0131\u015fam. Ayl\u0131 pay\u0131z gec\u0259l\u0259rind\u0259, h\u0259tta Osakadan (Yaponiyada \u015f\u0259h\u0259r \u2013 A.X.)\u00a0 da \u00e7oxlar\u0131 onlara tama\u015fa etm\u0259y\u0259 g\u0259l\u0259rdil\u0259r. Ay i\u015f\u0131\u011f\u0131nda naringil\u0259r bataql\u0131q m\u0259\u015f\u0259lin\u0259 \u2013 \u0259sl na\u011f\u0131lvari at\u0259\u015f d\u0259nizin\u0259 b\u0259nz\u0259yirdil\u0259r. Limonlar naringiy\u0259 nisb\u0259t\u0259n i\u015f\u0131ql\u0131d\u0131rlar, onlar\u0131n r\u0259ngi adamda h\u0259rar\u0259t duy\u011fusu qald\u0131r\u0131r\u2026 H\u0259rar\u0259tli sar\u0131 m\u0259\u015f\u0259ll\u0259r\u2026 \u018fg\u0259r bu hissl\u0259ri s\u0259hn\u0259d\u0259 verm\u0259k m\u00fcmk\u00fcn olsayd\u0131\u2026<\/p>\n

\u2013 Aha.<\/p>\n

\u2013 S\u0259n\u0259 maraql\u0131 deyil? \u00c7\u0259tin ki, indi m\u0259n i\u015f\u0131ql\u0131, c\u0259nub koloritli pyes yaza bil\u0259m. \u00d6nc\u0259 \u015f\u00f6hr\u0259t qazanmaq, m\u0259\u015fhurla\u015fmaq laz\u0131md\u0131r.<\/p>\n

\u2013 N\u0259 \u00fc\u00e7\u00fcn b\u00fct\u00fcn adamlar m\u00fctl\u0259q \u015f\u00f6hr\u0259t qazanmal\u0131d\u0131rlar?<\/p>\n

\u2013 Ona g\u00f6r\u0259 ki, ba\u015fqa c\u00fcr ya\u015faya bilm\u0259zl\u0259r. Do\u011frusu, m\u0259nim indi he\u00e7 bir u\u011fur qazanma\u011f\u0131ma \u00fcmidim yoxdur.<\/p>\n

\u2013 M\u0259n\u0259 o u\u011fur g\u0259r\u0259k deyil. O, adama n\u0259 verir ki?<\/p>\n

\u2013 Bu, n\u0259 is\u0259 yeni bir \u015feydir! S\u0259n indiki t\u0259l\u0259b\u0259l\u0259r kimi d\u00fc\u015f\u00fcn\u00fcrs\u0259n. Onlar\u0131n \u00fcst\u00fcnd\u0259 durduqlar\u0131 b\u00fcn\u00f6vr\u0259ni g\u00f6r\u0259n g\u00f6zl\u0259ri yoxdur. F\u0259q\u0259t, h\u0259tta z\u0259hl\u0259l\u0259ri getmirs\u0259 bel\u0259, dem\u0259li, \u0259n az\u0131 onun m\u0259qs\u0259d\u0259uy\u011funlu\u011funa \u015f\u00fcbh\u0259 edirl\u0259r. Onlar bel\u0259 hesab edirl\u0259r ki, o b\u00fcn\u00f6vr\u0259ni da\u011f\u0131tmaq laz\u0131md\u0131r. V\u0259 onun ha\u00e7ansa da\u011f\u0131laca\u011f\u0131na inan\u0131rlar. O k\u0259sl\u0259r ki, h\u0259yatda u\u011fur qazanma\u011fa \u00e7al\u0131\u015f\u0131r, da\u011f\u0131lmal\u0131 b\u00fcn\u00f6vr\u0259 \u00fcz\u0259rind\u0259 durdu\u011funu anlamaqlar\u0131na baxmayaraq, pill\u0259k\u0259nl\u0259rin pill\u0259l\u0259rini d\u0131rma\u015f\u0131rlar. N\u0259 q\u0259d\u0259r ki, m\u0259ns\u0259bp\u0259r\u0259st daha yuxar\u0131 pill\u0259y\u0259 qalx\u0131r, bir o q\u0259d\u0259r d\u0259 onu t\u0259hl\u00fck\u0259 g\u00f6zl\u0259yir. Bel\u0259c\u0259, m\u0259ns\u0259b arzusunda olan insan bunu bil\u0259-bil\u0259 yen\u0259 d\u0259 d\u0131rma\u015fma\u011f\u0131ndad\u0131r \u2013 \u0259trafdak\u0131 \u015f\u0259rait, h\u0259m d\u0259 \u00f6z\u00fcn\u00fcn meyli onu buna vadar edir. \u0130ndiki m\u0259ns\u0259bp\u0259r\u0259stlik vicdans\u0131zl\u0131qla ba\u011fl\u0131d\u0131r. M\u0259ns\u0259bp\u0259r\u0259stlik zaman\u0131n \u0259lam\u0259tidir. Bu g\u00fcn qaranl\u0131q v\u0259 kas\u0131b\u00e7\u0131l\u0131q i\u00e7ind\u0259 ya\u015fama\u011fa m\u0259hkum edilmi\u015f m\u0259nim \u00f6z\u00fcm d\u0259 m\u0259ns\u0259bp\u0259r\u0259stl\u0259rin s\u0131ras\u0131na meyilliy\u0259m. S\u0259n kas\u0131blar\u0131n limon meyv\u0259si kimi i\u015f\u0131ql\u0131san v\u0259 y\u0259qin bu problem\u0259 ba\u015fqa t\u0259rzd\u0259n yana\u015f\u0131rsan.<\/p>\n

\u2013 Amma m\u0259n yaln\u0131z kas\u0131blar\u0131n a\u015fnas\u0131yam. Qoy b\u00fct\u00fcn ki\u015fil\u0259r h\u0259yatda u\u011fur qazans\u0131nlar: ax\u0131 onlar yaln\u0131z bu bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcrl\u0259r. Qad\u0131nlar is\u0259 ba\u015fqa m\u0259s\u0259l\u0259. Onlar\u0131 iki yer\u0259 ay\u0131rmaq olar \u2013 kas\u0131blar\u0131n a\u015fnalar\u0131 v\u0259 varl\u0131lar\u0131n m\u0259\u015fuq\u0259l\u0259ri.<\/p>\n

\u2013 Yox a, bunu yaman tapm\u0131san!<\/p>\n

\u2013 Sizs\u0259 m\u00fctl\u0259q qaba\u011fa ged\u0259c\u0259ksiniz! Bu m\u0259nada, ki\u015fil\u0259rin aqib\u0259tini \u0259vv\u0259lc\u0259d\u0259n g\u00f6r\u00fcr\u0259m: \u00f6nc\u0259d\u0259n h\u0259r \u015fey m\u0259n\u0259 ayd\u0131nd\u0131r v\u0259 he\u00e7 vaxt yan\u0131lm\u0131ram. H\u0259qiq\u0259ti deyir\u0259m: u\u011fur qazanaca\u011f\u0131n\u0131za \u0259min ola bil\u0259rsiz.<\/p>\n

\u2013 V\u0259 m\u0259n s\u0259ni ataca\u011fam?<\/p>\n

\u2013 H\u00f6km\u0259n!<\/p>\n

\u2013 Onda m\u0259n\u0259 y\u00fcks\u0259lm\u0259k laz\u0131m deyil.<\/p>\n

\u2013 El\u0259 dem\u0259yin. M\u0259n h\u0259mi\u015f\u0259 h\u0259r bir ki\u015finin u\u011furuna sevinmi\u015f\u0259m. H\u0259rd\u0259n d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, sanki m\u0259n xo\u015fb\u0259xtlik yumurtas\u0131 qoyulmu\u015f qu\u015f yuvas\u0131na b\u0259nz\u0259yir\u0259m.<\/p>\n

\u2013 S\u0259feh-s\u0259feh dan\u0131\u015fma\u011f\u0131 qurtar v\u0259 \u00fcmumiyy\u0259tl\u0259, n\u0259z\u0259r\u0259 al: m\u0259n\u0259 s\u0259nin u\u011fur qazanm\u0131\u015f \u0259vv\u0259lki ki\u015fil\u0259rin bar\u0259d\u0259ki xatir\u0259l\u0259rini dinl\u0259m\u0259k l\u0259zz\u0259t el\u0259mir. V\u0259rdi\u015fin is\u0259 adl\u0131-sanl\u0131 xan\u0131mlar\u0131 o m\u0259nada yada sal\u0131r ki, s\u0259n d\u0259 limondan istifad\u0259 edirs\u0259n.<\/p>\n

\u2013 Siz n\u0259 dan\u0131\u015f\u0131rs\u0131z? Adl\u0131-sanl\u0131lar\u0131n bura n\u0259 d\u0259xli? Limon on sen\u0259 sat\u0131l\u0131r, m\u0259n is\u0259 onu d\u00f6rd hiss\u0259y\u0259 b\u00f6l\u00fcr\u0259m. Bel\u0259 \u00e7\u0131x\u0131r ki, bir g\u00fcn\u00fcn g\u00f6z\u0259lliyi m\u0259n\u0259 iki yar\u0131m sen\u0259 ba\u015fa g\u0259lir.<\/p>\n

\u2013 Yax\u015f\u0131-yax\u015f\u0131! S\u0259n \u00f6l\u0259nd\u0259n sonra m\u0259zar\u0131n\u0131n \u00fcst\u00fcnd\u0259 limon a\u011fac\u0131 \u0259k\u0259c\u0259y\u0259m.<\/p>\n

\u2013 T\u0259\u015f\u0259kk\u00fcr. \u00c7ox vaxt d\u00fc\u015f\u00fcn\u00fcr\u0259m, \u00f6ls\u0259m, m\u0259zar\u0131m\u0131n ba\u015f\u0131nda ni\u015fan\u0259 olmayacaq, ora yaln\u0131z ki\u00e7ik bir q\u0259bir\u00fcst\u00fc yaz\u0131 l\u00f6vh\u0259ciyi basd\u0131r\u0131lacaq, amma onu ziyar\u0259t etm\u0259kd\u0259n \u00f6tr\u00fc ma\u015f\u0131nlarda yara\u015f\u0131ql\u0131 geyinmi\u015f ki\u015fil\u0259r g\u0259l\u0259c\u0259k.<\/p>\n

-Yara\u015f\u0131ql\u0131 ki\u015fil\u0259r bar\u0259d\u0259 \u00e7\u0259r\u0259nl\u0259m\u0259yin yet\u0259r v\u0259 bir d\u0259 m\u0259nim y\u00fcks\u0259lli\u015fim bar\u0259d\u0259ki \u00f6nc\u0259d\u0259n dedikl\u0259rini ba\u015f\u0131ndan \u00e7\u0131xart.<\/p>\n

\u2013 Lakin m\u0259n bilir\u0259m: yax\u0131n g\u0259l\u0259c\u0259kd\u0259 sizi u\u011fur g\u00f6zl\u0259yir.<\/p>\n

Onun inam\u0131 taleyin \u00f6z\u00fc kimi sars\u0131lmaz idi. O, ki\u015fil\u0259rd\u0259n hans\u0131n\u0131n y\u00fcks\u0259l\u0259 bi\u0259c\u0259yini s\u0259hvsiz t\u0259yin ed\u0259 bilirdi v\u0259 \u00f6z\u00fcn\u0259 d\u0259 ancaq onlar\u0131n i\u00e7ind\u0259n oyna\u015f se\u00e7\u0259rdi. Onun ilk sevgilisi \u00f6z \u0259misi o\u011flu olmu\u015fdu. O, varl\u0131 ail\u0259d\u0259n olan ni\u015fanl\u0131s\u0131n\u0131 atm\u0131\u015f v\u0259 bu qad\u0131nla birlikd\u0259 \u015f\u0259h\u0259r q\u0131ra\u011f\u0131nda ac\u0131nacaql\u0131 bir ki\u00e7ik ota\u011fa k\u00f6\u00e7m\u00fc\u015fd\u00fc. H\u0259r ikisi h\u0259ddind\u0259n art\u0131q kas\u0131b idi, lakin o, universiteti bitirdikd\u0259n sonra diplomatik v\u0259zif\u0259 \u00fc\u00e7\u00fcn ke\u00e7ril\u0259n m\u00fcsabiq\u0259d\u0259n \u00fc\u00e7\u00fcnc\u00fc yeri tutub Romaya t\u0259yinat alanda, ke\u00e7mi\u015f ni\u015fanl\u0131s\u0131n\u0131n atas\u0131 h\u00f6rm\u0259tl\u0259 yan\u0131na g\u0259ldi v\u0259 q\u0131z\u0131yla evl\u0259nm\u0259yi ona t\u0259klif etdi. A\u015fnas\u0131 ona mane olmad\u0131.<\/p>\n

Onun ikinci sevgilisi tibb fak\u00fclt\u0259sinin kas\u0131b t\u0259l\u0259b\u0259si \u00e7\u0131xd\u0131. Ax\u0131rda da onu atd\u0131 v\u0259 tikilm\u0259kd\u0259 olan x\u0259st\u0259xanan\u0131n podrat\u00e7\u0131s\u0131n\u0131n q\u0131z\u0131yla evl\u0259ndi. \u00dc\u00e7\u00fcnc\u00fcs\u00fc is\u0259 radioq\u0259buledicil\u0259r satan yoxsulun biri idi.\u00a0 Bir d\u0259f\u0259 qad\u0131n da bilirdi ki, o b\u0259dn\u0259z\u0259rdir v\u0259 buna g\u00f6r\u0259 d\u0259 varlana bilmir. Onu atd\u0131 v\u0259 \u015f\u0259h\u0259r q\u0131ra\u011f\u0131nda olan d\u00fckan\u0131n\u0131 \u0259vv\u0259lki varl\u0131 m\u0259\u015fuq\u0259sinin sahibi oldu\u011fu evin yerl\u0259\u015fdiyi m\u0259rk\u0259zi k\u00fc\u00e7\u0259y\u0259 k\u00f6\u00e7\u00fcrd\u00fc. D\u00f6rd\u00fcnc\u00fc oyna\u015f\u2026 Be\u015finci oyna\u015f\u2026<\/p>\n

Onun bu n\u00f6vb\u0259ti sevgilisi \u2013 kas\u0131b dramaturq \u2013 qad\u0131n\u0131n evin\u0259 radikal \u0259hval-ruhiyy\u0259li t\u0259dqiqat\u00e7\u0131-sosioloqlar ayaq a\u00e7andan sonra n\u0259hay\u0259t ki, \u00f6z\u00fcn\u00fcn uzun-uzad\u0131 pyesini bitirdi. Qad\u0131na verdiyi s\u00f6z\u00fc yerin\u0259 yetirdi v\u0259 pyes\u0259 limon a\u011faclar\u0131 il\u0259 ba\u011fl\u0131 s\u0259hn\u0259 daxil etdi. D\u00fczd\u00fcr, \u0259sl h\u0259yatda i\u015f\u0131ql\u0131 limon a\u011facl\u0131\u011f\u0131n\u0131 he\u00e7 vaxt axtar\u0131b tapa bilm\u0259di. Limonluq \u0259s\u0259rin epiloqunda peyda olur: dramaturqun vaxtil\u0259 dediyi b\u00fcn\u00f6vr\u0259 da\u011f\u0131landan sonra ideal d\u00fcnyan\u0131n ki\u015fisiyl\u0259 qad\u0131n\u0131 limon a\u011faclar\u0131n\u0131n aras\u0131nda s\u00f6hb\u0259t edirl\u0259r. \u00d6z pyesi say\u0259sind\u0259 o, ca\u011fda\u015f teatr truppas\u0131n\u0131n primadonas\u0131 il\u0259 tan\u0131\u015f oldu v\u0259 onunla m\u0259lh\u0259m m\u00fcnasib\u0259tl\u0259r\u0259 ba\u015flad\u0131.<\/p>\n

Yen\u0259 \u0259vv\u0259lki t\u0259k \u201climonlu\u201d sevgilisi yaddan \u00e7\u0131xd\u0131. Onun \u00f6nc\u0259d\u0259n dedikl\u0259ri ger\u00e7\u0259kl\u0259\u015fdi. H\u0259r halda, dramaturq b\u00f6y\u00fck u\u011furlar qazand\u0131. Pill\u0259k\u0259nl\u0259rin pill\u0259l\u0259ri il\u0259 yuxar\u0131 d\u0131rma\u015fd\u0131.<\/p>\n

N\u00f6vb\u0259ti sevgilisi vaxtil\u0259 dramaturqun evind\u0259 olmu\u015f v\u0259 natiqliyi \u00e7ox xo\u015flayan f\u0259hl\u0259 idi. Ancaq\u2026 \u0259sl h\u0259qiq\u0259td\u0259, \u00e7ox g\u00fcman ki, o, yaradan t\u0259r\u0259fd\u0259n verilmi\u015f vergini h\u0259yatda qazananacan ki\u015fil\u0259rin g\u0259l\u0259c\u0259yini g\u00f6st\u0259rm\u0259k bacar\u0131\u011f\u0131n\u0131 itirmi\u015fdi: f\u0259hl\u0259 y\u00fcks\u0259l\u0259 bilm\u0259di. Bu az imi\u015f kimi, tezlikl\u0259 t\u0259bli\u011fat \u00fcst\u00fcnd\u0259 onu i\u015fd\u0259n \u00e7\u0131xard\u0131lar. Qad\u0131n \u00f6z vergisi il\u0259 ya\u015fay\u0131rd\u0131, onu itir\u0259n kimi h\u0259yata olan-qalan mara\u011f\u0131 da \u00f6ld\u00fc. B\u0259lk\u0259 d\u0259 o, u\u011furlar haqq\u0131nda \u0259vv\u0259lc\u0259d\u0259n x\u0259b\u0259r verm\u0259kd\u0259n yorulmu\u015fdu, ola bilsin ki, bu d\u0259f\u0259 d\u00fcz\u0259lm\u0259si m\u00fcmk\u00fcns\u00fcz olan s\u0259hv\u0259 yol vermi\u015fdi\u2026<\/p>\n

Onun c\u0259naz\u0259sini torpa\u011fa tap\u015f\u0131ran g\u00fcn\u00fc dramaturqun pyesinin ilk tama\u015fas\u0131 oldu. O, ba\u015f rolda oynayan yeni sevgilisinin monoloqunda \u201climonlu\u201d qad\u0131n\u0131n \u0259dalar\u0131n\u0131n t\u0259qlidini hiss etdi. Tama\u015fa\u00e7\u0131lar\u0131n s\u00fcr\u0259tli alq\u0131\u015f s\u0259dalar\u0131 alt\u0131nda s\u0259hn\u0259 \u0259s\u0259ri bit\u0259nd\u0259n sonra, epiloq hiss\u0259sind\u0259ki limonlar\u0131 ma\u015f\u0131nlara y\u00fckl\u0259yib kas\u0131blar\u0131n a\u015fnas\u0131n\u0131n t\u0259z\u0259c\u0259 qaz\u0131lm\u0131\u015f q\u0259birinin \u00fcst\u00fcnd\u0259ki taxta l\u00f6vh\u0259ciyinin qar\u015f\u0131s\u0131nda, bir-birind\u0259n f\u0259rqli olan, on \u00fc\u00e7\u00fcnc\u00fc gec\u0259nin ay\u0131na b\u0259nz\u0259y\u0259n (q\u0259m\u0259ri t\u0259qvimi il\u0259 doqquzuncu ay\u0131n 13-d\u0259n 14-n\u0259 ke\u00e7\u0259n gec\u0259 b\u0259dirl\u0259nmi\u015f ay \u00e7ox g\u00f6z\u0259l g\u00f6r\u00fcn\u00fcr, ona i\u015far\u0259dir \u2013 A.X.) iri, limon r\u0259ngli q\u0259ndill\u0259r qalanm\u0131\u015fd\u0131.<\/p>\n

\u2013 Dem\u0259li, burada da onun \u00f6z limon a\u011faclar\u0131 varm\u0131\u015f, \u2013 ki\u015fi p\u0131\u00e7\u0131ldad\u0131\u2026<\/p>\n

\n

M\u0259rhumun yaz\u0131q simas\u0131<\/p>\n

\n

\u2013 Nec\u0259 s\u0259birsizlikl\u0259 yaz\u0131\u011f\u0131 g\u00f6rm\u0259k ist\u0259diyinizi ba\u015fa d\u00fc\u015f\u00fcr\u0259m, \u2013 tez-t\u0259l\u0259sik onu d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fmi\u015f h\u0259yat yolda\u015f\u0131n\u0131n c\u0259naz\u0259si uzad\u0131lm\u0131\u015f ota\u011fa \u00f6t\u00fcr\u0259n qay\u0131nanas\u0131 s\u00f6yl\u0259di. \u2013 Budur, bax\u0131n g\u00f6r\u00fcn, \u00f6l\u00fcm onun ba\u015f\u0131na n\u0259 oyun a\u00e7d\u0131, \u2013 \u0259lav\u0259 etdi v\u0259 c\u0259naz\u0259nin \u00fcst\u00fcn\u0259 sal\u0131nm\u0131\u015f b\u0259yaz \u00f6rt\u00fcy\u00fc qald\u0131rmaqdan \u00f6tr\u00fc \u0259yildi.<\/p>\n

Lakin k\u00fcr\u0259k\u0259ni t\u0259l\u0259sik ona mane oldu:<\/p>\n

\u2013 Bir d\u0259qiq\u0259 g\u00f6zl\u0259yin. Ona k\u0259nar \u015f\u0259xsl\u0259r olmadan baxmaq ist\u0259rdim. Olmaz ki, m\u0259ni onunla t\u0259k buraxas\u0131n\u0131z?<\/p>\n

\u2013 Onun bu s\u00f6zl\u0259ri ota\u011fa dolmu\u015f qohum-\u0259qr\u0259baya\u00a0 bir q\u0259d\u0259r q\u0259rib\u0259 t\u0259sir ba\u011f\u0131\u015flad\u0131. Arxalar\u0131nca syodzni (\u0259n\u0259n\u0259vi yapon evl\u0259rind\u0259 qap\u0131 yerin\u0259 a\u00e7\u0131l\u0131b-ba\u011flanan arak\u0259sm\u0259 \u2013 A.X.) \u00e7\u0259k\u0259r\u0259k ham\u0131 \u00e7\u00f6l\u0259 \u00e7\u0131xd\u0131.<\/p>\n

O, b\u0259yaz \u00f6rt\u00fcy\u00fc qald\u0131rd\u0131. Qad\u0131n\u0131n sol\u011fun simas\u0131nda \u0259zabl\u0131 ifad\u0259 donub qalm\u0131\u015fd\u0131. Sanki s\u00fcm\u00fcy\u0259 yap\u0131\u015fm\u0131\u015f yanaqlar\u0131 \u00e7\u00f6km\u00fc\u015f, yar\u0131m\u00e7\u0131q a\u011f\u0131zda is\u0259 sapsar\u0131 saralm\u0131\u015f di\u015fl\u0259ri g\u00f6rs\u0259ndi. Papiros ka\u011f\u0131z\u0131 kimi b\u0259yaz v\u0259 nazik g\u00f6rs\u0259n\u0259n yuxar\u0131 g\u00f6z qapaqlar\u0131 el\u0259 bil yap\u0131\u015fqanla g\u00f6z almac\u0131qlar\u0131na yap\u0131\u015fd\u0131r\u0131lm\u0131\u015fd\u0131. Onun aln\u0131ndak\u0131 \u015fi\u015fmi\u015f damarlar\u0131 \u00e7\u0259kdiyi \u0259zab-\u0259ziyy\u0259tin ni\u015fan\u0259si idi.<\/p>\n

T\u0259rp\u0259nm\u0259y\u0259 \u00fcr\u0259k etm\u0259y\u0259n \u0259r m\u0259rhumun \u0259zab-\u0259ziyy\u0259tind\u0259n eyb\u0259c\u0259r hala d\u00fc\u015fm\u00fc\u015f simas\u0131na baxa-baxa oturub qalm\u0131\u015fd\u0131. Sonra o, aya\u011fa qalxd\u0131, c\u0259naz\u0259y\u0259 yax\u0131nla\u015fd\u0131, \u0259li \u0259s\u0259-\u0259s\u0259 onun c\u0259n\u0259sini s\u0131xma\u011fa \u00e7al\u0131\u015fd\u0131. Amma \u0259lini \u00e7\u0259k\u0259n kimi m\u0259rhumun di\u015fl\u0259ri yen\u0259 a\u011fard\u0131. Bir daha onun a\u011fz\u0131n\u0131 qapad\u0131, lakin qad\u0131n\u0131n dodaqlar\u0131 yava\u015f-yava\u015f \u0259yildi, qaba\u011fa \u00e7\u0131xan eyb\u0259c\u0259r di\u015fl\u0259ri yen\u0259 g\u00f6rs\u0259ndi.<\/p>\n

Bel\u0259c\u0259, o, bir ne\u00e7\u0259 d\u0259f\u0259 \u0259b\u0259s yer\u0259 bayaqk\u0131 h\u0259r\u0259k\u0259tini t\u0259krarlad\u0131. Bir azdan o, qad\u0131n\u0131n dodaqlar\u0131n\u0131n \u0259traf\u0131ndak\u0131 i\u015fg\u0259nc\u0259 \u0259ks etdir\u0259n a\u011f\u0131z q\u0131r\u0131\u015flar\u0131n\u0131n nec\u0259 yum\u015fald\u0131\u011f\u0131n\u0131, inc\u0259ldiyini sezdi.<\/p>\n

O, bird\u0259n-bir\u0259 barmaqlar\u0131nda g\u00fccl\u00fc h\u0259rar\u0259t hiss etdi, sanki b\u0259d\u0259ninin b\u00fct\u00fcn istiliyi ax\u0131b onlara ke\u00e7mi\u015fdi. Odur ki, c\u0259ld onun aln\u0131ndak\u0131 \u015fi\u015fmi\u015f damarlar\u0131 v\u0259 qal\u0131n q\u0131r\u0131\u015flar\u0131 ovu\u015fdurma\u011fa ba\u015flad\u0131. Ovuclar\u0131 q\u0131z\u0131\u015fana kimi i\u015find\u0259n qalmad\u0131.<\/p>\n

Bu vaxt c\u0259naz\u0259nin yan\u0131ndaca yer\u0259 \u0259yl\u0259\u015fdi v\u0259 \u0259yilib\u00a0 onun \u0259linin h\u0259rar\u0259tind\u0259n m\u0259rhumun ba\u015fqa hala d\u00fc\u015fm\u00fc\u015f \u2013 n\u0259s\u0259 dinc, daha sakit v\u0259 mehriban g\u00f6r\u00fcn\u0259n simas\u0131na diqq\u0259tl\u0259 baxma\u011fa ba\u015flad\u0131.<\/p>\n

Bu vaxt qay\u0131nanas\u0131 il\u0259 ki\u00e7ik bald\u0131z\u0131 ota\u011fa daxil oldu.<\/p>\n

\u2013 Y\u0259qin ki, yol sizi \u0259ld\u0259n sal\u0131b. Siz\u0259 nahar etm\u0259k v\u0259 dinc\u0259lm\u0259k laz\u0131md\u0131r.<\/p>\n

Amma bird\u0259n qay\u0131nanas\u0131n\u0131n g\u00f6zl\u0259ri ya\u015fard\u0131 v\u0259 s\u0259si titr\u0259y\u0259-titr\u0259y\u0259 dill\u0259ndi.<\/p>\n

\u2013 Aman Allah! \u0130nsan ruhunun g\u00fcc\u00fcn\u0259 bax! Yaz\u0131q q\u0131zc\u0131\u011faz sizin qay\u0131d\u0131\u015f\u0131n\u0131za q\u0259d\u0259r he\u00e7 \u00f6lm\u0259k ist\u0259mirdi! V\u0259 budur, \u0259sl m\u00f6c\u00fcz\u0259 ba\u015f verdi. Sizin ona birc\u0259 d\u0259f\u0259 baxma\u011f\u0131n\u0131z kifay\u0259t etdi ki, onun simas\u0131na q\u0259rib\u0259 bir sakitlik, \u015f\u0259fq\u0259t qonsun\u2026 \u0130ndi is\u0259 yet\u0259r\u2026 Qoy yaz\u0131q sakitc\u0259 \u00f6z\u00fc \u00fc\u00e7\u00fcn uyusun.<\/p>\n

M\u0259rhumun ki\u00e7ik bac\u0131s\u0131 \u00f6z\u00fcn\u00fcn a\u011flas\u0131\u011f\u0131lmaz d\u0259r\u0259c\u0259d\u0259 cazib\u0259li v\u0259 i\u015f\u0131ql\u0131 bax\u0131\u015flar\u0131n\u0131 onun s\u0259rs\u0259mlik ya\u011fan g\u00f6zl\u0259rin\u0259 zill\u0259di, sonra h\u00f6nk\u00fcr\u0259r\u0259k dizl\u0259ri \u00fcst\u0259 \u00e7\u00f6kd\u00fc.<\/p>\n

\n

\u00dcr\u0259k<\/p>\n

\n

Qad\u0131n sevm\u0259diyin\u0259 g\u00f6r\u0259 onu at\u0131b getmi\u015f \u0259rind\u0259n m\u0259ktub ald\u0131. M\u0259ktub onun gedi\u015find\u0259n iki il sonra, uzaq diyardan g\u0259lmi\u015fdi.<\/p>\n

O yaz\u0131rd\u0131:<\/p>\n

\u201cU\u015fa\u011f\u0131 topla oynama\u011fa qoyma. Onun z\u0259rb\u0259l\u0259ri g\u0259lib m\u0259n\u0259 \u00e7at\u0131r v\u0259 \u00fcr\u0259yim\u0259 d\u0259yir.\u201d<\/p>\n

O da doqquz ya\u015fl\u0131 q\u0131z\u0131ndan\u00a0 rezin topu al\u0131b gizl\u0259tdi.<\/p>\n

\u018frind\u0259n yen\u0259 m\u0259kub g\u0259ldi. \u00c7ox uzaq bir diyardan g\u00f6nd\u0259rmi\u015fdi.<\/p>\n

\u201cQoy q\u0131z, \u2013 o yaz\u0131rd\u0131, \u2013 d\u0259ri ba\u015fmaq geyinib m\u0259kt\u0259b\u0259 getm\u0259sin. Ayaqlar\u0131n\u0131n tapp\u0131lt\u0131s\u0131 g\u0259lib m\u0259n\u0259 \u00e7at\u0131r, m\u0259n\u0259 el\u0259 g\u0259lir ki, \u00fcr\u0259yimi tapdalay\u0131rlar\u2026\u201d<\/p>\n

O, d\u0259ri ayaqqab\u0131lar \u0259v\u0259zin\u0259 q\u0131z\u0131na z\u0259if ke\u00e7\u0259d\u0259n haz\u0131rlanm\u0131\u015f yum\u015faq s\u0259nd\u0259ll\u0259r verdi. Q\u0131z \u00e7ox a\u011flad\u0131 v\u0259 ax\u0131rda m\u0259kt\u0259b\u0259 getm\u0259yin da\u015f\u0131n\u0131 atd\u0131.<\/p>\n

\u0130kinci m\u0259ktubun ard\u0131nca bir ay ke\u00e7\u0259nd\u0259n sonra \u0259ri birini d\u0259 g\u00f6nd\u0259rdi. X\u0259tti k\u0259l\u0259-k\u00f6t\u00fcr idi, inams\u0131z qocalara xas yaz\u0131lm\u0131\u015fd\u0131.<\/p>\n

O yaz\u0131rd\u0131:<\/p>\n

\u201cQ\u0131z\u0131 \u00e7ini kasada yem\u0259y\u0259 qoyma. O, qab\u0131n cingiltisi g\u0259lib m\u0259n\u0259 \u00e7at\u0131r v\u0259 \u00fcr\u0259yimi par\u00e7alay\u0131r\u2026\u201d<\/p>\n

V\u0259 o, \u00fc\u00e7 ya\u015fdak\u0131 u\u015faqlar kimi q\u0131z\u0131n\u0131 taxta cubuqlarla yedizdirm\u0259y\u0259 ba\u015flad\u0131. Q\u0131z\u0131n\u0131n \u00fc\u00e7 ya\u015f\u0131 oldu\u011fu vaxtlar yad\u0131na d\u00fc\u015fd\u00fc: \u0259ri d\u0259 \u015fad, \u00f6z\u00fcnd\u0259n raz\u0131 halda h\u0259l\u0259 onlarla birlikd\u0259 ya\u015fay\u0131rd\u0131.<\/p>\n

Bir d\u0259f\u0259 q\u0131z\u0131 ona bir s\u00f6z dem\u0259d\u0259n dolaba yax\u0131nla\u015fd\u0131 v\u0259 \u00f6z kasas\u0131n\u0131 g\u00f6t\u00fcrd\u00fc\u2026<\/p>\n

Ana tez-t\u0259l\u0259sik q\u0131z\u0131ndan \u00e7ini kasan\u0131 dart\u0131b ald\u0131 v\u0259 ba\u011fa tullad\u0131. Kasa da\u015f d\u00f6\u015f\u0259nmi\u015f c\u0131\u011f\u0131ra d\u0259yib \u00e7ilikl\u0259ndi. Ona el\u0259 g\u0259ldi ki, sanki \u0259rinin \u00fcr\u0259yi par\u00e7a-par\u00e7a oldu. B\u0259lk\u0259 do\u011frudan da indi onun q\u0259lbi s\u0131nd\u0131. Nahar masas\u0131na \u0259l atd\u0131 v\u0259 o da ba\u011fa t\u0259r\u0259f u\u00e7du. Bax, bu oldu s\u0259s! O, ka\u011f\u0131zdan d\u00fcz\u0259ldilmi\u015f, a\u00e7\u0131l\u0131b-\u00f6rt\u00fcl\u0259n arak\u0259sm\u0259y\u0259 t\u0259r\u0259f at\u0131ld\u0131, d\u0259li kimi yumruqlar\u0131yla onu d\u00f6y\u0259cl\u0259m\u0259y\u0259 ba\u015flad\u0131 v\u0259 b\u0259d\u0259ninin a\u011f\u0131rl\u0131\u011f\u0131ndan onu c\u0131raraq d\u00f6\u015f\u0259m\u0259y\u0259 y\u0131x\u0131ld\u0131.<\/p>\n

A-na! \u2013 q\u0131z h\u00f6nk\u00fcr\u0259r\u0259k ona t\u0259r\u0259f qa\u00e7d\u0131.<\/p>\n

A-na\u2026 A-na\u2026<\/p>\n

O, aya\u011fa qalxd\u0131 v\u0259 q\u0131z\u0131n yana\u011f\u0131na \u015fill\u0259l\u0259di.<\/p>\n

\u2013 Bu s\u0259si e\u015fidirs\u0259n, e\u015fidirs\u0259n, yaramaz q\u0131z?!<\/p>\n

V\u0259 yen\u0259 \u0259ri m\u0259ktub g\u00f6nd\u0259rdi. Ka\u011f\u0131z lap uzaqdan \u2013 yeni bir diyardan \u00fcnvanlanm\u0131\u015fd\u0131.<\/p>\n

\u018fri yaz\u0131rd\u0131:<\/p>\n

\u201cSiz bundan sonra he\u00e7 bir s\u0259s \u00e7\u0131xartmamal\u0131s\u0131n\u0131z. Siz qap\u0131 v\u0259 p\u0259nc\u0259r\u0259l\u0259ri n\u0259 a\u00e7mal\u0131 n\u0259 d\u0259 ba\u011flamal\u0131s\u0131n\u0131z, siz saat\u0131 qurmamal\u0131s\u0131n\u0131z ki, onun \u0259qr\u0259bl\u0259rinin taqq\u0131lt\u0131s\u0131 e\u015fidilm\u0259sin. Siz n\u0259f\u0259s almamal\u0131s\u0131n\u0131z\u201d\u2026<\/p>\n

\u2013 Siz etm\u0259m\u0259lisiniz\u2026 siz etm\u0259m\u0259lisiniz, siz etm\u0259m\u0259lisiniz\u2026<\/p>\n

Ba\u015fqa s\u00f6zl\u0259, ana v\u0259 q\u0131z \u00f6ld\u00fc.<\/p>\n

Amma, n\u0259 q\u0259d\u0259r q\u0259rib\u0259 olsa da, bal\u0131\u015f\u0131n \u00fcst\u00fcnd\u0259 ke\u00e7inmi\u015f arvad\u0131n \u00fcz\u00fc il\u0259 yana\u015f\u0131, onun \u00f6lm\u00fc\u015f \u0259rinin uyuyan sif\u0259ti d\u0259 g\u00f6r\u00fcn\u00fcrd\u00fc\u2026<\/p>\n

Yaz\u0131ya 865 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6z\u00fcn\u0259m\u0259xsus estetik v\u0259 s\u0259n\u0259t d\u0259y\u0259rl\u0259rin\u0259 malik q\u0259dim Yaponiya m\u0259d\u0259niyy\u0259tinin, onun b\u00f6y\u00fck bir hiss\u0259sini t\u0259\u015fkil ed\u0259n yapon \u0259d\u0259biyyat\u0131n\u0131n tarixi minillikl\u0259rl\u0259 \u00f6l\u00e7\u00fcl\u00fcr.\u00a0 Yapon b\u0259dii-f\u0259ls\u0259fi fikir tarixini ara\u015fd\u0131ran mt\u0259x\u0259ssisl\u0259rin d\u0259 vur\u011fulad\u0131\u011f\u0131 kimi, buddizm v\u0259 konfusizm d\u0259y\u0259rl\u0259ri t\u0259siri il\u0259 meydana \u00e7\u0131xan bu Uzaq \u015e\u0259rq ada-\u00f6lk\u0259sinin milli poeziyas\u0131 d\u00fcnya m\u0259d\u0259niyy\u0259tinin incil\u0259rind\u0259n say\u0131l\u0131r. Az\u0259rbaycan oxucular\u0131 m\u00fcxt\u0259lif \u015fairl\u0259rimiz v\u0259 t\u0259rc\u00fcm\u0259\u00e7il\u0259rimiz t\u0259r\u0259find\u0259n, davaml\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[8,1,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7438"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7438"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7438\/revisions"}],"predecessor-version":[{"id":7440,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7438\/revisions\/7440"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}