{"id":7527,"date":"2014-12-25T12:15:09","date_gmt":"2014-12-25T08:15:09","guid":{"rendered":"http:\/\/kultur.az\/?p=7527"},"modified":"2014-12-25T12:15:09","modified_gmt":"2014-12-25T08:15:09","slug":"mehman-qaraxanoglu-aramizda-ola-ola-aramizdan-cixib-ged%c9%99n-adam-esse","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7527","title":{"rendered":"Mehman Qaraxano\u011flu — ARAMIZDA OLA-OLA ARAMIZDAN \u00c7IXIB GED\u018fN ADAM\u2026 (Esse)"},"content":{"rendered":"
\"Mehman<\/a>

\u00a0\u00a0 Mehman Qaraxano\u011flu<\/p><\/div>\n

\n

Aqil Yaqub Yolun \u00fcz\u00fcnd\u0259dir. Burada \u00abyol\u00bb v\u0259 \u00ab\u00fcz\u00bb civar\u0131nda \u00abbu\u00bb i\u015far\u0259 \u0259v\u0259zliyind\u0259n imtina edilm\u0259si a\u00e7\u0131q-a\u015fkar b\u0259lli. Rasionall\u0131q bax\u0131m\u0131ndan bu amili \u00abt\u0259nqid\u00e7il\u0259r\u00bb adland\u0131rd\u0131\u011f\u0131m\u0131z \u0259d\u0259biyyat adamlar\u0131 g\u00f6rm\u0259liydi. T\u0259\u0259ss\u00fcf ki, onlar dual buxovlardan qurtula bilm\u0259y\u0259r\u0259k b\u00f6y\u00fck \u0259d\u0259biyyat\u0131 da \u00abpaytaxt\u00bb v\u0259 \u00ab\u0259yal\u0259t\u00bb\u0259 b\u00f6lm\u00fc\u015fl\u0259r.<\/p>\n

T\u0259krar edir\u0259m: Aqil Yaqub Yolun \u00fcz\u00fcnd\u0259dir. Su \u00fcz\u00fcnd\u0259, G\u00f6y \u00fcz\u00fcnd\u0259 olmaq olar.<\/p>\n

V\u0259 Su \u00fcz\u00fc G\u00f6y \u00fcz\u00fc deyilmi?! Onlar qovu\u015fanda (h\u0259qiq\u0259td\u0259 qovu\u015fuqdurlar!) b\u00fct\u00f6v kosmos al\u0131n\u0131r. V\u0259 kainatda h\u0259r \u015fey \u0130K\u0130likd\u0259n B\u0130Rliy\u0259 do\u011fru gedir. Aqilin Su \u00fcz\u00fc biz\u0259 yax\u0131nd\u0131. Onun\u00e7\u00fcn d\u0259: \u00ab\u00dcz\u00fcm\u0259 baxmasan, \u00e7\u0131x\u0131b ged\u0259r\u0259m\u00bb deyir. Bu, t\u0259hdid deyil, reall\u0131qd\u0131. T\u0259ht\u0259l\u015f\u00fcurdak\u0131 ger\u00e7\u0259klik is\u0259 budur: \u00abSiz\u0259 \u00fcz\u00fcm\u00fc \u00e7evirib baxmadan \u00e7\u0131x\u0131b ged\u0259c\u0259y\u0259m!\u00bb<\/p>\n

Aqil gedir.\u00a0\u00a0 Biz onun g\u0259li\u015fin\u0259 n\u0259 q\u0259d\u0259r sevinmi\u015fiks\u0259, gedi\u015fin\u0259 d\u0259 bir o q\u0259d\u0259r sevinirik.\u00a0\u00a0 \"626E934C-054F-411D-B31B-B3909E71B401_mw1024_s_n\"\u00c7\u00fcnki g\u0259lib ged\u0259rk\u0259n \u00e7evr\u0259sin\u0259 yaln\u0131z g\u00f6z\u0259llik yay\u0131r.<\/p>\n

Aristotel antik s\u0259n\u0259t estetikas\u0131n\u0131n meyar\u0131na \u00e7evril\u0259n dahiyan\u0259 bir fikir s\u00f6yl\u0259yib: \u00abG\u00f6z\u0259llik \u0259n yax\u015f\u0131 etibarnam\u0259dir\u00bb Ba\u015f\u0131 miqyass\u0131z z\u00fclml\u0259r \u00e7\u0259k\u0259n \u015f\u0259hid m\u00fcq\u0259dd\u0259sl\u0259rimizd\u0259n biri is\u0259 deyib: \u00abM\u0259n d\u00fcnyada g\u00f6z\u0259llikd\u0259n ba\u015fqa bir \u015fey g\u00f6rm\u0259dim\u00bb Ondan min il sonra dahi Dostoyevski: \u00abD\u00fcnyan\u0131 g\u00f6z\u0259llik xilas ed\u0259c\u0259k\u00bb deyib\u0259n m\u00f6vcud estetik h\u0259qiq\u0259ti nam\u0259lumlu\u011fa p\u0259r\u00e7im ed\u0259rk\u0259n d\u00fc\u015f\u00fcnm\u0259dik ki, d\u00fcnya g\u00f6z\u0259lliyin \u00f6z\u00fcd\u00fcr \u2013 g\u00f6z\u0259lliyi g\u00f6z\u0259llikmi xilas ed\u0259c\u0259k? Metafizik h\u0259qiq\u0259tin dig\u0259r \u00fcz\u00fc bel\u0259dir: \u0130nsan Yer \u00fcz\u00fcn\u0259 g\u00f6z\u0259lliyi g\u00f6rm\u0259k\u00e7\u00fcn transfer olunub!<\/p>\n

G\u00f6z\u0259lliyi yaradan is\u0259 harmoniyad\u0131r. Kainat \u0130lahi harmoniyan\u0131 t\u0259c\u0259ss\u00fcm etdirm\u0259s\u0259ydi, bu q\u0259d\u0259r g\u00f6z\u0259l v\u0259 cazib\u0259dar olard\u0131m\u0131? Poeziya da g\u00f6z\u0259lliy\u0259 can at\u0131r. Bu g\u00f6z\u0259lliyi yaradan is\u0259 Tanr\u0131n\u0131n \u0259n g\u00f6z\u0259l \u0259s\u0259ri olan \u0130nsand\u0131r. N\u0259 q\u0259d\u0259 prodoksal olsa da, \u0259s\u0259r \u0259s\u0259r yarad\u0131r. Tanr\u0131 \u00f6z kamil \u0259s\u0259rini \u2013 insan\u0131 yaradark\u0259n \u00fcst\u00fcnd\u0259 nec\u0259 \u0259sibs\u0259, \u015fair d\u0259 yaratd\u0131qlar\u0131n\u0131n \u00fcst\u00fcnd\u0259 o c\u00fcr \u0259sir. \u018fsm\u0259k is\u0259 k\u00fcl\u0259y\u0259 xasd\u0131r. V\u0259 insan da bir \u0259sim k\u00fcl\u0259k deyilmi? Ham\u0131m\u0131z \u0259sirik. \u00c7oxumuzun titr\u0259yi\u015fl\u0259rini eyni h\u00fccr\u0259ni payla\u015fd\u0131\u011f\u0131m\u0131z insanlar, \u015fair \u0259sintil\u0259rini is\u0259 b\u00fct\u00f6v kainat hiss edir.<\/p>\n

Aqil Yaqub ta \u0259vv\u0259ld\u0259n (\u0259g\u0259r \u00ab\u0259vv\u0259l\u00bbin m\u00f6vcudlu\u011funa inam\u0131m \u00f6lm\u0259yibs\u0259!) b\u00f6y\u00fck s\u00f6z\u00fcn \u00fcst\u00fcnd\u0259 \u0259sib, \u0259s\u0259-\u0259s\u0259 ayd\u0131nlanaraq b\u00f6y\u00fck s\u00f6z\u00fc d\u0259 ruh kimi ayd\u0131nlad\u0131b v\u0259 yerd\u0259 g\u00f6y d\u0259rsl\u0259rini alaraq b\u00f6y\u00fck tam\u0131n titr\u0259\u015fiml\u0259rin\u0259 can at\u0131b. El\u0259 bu m\u0259qamda su\u00e7lanaca\u011f\u0131m\u0131 bils\u0259m d\u0259, dey\u0259c\u0259y\u0259m: Sufizmd\u0259n (V\u0259hd\u0259ti-v\u00fccuddan), \u0130nsan t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn bu inikal g\u00f6y h\u0259diyy\u0259sind\u0259n bir islami-f\u0259ls\u0259fi c\u0259r\u0259yan kimi s\u00f6hb\u0259t ged\u0259rk\u0259n heyr\u0259tl\u0259nir\u0259m, \u00e7\u00fcnki h\u0259r bir Yer insan\u0131 r\u0259ngind\u0259n, irqind\u0259n, dinind\u0259n as\u0131l\u0131 olmayaraq bir sufidir, daha d\u0259qiq des\u0259m, sufi-yol kodu onun ruhuna n\u0259q\u015f olunub. Bu g\u00fcn d\u00fcnya \u0259d\u0259bi-prosesind\u0259 ged\u0259n t\u0259lat\u00fcml\u0259r d\u0259 fikrimizi t\u0259sdiq edir \u2013 \u015e\u0259rq-Q\u0259rb q\u00fctbl\u0259ri bir-birinin i\u00e7\u0259risind\u0259 \u0259riy\u0259r\u0259k vahid bir sintez yarad\u0131r, \u0259slind\u0259 bu harmoniya, bu sintez yaran\u0131\u015f\u0131n \u0259vv\u0259lind\u0259n bu g\u00fcn\u0259c\u0259n insan\u0131n ba\u015f\u0131 \u00fcst\u00fcnd\u0259 olub, sad\u0259c\u0259, insan\u0131n ba\u015f\u0131n\u0131 qald\u0131r\u0131b g\u00f6y \u00fcz\u00fcn\u0259 boylan\u0131\u015f\u0131 g\u0259r\u0259kirdi. G\u00f6y \u00fcz\u00fcnd\u0259 is\u0259 yollar n\u0259 az, n\u0259 \u00e7ox, insanlar\u0131n say\u0131 q\u0259d\u0259rdir. Haqqa qovu\u015fmaq ist\u0259y\u0259n \u00f6z yolunu d\u00f6rdl\u00fckd\u0259n salmal\u0131d\u0131r: \u015f\u0259ri\u0259t, t\u0259riq\u0259t, m\u0259rif\u0259t, h\u0259qiq\u0259t! (\u015f\u0259ri\u0259t v\u0259 t\u0259riq\u0259ti \u00e7a\u011fda\u015f anlamda q\u0259bul etm\u0259k yolverilm\u0259zdir!) Bunlar sufizmin t\u0259m\u0259l prinsipl\u0259ridir.<\/p>\n

Aqil Yaqub m\u00fcq\u0259dd\u0259s d\u00f6rdl\u00fcy\u0259 yeti\u015fib! Ona g\u00f6r\u0259 d\u0259 o, ham\u0131 kimi deyil. Onun ham\u0131 kimi olmamas\u0131h\u0259mcinsl\u0259rin\u0259 \u00e7\u00f6\u00e7\u00fcn g\u0259ls\u0259 d\u0259, fakt faktl\u0131\u011f\u0131nda qal\u0131r, o, kim\u0259s\u0259 xo\u015f g\u0259lm\u0259k \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fc d\u0259yi\u015f\u0259n deyil ki? V\u0259n\u0259 yax\u015f\u0131 ki, m\u0259nim tan\u0131d\u0131\u011f\u0131m Aqil Yaqubun bir \u00fcz\u00fc yerd\u0259, bir \u00fcz\u00fc is\u0259 g\u00f6y\u00fcz\u00fcnd\u0259dir:<\/p>\n

G\u00f6y \u00fcz\u00fcn\u00fc
\nb\u00fcr\u00fcy\u0259n gec\u0259 kimi
\nsevgi s\u0259rxo\u015flu\u011fu tutdu g\u00f6z\u00fcm\u00fc.
\nOx\u015fad\u0131m torpa\u011f\u0131,
\ni\u00e7dim sular\u0131,
\n\u00fcz tutub getdim
\nsevgim\u0259 sar\u0131.<\/p>\n

(\u00ab\u00dcz tutub getdim\u00bb)<\/p>\n

\u015eair \u00f6z\u00fc getmirdi.
\nBu, g\u00f6yl\u0259rd\u0259n g\u0259l\u0259n ismar\u0131c idi.
\nSevgi ismar\u0131c\u0131!B\u00f6y\u00fck sevginin h\u0259rfl\u0259ri d\u00f6rd\u00f6l\u00e7\u00fcl\u00fc d\u00fcnyam\u0131za s\u0131\u011fmad\u0131\u011f\u0131ndan Aqil Yaqub \u00f6z i\u00e7ind\u0259 n\u0259h\u0259ng d\u0259yi\u015fiml\u0259rinolmas\u0131n\u0131 g\u00f6zl\u0259yirdi v\u0259 g\u00fcnl\u0259rin bir g\u00fcn\u00fc hu\u015funa g\u0259l\u0259nl\u0259r ba\u015f\u0131na g\u0259ldi, d\u0259yi\u015fiml\u0259r \u00abOl\u00bbdu v\u0259 o, \u00f6z\u00fcn\u00fctan\u0131y\u0131b: \u00abBu, m\u0259n deyil\u0259m, m\u0259n deyil\u0259m, vallah\u00bb dedi.\u018fsl h\u0259qiq\u0259td\u0259 bu, Aqil idi!\u0130\u00e7ind\u0259 a\u015f\u0131b da\u015fan sevgisiyl\u0259 birg\u0259 Aqilin \u00f6z\u00fc.Onun g\u00f6zl\u0259rini sevgi tutmu\u015fdu v\u0259 birc\u0259 bu s\u00f6zl\u0259ri p\u0131\u00e7\u0131lday\u0131rd\u0131: \u00abD\u00fcnya, m\u0259n\u0259 yol vergin\u0259n\u00bbBu g\u00fcn \u0259d\u0259biyyat\u0131m\u0131zda haqlar\u0131nda gen-bol s\u00f6hb\u0259t ged\u0259n altm\u0131\u015f\u0131nc\u0131lar\u0131n etm\u0259k ist\u0259dikl\u0259rini, dahado\u011frusu, \u00abetm\u0259k ist\u0259m\u0259dikl\u0259ri\u00bbni \u2013 y\u0259ni hans\u0131 m\u0259nb\u0259d\u0259n, hans\u0131 \u00ab\u015fineld\u0259n\u00bb \u00e7\u0131x\u0131b g\u0259ldikl\u0259rini dil\u0259g\u0259tirm\u0259yib, guya yarad\u0131c\u0131l\u0131q \u00absirri\u00bb kimi gizl\u0259tdikl\u0259ri bir m\u0259qamda Aqil Yaqub \u00f6z \u015feirl\u0259rind\u0259 d\u00fcnya\u0259d\u0259biyyat\u0131ndan b\u0259hr\u0259l\u0259ndiyini a\u00e7\u0131q-a\u015fkar sezdirirdi, o, Pablo Neruda, Qarsia Lorka, Nazim Hikm\u0259t\u0259 v\u0259d\u00fcnya poeziyas\u0131n\u0131n ba\u015fqa n\u0259h\u0259ngl\u0259rin\u0259 \u015feirl\u0259r h\u0259sr ed\u0259rk\u0259n \u00e7ox maraql\u0131 bir poetik jest ed\u0259r\u0259k t\u0259kc\u0259 o\u015fairl\u0259rin d\u00fcnya \u00fc\u00e7\u00fcn n\u0259 q\u0259d\u0259r b\u00f6y\u00fck oldu\u011funu deyil, h\u0259m d\u0259 m\u0259hz s\u00f6z\u00fcged\u0259n \u015fairl\u0259rin istifad\u0259 etdikl\u0259ri\u0259d\u0259bi formalardan m\u0259har\u0259tl\u0259 b\u0259hr\u0259l\u0259n\u0259r\u0259k Az\u0259rbaycan \u015feirini yeni forma cilv\u0259l\u0259riyl\u0259 z\u0259nginl\u0259\u015fdirm\u0259k\u00a0amac\u0131n\u0131 c\u0259sar\u0259tl\u0259 ortaya qoyurdu:<\/p>\n

\u00d6ld\u00fc Pablo Neruda
\n\u00f6l\u00fcm g\u0259l\u0259nd\u0259 m\u00f6vs\u00fcm\u0259 baxm\u0131\u0131r,
\nM\u00f6vs\u00fcm d\u0259 nec\u0259 m\u00f6vs\u00fcm –
\nS\u00fcng\u00fc g\u00f6y\u0259rmi\u015fdi yarpaq \u0259v\u0259zi.<\/p>\n

(\u00ab\u00d6ld\u00fc Pablo Neruda\u00bb)<\/p>\n

Aqil Yaqubun klassik \u0259n\u0259n\u0259l\u0259r\u0259 m\u00fcnasib\u0259td\u0259 d\u0259 yenilik\u00e7iliyi g\u00f6z \u00f6n\u00fcnd\u0259dir. \u015eairin klassik janrlarda -\u0259l\u0259lx\u00fcsus q\u0259z\u0259l janr\u0131nda el\u0259diyi orjinal improviz\u0259l\u0259r\u0259 laqeyd qalmaq \u00e7\u0259tindir. Onun ruhsal d\u00fcnyas\u0131ndan s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n hissl\u0259r selinin \u0259ski v\u0259 \u00e7a\u011fda\u015f linqivistik dil vahidl\u0259riyl\u0259 g\u00f6zl\u0259nil\u0259n transformasiyas\u0131 ba\u015f tutaraq klassik irs\u0259 v\u0259 klassikl\u0259rimiz\u0259 h\u0259ssas m\u00fcnasib\u0259tin fonunda b\u0259nz\u0259rsiz mozaika yarad\u0131r. Aqil sanki ruhlar\u0131n \u00e7a\u011f\u0131r\u0131\u015f\u0131 ayinini icra edir v\u0259 simvolik g\u00f6st\u0259rici dahi \u015e\u0259hriyar\u0131n \u00fcst\u00fcnd\u0259 dayan\u0131r. V\u0259 diqq\u0259tli oxucu \u015e\u0259hriyar ruhunu sezm\u0259y\u0259 bilm\u0259z:<\/p>\n

G\u00f6z\u00fcm\u00fcn g\u00fcll\u0259ri s\u0259ndin, soluxub, g\u00fcl t\u00f6k\u00fcl\u00fcb,
\nDaha yoxsan, qaraca sa\u00e7lar\u0131ma k\u00fcl t\u00f6k\u00fcl\u00fcb.
\nVar idin, d\u00fcynyan\u0131 bir z\u0259mi sand\u0131m \u00f6z\u00fcm\u0259,
\nS\u0259n ged\u0259nd\u0259n yox olub d\u00fcnya da, s\u00fcnb\u00fcl t\u00f6k\u00fcl\u00fcb.<\/p>\n

Saralan yarpa\u011fa b\u0259nz\u0259r yana\u011f\u0131m, g\u00f6rs\u0259ydin,
\nDey\u0259c\u0259kdin: \u2013 Balam \u0259ld\u0259n gedib, Aqil t\u00f6k\u00fcl\u00fcb.
\n(\u00abAnam\u0131n m\u0259zar\u0131 \u00f6n\u00fcnd\u0259\u00bb)<\/p>\n

B\u00f6y\u00fck \u0259d\u0259biyyat b\u00f6y\u00fck q\u0259lbin \u00e7\u0131rp\u0131nt\u0131lar\u0131d\u0131r. K\u00fcl\u0259yin s\u0259si e\u015fidilir!B\u00fct\u00fcn k\u00fcl\u0259kl\u0259r \u2013 \u015fimal, c\u0259nub, \u015f\u0259rq, q\u0259rb k\u00fcl\u0259kl\u0259ri k\u00f6ks\u00fcm\u00fczd\u0259n \u0259sir, yelk\u0259n kimi qabaran k\u00f6ksl\u0259rimiz n\u0259h\u0259ng dal\u011falar\u0131n aras\u0131yla bizi harasa apar\u0131r. Ged\u0259c\u0259yimiz \u00fcnvan\u0131 bil\u0259n varm\u0131?<\/p>\n

B\u0259lk\u0259 biz ona g\u00f6r\u0259 m\u00f6vcuduq ki, n\u0259hay\u0259tsiz bilm\u0259zliy\u0259 \u00fcrcah olmu\u015fuq? B\u00fct\u00fcn bu varolumlar yoxolumlar\u0131n fonunda nec\u0259 d\u0259 sol\u011fun g\u00f6r\u00fcn\u00fcr! \u00abSol\u011fun\u00bb k\u0259lm\u0259sini \u00abg\u00f6z\u0259l\u00bb s\u00f6z\u00fcyl\u0259 \u0259v\u0259z ets\u0259ydim, d\u00fcnya da\u011f\u0131lmazd\u0131 ki. \u00abD\u00fcnya\u00bbn\u0131 da \u00abdil\u00bbl\u0259 \u0259v\u0259zl\u0259s\u0259ydim, bu c\u00fcr al\u0131nard\u0131: Dil da\u011f\u0131lmazd\u0131 ki.<\/p>\n

Aqil Yaqub da eyz\u0259n bu c\u00fcr el\u0259yir \u2013 dili da\u011f\u0131tm\u0131r, \u0259lin\u0259 q\u0259l\u0259m ald\u0131\u011f\u0131 g\u00fcnd\u0259n (Yen\u0259 d\u0259 a\u011f yalan! \u00c7\u00fcnki q\u0259l\u0259m son n\u0259tic\u0259di, daxili dialoqlar\u0131n \u2013 \u0259b\u0259di sava\u015flar\u0131n bitdiyi yerd\u0259 q\u0259l\u0259m dan\u0131\u015f\u0131r!) dill\u0259 qol-boyun olub. B\u0259nna yumru-yumru \u00e7ay da\u015flar\u0131ndan d\u00fcmd\u00fcz divarlar h\u00f6r\u00fcr. Aqil d\u0259 s\u00f6zl\u0259rl\u0259 ustad kimi davranaraq h\u00f6rg\u00fcl\u0259r qurur. V\u0259 g\u00fcnl\u0259rin bir g\u00fcn\u00fc \u00f6z \u0259liyl\u0259 h\u00f6rd\u00fcy\u00fc divarlar\u0131n o \u00fcz\u00fcnd\u0259 qal\u0131r<\/p>\n

V\u0259 \u00abg\u00fclzari-c\u0259miyy\u0259t\u00bb onu g\u00f6rm\u00fcr\u2026Bu da dilin \u015fair\u0259 verdiyi absurd h\u0259diyy\u0259, son \u00abb\u0259la!\u00bbD\u00fcnyan\u0131n q\u0259dim rahibl\u0259rind\u0259n birinin \u0259s\u0259rind\u0259 bu c\u00fcr bir m\u00fckalim\u0259 vard\u0131r:<\/p>\n

\u00ab- H\u0259rf n\u0259dir?
\n-Tarixin ke\u015fik\u00e7isi.
\n-S\u00f6z n\u0259dir?
\n-Q\u0259lbin xaini.
\n-S\u00f6z\u00fc do\u011furan n\u0259dir?
\n-Dil.
\n-Dil n\u0259dir?
\n-Havadan g\u0259l\u0259n b\u0259la\u00bb<\/p>\n

H\u0259l\u0259 indi-indi anlay\u0131ram ki, niy\u0259 \u015fairl\u0259r g\u00f6y\u00fcz\u00fcn\u0259 \u00fcz tuturlar. \u00c7\u00fcnki onlar g\u00f6yd\u0259n g\u0259l\u0259n b\u0259lalar\u0131 (Dil b\u0259lalar\u0131n \u0259n g\u00f6z\u0259lidir!) \u00f6z canlar\u0131na hopduraraq insanl\u0131\u011f\u0131 yoxolmadan qurtarma\u011fa can at\u0131rlar. \u00abE\u015fqidir mehrab\u0131 uca g\u00f6yl\u0259rin\u00bb (Nizami. V\u0259 Nizami d\u00fcnyada yegan\u0259 \u015fairdir ki, \u00f6z t\u0259x\u0259ll\u00fcs\u00fcnd\u0259 Yerl\u0259 G\u00f6y\u00fc birl\u0259\u015fdirib! Yerl\u0259 g\u00f6y\u00fcn v\u0259hd\u0259ti olmasa, nizam olard\u0131m\u0131?) \u00abYa r\u0259b, b\u0259layi-e\u015fq il\u0259 q\u0131l a\u015fina m\u0259ni\u00bb (F\u00fczuli. G\u00f6y\u00fcz\u00fc h\u0259m d\u0259 uca r\u0259bbin \u00fcz\u00fcd\u00fcr!), \u00abG\u00f6y \u00fcz\u00fc da\u015f saxlamaz\u00bb (Ramiz R\u00f6v\u015f\u0259n. Bu, bir \u00abaldan\u0131\u015f\u00bbd\u0131r! G\u00f6y\u00fcz\u00fcn\u0259 atd\u0131\u011f\u0131m\u0131z da\u015flar \u0259slind\u0259 bir-birimiz\u0259 y\u00f6n\u0259lik da\u015flard\u0131) V\u0259 Aqil deyir:<\/p>\n

Mavi g\u00f6y \u00fcz\u00fcnd\u0259n boylanan g\u00fcn\u0259\u015f q\u0131pq\u0131rm\u0131z\u0131 b\u0259niz kimiydi\u2026 D\u00fc\u015f\u00fcn\u0259n adama b\u0259nz\u0259yirdi, \u00fcfiiq\u00fcn dal\u0131ndan boylanan s\u0259h\u0259r.<\/p>\n

Yerl\u0259 g\u00f6y aras\u0131ndak\u0131 harmonik \u0259laq\u0259 fonunda bir q\u0259d\u0259r sakit, m\u00fclayim metoforik d\u00fc\u015f\u00fcnc\u0259l\u0259r\u2026 F\u0259q\u0259t bu sakitliyin i\u00e7\u0259risind\u0259 narahat bir \u015fair \u00fcr\u0259yi\u2026<\/p>\n

Milli s\u00f6y\u00fc\u015fl\u0259rimiz\u0259 beyn\u0259lmil\u0259l \u00abizm\u00bb \u015f\u0259kil\u00e7isini qo\u015fub n\u0259zm\u0259 \u00e7\u0259km\u0259k \u015fak\u0259rin\u0259 m\u00fcbt\u0259la olub modernist kimi g\u00f6r\u00fcnm\u0259k \u00e7ox asand\u0131r. Lakin bu, n\u0259yi d\u0259yi\u015f\u0259 bil\u0259r? B\u00f6y\u00fck \u0259d\u0259biyyat h\u0259r c\u00fcr \u00abizm\u00bbl\u0259rin f\u00f6vq\u00fcnd\u0259 durur. Nizaminin hans\u0131 \u0259d\u0259bi c\u0259r\u0259yana m\u0259nsub olmas\u0131n\u0131n bir \u00f6n\u0259mi varm\u0131? \u00d6n\u0259mlisi odur ki, o, dahi Eyne\u015fteynd\u0259n \u00e7ox-\u00e7ox \u0259vv\u0259l zaman\u0131n bir ill\u00fcziya olmas\u0131n\u0131 bil\u0259r\u0259k t\u0259kc\u0259 yadda\u015fdan as\u0131l\u0131l\u0131q sindromuna son qoymu\u015fdur.<\/p>\n

Uzun s\u0259n\u0259l\u0259rdir ki, Aqil Yaqub da n\u0259 indid\u0259, n\u0259 ke\u00e7mi\u015fd\u0259 n\u0259 d\u0259 g\u0259l\u0259c\u0259kd\u0259dir, o, sad\u0259c\u0259, zamans\u0131zl\u0131qdad\u0131r.<\/p>\n

Q\u0131z\u0131l\u0131n d\u0259y\u0259ri \u0259yar\u0131 il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. B\u00f6lg\u0259 yazarlar\u0131 \u00fc\u00e7\u00fcn q\u0131z\u0131l misall\u0131 bir \u0259yar, bir meyar olan ustad s\u0259n\u0259tkar sinninin 65-n\u0259 q\u0259d\u0259m qoyur. Metafizik bax\u0131mdan 65 r\u0259q\u0259mi d\u0259 b\u00f6y\u00fck bir yol\u00e7ulu\u011fa i\u015far\u0259dir. Yolun, yol\u00e7ulu\u011fun m\u00fcbar\u0259k, Ustad!<\/p>\n

P.S. Aqil Yaqub 65-\u0259 \u00e7atd\u0131. \u201c\u00c7atd\u0131\u201d k\u0259lm\u0259sind\u0259 bir k\u00f6n\u00fcll\u00fcl\u00fck duy\u011fusu vard\u0131r. Bel\u0259 \u00e7\u0131x\u0131r ki, o, \u00f6z\u00fc ist\u0259di v\u0259 \u00e7atd\u0131. Bel\u0259 deyil. G\u00f6z\u0259l bir r\u0259smin \u00f6n\u00fcnd\u0259 dursan bel\u0259, s\u0259ni aparacaq eckalator kimidir \u00f6m\u00fcr\u2026\u0130ki il \u00f6ns\u0259 dostumun do\u011fum g\u00fcn\u00fcn\u0259 yaz\u0131lm\u0131\u015f bu yaz\u0131n\u0131 da zaman harasa dart\u0131b aparm\u0131\u015fd\u0131. Onu geri \u00e7a\u011f\u0131rd\u0131m. He\u00e7 n\u0259 d\u0259yi\u015film\u0259mi\u015fdi, sad\u0259c\u0259, alt\u0131n\u0131n b\u00f6yr\u00fcn\u0259 q\u0131s\u0131lan d\u00f6rd be\u015f\u0259 \u00e7evrilmi\u015fdi\u2026<\/p>\n<\/div>\n

Payla\u015fmaq !<\/span><\/div>\n

Yaz\u0131ya 1222 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Aqil Yaqub Yolun \u00fcz\u00fcnd\u0259dir. Burada \u00abyol\u00bb v\u0259 \u00ab\u00fcz\u00bb civar\u0131nda \u00abbu\u00bb i\u015far\u0259 \u0259v\u0259zliyind\u0259n imtina edilm\u0259si a\u00e7\u0131q-a\u015fkar b\u0259lli. Rasionall\u0131q bax\u0131m\u0131ndan bu amili \u00abt\u0259nqid\u00e7il\u0259r\u00bb adland\u0131rd\u0131\u011f\u0131m\u0131z \u0259d\u0259biyyat adamlar\u0131 g\u00f6rm\u0259liydi. T\u0259\u0259ss\u00fcf ki, onlar dual buxovlardan qurtula bilm\u0259y\u0259r\u0259k b\u00f6y\u00fck \u0259d\u0259biyyat\u0131 da \u00abpaytaxt\u00bb v\u0259 \u00ab\u0259yal\u0259t\u00bb\u0259 b\u00f6lm\u00fc\u015fl\u0259r. T\u0259krar edir\u0259m: Aqil Yaqub Yolun \u00fcz\u00fcnd\u0259dir. Su \u00fcz\u00fcnd\u0259, G\u00f6y \u00fcz\u00fcnd\u0259 olmaq olar. V\u0259 Su \u00fcz\u00fc G\u00f6y […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[7,17],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7527"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7527"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7527\/revisions"}],"predecessor-version":[{"id":7528,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7527\/revisions\/7528"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7527"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}