{"id":7612,"date":"2015-01-12T15:48:11","date_gmt":"2015-01-12T11:48:11","guid":{"rendered":"http:\/\/kultur.az\/?p=7612"},"modified":"2015-01-12T15:48:11","modified_gmt":"2015-01-12T11:48:11","slug":"gunay-s%c9%99ma-sirvan-t%c9%99msil-yaradiciligi-v%c9%99-manaf-manafov","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7612","title":{"rendered":"G\u00fcnay S\u0259ma \u015eirvan –T\u0259msil yarad\u0131c\u0131l\u0131\u011f\u0131 v\u0259 Manaf Manafov"},"content":{"rendered":"

\"G\u00fcnay<\/a><\/p>\n

T\u0259msil — d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n q\u0259dim janrlar\u0131ndan biridir. Bir \u0259d\u0259bi forma, bir janr kimi t\u0259msilin m\u00fc\u0259yy\u0259nl\u0259\u015fmi\u015f poetikas\u0131, \u00fcslubu, t\u0259l\u0259bl\u0259ri, normalar\u0131, spesifik tematikas\u0131, \u00fcslubu v\u0259 sur\u0259tl\u0259r al\u0259mi, d\u00fcnyaca m\u0259\u015fhur n\u00fcmay\u0259nd\u0259l\u0259ri vard\u0131r. \u0130ctimai m\u0259fkur\u0259nin darl\u0131\u011f\u0131n\u0131n, c\u0259miyy\u0259tin m\u0259n\u0259vi kasadl\u0131\u011f\u0131n\u0131n, naqisliyinin aradan g\u00f6t\u00fcr\u00fclm\u0259si \u00fc\u00e7\u00fcn t\u0259msil f\u0259ls\u0259fi-b\u0259dii d\u00fc\u015f\u00fcnc\u0259 sahibl\u0259rinin \u0259lind\u0259 eyham v\u0259 heyvanlar\u0131n \u015f\u0259xsl\u0259ndirilm\u0259si yolu il\u0259 insani keyfiyy\u0259tl\u0259ri, b\u0259\u015f\u0259ri ideyalar\u0131 t\u0259bli\u011f silah\u0131 olmu\u015fdur. T\u0259msil janr\u0131n\u0131n ayr\u0131ca bir \u0259d\u0259bi janr kimi formala\u015f\u0131b, x\u00fcsusi m\u00f6vqe qazanmas\u0131nda \u015fifahi t\u0259msil t\u0259cr\u00fcb\u0259si, yaz\u0131l\u0131 \u0259d\u0259biyyatla m\u00fc\u015ft\u0259r\u0259k \u0259laq\u0259si \u0259sas rol oynam\u0131\u015fd\u0131r.
\n\u00d6z \u0259d\u0259bi – b\u0259dii, \u0259xlaqi \u2013 m\u0259n\u0259vi d\u0259y\u0259rl\u0259rini \u015e\u0259rq \u0259d\u0259biyyat\u0131nda \u201cK\u0259lil\u0259 v\u0259 Dimn\u0259\u201d, Z.N\u0259x\u015f\u0259binin \u201cTutinam\u0259\u201d, S.N\u0259s\u0259finin \u201cHeyvanatnam\u0259\u201d kimi \u0259s\u0259rl\u0259rind\u0259 t\u0259zah\u00fcr etdir\u0259n t\u0259msil, Q\u0259dim \u015e\u0259rqin\u00a0m\u00fcdrik f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259 t\u0259rzini \u00f6z\u00fcnd\u0259 ehtiva etmi\u015fdir.
\nQ\u0259dim Yunan\u0131standa Ezop, frans\u0131z \u0259d\u0259biyyat\u0131nda Lafonten, rus klassikas\u0131nda S.\u015eedrin, \u0130.A. Kr\u0131lov kimi m\u0259\u015fhur t\u0259msil ustalar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda d\u0259rin m\u0259na, t\u0259rbiy\u0259edicilikl\u0259 yana\u015f\u0131 geriliyin, nadanl\u0131\u011f\u0131n, z\u00fclmkarl\u0131\u011f\u0131n, siyasi-ictimai probleml\u0259rin k\u0259skin t\u0259nqidi \u0259sas yer tuturdu.
\nTarixi — obrazl\u0131 s\u00f6z\u00fcn tarixi q\u0259d\u0259r q\u0259dim t\u0259msil Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda da kifay\u0259t q\u0259d\u0259r d\u0259rin k\u00f6kl\u0259r\u0259 malikdir. Folklorda geni\u015f yay\u0131lan heyvanlar haqq\u0131nda na\u011f\u0131llar\u0131m\u0131zda, \u015feirimizin Xaqani, Nizami, F\u00fczuli, S.\u018f.\u015eirvani, Q.Zakir kimi klassikl\u0259rinin, \u00f6t\u0259n y\u00fczilliyin A.S\u0259hh\u0259t, M.\u018f. Sabir, A. \u015eaiq, H.Ziya, M.Quliyev kimi ya\u015faml\u0131 s\u0259n\u0259tkarlar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda c\u0259miyy\u0259td\u0259, \u0259xlaq v\u0259 m\u0259n\u0259viyyatda k\u00f6k salm\u0131\u015f ciddi q\u00fcsurlar\u0131 t\u0259nqid v\u0259 if\u015fa etm\u0259k bax\u0131m\u0131ndan diqq\u0259ti c\u0259lb edir.
\nAz\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixinin izl\u0259nilm\u0259si g\u00f6st\u0259rir ki, XX \u0259srin 60-c\u0131 ill\u0259rind\u0259 \u00fcmumaz\u0259rbaycan \u0259d\u0259biyyat\u0131nda, o c\u00fcml\u0259d\u0259n L\u0259nk\u0259ran \u0259d\u0259bi m\u00fchitind\u0259 bir yenilik ruhu n\u0259z\u0259r\u0259 \u00e7arp\u0131r. H\u0259min ill\u0259rd\u0259 L\u0259nk\u0259randa \u00e7ox dinamik, \u00f6z d\u0259sti-x\u0259tti olan bir \u0259d\u0259bi m\u00fchit formala\u015f\u0131r. Bu orijinal \u00fcslublu yarad\u0131c\u0131 q\u0259l\u0259m sahibl\u0259ri aras\u0131nda M\u0259mm\u0259dh\u00fcseyn \u018fliyev, Vaqif H\u00fcseynov, \u015e\u0259k\u0259r Aslan, \u018flisa Nicat, H\u0259bib S\u0259f\u0259rov, \u0130ltifat Saleh, H\u00fcc\u0259tulla M\u0259mm\u0259dov, Camal Yusifzad\u0259 kimi g\u00fcn\u00fcm\u00fcz \u00fc\u00e7\u00fcn se\u00e7kin yazarlar\u0131n imzalar\u0131n\u0131 g\u00f6r\u00fcr\u00fck.
\nBu ill\u0259rd\u0259 L\u0259nk\u0259ran \u0259d\u0259bi m\u00fchitind\u0259 n\u0259z\u0259r\u0259 \u00e7arpan yeni keyfiyy\u0259tl\u0259rd\u0259n biri d\u0259 t\u0259msil janr\u0131nda q\u0259l\u0259mini s\u0131nayan yazarlar\u0131n meydana g\u0259lm\u0259si oldu. Bu yolda ilk add\u0131m\u0131 istedadl\u0131 q\u0259l\u0259m sahibi, \u015fair Manaf Manafov atd\u0131.
\nM.Manafovun t\u0259msill\u0259ri \u201cM\u0259rm\u0259rin g\u00f6z ya\u015f\u0131\u201d adlanan v\u0259 t\u0259\u0259ss\u00fcf ki, \u00f6l\u00fcm\u00fcnd\u0259n sonra n\u0259\u015fr olunan kitab\u0131nda toplanm\u0131\u015fd\u0131r. Onun q\u0259hr\u0259manlar\u0131 s\u0259l\u0259fl\u0259rind\u0259 oldu\u011fu kimi normal c\u0259miyy\u0259t\u0259 yad \u00fcns\u00fcrl\u0259rdir. \u015e\u00f6hr\u0259t azar\u0131na tutulanlar, v\u0259zif\u0259 d\u00fc\u015fg\u00fcnl\u0259ri, \u0259li\u0259yrilik, s\u0259rv\u0259th\u0259rislik, \u00f6z\u00fcn\u0259 m\u00fc\u015ft\u0259behlik, gerilik, nadanl\u0131q \u015fairin \u0259sas t\u0259nqid h\u0259d\u0259fl\u0259ridir.
\n\u018fd\u0259biyyat n\u0259z\u0259riyy\u0259\u00e7il\u0259rin\u0259 g\u00f6r\u0259 t\u0259msil m\u00fcst\u0259qil, saf janr deyil, lirik, epik, dramatik n\u00f6vl\u0259rin \u00fcns\u00fcrl\u0259rind\u0259n yaranan bir janrd\u0131r. Ona g\u00f6r\u0259 d\u0259 t\u0259msili hekay\u0259y\u0259 b\u0259nz\u0259dirl\u0259r. \u018fslind\u0259 is\u0259 t\u0259msil folklordan g\u0259ldiyin\u0259, ri\u015f\u0259sini \u0259fsan\u0259l\u0259rd\u0259n ald\u0131\u011f\u0131na g\u00f6r\u0259 daha \u00e7ox n\u0259qli formadad\u0131r. M\u0259s\u0259l\u0259n,\u00a0\u00a0\u00a0 folklor\u015f\u00fcnas-alim S\u0259dnik Pa\u015fa Pirsultanl\u0131n\u0131n uzun ill\u0259rd\u0259n b\u0259ri xalqdan toplad\u0131\u011f\u0131 t\u0259msill\u0259r \u201cAz\u0259rn\u0259\u015fr\u201d t\u0259r\u0259find\u0259n 1992-ci ild\u0259 n\u0259\u015fr edilmi\u015f, \u201cAz\u0259rbaycan xalq s\u00f6yl\u0259m\u0259l\u0259ri\u201d kitab\u0131na daxil edilmi\u015fdir. Kitaba daxil edilmi\u015f t\u0259msill\u0259rin \u00fcz\u0259rind\u0259 zaman\u0131n m\u00f6h\u00fcr\u00fc vard\u0131r. Burada ayr\u0131-ayr\u0131 heyvanlar, bitkil\u0259r v\u0259 dig\u0259r canl\u0131lar insan kimi \u015f\u0259xsiyy\u0259tl\u0259ndirilib dan\u0131\u015fd\u0131r\u0131l\u0131r v\u0259 onlar\u0131n timsal\u0131nda c\u0259miyy\u0259td\u0259 yaramaz insanlar\u0131n eyibl\u0259ri m\u00fcxt\u0259lif h\u0259r\u0259k\u0259t v\u0259 dan\u0131\u015f\u0131qlar vasit\u0259sil\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Burada t\u00fclk\u00fc hiyl\u0259g\u0259r, ay\u0131 axmaq, canavar sad\u0259l\u00f6vh, \u00e7aqqal arada vurnuxan, d\u0259v\u0259, at m\u00fcdrik v\u0259 s. \u015f\u0259kild\u0259 \u015f\u0259xsiyy\u0259tl\u0259ndirilir.
\nS.P.Pirsultanl\u0131ya g\u00f6r\u0259,\u201d \u015fairl\u0259r t\u0259r\u0259find\u0259n q\u0259l\u0259m\u0259 al\u0131nan t\u0259msill\u0259rin m\u00f6vzu dair\u0259si xeyli ki\u00e7ilmi\u015f, bir q\u0259d\u0259r d\u0259 xalq deyiml\u0259rind\u0259n uzaqla\u015faraq \u015f\u0259xsi subyektd\u0259 verilmi\u015fdir. Lakin, burada \u0259h\u0259miyy\u0259tli c\u0259h\u0259t odur ki, h\u0259r bir t\u0259msil yazan \u015fair sonda \u00f6z q\u0259na\u0259tl\u0259rini v\u0259 n\u0259tic\u0259l\u0259rini ifad\u0259 edir ki, bunlar da t\u0259msilin \u0259xlaqi-t\u0259rbiy\u0259vi t\u0259sir g\u00fcc\u00fcn\u00fc ifad\u0259 edir\u201d. ( \u201cAz\u0259rbaycan a\u011f\u0131z \u0259d\u0259biyyat\u0131nda t\u0259msill\u0259r\u201d, Bak\u0131-2012, s\u0259h.5)
\nBu bax\u0131mdan M.Manafovun yaratd\u0131\u011f\u0131 t\u0259msill\u0259r m\u0259nz\u0259r\u0259 v\u0259 l\u00f6vh\u0259 yaratmas\u0131, ciddi, k\u0259skin, f\u0259al v\u0259 ictimai-\u0259xlaqi t\u0259sir\u0259 malik olmas\u0131 il\u0259 diqq\u0259t \u00e7\u0259kir.
\nT\u0259sad\u00fcfd\u0259nmi, ya kiml\u0259rins\u0259 k\u00f6lg\u0259sind\u0259 y\u00fcks\u0259k m\u00f6vqe qazanan, i\u015ft\u0259has\u0131, t\u0259m\u0259nnas\u0131 \u00f6z\u00fcnd\u0259n b\u00f6y\u00fck olanlar\u0131 t\u0259nqid at\u0259\u015fin\u0259 tutan \u015fair h\u0259d\u0259fl\u0259rinin b\u0259dii portretini yarad\u0131r:<\/p>\n

He\u00e7 \u00f6z\u00fc d\u0259 bilm\u0259d\u0259n
\nQanqal d\u00fc\u015fd\u00fc g\u00fcldana.
\nDedi: -G\u00fcl haqda t\u0259rif,
\n\u0130ndi deyilsin ona.<\/p>\n

(\u201cG\u00fcldana d\u00fc\u015f\u0259n qanqal\u201d)
\nBurada z\u0259rr\u0259binc\u0259 verm\u0259kl\u0259, fikrini s\u0259rrast ifad\u0259 ed\u0259n \u015fair he\u00e7 bir art\u0131q izahat vermir. \u018fn m\u00fcxt\u0259lif t\u0259x\u0259y\u00fcll\u00fc v\u0259 fantaziyal\u0131 oxucu qar\u015f\u0131s\u0131nda l\u00f6vh\u0259, m\u0259nz\u0259r\u0259 \u00f6z-\u00f6z\u00fcn\u0259 canlan\u0131r.
\nManafov yarad\u0131c\u0131l\u0131\u011f\u0131nda t\u0259msilin h\u0259cmi b\u00f6y\u00fck deyil, kompozisiyas\u0131 y\u0131\u011fcam v\u0259 lakonikdir. M\u00fckalim\u0259l\u0259rd\u0259 yumor, yum\u015faq t\u0259b\u0259ss\u00fcm d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259, ri\u015fx\u0259nd v\u0259 kinay\u0259 satiraya qar\u0131\u015f\u0131r:<\/p>\n

Hans\u0131 qu\u015fa rast g\u0259ldi,
\nS\u00f6yl\u0259di, s\u0259r\u00e7\u0259 dik-dik:
\n-Bo\u015fay\u0131ram b\u00fclb\u00fcl\u00fc,
\nEyl\u0259y\u0259 bilmir \u201ccik-cik\u201d.<\/p>\n

(\u201cS\u0259r\u00e7\u0259 bo\u015fanma\u011f\u0131\u201d)<\/p>\n

v\u0259 yaxud<\/p>\n

B\u00fclb\u00fcl\u00fcn qula\u011f\u0131na
\nYava\u015fca dedi qar\u011fa:
\n–Ya\u015famaq ist\u0259yirs\u0259n,
\nG\u0259l s\u0259n d\u0259 eyl\u0259 \u201cqa-qa\u201d.<\/p>\n

(\u201cQar\u011fa m\u0259sl\u0259h\u0259ti\u201d)
\nT\u0259msil\u00e7iliyin m\u00fcr\u0259kk\u0259bliyi m\u00fc\u0259llifd\u0259n v\u0259t\u0259nda\u015f c\u0259sar\u0259ti il\u0259 yana\u015f\u0131 inc\u0259, d\u0259qiq m\u00fc\u015fahid\u0259 bacar\u0131\u011f\u0131, obraz yaratmaq istedad\u0131 t\u0259l\u0259b etm\u0259sind\u0259dir. V\u0259t\u0259nini sev\u0259n, onun d\u0259rdl\u0259rin\u0259 ac\u0131yan yanar \u00fcr\u0259k sahibi M. Manafovu \u201csap\u0131 \u00f6z\u00fcm\u00fczd\u0259n olan baltalar\u201d\u0131n varl\u0131\u011f\u0131 d\u00fc\u015f\u00fcnd\u00fcrm\u0259y\u0259, g\u00f6yn\u0259tm\u0259y\u0259 bilm\u0259zdi. Narahatl\u0131\u011f\u0131n\u0131 t\u0259msill\u0259 ifad\u0259 ed\u0259n \u015fair deyirdi:<\/p>\n

Metallar\u0131n birin\u0259,
\n\u00c7\u0259kic ad\u0131 verdil\u0259r.
\nMetallar\u0131n ba\u015f\u0131na,
\nN\u0259l\u0259r g\u0259tirdi, n\u0259l\u0259r!<\/p>\n

(\u201c\u00c7\u0259kic v\u0259 metal\u201d)
\nM.Manafov yarad\u0131c\u0131l\u0131\u011f\u0131ndan nakam gets\u0259 d\u0259, fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259 poeziyas\u0131 olan t\u0259msill\u0259rind\u0259 m\u00fcasirliyi, cariliyi, konkretliyi il\u0259 f\u0259rql\u0259nm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. \u00d6z\u00fcn\u00fc aranda da\u011f kimi q\u0259l\u0259m\u0259 verib, da\u011fa rast g\u0259l\u0259nd\u0259 yast\u0131lanan t\u0259p\u0259nin (\u201dT\u0259p\u0259\u201d), qartal\u0131 g\u00f6r\u0259nd\u0259 lehin\u0259, g\u00f6rm\u0259y\u0259nd\u0259 \u0259leyhin\u0259 dan\u0131\u015fan s\u0259r\u00e7\u0259nin (\u201cS\u0259r\u00e7\u0259\u201d), i\u015fini, \u0259m\u0259lini dan\u0131b par\u00e7an\u0131 tikm\u0259k \u0259v\u0259zin\u0259 sap\u0131 d\u00fcy\u00fcn\u0259 salan iyn\u0259nin (\u201c\u0130yn\u0259\u201d) v\u0259 s. b\u0259dii portetini yaradaraq \u00e7a\u011fda\u015f bax\u0131mdan da problematik m\u0259s\u0259l\u0259l\u0259r\u0259 i\u015f\u0131q salan m\u00fc\u0259llif, \u201cot bit\u0259r k\u00f6k\u00fc \u00fcst\u0259\u201d, \u201ccidan\u0131 cuvalda gizl\u0259tm\u0259k olmaz” kimi xalq t\u0259f\u0259kk\u00fcr\u00fcd\u0259n qayanaqlanan maraql\u0131 m\u00f6vzulara m\u00fcraci\u0259t etmi\u015fdir.<\/p>\n

Bir s\u0259n\u0259d ald\u0131 qar\u011fa,
\nM\u00fc\u011f\u0259nni olma\u011f\u0131na.
\nAmma qar\u011fa oldu\u011fu,
\n\u00c7at\u0131rd\u0131 qula\u011f\u0131na.<\/p>\n

(\u201c M\u00fc\u011f\u0259nni\u201d)
\nJanr\u0131ndan as\u0131l\u0131 olmayaraq he\u00e7 bir \u0259s\u0259r s\u00f6z uzun\u00e7ulu\u011funu, l\u00f6vh\u0259 v\u0259 m\u0259nz\u0259r\u0259 israf\u00e7\u0131l\u0131\u011f\u0131n\u0131 sevmir. N.A.Nekrasov deyirdi ki, \u201caz s\u00f6zl\u0259, musiqili v\u0259 dinamik ifad\u0259l\u0259rl\u0259 d\u00fc\u015f\u00fcnm\u0259k, insana t\u0259sir ed\u0259 bilm\u0259k istedad\u0131n s\u0259ciyy\u0259vi \u0259lam\u0259tl\u0259rind\u0259ndir.\u201d Bu konteksd\u0259n yana\u015fanda M.Manafovun t\u0259msill\u0259rind\u0259 istedad\u0131n bel\u0259 s\u0259ciyy\u0259vi \u0259lam\u0259tl\u0259rini g\u00f6rm\u0259m\u0259k m\u00fcmk\u00fcn deyil. T\u0259msilin \u00e7ox\u00e7alarl\u0131\u011f\u0131n\u0131 a\u00e7ma\u011fa \u00e7al\u0131\u015fan \u015fairin \u201cM\u0259rm\u0259rin g\u00f6z ya\u015f\u0131\u201d adlanan t\u0259msili t\u0259lqin etdiyi m\u00fc\u0259llif ideyas\u0131 bax\u0131m\u0131ndan \u00e7ox g\u00fccl\u00fcd\u00fcr:<\/p>\n

Qara m\u0259rm\u0259rd\u0259n idi,
\nBir cahilin ba\u015f da\u015f\u0131.
\nGec\u0259-g\u00fcnd\u00fcz m\u0259rm\u0259rin
\nHey ax\u0131rd\u0131 g\u00f6z ya\u015f\u0131.<\/p>\n

Bu b\u0259nd d\u0259rin m\u0259na, forma v\u0259 m\u0259zmunu, b\u0259dii portret \u015ftrixl\u0259rini \u0259ks etdirm\u0259si il\u0259 yana\u015f\u0131, \u0259xlaqi-m\u0259n\u0259vi d\u0259y\u0259ri il\u0259 d\u0259 se\u00e7ilir. \u00c7ox vaxt cahili, nadan\u0131 \u00f6z\u00fcm\u00fcz\u0259 \u201cba\u015fc\u0131\u201d, \u201cb\u00f6y\u00fck\u201d se\u00e7m\u0259kd\u0259n \u00e7\u0259kinm\u0259s\u0259k d\u0259, (baxmayaraq ki, kifay\u0259t q\u0259d\u0259r \u0259ziyy\u0259tini \u00e7\u0259kirik) m\u0259rm\u0259r da\u015f cahil\u0259-d\u0259y\u0259rsizin birin\u0259 ba\u015fda\u015f\u0131 olmas\u0131 il\u0259 bar\u0131\u015fa bilmir, g\u00f6z ya\u015f\u0131 t\u00f6k\u00fcr. T\u0259bii ki, burada bir r\u0259mzilik, somvolika var. Qiym\u0259tli da\u015f\u0131n \u00f6z qiym\u0259tini ala bilm\u0259m\u0259si v\u0259 g\u00fccs\u00fczl\u00fcy\u00fcn\u0259 a\u011flamas\u0131 \u00e7ox ibr\u0259tamizdir.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, obrazlar\u0131n\u0131 h\u0259yatdan, real faktlardan alan \u015fair, onlara \u0259xlaqi-psixoloji, m\u0259n\u0259vi kodeksd\u0259n yana\u015faraq d\u00f6rdl\u00fck t\u0259msili z\u0259nginl\u0259\u015fdirm\u015fdir. ( B\u0259llidir ki, Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda q\u0131sa t\u0259msil anlay\u0131\u015f\u0131 Hikm\u0259t Ziyan\u0131n, d\u00f6rdl\u00fckl\u0259 t\u0259msil yaratmaq \u0259n\u0259n\u0259si is\u0259 \u00c7\u0259rk\u0259z Quliyevin (Qacar) ad\u0131 il\u0259 ba\u011fl\u0131d\u0131r.)<\/p>\n

B\u00fct\u00fcn t\u0259hlill\u0259ri n\u0259z\u0259r\u0259 alaraq dem\u0259k olar ki, q\u0131sa \u00f6mr\u00fc g\u0259rgin \u00fcslubu axtar\u0131\u015flara vaxt ay\u0131rma\u011fa f\u00fcrs\u0259t verm\u0259s\u0259 d\u0259, \u00f6z\u0259l poetik d\u00fc\u015f\u00fcnc\u0259si il\u0259 f\u0259rqli poetik ya\u015fam vasit\u0259si il\u0259 M.Manafov Az\u0259rbaycan t\u0259msil\u00e7ilik m\u0259kt\u0259bin\u0259 \u00f6z imzas\u0131n\u0131 atma\u011fa nail olmu\u015fdur.<\/p>\n

 <\/p>\n

 <\/p>\n

Yaz\u0131ya 1454 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

T\u0259msil — d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n q\u0259dim janrlar\u0131ndan biridir. Bir \u0259d\u0259bi forma, bir janr kimi t\u0259msilin m\u00fc\u0259yy\u0259nl\u0259\u015fmi\u015f poetikas\u0131, \u00fcslubu, t\u0259l\u0259bl\u0259ri, normalar\u0131, spesifik tematikas\u0131, \u00fcslubu v\u0259 sur\u0259tl\u0259r al\u0259mi, d\u00fcnyaca m\u0259\u015fhur n\u00fcmay\u0259nd\u0259l\u0259ri vard\u0131r. \u0130ctimai m\u0259fkur\u0259nin darl\u0131\u011f\u0131n\u0131n, c\u0259miyy\u0259tin m\u0259n\u0259vi kasadl\u0131\u011f\u0131n\u0131n, naqisliyinin aradan g\u00f6t\u00fcr\u00fclm\u0259si \u00fc\u00e7\u00fcn t\u0259msil f\u0259ls\u0259fi-b\u0259dii d\u00fc\u015f\u00fcnc\u0259 sahibl\u0259rinin \u0259lind\u0259 eyham v\u0259 heyvanlar\u0131n \u015f\u0259xsl\u0259ndirilm\u0259si yolu il\u0259 insani keyfiyy\u0259tl\u0259ri, b\u0259\u015f\u0259ri ideyalar\u0131 t\u0259bli\u011f […]<\/p>\n","protected":false},"author":1,"featured_media":7613,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[14,17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7612"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7612"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7612\/revisions"}],"predecessor-version":[{"id":7614,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7612\/revisions\/7614"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/7613"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}