{"id":7644,"date":"2015-01-13T21:35:22","date_gmt":"2015-01-13T17:35:22","guid":{"rendered":"http:\/\/kultur.az\/?p=7644"},"modified":"2015-01-13T21:35:22","modified_gmt":"2015-01-13T17:35:22","slug":"vaqif-sultanli-almaz-ildirim-14-yanvar-almaz-ildirimin-anim-gunudur","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7644","title":{"rendered":"Vaqif Sultanl\u0131 — ALMAZ \u0130LDIRIM (14 yanvar Almaz \u0130ld\u0131r\u0131m\u0131n an\u0131m g\u00fcn\u00fcd\u00fcr)"},"content":{"rendered":"

\"VaqifSultanl\u0131922444035-415x260\"<\/a><\/p>\n

Az\u0259rbaycan m\u00fchacir\u0259t poeziyas\u0131n\u0131n q\u00fcdr\u0259tli simalar\u0131ndan biri, ad\u0131 v\u0259 \u0259s\u0259rl\u0259ri q\u0259m, h\u0259sr\u0259t v\u0259 ayr\u0131l\u0131q simvolu kimi m\u0259nalanan Almas \u0130ld\u0131r\u0131m \u00f6z\u00fcn\u0259m\u0259\u0445sus, b\u0259nz\u0259rsiz poetik f\u0259rdiyy\u0259ti, \u00fcslub t\u0259rzi il\u0259 diqq\u0259ti \u00e7\u0259km\u0259kd\u0259dir.\u00a0<\/strong>T\u0259kc\u0259 yaz\u0131lar\u0131 il\u0259 deyil, bioqrafiyas\u0131 il\u0259 d\u0259 kims\u0259nin \u00f6m\u00fcr tari\u0445\u00e7\u0259sini t\u0259krarlamayan bu qeyri-adi istedad sahibinin tale yolu Da\u011f\u0131standan, T\u00fcrkm\u0259nistandan, \u0130randan ke\u00e7\u0259r\u0259k T\u00fcr\u00adki\u00ady\u0259d\u0259 aram tutmu\u015f v\u0259 o, \u00f6mr\u00fcn\u00fcn sonlar\u0131na q\u0259d\u0259r burada ya\u015fam\u0131\u015fd\u0131r.<\/p>\n

M\u0259lum oldu\u011fu kimi, Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda q\u00fcrb\u0259t poeziyas\u0131n\u0131n min ild\u0259n art\u0131q ya\u015f\u0131 vard\u0131r. Taleyin h\u00f6km\u00fc il\u0259 V\u0259t\u0259nd\u0259n uzaqlarda ya\u015fama\u011fa m\u0259cbur olan onlarla s\u0259n\u0259tkar\u0131n \u0259s\u0259rl\u0259rind\u0259 q\u0259ribliyin, V\u0259t\u0259nsizliyin ac\u0131lar\u0131, a\u011fr\u0131lar\u0131 v\u0259 g\u00f6yn\u0259rtisi \u0259ks olunmu\u015fdur. Lakin onlar\u0131n he\u00e7 birinin taleyi Almas \u0130ld\u0131r\u0131m\u0131n \u00f6m\u00fcr yoluna b\u0259nz\u0259mir. Onlar\u0131n he\u00e7 birinin \u0259s\u0259rl\u0259rind\u0259 q\u00fcrb\u0259t Almas \u0130ld\u0131r\u0131m\u0131n \u015feirl\u0259rind\u0259 oldu\u011fu kimi a\u011f\u0131r, \u00e7\u0259kilm\u0259z d\u0259rd\u0259, iztiraba \u00e7evrilmir. Bunun bir s\u0259b\u0259bi \u015fairin ya\u015fad\u0131\u011f\u0131 taleyin ke\u015fm\u0259ke\u015fl\u0259rind\u0259n, m\u00fcr\u0259kk\u0259blikl\u0259rind\u0259n qaynaqlan\u0131rsa, dig\u0259r s\u0259\u00adb\u0259bi is\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ruhundan, mahiyy\u0259tind\u0259n do\u011fur.<\/p>\n

Almas \u0130ld\u0131r\u0131m 1907-ci ild\u0259 Bak\u0131da d\u00fcnyaya g\u0259lmi\u015fdir. O, \u0259vv\u0259lc\u0259 \u0130ran h\u00f6kum\u0259tinin a\u00e7m\u0131\u015f oldu\u011fu \u00ab\u0130ttihad\u00bb m\u0259kt\u0259bind\u0259 t\u0259hsil alm\u0131\u015f, ana dili il\u0259 yana\u015f\u0131 fars dilini d\u0259 m\u00fck\u0259mm\u0259l \u00f6yr\u0259nmi\u015fdir. Daha son\u00adra 12-ci Bak\u0131 Gimnaziyas\u0131na da\u0445il olan g\u0259l\u0259c\u0259k \u015fair burada m\u00fc\u0259llimlik i\u0445tisas\u0131na yiy\u0259l\u0259nmi\u015fdir.<\/span><\/p>\n

Almas \u0130ld\u0131r\u0131m yarad\u0131c\u0131l\u0131\u011fa \u00f6t\u0259n \u0259srin iyirminci ill\u0259rinin sonlar\u0131nda ba\u015flam\u0131\u015fd\u0131r. H\u00fcseyn Cavidin, \u018fhm\u0259d Cavad\u0131n, Mikay\u0131l M\u00fc\u015ffiqin, Seyid H\u00fcseynin ya\u015fay\u0131b-ya\u00adrat\u00add\u0131\u011f\u0131 \u0259d\u0259bi m\u00fchitd\u0259n p\u0259rvazlanan \u015fairin ilk \u015feirl\u0259ri \u00abMaarif v\u0259 m\u0259d\u0259niyy\u0259t\u00bb, \u00ab\u015e\u0259rq qad\u0131n\u0131\u00bb, \u00abMaarif i\u015f\u00e7isi\u00bb d\u0259rgil\u0259rind\u0259 v\u0259 \u0259d\u0259bi toplularda \u00e7ap olunmu\u015fdur.<\/p>\n

Almas \u0130ld\u0131r\u0131m\u0131n S\u00fcleyman R\u00fcs\u00adt\u0259ml\u0259 birg\u0259 yazd\u0131\u011f\u0131 \u201cD\u00fcn-bu g\u00fcn\u201d adl\u0131 ilk kitab\u0131n\u0131n n\u0259\u015fri 1926-c\u0131 il\u0259 t\u0259sad\u00fcf edir. (M\u0259lum s\u0259b\u0259bl\u0259r \u00fcz\u00fcnd\u0259n S\u00fc\u00adleyman R\u00fcst\u0259m uzun m\u00fcdd\u0259t bu fakt\u0131 gizl\u0259m\u0259y\u0259 m\u0259c\u00adbur olmu\u015f, \u00f6z bioq\u00adrafiyas\u0131ndan b\u0259hs ed\u0259rk\u0259n h\u0259min kitab\u0131n ad\u0131n\u0131 \u00e7\u0259k\u00adm\u0259\u00admi\u015f\u00addir).<\/p>\n

Almas \u0130ld\u0131r\u0131m\u0131n ilk \u015feirl\u0259ri geni\u015f o\u0445ucu k\u00fctl\u0259l\u0259ri t\u0259r\u0259find\u0259n r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131lansa da, yu\u0445ar\u0131 dair\u0259l\u0259rd\u0259 narahatl\u0131q do\u011furur. \u018flb\u0259tt\u0259, bu narahatl\u0131\u011f\u0131n s\u0259b\u0259bi d\u0259rc olunan \u015feirl\u0259rin m\u0259zmunundan daha art\u0131q onun m\u00fc\u0259llifinin sinfi m\u0259nsubiyy\u0259ti, m\u00fcsavat\u00e7\u0131larla \u0259qid\u0259 birliyi, T\u00fcrki\u00ady\u0259yl\u0259 \u0259laq\u0259l\u0259ri, turan\u00e7\u0131l\u0131q m\u0259fkur\u0259si il\u0259 ba\u011fl\u0131 idi. El\u0259 bu ill\u0259rd\u0259n d\u0259 Almas \u0130ld\u0131r\u0131m\u0131n bir s\u0259n\u0259tkar kimi faci\u0259li g\u00fcnl\u0259ri ba\u015flay\u0131r. O, 1927-ci ild\u0259 tacir ail\u0259sin\u0259 m\u0259nsub oldu\u011funa g\u00f6r\u0259 yenic\u0259 q\u0259bul edildiyi Bak\u0131 D\u00f6vl\u0259t Universitetinin \u015e\u0259rq fa\u00adk\u00fclt\u0259\u00adsind\u0259n \u0445aric edilir. \u015eair sonralar memuar kimi q\u0259l\u0259m\u0259 alaraq \u00abQurtulu\u015f\u00bb (Berlin) d\u0259rgisind\u0259 \u00e7ap etdirdiyi \u00abBak\u0131 \u0445atir\u0259l\u0259ri\u00bb adl\u0131 yaz\u0131s\u0131nda Az\u0259rbaycanda ya\u015fad\u0131\u011f\u0131 d\u00f6vrd\u0259 bir s\u0259n\u0259tkar kimi qar\u015f\u0131la\u015fd\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259ri, milli m\u0259fkur\u0259li \u0259d\u0259biyyata qar\u015f\u0131 apar\u0131lan ideoloji m\u00fcbariz\u0259l\u0259ri \u0259ks etdirm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r.<\/p>\n

Daha sonra o, Az\u0259rbaycan Proletar Yaz\u0131\u00e7\u0131lar C\u0259miy\u00ady\u0259tind\u0259n \u00e7\u0131\u0445ar\u0131laraq Ba\u015f Siyasi \u0130dar\u0259nin (QPU) \u0259lil\u0259 Da\u011f\u0131stana s\u00fcrg\u00fcn edilir. O burada pedaqoji f\u0259aliyy\u0259tini davam etdirir, da\u011fl\u0131lar\u0131n h\u0259yat\u0131ni, m\u0259i\u015f\u0259tini, ad\u0259t-\u0259n\u0259\u00adn\u0259l\u0259rini, \u0445\u00fcsusil\u0259 istiqlaliyy\u0259t u\u011f\u00adrunda apard\u0131\u011f\u0131 m\u00fcbariz\u0259 tari\u0445ini \u00f6yr\u0259nir v\u0259 b\u00fct\u00fcn bunlar\u0131 \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259ks etdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Da\u011f\u0131standa ya\u015fad\u0131\u011f\u0131 ill\u0259rd\u0259 \u015fairin \u00abDa\u00ad\u011f\u0131stan f\u00fcq\u0259ras\u0131\u00bb (Maha\u00e7qala) q\u0259zetind\u0259 d\u0259rc olunan b\u0259zi \u015feirl\u0259ri v\u0259 m\u0259qal\u0259l\u0259ri bunu g\u00f6st\u0259rm\u0259kd\u0259dir. Almas \u0130ld\u0131r\u0131m h\u0259m\u00e7inin Da\u011f\u0131stan Proletar Yaz\u0131\u00e7\u0131lar C\u0259miyy\u0259tinin D\u0259rb\u0259nd \u00f6z\u0259yinin formala\u015fd\u0131r\u0131lmas\u0131nda bir t\u0259\u015fkilat\u00e7\u0131 kimi ya\u0445\u0131ndan i\u015ftirak etmi\u015fdir.<\/p>\n

1930-cu ild\u0259 Almas \u0130ld\u0131r\u0131m\u0131n Bak\u0131da \u015feir v\u0259 poemalardan ibar\u0259t \u00abDa\u011flar s\u0259sl\u0259nirk\u0259n\u00bb adl\u0131 kitab\u0131 n\u0259\u015fr edilir v\u0259 bu kitab kommunizm \u0259leyhin\u0259 fikirl\u0259r a\u015f\u0131layan bir m\u0259\u0445\u0259z kimi ma\u011fazalardan y\u0131\u011f\u0131l\u0131b m\u00fc\u00adsadir\u0259 olunur.<\/p>\n

\"almazyildirim0dfd843a402cb4c02f4a\"<\/a>Daha sonra T\u00fcrkm\u0259nistana s\u00fcr\u00adg\u00fcn olunan \u015fair A\u015fqabadda pedaqoji f\u0259aliyy\u0259tl\u0259 m\u0259\u015f\u011ful olur, \u0130ran v\u0259 Qafqaz m\u00fchacirl\u0259rinin ail\u0259rin\u0259 m\u0259nsub \u015fagirdl\u0259rin t\u0259hsil ald\u0131\u011f\u0131 orta m\u0259kt\u0259bd\u0259 m\u00fc\u0259llimlik edir. O, m\u00fcnt\u0259z\u0259m \u015f\u0259kild\u0259 m\u0259tbuatla \u0259m\u0259kda\u015fl\u0131q edir, radio \u00fc\u00e7\u00fcn verili\u015fl\u0259r haz\u0131rla\u00ady\u0131r, b\u0259dii yarad\u0131c\u0131l\u0131qla m\u0259\u015f\u011ful olur. A\u015fqabadda \u00e7\u0131\u0445an \u00abZ\u0259h\u00adm\u0259t\u00bb q\u0259zeti s\u0259hif\u0259l\u0259rind\u0259 \u015feirl\u0259rini v\u0259 m\u0259qal\u0259l\u0259rini d\u0259rc etdir\u0259n \u015fair tezlikl\u0259 \u0259d\u0259bi ictimaiyy\u0259tin diqq\u0259t v\u0259 mara\u011f\u0131n\u0131 \u00e7\u0259kir. Lakin burada da onu rahat bura\u0445m\u0131r, f\u0259aliyy\u0259tini v\u0259 yaz\u0131lar\u0131n\u0131 izl\u0259yir, t\u0259fti\u015f edir, t\u0259qib v\u0259 t\u0259z\u00adyiql\u0259r\u0259 m\u0259ruz qoyurlar.<\/p>\n

G\u00f6zl\u0259nil\u0259n t\u0259hl\u00fck\u0259l\u0259rd\u0259n \u0445ilas olmaq \u00fc\u00e7\u00fcn b\u00f6y\u00fck \u00e7\u0259tinlikl\u0259 ail\u0259si il\u0259 birg\u0259 \u0130rana ke\u00e7\u0259n \u015fair s\u0259rh\u0259d\u00e7il\u0259r t\u0259r\u0259find\u0259n h\u0259bs olunmu\u015f, bir aya ya\u0445\u0131n a\u011f\u0131r i\u015fg\u0259nc\u0259l\u0259r\u0259 m\u0259ruz qalm\u0131\u015fd\u0131r. Azadl\u0131\u011fa bura\u0445\u0131ld\u0131qdan sonra o, bir m\u00fcd\u00add\u0259t M\u0259\u015fh\u0259d, Tehran v\u0259 T\u0259brizd\u0259 ya\u015fam\u0131\u015f, maddi v\u0259ziyy\u0259tinin a\u011f\u0131rl\u0131\u011f\u0131na ba\u0445mayaraq poetik yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 davam etdirmi\u015fdir.<\/p>\n

1934-c\u00fc ild\u0259n T\u00fcrkiy\u0259y\u0259 ke\u00e7\u0259r\u0259k orada\u00a0 m\u0259skunla\u015fan Almas \u0130ld\u0131r\u0131m \u00f6mr\u00fcn\u00fcn sonlar\u0131na q\u0259d\u0259r q\u00fcrb\u0259td\u0259 ya\u015fama\u011fa m\u0259cbur olmu\u015f, Az\u0259rbaycan m\u00fchacir\u0259t poeziyas\u0131n\u0131n \u0259n q\u00fcdr\u0259tli n\u00fc\u00admay\u0259nd\u0259l\u0259rind\u0259n birin\u0259 \u00e7evrilmi\u015fdir. \u00d6mr\u00fcn\u00fcn on yeddi ilinin ke\u00e7diyi T\u00fcrkiy\u0259 m\u00fchacir\u0259ti onun yarad\u0131c\u0131l\u0131q d\u00fcn\u00adya\u00ads\u0131nda \u00f6z\u00fcn\u0259m\u0259\u0445sus s\u0259hif\u0259l\u0259rd\u0259n birini t\u0259\u015fkil etm\u0259kd\u0259dir. O, Palu, Elaz\u0131q, Tunceli, Malatya\u00a0 b\u00f6l\u00adg\u0259l\u0259rind\u0259 \u00f6yr\u0259tm\u0259n v\u0259kili, q\u0259s\u0259b\u0259 b\u0259l\u0259diyy\u0259sind\u0259 kAarg\u00fczar, m\u0259mur kimi f\u0259aliyy\u0259t g\u00f6st\u0259rmi\u015f, b\u0259dii yarad\u0131c\u0131l\u0131qla m\u0259\u015f\u011ful olmu\u015fdur M\u00fc\u0259llifin \u015feirl\u0259ri \u0259sas etibar\u0131 il\u0259\u00a0 T\u00fcr\u00adkiy\u0259d\u0259 yay\u0131nlanan \u00ab\u00c7inar alt\u0131\u00bb, \u00abG\u00f6kb\u00f6r\u00fc\u00bb, \u00abBozkurt\u00bb, \u00abOrkun\u00bb, \u00ab\u00d6zleyi\u015f\u00bb, \u00abKommunizl\u0259 m\u00fccadil\u0259\u00bb, Al\u00adma\u00adni\u00adyada Az\u0259rbaycan m\u00fchacir\u0259tinin m\u0259tbu orqan\u0131 olan \u00abQurtulu\u015f\u00bb d\u0259rgil\u0259rind\u0259, Van v\u0259 Malatyada \u00e7\u0131\u0445an yerli q\u0259\u00adzetl\u0259rd\u0259 d\u0259rc edilmi\u015fdir.<\/p>\n

Almas \u0130ld\u0131r\u0131m A\u015fqabadda ya\u015fad\u0131\u011f\u0131 d\u00f6vrd\u0259 ail\u0259 h\u0259\u00adyat\u0131 qurmu\u015fdur. \u00dcmumiyy\u0259tl\u0259, \u015fairin d\u00f6rd \u00f6vlad\u0131 d\u00fcnyaya g\u0259lmi\u015fdir; o\u011flanlar\u0131ndan Aras Almas atas\u0131n\u0131n yolunu davam etdirmi\u015f, \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 m\u0259\u015f\u011ful olmu\u015f, bir s\u0131ra kitablar\u0131n\u0131 n\u0259\u015fr etdirmi\u015fdir.<\/p>\n

Almas \u0130ld\u0131r\u0131m 1952-ci ilin yanvar ay\u0131n\u0131n 14-d\u0259 v\u0259fat etmi\u015f, Malatyada\u00a0 d\u0259fn olunmu\u015fdur.<\/p>\n

B\u00fct\u00f6vl\u00fckd\u0259 Almas \u0130ld\u0131r\u0131m\u0131n poeziyas\u0131 a\u015fa\u00ad\u00ad\u011f\u0131dak\u0131 \u015f\u0259kild\u0259 s\u0259ciy\u00ady\u0259\u00ad\u00adl\u0259ndiril\u0259 bil\u0259r:<\/p>\n

a) v\u0259t\u0259nd\u0259 yaz\u0131lan \u015feirl\u0259r;<\/p>\n

b) s\u00fcrg\u00fcn \u015feirl\u0259ri;<\/p>\n

c) q\u00fcrb\u0259t \u015feirl\u0259ri.<\/p>\n

\u0425ronoloji f\u0259rql\u0259ndirm\u0259nin \u0259sas tutuldu\u011fu bu b\u00f6lg\u00fc h\u0259m\u00e7inin \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n m\u0259zmununa da \u015famil oluna bil\u0259r, \u00e7\u00fcnki ya\u015fad\u0131\u011f\u0131 \u00f6mr\u00fcn ke\u015fm\u0259ke\u015fl\u0259ri onun yaz\u0131lar\u0131n\u0131n m\u0259zmununa hopmu\u015f, poetik a\u0445tar\u0131\u015flar\u0131n\u0131n ba\u015fl\u0131ca m\u00f6vzular\u0131n\u0131 v\u0259 h\u0259d\u0259fl\u0259rini m\u00fc\u00ad\u0259y\u00ady\u0259nl\u0259\u015fdirmi\u015f\u00addir. Lakin bu t\u0259snifat s\u0131rf \u015f\u0259rti \u0445arakter da\u015f\u0131y\u0131r, sad\u0259c\u0259 \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n bioqrafik aspektl\u0259rini n\u0259z\u0259r\u0259 \u00e7arp\u00add\u0131rmaq m\u0259ram\u0131ndan qaynaqlan\u0131r. \u0425at\u0131rladaq ki, \u015fairin Ankarada \u00e7\u0131\u0445an \u00abSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri\u00bbnin (1953) \u00abV\u0259t\u0259nd\u0259\u00bb, \u00abS\u00fcrg\u00fcnd\u0259\u00bb v\u0259 \u00abQ\u00fcrb\u0259td\u0259\u00bb rubrikalar\u0131 il\u0259 t\u0259qdimi d\u0259 bu m\u0259ramdan ir\u0259li g\u0259lir.<\/p>\n

Almas \u0130ld\u0131r\u0131m\u0131n ilk yarad\u0131c\u0131l\u0131q a\u0445tar\u0131\u015flar\u0131 onun bir \u015fair kimi qeyri-adi istedada malik oldu\u011funu g\u00f6st\u0259rm\u0259kd\u0259dir. \u0130lk \u015feirl\u0259ri il\u0259 (\u00ab\u015e\u0259rq\u0259\u00bb, \u00abYar\u0131n\u00bb, \u00abHindli q\u0131z\u0131\u00bb, \u00abEy Hindistan\u00bb, \u00abQ\u0259rb\u0259\u00bb v\u0259 s.) poetik istedad\u0131n\u0131 n\u00fcmayi\u015f etdir\u0259 bilm\u0259si, b\u0259dii c\u0259h\u0259td\u0259n kamil s\u0259n\u0259t \u0259s\u0259rl\u0259ri yaratmas\u0131 onu \u0259d\u0259bi ictimaiyy\u0259t\u0259 tan\u0131tm\u0131\u015fd\u0131r.<\/p>\n

Sonralar \u015fair biri-birinin ard\u0131nca \u00abM\u0259n\u00bb, \u00abO m\u0259nimdir \u0259z\u0259ld\u0259n\u00bb, \u00abArazla d\u0259rdl\u0259\u015fm\u0259\u00bb, \u00abQafqaz da\u011flar\u0131na\u00bb, \u00abBirl\u0259\u015f\u0259n iki n\u0259hir\u00bb, \u00abG\u0259lm\u0259di\u00bb, \u00abO g\u00f6z\u0259l\u0259\u00bb, \u00abA da\u011flar\u00bb, \u00abNe\u00e7in \u015fair do\u011fuldum\u00bb, \u00ab\u018flvida, Bak\u0131\u00bb kimi \u015feirl\u0259rini yazm\u0131\u015fd\u0131r. Bu \u015feirl\u0259rin \u0259ks\u0259riyy\u0259ti V\u0259t\u0259n t\u0259bi\u0259tinin g\u00f6z\u0259lliyin\u0259 h\u0259sr olunsa da, misralar\u0131n ruhunda, mayas\u0131nda ictimai d\u0259rd, k\u0259d\u0259r \u00f6z\u00fcn\u0259m\u0259\u0445sus poetik ifad\u0259sini tapm\u0131\u015fd\u0131r. Yaz\u0131lar\u0131n bir qismi is\u0259 sosial motivl\u0259rin qarab\u0131ql\u0131\u011f\u0131 il\u0259 m\u00fc\u015fayi\u0259t olunmaqdad\u0131r. \u0425at\u0131rladaq ki, \u015fairin b\u0259zi \u015feirl\u0259ri T\u00fcrkiy\u0259 m\u0259tbuat\u0131na da yol tapm\u0131\u015f, bu da onun si\u00adyasi dair\u0259l\u0259r t\u0259r\u0259find\u0259n izl\u0259nilm\u0259sin\u0259 s\u0259b\u0259b olmu\u015fdur.<\/p>\n

Almas \u0130ld\u0131r\u0131m\u0131n s\u00fcrg\u00fcn h\u0259yat\u0131 ya\u015famas\u0131 onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n m\u0259zmununa ciddi t\u0259sir g\u00f6st\u0259rmi\u015f, m\u00f6vzular\u0131n\u0131n h\u00fcdudlar\u0131n\u0131 geni\u015fl\u0259ndirmi\u015f, ictimai ba\u0445\u0131\u015flar\u0131nda \u0259h\u0259miyy\u0259tli d\u0259yi\u015fiklikl\u0259r\u0259 s\u0259b\u0259b olmu\u015fdur. \u015eairin s\u00fcrg\u00fcn ill\u0259rind\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u00abDa\u011flara vida\u00bb, \u00abT\u00fcr\u00adk\u00fcm\u00bb, \u00abQ\u00fcr\u00adb\u0259td\u0259\u00bb, \u00abQ\u0259\u00adrib qu\u015fuma\u00bb, \u00abHan\u0131\u00bb, \u00abKopet da\u011flara\u00bb, \u00abM\u0259nim in\u00adcim\u00bb, \u00abYaral\u0131 olmasayd\u0131\u00bb, \u00abN\u0259 olurdu\u00bb, \u00abBir s\u0259s g\u0259lir uzaq\u00addan\u00bb, \u00abAmud\u0259ryaya \u00e7a\u011f\u0131r\u0131\u015f\u00bb, \u00abG\u0259ncl\u0259rd\u0259 \u00fcmidim var\u00bb v\u0259 s. \u015feirl\u0259ri bunu a\u015fkar \u015f\u0259kild\u0259 g\u00f6st\u0259rm\u0259kd\u0259dir. \u0130lk \u015feirl\u0259rind\u0259n f\u0259rqli olaraq s\u00fcrg\u00fcnd\u0259 yaz\u0131lan poetik \u00f6rn\u0259kl\u0259r V\u0259t\u0259nd\u0259n, do\u011fma insanlardan ayr\u0131l\u0131\u011f\u0131n \u015fairin ruhunda yaratd\u0131\u011f\u0131 t\u0259lat\u00fcml\u0259ri \u0259ks etdirm\u0259kd\u0259dir.<\/p>\n

Almas \u0130ld\u0131r\u0131m\u0131n \u00abM\u0259nmi\u00bb, \u00ab\u018fsir Az\u0259rbaycan\u0131m\u00bb, \u00abBilm\u0259m ki\u00bb, \u00abYurd h\u0259sr\u0259ti\u00bb, \u00abYaban \u015f\u0259rqisi\u00bb, \u00abQaf da\u00ad\u011f\u0131na t\u00fcrk\u00fcl\u0259r\u00bb, \u00abQurban\u0131n ola bils\u0259m\u00bb, \u00abQuz\u011fun \u00fc\u00e7\u00fcn\u00bb, \u00abBir g\u00fcn\u00bb, \u00abNeyl\u0259yim\u00bb, \u00abA dost\u00bb, \u00abG\u00f6l\u00e7\u00fckl\u0259 d\u0259rdl\u0259\u015fm\u0259\u00bb, \u00ab\u00d6lm\u0259kmi, ya\u015famaqm\u0131\u00bb, \u00abQ\u00fcrb\u0259t m\u0259ktublar\u0131\u00bb, \u00abL\u0259\u00adn\u0259t \u015fairliyim\u0259\u00bb, \u00abQ\u0131z\u0131l k\u00f6l\u0259l\u0259r d\u00fcnyas\u0131na\u00bb, \u00abM\u00fcq\u0259dd\u0259s i\u0445tilal\u00bb, \u00abBir g\u00fcn g\u0259l\u0259c\u0259k\u00bb, \u00abQara dastan\u00bb v\u0259 dig\u0259r \u015feirl\u0259ri is\u0259 m\u00fchacir\u0259td\u0259 yaranm\u0131\u015fd\u0131r. M\u00fc\u0259llifin q\u00fcrb\u0259td\u0259 yaranan \u0259s\u0259rl\u0259ri onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259\u0445sus b\u0259dii \u00f6rn\u0259kl\u0259ri kimi d\u0259y\u0259rl\u0259ndiril\u0259 bil\u0259r. \u00c7\u00fcnki bu \u0259s\u0259rl\u0259rd\u0259 onu bir \u015fair-v\u0259t\u0259nda\u015f kimi d\u00fc\u015f\u00fcnd\u00fcr\u0259n ictimai-siyasi m\u0259qamlar y\u00fck\u00ads\u0259k b\u0259dii ifad\u0259sini tapm\u0131\u015fd\u0131r. Dig\u0259r t\u0259r\u0259fd\u0259n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n kamillik m\u0259rh\u0259l\u0259sin\u0259 t\u0259sad\u00fcf etdiyind\u0259n \u015fairin q\u00fcrb\u0259t \u015feirl\u0259ri s\u0259n\u0259tkarl\u0131q ba\u0445\u0131m\u0131ndan da diqq\u0259ti \u00e7\u0259km\u0259kd\u0259dir.<\/p>\n

Lakin bir m\u0259s\u0259l\u0259y\u0259 diqq\u0259t yetirm\u0259k laz\u0131md\u0131r ki, Almas \u0130ld\u0131r\u0131m\u0131n v\u0259t\u0259nd\u0259, s\u00fcrg\u00fcnd\u0259 v\u0259 q\u00fcrb\u0259td\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259rin aras\u0131nda g\u00f6r\u00fcnm\u0259z bir h\u0259lq\u0259, ruhi-m\u0259n\u0259vi ba\u011fl\u0131l\u0131q duyulmaqdad\u0131r. Bunu \u015f\u0259rtl\u0259ndir\u0259n \u0259sas amil \u015fairin s\u00fcr\u00adg\u00fcnd\u0259 v\u0259 m\u00fchacir\u0259td\u0259 oldu\u011fu kimi, do\u011fma v\u0259t\u0259nind\u0259 d\u0259 q\u00fcrb\u0259t h\u0259yat\u0131 ya\u015fama\u011fa m\u0259hkum olmas\u0131d\u0131r.<\/p>\n

Yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ilk n\u00fcmun\u0259l\u0259rind\u0259n olan \u00abA da\u011flar\u00bb adl\u0131 \u015feirind\u0259 \u015fair t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259rinin t\u0259sviri v\u0259 t\u0259r\u0259n\u00adn\u00fcm\u00fc fonunda \u00f6z\u00fcn\u00fcn ictimai d\u00fc\u015f\u00fcnc\u0259l\u0259rini ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. M\u00fc\u0259llifin bu \u015feirinin o zaman \u0130stanbulda n\u0259\u015fr olunan \u00abH\u0259\u00adyat\u00bb d\u0259rgisin\u0259 yol tapmas\u0131 da onun s\u0259tirl\u0259ri aras\u0131na hopdurulan gizli m\u0259nalar\u0131 v\u0259 ictimai siql\u0259ti il\u0259 izah oluna bil\u0259r.<\/p>\n

\n

\u00c7\u0259kilmi\u015f q\u0259lbin\u0259 \u0259skid\u0259n min da\u011f,<\/p>\n

Titr\u0259yir e\u015fqini anan h\u0259r dodaq,<\/p>\n

Yay\u0131l\u0131r \u015fik\u0259st\u0259 s\u0259sl\u0259ri da\u011f-da\u011f,<\/p>\n

N\u0259 s\u00f6yl\u0259r bu q\u0259rib dill\u0259r, a da\u011flar?..<\/p>\n

\n

Sonralar bu c\u0259h\u0259tAlmas\u0130ld\u0131r\u0131m\u0131n b\u00fct\u00fcnl\u00fckl\u0259 yaz\u0131 t\u0259rzin\u0259 n\u00fcfuz ed\u0259r\u0259k f\u0259rdi yarad\u0131c\u0131l\u0131q \u00fcslubunu \u015f\u0259rtl\u0259ndir\u0259n ba\u015fl\u0131ca keyfiyy\u0259t\u0259 \u00e7evrilmi\u015f v\u0259 o hans\u0131 m\u00f6vzuda yazmas\u0131ndan as\u0131l\u0131 olmayaraq bir s\u0259n\u0259tkar kimi v\u0259t\u0259nda\u015f m\u00f6v\u00adqeyini ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r.<\/p>\n

B\u00fct\u00f6vl\u00fckd\u0259 Almas \u0130ld\u0131r\u0131m poeziyas\u0131n\u0131n mayas\u0131n\u0131n iztirab, k\u0259d\u0259r v\u0259 d\u0259rd\u00ad\u00add\u0259n yo\u011fruldu\u011fu a\u015fkar duyulmaqdad\u0131r. Bu, bir yandan m\u00fc\u00adha\u00adcir\u00adliyin, V\u0259t\u0259n\u0259 \u0259l yetm\u0259zliyinin do\u011furdu\u011fu hiss, qar\u015f\u0131 t\u0259r\u0259fd\u0259n is\u0259 m\u0259ml\u0259k\u0259tin \u0259sir, k\u00f6l\u0259 h\u0259yat\u0131n\u0131n g\u0259tirmi\u015f oldu\u011fu ac\u0131, \u00e7\u0259kilm\u0259z k\u0259d\u0259r duy\u011fusudur. \u0130yirminci y\u00fczil Az\u0259rbaycan poeziyas\u0131n\u0131n t\u0259krars\u0131z n\u00fcmun\u0259l\u0259rind\u0259n biri olan \u00ab\u018fsir Az\u0259rbaycan\u0131m\u00bb \u015feiri bu \u00e7alar\u0131 canl\u0131 \u015f\u0259kild\u0259 \u0259ks etdirir:<\/p>\n

\n

Nerd\u0259 m\u0259ni g\u00fcl qoynunda do\u011furan,<\/p>\n

\u0425\u0259mirimi g\u00f6z ya\u015f\u0131yla yo\u011furan,<\/p>\n

Be\u015fiyimd\u0259, layla balam, \u00e7a\u011f\u0131ran\u2026<\/p>\n

Az\u0259rbaycan, m\u0259nim ba\u0445ts\u0131z anam oy!<\/p>\n

Ne\u00e7\u0259 bir y\u0131l h\u0259sr\u0259tinl\u0259 yanam oy!..<\/p>\n

\n

M\u0259lum oldu\u011fu kimi, milli \u0259d\u0259biyyat\u0131m\u0131zda Az\u0259rbaycan m\u00f6v\u00adzusunda \u00e7o\u0445lu sayda \u015feirl\u0259r yaz\u0131lm\u0131\u015fd\u0131r. Lakin onlar\u0131n he\u00e7 biriAlmas\u0130ld\u0131r\u0131m\u0131n \u00ab\u018fsir Az\u0259rbaycan\u0131m\u00bb \u015feiri q\u0259d\u0259r insan\u0131n ruhuna, varl\u0131\u011f\u0131na i\u015fl\u0259mir, bu \u015feir q\u0259d\u0259r hissl\u0259ri, duy\u011fular\u0131 ehtizaza g\u0259tirmir. \u00ab\u018fsir Az\u0259rbaycan\u0131m\u00bb ya\u011f\u0131lara t\u0259rk edilmi\u015f, yaralar\u0131 qan ver\u0259n V\u0259t\u0259n haqq\u0131nda sad\u0259c\u0259 \u015feir par\u00e7as\u0131 deyil, V\u0259t\u0259nin d\u0259rdl\u0259rin\u0259 o\u0445unmu\u015f a\u011f\u0131d\u0131r, epitafiyad\u0131r. M\u0259hz bu s\u0259b\u0259bd\u0259n \u015feirin yaln\u0131z b\u0259dii d\u00fc\u00ad\u015f\u00fcnc\u0259 \u00f6rn\u0259yi kimi d\u0259y\u0259rl\u0259ndirilm\u0259si do\u011fru deyildir.<\/p>\n

\n

K\u00f6nl\u00fcm\u0259 t\u0259k K\u0259b\u0259 yapd\u0131m s\u0259ni m\u0259n,<\/p>\n

S\u0259nsiz neyl\u0259m q\u00fcrb\u0259t eld\u0259 g\u00fcn\u00fc m\u0259n,<\/p>\n

S\u0259nsiz neyl\u0259m Allah\u0131 m\u0259n, dini m\u0259n,<\/p>\n

Az\u0259rbaycan, m\u0259nim tac\u0131m, ta\u0445t\u0131m oy!<\/p>\n

Oyanmazm\u0131 kor olas\u0131 ba\u0445t\u0131m oy?!<\/p>\n

\n

\u00ab\u018fsir Az\u0259rbaycan\u0131m\u00bb \u015fairin bo\u011fulan q\u0259\u00adz\u0259\u00adbin\u00add\u0259n, k\u00fckr\u0259y\u0259n ehtiras\u0131ndan, \u0259b\u0259di yurd h\u0259sr\u0259tind\u0259n do\u011f\u00addu\u00ad\u011fu \u00fc\u00e7\u00fcn bu q\u0259d\u0259r t\u0259sirlidir. \u015eeirin s\u0259tirl\u0259ri aras\u0131ndan bir t\u0259r\u0259fd\u0259n V\u0259t\u0259n h\u0259sr\u0259tinin a\u011fr\u0131 v\u0259 \u0259zablar\u0131 boylanmaqda, qar\u015f\u0131 t\u0259r\u0259fd\u0259n yurdumuzun ba\u015f\u0131na g\u0259tiril\u0259n olmaz\u0131n m\u00fcsib\u0259tl\u0259rin ac\u0131, k\u0259d\u0259rli, \u00fcr\u0259k par\u00e7alayan f\u0259ryad\u0131 duyulmaq\u00addad\u0131r.<\/p>\n

Almas\u0130ld\u0131r\u0131m\u0131n dig\u0259r \u015feirl\u0259rind\u0259 d\u0259 bu hal, bu ovqat qabar\u0131q \u015f\u0259kild\u0259 \u00f6z\u00fc\u00adn\u00fc g\u00f6st\u0259rm\u0259kd\u0259dir. Onun \u00abQ\u00fcr\u00adb\u0259t\u00add\u0259\u00bb adl\u0131 \u015feirind\u0259 q\u0259ribliy\u0259 m\u0259hkum bir \u015fairin V\u0259t\u0259n\u0259 olan ilahi sevgisinin daha bir k\u0259d\u0259rli tablosu \u00e7\u0259kilmi\u015fdir. Do\u011fma yurdun ayr\u0131l\u0131\u011f\u0131na tab g\u0259tirm\u0259y\u0259n m\u00fc\u0259llif poetik d\u00fc\u015f\u00fcnc\u0259l\u0259rini bel\u0259 yekunla\u015fd\u0131r\u0131r:<\/p>\n

\n

M\u0259n q\u00fcrb\u0259td\u0259 \u00f6l\u00fcrs\u0259m, q\u0259lbin\u0259 so\u0445ma \u00e7il\u0259,<\/p>\n

S\u00f6yl\u0259 dostlar g\u00f6mm\u0259sin n\u0259\u015fimi torpaqlara\u2026<\/p>\n

Ya\u0445araq v\u00fccudumu, k\u00fcl edib verin yel\u0259,<\/p>\n

B\u0259lk\u0259 bir z\u0259rr\u0259 als\u0131n r\u00fczgar bizim da\u011flara!<\/p>\n

\n

Yo\u0445, m\u0259n \u00f6lm\u0259k ist\u0259m\u0259m,<\/p>\n

g\u00f6rm\u0259d\u0259n do\u011fma yurdu,<\/p>\n

M\u0259n orda a\u011flam\u0131\u015fam, m\u0259n orda g\u00fcl\u0259c\u0259y\u0259m.<\/p>\n

B\u00f6yl\u0259 qoy sevinm\u0259sin Kremlin v\u0259h\u015fi qurdu,<\/p>\n

M\u0259n tufanla do\u011fmu\u015fam, tufanla \u00f6l\u0259c\u0259y\u0259m!..<\/p>\n

\n

Almas\u0130ld\u0131r\u0131m\u0131n V\u0259t\u0259n m\u00f6vzulu \u015feirl\u0259rind\u0259 dig\u0259r \u015fairl\u0259rin yaz\u0131lar\u0131ndan f\u0259rqli olaraq do\u011fma yurdun g\u00f6z\u0259llikl\u0259ri t\u0259r\u0259nn\u00fcm olunmur. O, V\u0259t\u0259ni yadda\u015f\u0131na hopmu\u015f, yaln\u0131z ona m\u0259nsub olan \u0445atir\u0259l\u0259rin\u0259: pal\u00e7\u0131ql\u0131 k\u00fc\u00e7\u0259l\u0259rin\u0259, \u0259yri-\u00fcyr\u00fc d\u00f6ng\u0259l\u0259rin\u0259, neft qo\u0445uyan g\u00fcll\u0259rin\u0259, \u00e7i\u00e7\u0259kl\u0259rin\u0259 g\u00f6r\u0259 \u0445at\u0131rlay\u0131r v\u0259 sevir.<\/p>\n

V\u0259t\u0259nin azadl\u0131\u011f\u0131 m\u0259s\u0259l\u0259siAlmas\u0130ld\u0131r\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ba\u015fl\u0131ca m\u0259zmununu t\u0259\u015fkil edir. H\u0259r bir mill\u0259tin \u0445ilas\u0131n\u0131 onun azadl\u0131\u011f\u0131nda, istiqlaliyy\u0259tind\u0259 g\u00f6r\u0259n \u015fair \u201cQa\u00adra dastan\u201d adl\u0131 m\u0259\u015fhur \u0259s\u0259rind\u0259 yaln\u0131z Az\u0259rbaycan\u0131n deyil, \u00fcmum\u0259n rus sovet imperiyas\u0131nda \u0259sar\u0259t tari\u0445i ya\u015fayan t\u00fcrk ell\u0259rinin a\u011f\u0131r v\u0259 ac\u0131nacaql\u0131 h\u0259yat\u0131ndan s\u00f6hb\u0259t a\u00e7\u0131r. Lakin \u015fairin fikrinc\u0259, Az\u0259rbaycan daha a\u011f\u0131r d\u0259rdl\u0259r\u0259 d\u00fc\u00e7ar olmu\u015f, ba\u015f\u0131 g\u00f6r\u00fcnm\u0259mi\u015f m\u00fcsib\u0259tl\u0259r \u00e7\u0259kmi\u015fdir:<\/p>\n

\n

Az\u0259rbaycan d\u0259rd i\u00e7ind\u0259 bo\u011fulmu\u015f,<\/p>\n

Sev\u0259nl\u0259ri diyar-diyar qovulmu\u015f.<\/p>\n

A\u011fla \u015fair, a\u011fla, yurdun da\u011f\u0131lm\u0131\u015f.<\/p>\n

Harda qopuz, harda q\u0131r\u0131q kaman hey!<\/p>\n

Qoca t\u00fcrk\u00fcn d\u00fc\u015fd\u00fcy\u00fc d\u0259rd yaman hey!<\/p>\n

\n

Akademik B\u0259kir N\u0259biyev bel\u0259 bir do\u011fru q\u0259na\u0259t\u0259 g\u0259lir ki, ola bilsin, sovet imperiyas\u0131n\u0131n t\u00fcrk \u0445alqlar\u0131n\u0131n ba\u015f\u0131na g\u0259tirdiyi \u201c\u2026dastanlara s\u0131\u011fmayacaq bu faci\u0259l\u0259ri h\u0259rt\u0259r\u0259fli \u0259ks etdirm\u0259k \u00fc\u00e7\u00fcnAlmas\u0130ld\u0131r\u0131m b\u00f6y\u00fck bir \u0259s\u0259rl\u0259r silsil\u0259si, ya\u0445ud poema, dastan yazma\u011f\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f, \u201cQara dastan\u201d\u0131 da onun ilk n\u00fcmun\u0259si, proloqu kimi q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r.\u201d<\/p>\n

\u015eeirin \u00fcmumi ruhu v\u0259 ah\u0259ngi onun h\u0259qiq\u0259t\u0259n b\u00f6y\u00fck bir \u0259s\u0259rin proloqu kimi d\u00fc\u015f\u00fcn\u00fcld\u00fcy\u00fcn\u00fc g\u00f6st\u0259rm\u0259kd\u0259dir. Lakin o da qeyd olunmal\u0131d\u0131r ki, \u201cQara dastan\u201d tam v\u0259 bitkindir, burada m\u00fc\u0259llif s\u00fcjetli \u015feirin, ya\u0445ud poeman\u0131n do\u011fura bil\u0259c\u0259yi t\u0259\u0259ss\u00fcrat\u0131 oyand\u0131ra bilmi\u015fdir. O, bir t\u0259r\u0259fd\u0259n t\u00fcrkl\u00fcy\u00fcn q\u0259dim v\u0259 \u015f\u0259r\u0259fli tari\u0445ini v\u0259r\u0259ql\u0259y\u0259 bilmi\u015f, qar\u015f\u0131 t\u0259r\u0259fd\u0259n onun d\u00fc\u015fd\u00fcy\u00fc indiki ac\u0131 m\u00fcsib\u0259tli g\u00fcnl\u0259rin \u00fcr\u0259k par\u00e7alayan m\u0259nz\u0259r\u0259sini canland\u0131rm\u0131\u015fd\u0131r.<\/p>\n

B\u00fct\u00f6vl\u00fckd\u0259 Almas \u0130ld\u0131r\u0131m poeziyas\u0131 Az\u0259rbaycana qar\u015f\u0131 yeridil\u0259n haqs\u0131z siyas\u0259t\u0259, \u0259dav\u0259t\u0259 v\u0259 d\u00fc\u015fm\u0259n\u00e7iliy\u0259 qar\u015f\u0131 bir hayq\u0131r\u0131\u015f kimi s\u0259sl\u0259nir. V\u0259 bir d\u0259 onun \u015feirl\u0259rind\u0259 V\u0259t\u0259n m\u00f6vzusu e\u015fq m\u00f6vzusu il\u0259 qaynay\u0131b-qovu\u015fur.Almas\u0130ld\u0131r\u0131m<\/span>\u00a0e\u015fq dedikd\u0259 V\u0259t\u0259n e\u015fqini n\u0259z\u0259rd\u0259 tutur v\u0259 insan \u00fc\u00e7\u00fcn V\u0259t\u0259n e\u015fqind\u0259n m\u00fcq\u0259dd\u0259s duy\u011fu tan\u0131m\u0131r. Onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n bu c\u0259h\u0259tini do\u011fru m\u00fc\u015fahid\u0259 ed\u0259n \u015fair-\u0259d\u0259biyyat\u015f\u00fcnas Alpt\u0259kin yaz\u0131r ki: \u201c\u018fd\u0259biyyatda e\u015fq \u0259sasl\u0131 bir m\u00f6vzudur. E\u015fqi t\u0259r\u0259nn\u00fcm etm\u0259y\u0259nin nec\u0259 \u015fair oldu\u011funu m\u0259n bilmir\u0259m. F\u0259q\u0259t Almas \u0130ld\u0131r\u0131m\u0131n t\u0259r\u0259nn\u00fcm etdiyi e\u015fq adi e\u015fq deyildir. Onda tutu\u015fan V\u0259t\u0259n m\u0259h\u0259bb\u0259tidir. \u015eairin t\u00fcrk\u00fcs\u00fc yurd sevgisinin zirv\u0259sidir.\u201d<\/p>\n

Almas\u0130ld\u0131r\u0131m \u015feirl\u0259rinin birind\u0259 \u00abAllah\u0131m, m\u0259n ne\u00e7in \u015fair do\u011fuldum\u00bb, \u2013 dey\u0259 taleyind\u0259n \u015fikay\u0259t edir. Lakin bu \u015fikay\u0259t m\u00fc\u0259llifin \u015f\u0259\u0445si d\u0259rdl\u0259rind\u0259n, ba\u015f\u0131na g\u0259tiril\u0259n olmaz\u0131n m\u00fcsib\u0259tl\u0259rd\u0259n do\u011fan \u015fikay\u0259t deyildir. \u018fslind\u0259Almas\u0130ld\u0131r\u0131m V\u0259t\u0259nin d\u0259rdini m\u0259hz \u015fair kimi ya\u015fama\u011f\u0131n a\u011f\u0131r, \u0259zabl\u0131 olmas\u0131ndan \u015fikay\u0259tl\u0259nir.<\/p>\n

\n

M\u0259n art\u0131q n\u0259 yaz\u0131m yurduma dair,<\/p>\n

D\u00fc\u015fman z\u0259h\u0259r sa\u00e7\u0131r, dostlar gizl\u0259nir,<\/p>\n

Bilm\u0259m ki, yurdunu sev\u0259n bir \u015fair,<\/p>\n

N\u0259 \u00fc\u00e7\u00fcn bir cani kimi izl\u0259nir?<\/p>\n

\n

T\u00fcrkiy\u0259d\u0259 ya\u015fad\u0131\u011f\u0131 ill\u0259rd\u0259 i\u015f\u0259 \u015fair yenid\u0259n bu m\u00f6vzuya qay\u0131daraq \u00abL\u0259n\u0259t \u015fairliyim\u0259\u00bb adl\u0131 bir \u015feir yazm\u0131\u015fd\u0131r. Lakin bu \u0259s\u0259rd\u0259 \u00abAllah\u0131m, m\u0259n ne\u00e7in \u015fair do\u011fuldum\u00bb \u015feirind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259r\u0259n ittiham, etiraz v\u0259 \u00fcsyankarl\u0131q ruhu duyulmur. Burada \u015fairi yaln\u0131z v\u0259 yaln\u0131z v\u0259t\u0259nsizlik d\u0259rdi, do\u011fma yurda d\u00f6nm\u0259k ist\u0259yi d\u00fc\u015f\u00fcn\u00add\u00fcr\u00fcr:<\/p>\n

\n

L\u0259n\u0259t \u015fairliyim\u0259, \u015feirim\u0259, h\u0259v\u0259sim\u0259,<\/p>\n

Nerd\u0259sin, ey nazl\u0131 yurd, s\u0259s ver m\u0259nim s\u0259sim\u0259!..<\/p>\n

\n

Almas\u0130ld\u0131r\u0131m\u0131n \u00abQurban\u0131n ola bils\u0259m\u00bb adl\u0131 \u015feirinin zahir\u0259n m\u0259h\u0259bb\u0259t m\u00f6vzusunda yaz\u0131ld\u0131\u011f\u0131 t\u0259\u0259ss\u00fcrat\u0131 du\u00adyulmaqdad\u0131r. Lakin \u015feirin s\u0259tirl\u0259ri aras\u0131nda yurdundan-yuvas\u0131ndan, do\u011fmalar\u0131ndan uzaq d\u00fc\u015fm\u00fc\u015f \u015fairin v\u0259t\u0259n h\u0259sr\u0259ti orijinal b\u0259dii ifad\u0259sini tapm\u0131\u015fd\u0131r. Qeyd ed\u0259k ki, bu c\u0259h\u0259t \u015fairin m\u0259h\u0259bb\u0259t m\u00f6vzusunda yazd\u0131\u011f\u0131 \u0259ks\u0259r \u015feirl\u0259ri \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vidir.<\/p>\n

\n

A\u011flama, a\u011flama ey g\u00f6zl\u0259ri buludlu yar,<\/p>\n

Bar\u0131uzaqdan olsa, qadan\u0131 ala bils\u0259m!..<\/p>\n

Bir t\u0259rlan kimi qonsam o qartall\u0131 da\u011flara,<\/p>\n

Bir ov\u00e7u vursa, d\u00fc\u015fs\u0259m, sin\u0259nd\u0259 qala bils\u0259m,<\/p>\n

Qurban\u0131n ola bils\u0259m!..<\/p>\n

\n

Gen\u0259 ya\u015flar b\u0259lirdi o dal\u011f\u0131n g\u00f6zl\u0259rind\u0259,<\/p>\n

Bir qurbanm\u0131 ged\u0259n var o buz d\u0259nizl\u0259rind\u0259?..<\/p>\n

\u0130ll\u0259r boyu bir bahar g\u00f6rm\u0259y\u0259n d\u00fczl\u0259rind\u0259<\/p>\n

Bir g\u00fcl kimi a\u00e7\u0131lsam, g\u00fcl kimi sola bils\u0259m,<\/p>\n

M\u0259n s\u0259nin ola bils\u0259m!..<\/p>\n

\n

Almas\u0130ld\u0131r\u0131m\u0131n m\u00fchacir\u0259td\u0259 n\u0259\u015fr edilmi\u015f ilk kitab\u0131 \u201cBo\u011fulmayan bir s\u0259s\u201d (\u0130stanbul, 1936) adlan\u0131r. \u015eair-\u0259d\u0259biyyat\u015f\u00fcnas Alpt\u0259kinin m\u00fcq\u0259ddim\u0259si il\u0259 n\u0259\u015fr olunmu\u015f bu kitaba m\u00fc\u0259llifin iyirmi d\u00f6rd \u015feiri da\u0445il edilmi\u015fdir. 1953-c\u00fc ild\u0259, \u00f6l\u00fcm\u00fcnd\u0259n bir il sonra Az\u0259rbaycan K\u00fclt\u00fcr D\u0259rn\u0259yi t\u0259r\u0259find\u0259n onun Ankarada \u201cElmas Y\u0131ld\u0131r\u0131m\u0131n se\u00e7ilmi\u015f \u015fiirl\u0259ri\u201d ad\u0131 alt\u0131nda yeni kitab\u0131 bura\u0445\u0131lm\u0131\u015fd\u0131r. Az\u0259rbaycan m\u00fchacir\u0259t \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcma\u00ady\u0259nd\u0259l\u0259rind\u0259n \u018fbd\u00fclvahab Yurdsev\u0259rin \u00abAlmas\u0130ld\u0131r\u0131m\u0131n \u0259d\u0259bi \u015f\u0259\u0445siyy\u0259ti v\u0259 \u015feir s\u0259n\u0259ti\u00bb v\u0259 Feyzi Ak\u00fcz\u00fcm\u00fcn \u00abAlmas\u0130ld\u0131r\u0131m\u0131n hal t\u0259rc\u00fcm\u0259si\u00bb adl\u0131 \u00f6n s\u00f6zl\u0259ri il\u0259 n\u0259\u015fr olunmu\u015f bu kitaba is\u0259 \u015fairin q\u0131r\u0445 be\u015f \u015feiri da\u0445il edilmi\u015fdir. N\u0259hay\u0259t, 1990-c\u0131 ild\u0259 is\u0259 Ankarada Almas \u0130l\u00add\u0131r\u0131m\u0131n \u201cYigitl\u0259r\u0259 s\u0259sl\u0259ni\u015f\u201d adl\u0131 \u00fc\u00e7\u00fcnc\u00fc kitab\u0131 n\u0259\u015fr olunmu\u015fdur. \u018fhm\u0259d Qaracan\u0131n t\u0259rtibi v\u0259 redakt\u0259si il\u0259 n\u0259\u015fr olunmu\u015f bu kitabda \u015fairin altm\u0131\u015f bir \u015feiri \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r.<\/p>\n

\u00d6t\u0259n y\u00fczilin son onilliyind\u0259n ba\u015flayaraqAlmas\u0130ld\u0131r\u0131m\u0131n \u015feirl\u0259ri Az\u0259r\u00adbaycanda da n\u0259\u015fr edilm\u0259kd\u0259dir. Bunlar\u0131n i\u00e7\u0259risind\u0259 tan\u0131nm\u0131\u015f jurnalist Hac\u0131 Hac\u0131yevin n\u0259\u015fr\u0259 haz\u0131rlad\u0131\u011f\u0131 \u201cAz\u0259rbaycan\u0131n did\u0259rgin sal\u0131nm\u0131\u015f \u00f6vlad\u0131Almas\u0130ld\u0131r\u0131m \u015feirl\u0259ril\u0259\u201d (Bak\u0131, 1990) v\u0259 \u0259d\u0259biyyat\u015f\u00fcnas Maarif Teymurun t\u0259rtibat\u0131nda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u201cQara dastan\u201d (Bak\u0131, \u201cAz\u0259rbaycan\u201d n\u0259\u015friyyat\u0131, 1994) kitablar\u0131n\u0131 g\u00f6st\u0259rm\u0259k olar. Bundan \u0259lav\u0259,Almas\u0130ld\u0131r\u0131m\u0131n \u201cSe\u00e7ilmi\u015f \u015feirl\u0259ri\u201d 1993-c\u00fc ild\u0259 B\u00f6y\u00fck R\u0259sulv\u0259ndin t\u0259rtibat\u0131 il\u0259 Tehranda \u0259ski \u0259lifbada n\u0259\u015fr olunmu\u015fdur.<\/p>\n

Lakin b\u00fct\u00fcn bunlarAlmas\u0130ld\u0131r\u0131m\u0131n b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 b\u00fct\u00fcnl\u00fckl\u0259 \u0259hat\u0259 etmir; \u015fairin \u0259d\u0259bi irsinin k\u00fcll hal\u0131nda toplanaraq n\u0259\u015fr olunmas\u0131na, haqq\u0131nda ciddi, sistemli t\u0259dqiqatlar apar\u0131lmas\u0131na ehtiyac duyulmaqdad\u0131r.<\/p>\n

\n

Yaz\u0131ya 1539 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan m\u00fchacir\u0259t poeziyas\u0131n\u0131n q\u00fcdr\u0259tli simalar\u0131ndan biri, ad\u0131 v\u0259 \u0259s\u0259rl\u0259ri q\u0259m, h\u0259sr\u0259t v\u0259 ayr\u0131l\u0131q simvolu kimi m\u0259nalanan Almas \u0130ld\u0131r\u0131m \u00f6z\u00fcn\u0259m\u0259\u0445sus, b\u0259nz\u0259rsiz poetik f\u0259rdiyy\u0259ti, \u00fcslub t\u0259rzi il\u0259 diqq\u0259ti \u00e7\u0259km\u0259kd\u0259dir.\u00a0T\u0259kc\u0259 yaz\u0131lar\u0131 il\u0259 deyil, bioqrafiyas\u0131 il\u0259 d\u0259 kims\u0259nin \u00f6m\u00fcr tari\u0445\u00e7\u0259sini t\u0259krarlamayan bu qeyri-adi istedad sahibinin tale yolu Da\u011f\u0131standan, T\u00fcrkm\u0259nistandan, \u0130randan ke\u00e7\u0259r\u0259k T\u00fcr\u00adki\u00ady\u0259d\u0259 aram tutmu\u015f v\u0259 o, \u00f6mr\u00fcn\u00fcn sonlar\u0131na q\u0259d\u0259r […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7644"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7644"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7644\/revisions"}],"predecessor-version":[{"id":7645,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7644\/revisions\/7645"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7644"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7644"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7644"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}