{"id":7829,"date":"2015-01-25T17:06:51","date_gmt":"2015-01-25T13:06:51","guid":{"rendered":"http:\/\/kultur.az\/?p=7829"},"modified":"2026-01-21T12:15:49","modified_gmt":"2026-01-21T08:15:49","slug":"q%c9%99rib-mehdi-evrika-irad%c9%99-aytel","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7829","title":{"rendered":"Q\u0259rib Mehdi – EVR\u0130KA! \u2013 \u0130RAD\u018f AYTEL"},"content":{"rendered":"

\"qerib<\/a><\/p>\n

\u00d6z\u00fcn\u00fc \u015f\u0259xs\u0259n tan\u0131m\u0131rd\u0131m, sad\u0259c\u0259 ad\u0131n\u0131 e\u015fitmi\u015fdim. \u00d6z\u00fc d\u0259 el\u0259-bel\u0259, yadda\u015f\u0131n ucqarl\u0131\u011f\u0131nda\u00a0 \u2013 it\u0259rliyind\u0259 q\u0259rar tutacaq bir n\u00f6qt\u0259 kimi. Bir d\u0259f\u0259 t\u0259sad\u00fcf\u0259n \u201cDivani-hikm\u0259t\u201d m\u0259clisinin y\u0131\u011f\u0131nca\u011f\u0131nda rastla\u015fd\u0131q. Oxunan yaz\u0131lar haqq\u0131nda \u00e7\u0131l\u011f\u0131n v\u0259 g\u00fcz\u0259\u015ftsiz fikirl\u0259r s\u00f6yl\u0259m\u0259si onun k\u0259skin xarakterind\u0259n x\u0259b\u0259r verirdi. <\/span>Dey\u0259 bilm\u0259r\u0259m ki, o, b\u00fct\u00fcn iddialar\u0131nda haql\u0131yd\u0131. Xo\u015fuma g\u0259l\u0259n oydu ki, fikir\u00e7i, dayaqs\u0131z, \u015firin s\u00f6z oyununu f\u0131rlatmaqla ucuz r\u0259\u011fb\u0259t qazanma f\u00fcrs\u0259tin\u0259 imkan verm\u0259d\u0259n \u00f6z m\u00f6vqeyini ortal\u0131\u011fa qoyurdu. M\u0259n\u0259 el\u0259 g\u0259ldi ki, onun q\u0259r\u0259zsizliyi \u0259dal\u0259tind\u0259n \u00e7\u0259kilidir. H\u0259min \u0259d\u0259bi-b\u0259dii meyarlara r\u0259\u011fb\u0259tli oldu\u011fumdan d\u0259rhal g\u0259nc \u015fair\u0259 diqq\u0259timi \u00e7\u0259kdi v\u0259 yadda\u015f\u0131m\u0131n uzaq ucqarl\u0131\u011f\u0131ndan k\u00f6n\u00fcl evin\u0259 q\u0259d\u0259r yax\u0131n g\u0259ldi. Fasil\u0259d\u0259 aram\u0131zda t\u0259bii s\u00f6hb\u0259t \u015f\u0259raiti yarand\u0131. M\u0259n\u0259vi s\u0259rv\u0259tini oxucu s\u0259rgisin\u0259 \u00e7\u0131xarmaq ist\u0259diyim g\u0259nc istedad \u015fair\u0259 \u0130rad\u0259 Aytel idi.<\/p>\n

Sonra o, yenid\u0259n \u201cqeyb\u0259\u201d \u00e7\u0259kildi, ta bu g\u00fcnl\u0259r\u0259 kimi. 2010-cu ilin zirv\u0259sind\u0259 \u2013 dekabr ay\u0131nda \u0130rad\u0259 Aytell\u0259 bir d\u0259 g\u00f6r\u00fc\u015fd\u00fck. \u015e\u0259xs\u0259n yox, m\u0259n\u0259 t\u0259qdim olunan avtoqrafs\u0131z \u201c\u0130kimizin bir evimiz var\u0131yd\u0131\u2026\u201d kitab\u0131 il\u0259. Sevindim. N\u0259z\u0259ri fikirl\u0259rini e\u015fitdiyimin indi b\u0259dii m\u0259hsullar\u0131 il\u0259 tan\u0131\u015f olacaqd\u0131m. Oldum da. \u018ftrafa bir \u201cM\u00fcjd\u0259!\u201d nidas\u0131 il\u0259 s\u0259sl\u0259nm\u0259k ist\u0259dim. Az qala, Arximed kimi \u201cEvrika!\u201d \u2013 \u0130rad\u0259 Aytel dey\u0259 q\u0131\u015fq\u0131racaqd\u0131m. G\u0259l\u0259c\u0259kli yeni bir imza il\u0259 \u00fczl\u0259\u015fmi\u015fdim. Dey\u0259s\u0259n narahat\u00e7\u0131l\u0131\u011f\u0131ma son qoyulacaqd\u0131. S\u0259b\u0259b ciddiydi.<\/p>\n

XX \u0259srin doxsan\u0131nc\u0131 ill\u0259rind\u0259n \u00fcz\u00fcb\u0259ri Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n bir qolu say\u0131lan G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitind\u0259 xo\u015fag\u0259lm\u0259z bir m\u0259nz\u0259r\u0259 yaranm\u0131\u015fd\u0131r. B\u00fct\u00f6vl\u00fck namin\u0259 bu m\u00fchit \u00fc\u00e7 n\u0259sill\u0259 t\u0259msil olunmal\u0131yd\u0131 \u2013 g\u0259nc n\u0259sil, orta n\u0259sil v\u0259 ya\u015fl\u0131 n\u0259sil. Onlardan ikisinin f\u0259aliyy\u0259ti n\u0259z\u0259r\u0259 \u00e7arpsa da, g\u0259nc n\u0259sil qrafas\u0131n\u0131n qar\u015f\u0131s\u0131nda s\u0131f\u0131rdan (0-dan) ba\u015fqa r\u0259q\u0259m g\u00f6r\u00fcnm\u00fcrd\u00fc. N\u0259hay\u0259t, dayan\u0131\u015f \u00f6l\u00fc n\u00f6qt\u0259sind\u0259n t\u0259rp\u0259ndi. Bu qrafan\u0131 yoxluqdan varl\u0131\u011fa \u00e7evir\u0259n imzan\u0131n sahibi \u0130rad\u0259 xan\u0131m Aytel idi. Birazdan bu ciddi istedada Fir\u0259ngiz \u0130drisq\u0131z\u0131n\u0131n \u201cG\u0259ncliyin s\u0259si\u201d \u0259d\u0259bi birliyind\u0259 yeti\u015f\u0259n X\u0259yal\u0259 Sevil v\u0259 V\u00fcsal Hicran da qo\u015fularaq onu t\u0259klikd\u0259n xilas etdil\u0259r.<\/p>\n

Aytelin kitab\u0131na g\u00f6rk\u0259mli \u015fairimiz Al\u0259mz\u0259r xan\u0131m \u018flizad\u0259 olduqca maraql\u0131 bir \u00f6n s\u00f6z yaz\u0131b. Daha t\u0259cr\u00fcb\u0259li olan Al\u0259mz\u0259r xan\u0131m daha ger\u00e7\u0259k, t\u0259bii v\u0259 t\u0259hlili \u00f6n s\u00f6z\u00fcnd\u0259 h\u0259m m\u00fc\u0259llif \u015f\u0259xsiyy\u0259tinin, h\u0259m d\u0259 onun z\u0259riflikl\u0259, k\u00f6vr\u0259klikl\u0259 yo\u011fr\u00fclm\u00fc\u015f \u201cd\u0259li-dolu\u201d poeziyas\u0131n\u0131n xarakteristikas\u0131n\u0131 \u0259ks etdirib. Bu t\u0259sirli yaz\u0131dan sonra s\u00f6hb\u0259ti h\u0259min istiqam\u0259td\u0259 davam etdirm\u0259y\u0259 ehtiyac qalm\u0131rd\u0131. M\u0259hz buna g\u00f6r\u0259 m\u0259n sad\u0259 yola \u2013 m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131\u011f\u0131na \u00fcmumi \u015f\u0259kild\u0259 m\u00fcnasib\u0259t bildirm\u0259y\u0259 \u00fcst\u00fcnl\u00fck verdim.<\/p>\n

Irad\u0259 xan\u0131m\u0131n k\u00f6n\u00fcl \u00e7\u0131rp\u0131nt\u0131lar\u0131ndan do\u011fan \u015feirl\u0259ri oxucu \u00fc\u00e7\u00fcn etibarl\u0131 b\u0259l\u0259d\u00e7idir. Oxucu onun poetik d\u00fcnyas\u0131na rahatca s\u0259yah\u0259t\u0259 \u00e7\u0131xa bilir. V\u0259 m\u0259n\u0259vi y\u00fck\u00fcn\u00fc q\u0259d\u0259rinc\u0259 v\u0259 g\u0259r\u0259yinc\u0259 tutdu\u011funa g\u00f6r\u0259 pe\u015fiman olmur. Nec\u0259 ki, s\u0131rav\u0131 bir oxucu kimi m\u0259n d\u0259 pe\u015fiman olmad\u0131m. \u0130lk t\u0259\u0259ss\u00fcrat\u0131m bel\u0259dir: sanki Tanr\u0131 ona s\u00f6zl\u0259 yaln\u0131z b\u0259dii \u015f\u0259kild\u0259 davranmaq ixtiyar\u0131 verib.<\/p>\n

Aytel s\u00f6z\u00fcn b\u00fct\u00fcn imkanlar\u0131ndan \u2013 ayd\u0131nl\u0131q yaradan sad\u0259liyind\u0259n, cilv\u0259l\u0259nm\u0259k t\u0259siri ba\u011f\u0131\u015flayan qafiy\u0259l\u0259nm\u0259sind\u0259n, z\u00f6vq\u00fc zin\u0259tl\u0259ndir\u0259n obrazl\u0131l\u0131\u011f\u0131ndan, t\u0259\u015fbehl\u0259nm\u0259sind\u0259n v\u0259 s. m\u0259har\u0259tl\u0259 istifad\u0259 edir. Adama el\u0259 g\u0259lir ki, m\u00fc\u0259llif poetik fikrinin ifad\u0259\u00e7isi olan b\u0259dii s\u00f6zl\u0259 sehrli bir sevdadad\u0131r. Bu sevda olmasayd\u0131, s\u00f6z bunca onun s\u00f6z\u00fcn\u0259 baxmazd\u0131.<\/p>\n

\u0130rad\u0259 xan\u0131m h\u0259m s\u0259rb\u0259st, h\u0259m d\u0259 heca v\u0259znind\u0259 yaz\u0131r. T\u0259l\u0259bl\u0259r\u0259 \u0259m\u0259l olunanda heca v\u0259znli \u015feir daxili m\u0259zmunla zahiri g\u00f6z\u0259lliyi birl\u0259\u015fdir\u0259r\u0259k \u00f6n\u0259 \u00e7\u0131x\u0131r. Bu s\u0259b\u0259bd\u0259n m\u0259n \u015fair\u0259nin hecal\u0131-qafiy\u0259li \u015feirl\u0259rin\u0259 daha \u00e7ox \u00fcst\u00fcnl\u00fck verdim.<\/p>\n

O, insani duy\u011fular\u0131n\u0131, k\u00f6n\u00fcl ist\u0259kl\u0259rini, qar\u015f\u0131 t\u0259r\u0259fi v\u0259fal\u0131 sevdaya \u00e7a\u011f\u0131ran arzular\u0131n\u0131 obrazl\u0131 \u015f\u0259kild\u0259 ifad\u0259 edir. Bu sah\u0259d\u0259 u\u011furlar qazanan q\u0259l\u0259m nadir halda b\u00fcdr\u0259yir. \u201cS\u0259nsiz x\u0259yal da u\u00e7uq\u201d, \u201cQap\u0131m\u0131z\u0131 e\u015fq d\u00f6y\u00fcr\u201d, \u201cSevgil\u0259n\u0259k durulaq\u201d, \u201cG\u00f6z ya\u015f\u0131n\u0131 \u00e7\u0259k ba\u015f\u0131na\u201d anla\u015f\u0131lan m\u00fcc\u0259rr\u0259d deyiml\u0259ri g\u00f6z\u0259ldirs\u0259, \u201cBoyum d\u00fcnyadan s\u00fcr\u00fc\u015fd\u00fc\u201d kimi anla\u015f\u0131lmayan m\u00fcc\u0259rr\u0259d deyimi bir o q\u0259d\u0259r qeyri-g\u00f6z\u0259ldir.<\/p>\n

E\u015fq b\u0259las\u0131ndan k\u0259narda dayanma\u011f\u0131 a\u011fl\u0131na g\u0259tirm\u0259y\u0259n M\u0259h\u0259mm\u0259d F\u00fczuli a\u015fiqin kamal\u0131n\u0131 can\u0131n\u0131 canana verm\u0259kd\u0259 g\u00f6r\u00fcr. M.P.Vaqlf bu sevdada xeyli f\u0259rql\u0259nir. O, v\u00fcsalda \u00e7ox g\u00f6t\u00fcr\u0259n, h\u0259sr\u0259td\u0259 az itir\u0259n \u015fairimizdir. Lap bu g\u00fcn\u00fcm\u00fcz\u00fcn q\u0259l\u0259m sahibi \u0130rad\u0259 Aytelin lirik q\u0259hr\u0259man\u0131 (b\u0259lk\u0259 d\u0259 h\u0259min taleyi ya\u015fayan \u00f6z\u00fc) daha \u00e7ox arzu v\u0259 \u015f\u00fcbh\u0259 il\u0259 ya\u015fay\u0131r. \u201cS\u0259ni g\u00f6zl\u0259yir\u201d \u015feirinin iki b\u0259ndin\u0259 diqq\u0259t yetir\u0259k:<\/p>\n

G\u00f6zl\u0259rini\u00a0 B\u0259n\u00f6v\u015f\u0259n
\n\u0410\u00e7\u043c\u0131r,\u00a0 s\u0259ni\u00a0 g\u00f6zl\u0259yir.
\nY\u0430z\u00a0 \u043els\u0430\u00a0 d\u0430\u00a0 \u0259trini,
\nS\u0430\u00e7\u043c\u0131r,\u00a0 s\u0259ni\u00a0 g\u00f6zl\u0259yir.<\/i><\/p>\n

Q\u043er\u0445ur\u00a0 y\u0430d\u00a0 \u0259ll\u0259r\u00a0 d\u0259y\u0259r,
\nQurur\u00a0 k\u043el\u00a0 \u0430ltd\u0430\u00a0 d\u0259y\u0259,
\n\u201cS\u00f6zl\u00fc\u043c\u00a0 g\u0259l\u0259c\u0259k\u201d\u00a0 –\u00a0 d\u0435y\u0259,
\nK\u00f6\u00e7\u043c\u00fcr,\u00a0 s\u0259ni\u00a0 g\u00f6zl\u0259yir.<\/i><\/p>\n

 <\/p>\n

\u201cD\u0259rd\u201d k\u0259lm\u0259si poeziyan\u0131n \u0259n i\u015fl\u0259k, \u0259n \u00e7ox m\u00fcraci\u0259t edil\u0259n atributudur. H\u0259r\u0259 onu bir m\u0259na il\u0259 y\u00fckl\u0259yib, \u00f6z bildiyi istiqam\u0259t\u0259 y\u00f6n\u0259ldir. Irad\u0259 xan\u0131m da bu m\u0259s\u0259l\u0259y\u0259 m\u00fcxt\u0259lif bucaqlardan n\u0259z\u0259r yetir\u0259 bilir. D\u0259rdi h\u0259md\u0259m d\u0259 sayanlar var, r\u0259qib d\u0259. H\u0259tta onu \u201cb\u0259xt\u0259v\u0259r\u201d edib v\u0259zif\u0259d\u0259 \u2013 v\u0259zirlik, v\u0259killik t\u0259xtind\u0259 \u0259yl\u0259\u015fdir\u0259nl\u0259r\u0259 d\u0259 t\u0259sad\u00fcf olunur \u2013 \u015e.\u0130.X\u0259tai kimi. Aytel is\u0259 d\u0259rdi m\u0259n\u0259viyyata z\u0259rb\u0259 vuran s\u0131rf m\u0259nfi obraz timsal\u0131nda if\u015fa edir, dam\u011falay\u0131r. B\u0259lk\u0259 d\u0259 bu hal onun insani hiss\u0259 qar\u015f\u0131 \u00fcsyan\u0131d\u0131r:<\/p>\n

 <\/p>\n

H\u0259yat s\u0131naq meydan\u0131d\u0131r,<\/i><\/p>\n

\u018fr olan\u0131 hey tan\u0131d\u0131r.<\/i><\/p>\n

D\u0259rd f\u0259l\u0259yin \u015feytan\u0131d\u0131r,<\/i><\/p>\n

S\u0131nma d\u0259rd\u0259, d\u0259rdin al\u0131m.<\/i><\/p>\n

\u00a0<\/i><\/p>\n

\u201c\u0130kimizin bir evimiz var\u0131yd\u0131\u2026\u201d kitab\u0131nda V\u0259t\u0259n, Qaraba\u011f m\u00f6vzulu \u015feirl\u0259r d\u0259 yer alm\u0131\u015fd\u0131r. Lakin kitab\u0131n \u0259sas lokomotivi \u2013 dart\u0131c\u0131, apar\u0131c\u0131 q\u00fcvv\u0259si lirikad\u0131r. Bu sitayi\u015f olunas\u0131 hiss ads\u0131z bir \u015feirind\u0259 lap epogeyin\u0259 qalx\u0131r:<\/p>\n

 <\/p>\n

S\u0259ni\u00a0 \u0435l\u0259\u00a0 g\u0259zir\u0259\u043c,
\nQ\u00fcrb\u0259td\u0259\u00a0 V\u0259t\u0259n\u00a0 ki\u043ci.
\nS\u0259ni\u00a0 \u0435l\u0259 \u00a0g\u0259zir\u0259\u043c,
\nB\u00fclb\u00fcl\u0259\u00a0 \u00e7\u0259\u043c\u0259n\u00a0 ki\u043ci.
\nS\u0259ni\u00a0 \u0435l\u0259\u00a0 g\u0259zir\u0259\u043c,
\n\u0425\u0259st\u0259y\u0259\u00a0 d\u0259r\u043c\u0430n\u00a0 ki\u043ci.
\nS\u0259ni\u00a0 \u0435l\u0259\u00a0 g\u0259zir\u0259\u043c!
\nS\u0259ni\u00a0 \u0435l\u0259\u00a0 g\u0259zir\u0259\u043c!
\nS\u0259ni\u00a0 s\u0435v\u0259n
\n\u041c\u0259n\u00a0 ki\u043ci.<\/i><\/p>\n

\u0130rad\u0259nin poeziyas\u0131nda qad\u0131n psixologiyas\u0131 b\u00fct\u00fcn \u00e7alarlar\u0131 il\u0259 m\u00fc\u015fahid\u0259 edilm\u0259kd\u0259dir. Qar\u015f\u0131 t\u0259r\u0259f \u00e7iskin, duman i\u00e7\u0259risind\u0259 gah itib-bat\u0131r, gah da \u00f6t\u0259ri g\u00f6r\u00fcn\u00fcr. Bu da lirik M\u0259ni qay\u011f\u0131land\u0131r\u0131r, \u00fcz\u00fcr, ba\u015fl\u0131cas\u0131 \u015f\u00fcbh\u0259y\u0259 sal\u0131r. O, bu uc verm\u0259y\u0259n, \u00e7\u00f6z\u00fclm\u0259y\u0259n \u015f\u00fcbh\u0259l\u0259rin i\u00e7ind\u0259 h\u0259qiq\u0259ti \u2013 bir-birind\u0259n ayr\u0131 d\u00fc\u015fm\u00fc\u015f \u00e7a\u011fda\u015f Ad\u0259m v\u0259 H\u0259vvan\u0131n yerini, m\u00f6vqeyini arama\u011fa \u00e7al\u0131\u015f\u0131r. H\u0259l\u0259 vaxtil\u0259 q\u00fcdr\u0259tli \u015fairimiz H\u00fcseyn Cavid \u201c\u015eeyx S\u0259nan\u201d dram\u0131nda \u015eeyx K\u0259birin dili il\u0259 deyirdi: \u201c\u015e\u00fcbh\u0259dir h\u0259r h\u0259qiq\u0259tin anas\u0131, \u015f\u00fcbh\u0259dir \u0259hli-hikm\u0259tin babas\u0131\u201d.<\/p>\n

Lirik M\u0259n hissl\u0259r burul\u011fan\u0131nda \u00e7\u0131rp\u0131n\u0131r. M\u00fc\u0259llif q\u0259hr\u0259man\u0131n\u0131 (v\u0259 ya \u00f6z\u00fcn\u00fc) f\u0259rqli m\u00f6vzulara laz\u0131m\u0131nca istiqam\u0259tl\u0259ndirmir. Ona g\u00f6r\u0259 d\u0259 onun k\u00f6n\u00fcl \u015f\u0259h\u0259rind\u0259ki prospektl\u0259rin, k\u00fc\u00e7\u0259l\u0259rin, d\u00f6ng\u0259l\u0259rin, d\u00f6n\u0259ml\u0259rin say\u0131 azl\u0131q t\u0259\u015fkil edir. Qorxma\u011fa ehtiyac yoxdur. M\u0259h\u0259bb\u0259t tufan\u0131, qas\u0131r\u011fas\u0131 sev\u0259n q\u0259lbi n\u0259 q\u0259d\u0259r sovursa da, yen\u0259 t\u00fck\u0259n\u0259n deyil. \u018fksin\u0259, e\u015fq birini apar\u0131rsa, yerind\u0259 minini bitirir. Bu fikri vaxtil\u0259 yazd\u0131\u011f\u0131m bir \u015feirin bir misras\u0131nda t\u0259sdiql\u0259mi\u015f\u0259m: \u201cAbad oldum\u00a0 bu talandan, z\u00fcl\u00fcmd\u0259n\u201d. Q\u0259l\u0259m adam\u0131nda m\u00f6vzu r\u0259ngar\u0259ngliyi b\u0259hr\u0259y\u0259 aparan vacib \u015f\u0259rtdir. Bel\u0259 olanda lirik M\u0259nin sevdal\u0131 k\u00f6n\u00fcl \u015f\u0259h\u0259rinin k\u00fc\u00e7\u0259l\u0259ri d\u0259, prospektl\u0259ri d\u0259, i\u015f\u0131qlar\u0131 da art\u0131r, z\u0259nginl\u0259\u015fir. El\u0259 Aytelin \u201cEvim\u201d \u015feirind\u0259 oldu\u011fu kimi:<\/p>\n

 <\/p>\n

Bir\u00a0 lib\u0430sd\u0430,\u00a0 bir\u00a0 g\u0435yi\u043cd\u0259,
\nH\u0259\u043ci\u015f\u0259\u00a0 k\u0430s\u0131b\u00a0 \u0435vi\u043c.
\n\u0415vl\u0259r\u0259\u00a0 b\u0430yr\u0430\u043c\u00a0 g\u0259l\u0259nd\u0259,
\nB\u043eynunu\u00a0 q\u0131s\u0131b\u00a0 \u0435vi\u043c.<\/i><\/p>\n

P\u0259rd\u0259si\u00a0 q\u0259\u043cn\u0259n\u00a0 \u00e7\u00f6z\u00fcl\u00fc,
\nI\u00e7ini\u00a0 y\u0430nd\u0131r\u0131r\u00a0 \u00e7\u00f6l\u00fc,
\nG\u00f6z\u00a0 g\u00f6r\u0259nd\u0259\u00a0 kin\u0430y\u0259li,
\n\u018fzilib,\u00a0 susub\u00a0 \u0435vi\u043c<\/p>\n

\u018fl\u00a0 \u0430\u00e7\u0131bd\u0131\u00a0 s\u0259s\u0259-k\u00fcy\u0259,
\nDu\u0430\u00a0 \u0435dib\u00a0 \u00fcz\u00fc\u00a0 g\u00f6y\u0259,
\nQ\u0430p\u0131\u043c\u0131\u00a0 b\u0259\u0445t\u00a0 d\u00f6y\u0259r\u00a0 d\u0435y\u0259,
\nS\u0259brini\u00a0 b\u0430s\u0131b\u00a0 \u0435vi\u043c.<\/i><\/p>\n

\u00a0<\/i><\/p>\n

Evrika! Dey\u0259s\u0259n, \u201cTapd\u0131m!\u201d dem\u0259y\u0259 t\u0259l\u0259smi\u015f\u0259m. V\u00fcsal\u0131n, X\u0259yal\u0259nin oxucu g\u00f6z\u00fcn\u00fcn axtard\u0131\u011f\u0131 imzalar\u0131 xeyli vaxtd\u0131r ki, g\u00f6r\u00fcnm\u00fcr. \u00dcmid G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitinin g\u0259nc n\u0259sil qarafas\u0131n\u0131 r\u0259q\u0259ml\u0259\u015fdir\u0259n, insanla\u015fd\u0131ran, s\u0259n\u0259tl\u0259\u015fdir\u0259n \u0130rad\u0259 Aytel\u0259 qalm\u0131\u015fd\u0131. B\u0259lk\u0259, bu \u015fam, bu i\u015f\u0131q p\u0259rvan\u0259li olacaqd\u0131? E\u015fitdiyim bir x\u0259b\u0259r t\u0259\u0259ss\u00fcf mehi kimi \u00fcr\u0259yimi titr\u0259tdi: \u201c\u0130rad\u0259 xan\u0131m da G\u0259nc\u0259ni t\u0259rk etmi\u015fdir\u201d. Deyirl\u0259r, yalan dan\u0131\u015fmaq, yalan e\u015fitm\u0259k g\u00fcnahd\u0131r. El\u0259 bu m\u0259qamda yalan e\u015fitm\u0259k \u00fc\u00e7\u00fcn burnumun ucu g\u00f6yn\u0259yir. H\u0259mi\u015f\u0259 qanad arzulad\u0131\u011f\u0131m, \u0130rad\u0259, ka\u015f s\u0259ni vecsiz, s\u0259m\u0259r\u0259siz uzaqlara u\u00e7uran qanadlar\u0131n \u0259rimi\u015f olayd\u0131\u2026<\/p>\n

 <\/p>\n

Q\u0259rib Mehdi<\/b><\/p>\n

Yanvar-2011<\/b><\/p>\n

Yaz\u0131ya 834 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00d6z\u00fcn\u00fc \u015f\u0259xs\u0259n tan\u0131m\u0131rd\u0131m, sad\u0259c\u0259 ad\u0131n\u0131 e\u015fitmi\u015fdim. \u00d6z\u00fc d\u0259 el\u0259-bel\u0259, yadda\u015f\u0131n ucqarl\u0131\u011f\u0131nda\u00a0 \u2013 it\u0259rliyind\u0259 q\u0259rar tutacaq bir n\u00f6qt\u0259 kimi. Bir d\u0259f\u0259 t\u0259sad\u00fcf\u0259n \u201cDivani-hikm\u0259t\u201d m\u0259clisinin y\u0131\u011f\u0131nca\u011f\u0131nda rastla\u015fd\u0131q. Oxunan yaz\u0131lar haqq\u0131nda \u00e7\u0131l\u011f\u0131n v\u0259 g\u00fcz\u0259\u015ftsiz fikirl\u0259r s\u00f6yl\u0259m\u0259si onun k\u0259skin xarakterind\u0259n x\u0259b\u0259r verirdi. Dey\u0259 bilm\u0259r\u0259m ki, o, b\u00fct\u00fcn iddialar\u0131nda haql\u0131yd\u0131. Xo\u015fuma g\u0259l\u0259n oydu ki, fikir\u00e7i, dayaqs\u0131z, \u015firin s\u00f6z oyununu f\u0131rlatmaqla […]<\/p>\n","protected":false},"author":1,"featured_media":7833,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7829"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7829"}],"version-history":[{"count":2,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7829\/revisions"}],"predecessor-version":[{"id":7841,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7829\/revisions\/7841"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/7833"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7829"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7829"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7829"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}