{"id":7855,"date":"2015-01-26T17:58:48","date_gmt":"2015-01-26T13:58:48","guid":{"rendered":"http:\/\/kultur.az\/?p=7855"},"modified":"2015-01-26T17:58:48","modified_gmt":"2015-01-26T13:58:48","slug":"k%c9%99nan-haci-yazilan-qalacaq-irad%c9%99-aytel","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7855","title":{"rendered":"K\u0259nan Hac\u0131 \u2013 Yaz\u0131lan qalacaq, \u0130rad\u0259 Aytel"},"content":{"rendered":"

\"irade1-211x300\"<\/a><\/p>\n

Yaz\u0131\u00e7\u0131 \u0130rad\u0259 Aytelin \u201cQanl\u0131 \u00f6p\u00fc\u015fl\u0259r kitab\u0131 haqda qeydl\u0259r<\/span><\/p>\n

Son vaxtlar \u0259d\u0259bi prosesd\u0259 \u201cliteratur\u015fina\u201d deyil\u0259n bir m\u0259fhum d\u00f6vriyy\u0259y\u0259 burax\u0131l\u0131b. \u015e\u00fcbh\u0259siz ki, \u201c\u015f\u0259h\u0259r n\u0259sri\u201d, \u201ck\u0259nd n\u0259sri\u201d \u015f\u0259rti v\u0259 s\u00fcni anlay\u0131\u015flard\u0131r v\u0259 k\u00f6n\u00fcl ist\u0259rdi ki, q\u0259l\u0259m sahibl\u0259rimiz s\u00fcbuta ehtiyac\u0131 olmayan bir fikir \u0259traf\u0131nda var-g\u0259l etm\u0259sinl\u0259r, son d\u00f6vrl\u0259rd\u0259 ortaya \u00e7\u0131xm\u0131\u015f maraql\u0131 \u0259d\u0259bi n\u00fcmun\u0259l\u0259r haqq\u0131nda q\u0259r\u0259zsiz, sa\u011flam, obyektiv fikir y\u00fcr\u00fcts\u00fcnl\u0259r. N\u0259d\u0259ns\u0259, h\u0259mkarkar\u0131m\u0131z\u0131n q\u0259l\u0259mind\u0259n \u00e7\u0131xan maraql\u0131 n\u0259sr n\u00fcmun\u0259l\u0259ri t\u0259hlil\u0259 c\u0259lb olunmur, diqq\u0259td\u0259n k\u0259narda qal\u0131r. \u018fd\u0259bi polemikalar yox d\u0259r\u0259c\u0259sind\u0259dir. M\u0259n sifari\u015fl\u0259 konkret \u0259s\u0259rl\u0259r haqq\u0131nda yaz\u0131lan, m\u00fczakir\u0259 xarakterli yaz\u0131lar\u0131 n\u0259z\u0259rd\u0259 tutmuram. <\/span><\/p>\n

M\u0259s\u0259l\u0259n, son ill\u0259r prozam\u0131zda kifay\u0259t q\u0259d\u0259r maraql\u0131, tutumlu, bitkin n\u0259sr n\u00fcmun\u0259l\u0259ri \u2013 roman v\u0259 hekay\u0259l\u0259r yaz\u0131l\u0131b. N\u0259d\u0259ns\u0259, bu \u0259s\u0259rl\u0259rin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti la\u00fcbal\u0131 bir s\u00fckutla qar\u015f\u0131land\u0131. Ad \u00e7\u0259km\u0259y\u0259 l\u00fczum yoxdu. G\u00f6r\u00fcn\u0259n da\u011fa n\u0259 b\u0259l\u0259d\u00e7i? \u201cOxucu!\u201d deyib dad ed\u0259n biz yazarlar bir-birimizi oxumuruqmu? Oxumuruqsa, oxucudan n\u0259 umuruq? Oxuyuruqsa, b\u0259s niy\u0259 susuruq? T\u0259nqid\u00e7i dostumuz R\u0259him \u018fliyevin yax\u015f\u0131 bir s\u00f6z\u00fc var, deyir \u201cbiz bir-birimizd\u0259n yazmasaq, he\u00e7 k\u0259s bizim haqq\u0131m\u0131zda yazmayacaq, buna \u0259min olun!\u201d<\/p>\n

Bu prinsipd\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k g\u00f6z\u0259l yazar\u0131m\u0131z \u0130rad\u0259 Aytelin yenic\u0259 \u00e7apdan \u00e7\u0131xm\u0131\u015f \u201cQanl\u0131 \u00f6p\u00fc\u015fl\u0259r\u201d adl\u0131 hekay\u0259l\u0259r kitab\u0131 haqq\u0131nda yazmaq ist\u0259dim. Kitaba toplanm\u0131\u015f hekay\u0259l\u0259rl\u0259 \u0259vv\u0259lc\u0259d\u0259n tan\u0131\u015f idim, i\u015f el\u0259 g\u0259tirdi ki, onlar\u0131 kitab hal\u0131nda yenid\u0259n oxuyas\u0131 oldum v\u0259 t\u0259\u0259ss\u00fcratlar t\u0259z\u0259l\u0259ndi.<\/p>\n

Bu hekay\u0259l\u0259rin dem\u0259k olar ki, \u0259ks\u0259riyy\u0259ti s\u0259rt realizm \u00fcz\u0259rind\u0259 qurulub, realist hekay\u0259l\u0259rdir. \u0130rad\u0259 kifay\u0259t q\u0259d\u0259r s\u0259rt yaza bilir. Hekay\u0259 boyunca n\u0259ql edil\u0259n, oxucuya adi g\u00f6r\u00fcn\u0259n \u0259hvalatlar ictimai m\u0259tl\u0259bl\u0259rd\u0259n x\u0259b\u0259r verir. X\u00fcsus\u0259n, \u201cQatil portretl\u0259r\u201d hekay\u0259sind\u0259 yaz\u0131\u00e7\u0131n\u0131n bu ustal\u0131\u011f\u0131 \u00fcz\u0259 \u00e7\u0131x\u0131r. Yeri g\u0259lmi\u015fk\u0259n, bu hekay\u0259ni prit\u00e7a da adland\u0131rmaq olar.<\/p>\n

Onun b\u00fct\u00fcn hekay\u0259l\u0259ri qoyulan problem\u0259 v\u0259 m\u00f6vzuya f\u0259rdi v\u0259 f\u0259rqli bax\u0131\u015f n\u00f6qteyi-n\u0259z\u0259rind\u0259n se\u00e7ilir, diqq\u0259ti c\u0259lb edir. \u201cFahi\u015f\u0259 M\u0259l\u0259k\u201d hekay\u0259sini oxuyub g\u00f6r\u00fcrs\u0259n ki, k\u00fc\u00e7\u0259d\u0259 dil\u0259n\u0259n bir q\u0131z\u0131n h\u0259yat\u0131 haqq\u0131nda bundan daha t\u0259sirli n\u0259s\u0259 yazmaq \u00e7ox \u00e7\u0259tindir. \u00c7ox\u2026 Xan\u0131m yazar r\u0259hmsizc\u0259sin\u0259 t\u00fcnd boyalardan istifad\u0259 edib, hekay\u0259d\u0259 t\u0259svir edil\u0259n talesiz q\u0131z\u0131n faci\u0259sini \u00f6z i\u00e7ind\u0259n ke\u00e7irib yaz\u0131b. \u018fd\u0259biyyat\u0131n ba\u015fl\u0131ca missiyas\u0131 da insana qahmar durmaqdan ibar\u0259t deyilmi? M\u00fc\u0259llif h\u0259yat\u0131, taleyi etibaril\u0259 hekay\u0259nin q\u0259hr\u0259man\u0131 Sevincd\u0259n z\u0259min-asiman f\u0259rqli bir qad\u0131nd\u0131r. Amma o, bu boyda d\u00fcnyada kims\u0259siz, k\u00f6m\u0259ksiz qalm\u0131\u015f, bigan\u0259liyin, laqeydliyin tunelind\u0259 \u00e7abalayan, zal\u0131m adamlar t\u0259r\u0259find\u0259n t\u0259cav\u00fcz\u0259 m\u0259ruz qalm\u0131\u015f bir q\u0131z\u0131n daxili d\u00fcnyas\u0131n\u0131, hiss v\u0259 h\u0259y\u0259canlar\u0131n\u0131, qorxu v\u0259 t\u0259la\u015f\u0131n\u0131 nec\u0259 d\u0259 d\u0259qiq, d\u00fcr\u00fcst, inand\u0131r\u0131c\u0131 t\u0259svir edib! S\u0259n\u0259 tamamil\u0259 yad, uzaq olan bir adam\u0131n a\u011fr\u0131lar\u0131n\u0131, h\u0259yatla t\u0259kb\u0259t\u0259k d\u00f6y\u00fc\u015f\u00fcn\u00fc bu q\u0259d\u0259r d\u0259qiqlikl\u0259, t\u0259f\u0259rr\u00fcat\u0131yla t\u0259svir ed\u0259 bilm\u0259k \u00fc\u00e7\u00fcn yaz\u0131\u00e7\u0131 olmaq laz\u0131md\u0131r. Ba\u015fqa c\u00fcr m\u00fcmk\u00fcn deyil.<\/p>\n

\u018fslind\u0259 m\u0259n yaz\u0131m\u0131 \u0130rad\u0259nin \u201cYetim laylalar\u201d hekay\u0259si \u00fcz\u0259rind\u0259 qurmaq ist\u0259yirdim, amma yaz\u0131 prosesind\u0259 fikirl\u0259rim qeyri-ixtiyari ba\u015fqa m\u0259craya y\u00f6n\u0259ldi. \u201cYetim laylalar\u201d haqq\u0131nda yazmaq m\u0259nim \u00fc\u00e7\u00fcn olduqca \u00e7\u0259tindir, a\u011f\u0131rd\u0131r. Bir anan\u0131n laylas\u0131 dilind\u0259 donursa, bu layla a\u011f\u0131ya \u00e7evrilirs\u0259\u2026 Yox\u2026 Yaza bilmir\u0259m\u2026<\/p>\n

\u0130rad\u0259 Aytel z\u0259rif qad\u0131n duy\u011fular\u0131n\u0131 sevgid\u0259n b\u0259hs ed\u0259n hekay\u0259l\u0259rin\u0259 s\u0259p\u0259l\u0259yib. \u201cQanl\u0131 \u00f6p\u00fc\u015fl\u0259r\u201dd\u0259 x\u0259yan\u0259tin c\u0259zas\u0131 v\u0259 qad\u0131n\u0131n m\u00f6ht\u0259\u015f\u0259m sevgisi, \u201cVa\u011fzall\u0131 \u201cVa\u011fzal\u0131\u201dda v\u0259fa, s\u0259daq\u0259t, \u201cVirtual sevgi\u201dd\u0259 uzaqdan-uza\u011fa m\u0259h\u0259bb\u0259t oyunlar\u0131yla ba\u015f qatan a\u015fiql\u0259rin melodramatik ovqat\u0131 \u0259slind\u0259 vahid s\u00fcjet x\u0259ttind\u0259n ayr\u0131lan, \u015fax\u0259l\u0259n\u0259n qollard\u0131r. Bu hekay\u0259l\u0259rin q\u0259hr\u0259manlar\u0131 \u00f6z sevgil\u0259ri u\u011frunda m\u00fcmk\u00fcn olan b\u00fct\u00fcn vasit\u0259l\u0259r\u0259 \u0259l at\u0131rlar, h\u0259tta \u00f6l\u00fcm\u0259 d\u0259!<\/p>\n

Yuxar\u0131da qeyd etdiyim kimi, \u0130rad\u0259nin t\u0259hkiy\u0259si s\u0259rtdir, yal\u0131nd\u0131r. \u201cS\u0259hv d\u00fc\u015f\u0259n \u201cFatih\u0259\u201d hekay\u0259sind\u0259 qon\u015fu qad\u0131nlarla bac\u0131s\u0131n\u0131n m\u0259zar\u0131n\u0131 ziyar\u0259t\u0259 ged\u0259n Simnaz\u0131n ba\u015f\u0131na g\u0259l\u0259n m\u0259z\u0259li, bir az da k\u0259d\u0259rli hadis\u0259 t\u0259svir edilir. Unikal hekay\u0259dir. Hekay\u0259nin q\u0259hr\u0259manlar\u0131 k\u0259nd qad\u0131nlar\u0131d\u0131r, h\u0259r\u0259sinin d\u0259 bir y\u0131\u011f\u0131n d\u0259rdi-s\u0259ri\u2026 Bu qad\u0131nlar q\u0259bir \u00fcst\u0259 gedirl\u0259r, amma yol boyu \u015fux zarafatlar\u0131ndan da qalm\u0131rlar. \u0130rad\u0259 situasiyan\u0131 el\u0259 g\u00f6z\u0259l t\u0259svir edir ki, bu zarafatlar s\u00fcni t\u0259sir ba\u011f\u0131\u015flam\u0131r, \u0259ksin\u0259, olduqca t\u0259bii g\u00f6r\u00fcn\u00fcr. Onlar bu zarafatlarla sanki bir-birinin d\u0259rdini y\u00fcng\u00fcll\u0259\u015fdirir, gorgah\u0131n a\u011f\u0131r havas\u0131na boyun \u0259ym\u0259k ist\u0259mirl\u0259r. Qad\u0131nlar\u0131n bir a\u011f\u0131zdan a\u011fla\u015fmas\u0131n\u0131n v\u0259 \u00fcst\u0259lik mollan\u0131n \u015forg\u00f6zl\u00fcy\u00fcn\u00fcn, k\u0259mf\u00fcrs\u0259tliyinin ucbat\u0131ndan(molla da \u00f6l\u00fc yiy\u0259sini s\u0259hv sal\u0131r) s\u0259hv d\u00fc\u015f\u0259n \u201cFatih\u0259\u201d unudulmu\u015f bir q\u0259brin ba\u015fda\u015f\u0131s\u0131ndan \u015fad-x\u00fcrr\u0259m boylanan \u201csivri b\u0131\u011fl\u0131, motal papaql\u0131, a\u011fsaqqal ki\u015fi\u201dy\u0259 qism\u0259t olur\u2026 Gor evind\u0259 d\u0259 qism\u0259t\u2026<\/p>\n

Bu hekay\u0259sind\u0259 \u0130rad\u0259nin \u00fcslubu qabar\u0131qd\u0131r, hekay\u0259nin b\u0259dii sintaksisi, t\u0259hkiy\u0259nin frazeoloji qurulu\u015fu art\u0131q \u00fcslubu m\u00fc\u0259yy\u0259nl\u0259\u015fdirir. \u201cG\u0259nc\u0259-Qazax mar\u015frutu\u201d, \u201cQonaql\u0131q\u201d hekay\u0259l\u0259rind\u0259 d\u0259 bu m\u0259xsusilik a\u00e7\u0131q-ayd\u0131n g\u00f6r\u00fcn\u00fcr.<\/p>\n

Daha n\u0259 yaza bil\u0259r\u0259m\u2026 Bu yaz\u0131m\u0131 \u0130rad\u0259 Aytelin g\u0259l\u0259c\u0259kd\u0259 iri h\u0259cmli n\u0259sr \u0259s\u0259rl\u0259ri yazaca\u011f\u0131na m\u00f6hk\u0259m inam hissi il\u0259 bitirir\u0259m.<\/p>\n

Yaz\u0131lan qalacaq, \u0130rad\u0259 Aytel\u2026 Yeni \u0259s\u0259rl\u0259rini g\u00f6zl\u0259yirik!<\/p>\n

Yaz\u0131ya 952 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131\u00e7\u0131 \u0130rad\u0259 Aytelin \u201cQanl\u0131 \u00f6p\u00fc\u015fl\u0259r kitab\u0131 haqda qeydl\u0259r Son vaxtlar \u0259d\u0259bi prosesd\u0259 \u201cliteratur\u015fina\u201d deyil\u0259n bir m\u0259fhum d\u00f6vriyy\u0259y\u0259 burax\u0131l\u0131b. \u015e\u00fcbh\u0259siz ki, \u201c\u015f\u0259h\u0259r n\u0259sri\u201d, \u201ck\u0259nd n\u0259sri\u201d \u015f\u0259rti v\u0259 s\u00fcni anlay\u0131\u015flard\u0131r v\u0259 k\u00f6n\u00fcl ist\u0259rdi ki, q\u0259l\u0259m sahibl\u0259rimiz s\u00fcbuta ehtiyac\u0131 olmayan bir fikir \u0259traf\u0131nda var-g\u0259l etm\u0259sinl\u0259r, son d\u00f6vrl\u0259rd\u0259 ortaya \u00e7\u0131xm\u0131\u015f maraql\u0131 \u0259d\u0259bi n\u00fcmun\u0259l\u0259r haqq\u0131nda q\u0259r\u0259zsiz, sa\u011flam, obyektiv fikir y\u00fcr\u00fcts\u00fcnl\u0259r. […]<\/p>\n","protected":false},"author":1,"featured_media":7857,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7855"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7855"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7855\/revisions"}],"predecessor-version":[{"id":7858,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7855\/revisions\/7858"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/7857"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7855"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7855"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7855"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}