{"id":7915,"date":"2015-01-27T22:49:19","date_gmt":"2015-01-27T18:49:19","guid":{"rendered":"http:\/\/kultur.az\/?p=7915"},"modified":"2015-01-27T22:49:19","modified_gmt":"2015-01-27T18:49:19","slug":"%c9%99lisa-nicat-kafkanin-gund%c9%99likl%c9%99ri","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=7915","title":{"rendered":"\u018flisa Nicat &#8212; Kafkan\u0131n g\u00fcnd\u0259likl\u0259ri"},"content":{"rendered":"<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/02\/Franz-Kafka-007.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignright wp-image-2296 \" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/02\/Franz-Kafka-007.jpg\" alt=\"Franz-Kafka-007\" width=\"368\" height=\"221\" \/><\/a><\/p>\n<p style=\"color: #000000;\"><span style=\"font-weight: inherit; font-style: inherit;\">Nit\u015fe il\u0259 b\u0259rab\u0259r m\u0259nim ikinci m\u00fc\u0259llim v\u0259 t\u0259rbiy\u0259\u00e7im \u015f\u00fcbh\u0259siz ki, Frans Kafkad\u0131r. \u018fg\u0259r Nit\u015fe m\u0259n\u0259 insanlar\u0131 tan\u0131d\u0131bsa, Kafka da h\u0259yat\u0131n n\u0259 oldu\u011funu g\u00f6st\u0259rib.<\/span><\/p>\n<p style=\"color: #000000;\">\u00dcmumiyy\u0259tl\u0259, \u0259d\u0259biyyat\u0131n, x\u00fcsusil\u0259 n\u0259srin n\u0259 oldu\u011funu, nec\u0259 olmal\u0131 oldu\u011funu, onun m\u00f6vzu v\u0259 predmetinin n\u0259 oldu\u011funu Kafka m\u0259n\u0259 ayd\u0131nla\u015fd\u0131r\u0131b.<br \/>\n\u018fslind\u0259 ke\u00e7\u0259n \u0259srin 30-40-c\u0131 ill\u0259rind\u0259n sonra d\u00fcnya \u0259d\u0259biyyat\u0131nda yax\u015f\u0131 n\u0259 yaran\u0131bsa, ham\u0131s\u0131 Nit\u015fe v\u0259 Kafka ideyalar\u0131n\u0131n n\u0259tic\u0259sidir. Bunu hiss v\u0259 d\u0259rk etm\u0259s\u0259l\u0259r d\u0259, b\u00fct\u00fcn b\u00f6y\u00fck \u0259s\u0259rl\u0259rin yaranmas\u0131nda Kafkan\u0131n a\u00e7\u0131q v\u0259 ya gizli t\u0259siri \u015f\u0259ksizdir.<br \/>\nBunun \u00fc\u00e7\u00fcn onun says\u0131z prit\u00e7alar\u0131 olmasayd\u0131 bel\u0259, \u00f6lm\u0259zlik \u00fc\u00e7\u00fcn iki n\u0259sr \u0259s\u0259ri &#8211; \u00abM\u00fchakim\u0259\u00bb v\u0259 \u00abQ\u0259sr\u00bb romanlar\u0131 da kifay\u0259t ed\u0259rdi.<br \/>\n\u00abM\u00fchakim\u0259\u00bbd\u0259 hakimiyy\u0259t v\u0259 d\u00f6vl\u0259tin insanlar\u0131n h\u0259yat\u0131n\u0131 \u00f6z\u0259ll\u0259\u015fdirib onunla ist\u0259diyi r\u0259ftar\u0131 etdiyini, daha d\u0259qiqi, \u015f\u00fcurlu v\u0259 se\u00e7m\u0259 n\u00fcsx\u0259l\u0259rin h\u0259yat\u0131n\u0131 c\u0259h\u0259nn\u0259m\u0259 d\u00f6nd\u0259rdiyini, \u00abQ\u0259sr\u00bbd\u0259 is\u0259 b\u00fct\u00fcn h\u0259yat nem\u0259tl\u0259rini inhisara alaraq m\u0259nims\u0259yib, ist\u0259m\u0259diyi he\u00e7 kimi ona yax\u0131n buraxmamas\u0131n\u0131 parlaq bir formada \u0259ks etdirmi\u015fdir.<br \/>\nPrit\u00e7alar is\u0259 d\u00f6vl\u0259tin oyunca\u011fa d\u00f6nd\u0259rdiyi insanlar\u0131n obsurd varl\u0131\u011f\u0131n\u0131n r\u0259ngar\u0259ng ifad\u0259l\u0259ridir.<br \/>\nBu q\u00fcdr\u0259tli s\u0259n\u0259tkar\u0131n b\u00f6y\u00fck h\u0259cmd\u0259 g\u00fcnd\u0259likl\u0259ri d\u0259 var ki, m\u0259nim kimi q\u0259tiyy\u0259tli Kafka ard\u0131c\u0131l\u0131na q\u0259rib\u0259 t\u0259sir ba\u011f\u0131\u015flad\u0131.<br \/>\n500 s\u0259hif\u0259lik bu g\u00fcnd\u0259likl\u0259rin q\u0259rib\u0259liyi n\u0259d\u0259dir? \u0130lk n\u00f6vb\u0259d\u0259 ondad\u0131r ki, ki\u00e7ik istisnalar\u0131 n\u0259z\u0259r\u0259 almasaq, onlarda n\u0259inki Kafkaya q\u0259d\u0259r yarad\u0131lm\u0131\u015f d\u00fcnya f\u0259ls\u0259fi v\u0259 \u0259d\u0259bi irsinin t\u0259siri q\u0259tiyy\u0259n g\u00f6r\u00fcnm\u00fcr, \u00fcmumiyy\u0259tl\u0259, h\u0259r bir savadl\u0131 v\u0259 m\u0259d\u0259ni insan\u0131n formala\u015fmas\u0131 \u00fc\u00e7\u00fcn vacib v\u0259 z\u0259ruri olan b\u00f6y\u00fck fikir v\u0259 \u0259b\u0259di n\u0259h\u0259ngl\u0259rin he\u00e7 adlar\u0131 bel\u0259, \u00e7\u0259kilmir. Bel\u0259 \u00e7\u0131x\u0131r ki, bu n\u0259h\u0259ngl\u0259r ki, h\u0259r hans\u0131 yarad\u0131c\u0131n\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn formala\u015fmas\u0131nda vacib bir m\u0259rh\u0259l\u0259dir &#8211; Platon, Aristotel, Fukidid v\u0259 ya Dante, \u015eekspir, Viko, Kant, Hegel, \u015eopenhauer, Servantes, Makiavelli, Nit\u015fe v\u0259 ba\u015fqalar\u0131 ya Kafka g\u00fcnd\u0259likl\u0259rini yazma\u011fa ba\u015flayandan \u0259vv\u0259l m\u00fctali\u0259 edib qurtarm\u0131\u015f, ya da \u00fcmumiyy\u0259tl\u0259, onlardan he\u00e7 x\u0259b\u0259ri olmam\u0131\u015fd\u0131r. Bel\u0259 \u00e7\u0131x\u0131r ki, ikinci variant daha a\u011flabatand\u0131r.<br \/>\nB\u0259s bunlars\u0131z bu d\u0259r\u0259c\u0259d\u0259 n\u0259h\u0259ng v\u0259 \u0259n \u0259sas\u0131 ay\u0131q t\u0259f\u0259kk\u00fcr sahibi nec\u0259 formala\u015fm\u0131\u015fd\u0131r?<br \/>\nBel\u0259 \u00e7\u0131x\u0131r ki, Kafka, Zevsin ba\u015f\u0131ndan \u00e7\u0131xan ilah\u0259 Afina kimi d\u00fcnyaya yaralq\u0131-yasaql\u0131, haz\u0131r \u015f\u0259kild\u0259 g\u0259lmi\u015fdir. Y\u0259ni h\u0259yat\u0131n v\u0259 insanlar\u0131n tamamil\u0259 astar \u00fcz\u00fcn\u00fc g\u00f6r\u0259n g\u00f6zl\u0259r\u0259 sahib olmu\u015fdur.<br \/>\n\u0130kinci q\u0259rib\u0259 c\u0259h\u0259t bu g\u00fcnd\u0259likl\u0259rin m\u0259rk\u0259zind\u0259 duran insan\u0131n \u0259trafdak\u0131lar\u0131ndan k\u0259skin f\u0259rql\u0259nm\u0259si, h\u0259r kimi v\u0259 h\u0259r \u015feyi rentgen \u015f\u00fcas\u0131 buraxan g\u00f6zl\u0259rl\u0259 g\u00f6rm\u0259si v\u0259 n\u0259tic\u0259d\u0259 t\u0259kliyi v\u0259 t\u0259nhal\u0131\u011f\u0131d\u0131r.<br \/>\n\u00dc\u00e7\u00fcnc\u00fc q\u0259rib\u0259lik bu g\u00fcnd\u0259likl\u0259rd\u0259ki fikir a\u011f\u0131rl\u0131\u011f\u0131n\u0131n, m\u0259zmun d\u0259rinliyinin yoxlu\u011fu, y\u0259ni b\u0259dii \u0259s\u0259rl\u0259ri il\u0259 m\u00fcqayis\u0259d\u0259 adiliyi v\u0259 t\u0259sirsizliydir. Onlarda d\u00f6n\u0259-d\u00f6n\u0259 eyni adamlarla m\u00fcnasib\u0259tl\u0259r, eyni adamlar\u0131n geyim, mimika v\u0259 pozalar\u0131, m\u00fc\u0259llifin psixoloji al\u0259mi t\u0259svir olunur, ba\u015fqa he\u00e7 n\u0259.<br \/>\nSanki bu adam \u00fc\u00e7\u00fcn g\u0259lib-ged\u0259n i\u015f yolda\u015flar\u0131ndan, h\u0259r g\u00fcn t\u0259masda oldu\u011fu Maks, Baum, Lebi, \u0259r-arvad \u00c7issikl\u0259r, \u015eemerl\u0259r kimi dostlar\u0131ndan ba\u015fqa he\u00e7 kim v\u0259 he\u00e7 n\u0259 yoxdur.<br \/>\nO, daim x\u0259st\u0259liyind\u0259n, x\u00fcsusil\u0259 ba\u015f a\u011fr\u0131s\u0131ndan, pis \u0259hval\u0131ndan \u015fikay\u0259tl\u0259nir, vaxts\u0131z \u00f6l\u00fcm hissi he\u00e7 vaxt onu t\u0259rk etmir. Ayd\u0131nd\u0131r ki, bu, onun vaxt\u0131 \u00fc\u00e7\u00fcn \u00e7ar\u0259siz olan m\u0259lum x\u0259st\u0259liyin n\u0259tic\u0259sidir.<br \/>\nTez-tez teatr tama\u015falar\u0131na bax\u0131r. \u018fsas\u0259n d\u0259 alman v\u0259 y\u0259hudi m\u00fc\u0259llifl\u0259rinin. Amma he\u00e7 birind\u0259n t\u0259sirl\u0259nmir. \u00dcmumiyy\u0259tl\u0259, \u0259traf\u0131nda v\u0259 d\u00fcnyada onu sars\u0131dacaq sanki he\u00e7 bir hadis\u0259 ba\u015f vermir. O, daim oxuyur. Amma bu oxuduqlar\u0131 ya y\u0259hudi m\u00fc\u0259llifl\u0259rinin \u0259s\u0259rl\u0259ri, ya da \u00fcmumiyy\u0259tl\u0259, ikinci, \u00fc\u00e7\u00fcnc\u00fc d\u0259r\u0259c\u0259li romanlar, povestl\u0259rdir. \u0130ll\u0259r boyu oxumaqdan doymad\u0131\u011f\u0131 is\u0259 yaln\u0131z H\u00f6tedir. Onun g\u00fcnd\u0259likl\u0259ri v\u0259 \u0259s\u0259rl\u0259ridir.<br \/>\nO, sanki Avstriya-Macar\u0131stan imperiyas\u0131nda yox, hakimiyy\u0259tsiz bir \u00f6lk\u0259d\u0259 ya\u015fay\u0131b. B\u00f6y\u00fck \u0259s\u0259rl\u0259rini yaln\u0131z bu imperya da\u011f\u0131ld\u0131qdan sonra q\u0259l\u0259m\u0259 alm\u0131\u015fsa, b\u0259s h\u0259r hans\u0131 hakimiyy\u0259tin, d\u00f6vl\u0259tin \u0259zici t\u0259bi\u0259tini harada g\u00f6rm\u00fc\u015fd\u00fc?<br \/>\nKafka c\u0259mi 41 il ya\u015fam\u0131\u015fd\u0131r. Onun d\u0259rin, hissiyyatl\u0131 z\u0259kas\u0131 son m\u0259nzil\u0259 \u00e7ataca\u011f\u0131 d\u00f6vr\u00fc h\u0259l\u0259 \u00e7ox ir\u0259lic\u0259d\u0259n hiss edib t\u0259bii ki, bununla bar\u0131\u015fa bilm\u0259mi\u015fdir. Lakin g\u00fcnd\u0259likl\u0259rd\u0259 taley\u0259, h\u00f6km\u0259 he\u00e7 bir etiraz yoxdur, yaln\u0131z ac\u0131 ya\u015fant\u0131lar \u0259ks olunmu\u015fdur.<br \/>\nOnun m\u00fchakim\u0259l\u0259ri, d\u00fc\u015f\u00fcnc\u0259l\u0259ri v\u0259 onlar\u0131n t\u0259rzi b\u0259dii \u0259s\u0259rl\u0259rind\u0259ki d\u00fcnyag\u00f6r\u00fc\u015f\u00fcnd\u0259n tamamil\u0259 f\u0259rql\u0259nir. G\u00fcnd\u0259likl\u0259rd\u0259 olanlar v\u0259 onlar\u0131n duyumu psixoloji realizm \u015f\u0259klind\u0259, b\u0259dii \u0259s\u0259rl\u0259ri &#8211; prit\u00e7a v\u0259 romanlar\u0131 is\u0259 tamamil\u0259 r\u0259mzi, simvolik \u00fcslubdad\u0131r.<br \/>\nG\u00fcnd\u0259likl\u0259rin b\u00f6y\u00fck hiss\u0259si onun yuxular\u0131d\u0131r. Yuxular ad\u0259t\u0259n, i\u015far\u0259 m\u0259zmunu da\u015f\u0131y\u0131r, qatmaqar\u0131\u015f\u0131q v\u0259 \u00e7ox zaman da fantastik m\u0259zmunda olur. He\u00e7 \u015f\u00fcbh\u0259siz ki, romanlar\u0131n v\u0259 novellalar\u0131n m\u00f6vzusunu da ona yuxular\u0131 b\u0259x\u015f etmi\u015fdir. Amma b\u0259dii \u0259s\u0259rl\u0259rind\u0259, x\u00fcsusil\u0259 \u00abM\u00fchakim\u0259\u00bb roman\u0131nda he\u00e7 bir yuxu elementi yoxdur. \u00abQ\u0259sr\u00bb roman\u0131n\u0131n m\u00f6vzu v\u0259 fakturas\u0131 yuxunun m\u0259hsulu ola bil\u0259r. Yer\u00f6l\u00e7\u0259nin tamamil\u0259 yuxu m\u0259hsulu olan Q\u0259sr\u0259 getm\u0259k ist\u0259yi v\u0259 Q\u0259srin filial\u0131 olan k\u0259ndd\u0259 k\u0259ndxuda t\u0259r\u0259find\u0259n he\u00e7 v\u0259chl\u0259 i\u00e7\u0259ri burax\u0131lmamas\u0131 do\u011frudan da r\u00f6yaya ox\u015fay\u0131r. Lakin q\u00fcdr\u0259tli bir z\u0259ka v\u0259 el\u0259c\u0259 d\u0259, q\u0259l\u0259m bu sxematik r\u00f6yan\u0131 h\u0259yatla dolu canl\u0131 bir al\u0259m\u0259 \u00e7evirmi\u015fdir, f\u00f6vq\u0259lrealist insan obrazlar\u0131 il\u0259 doldurmu\u015fdur.<br \/>\nBel\u0259 \u00e7\u0131x\u0131r ki, \u0130stiqam\u0259tl\u0259ndir\u0259n onun h\u0259yat\u0131n\u0131 laz\u0131m olan m\u0259craya sal\u0131b ondan ist\u0259dikl\u0259rini alandan, y\u0259ni \u0259s\u0259rl\u0259rini yazd\u0131randan sonra m\u0259nfi m\u0259nada onun \u0259zablar\u0131na son qoymu\u015fdur. Eyni zamanda h\u0259l\u0259 \u00e7ap olunmayan bu \u0259s\u0259rl\u0259rin, m\u00fc\u0259llifin ist\u0259yin\u0259 baxmayaraq, m\u0259hv edilm\u0259sin\u0259 d\u0259 imkan verm\u0259mi\u015fdir. Dostu Maks Brod niy\u0259 onun ist\u0259yini yerin\u0259 yetirib \u0259s\u0259rl\u0259rini yand\u0131rmam\u0131\u015fd\u0131r? M\u0259ntiq\u0259 g\u00f6r\u0259, ruhi yax\u0131nl\u0131qlar\u0131na baxmayaraq, eyni pe\u015f\u0259 sahibl\u0259ri, y\u0259ni h\u0259r ikisi yaz\u0131\u00e7\u0131 olduqlar\u0131 v\u0259 Kafkan\u0131n s\u0259n\u0259tkar kimi dostundan \u00e7ox-\u00e7ox y\u00fcks\u0259kd\u0259 oldu\u011fu \u00fc\u00e7\u00fcn Brod d\u0259rhal onun arzusunu yerin\u0259 yetirm\u0259li idi. Amma o, bunu etm\u0259di v\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131 \u00abyoxsulluqdan\u00bb xilas el\u0259di. Niy\u0259? \u00c7ox g\u00fcman ki, \u0130stim\u0259tl\u0259ndiricinin h\u00f6km\u00fc il\u0259.<br \/>\nBel\u0259likl\u0259, Kafka \u00f6mr\u00fcn\u00fcn sonuna kimi g\u00fcnd\u0259likl\u0259rind\u0259 \u0259s\u0259rl\u0259rind\u0259n dem\u0259k olar ki, he\u00e7 n\u0259 dan\u0131\u015fm\u0131r. Bu qeyri-adi \u00fcslubun v\u0259 d\u0259rin realizmin m\u0259n\u015f\u0259yini biz he\u00e7 c\u00fcr m\u00fc\u0259yy\u0259n ed\u0259 bilmirik. Biz, Kafkadan sonra d\u00fcnyaya g\u0259l\u0259n bir \u00e7ox yaz\u0131\u00e7\u0131lar bu \u00fcslubu v\u0259 ifad\u0259 t\u0259rzini ondan \u00f6yr\u0259nirik. B\u0259s o, hardan \u00f6yr\u0259nib, nec\u0259 tap\u0131b? Bel\u0259 \u00e7\u0131x\u0131r ki, bizim ham\u0131m\u0131zdan f\u0259rqli olaraq o, xalis q\u0131z\u0131l k\u00fcl\u00e7\u0259si imi\u015f.<br \/>\nKafka yaz\u0131r: \u00abH\u0259r \u015fey fantaziyad\u0131r: ail\u0259, qulluq, dostlar, k\u00fc\u00e7\u0259 (onun evinin p\u0259nc\u0259r\u0259si k\u00fc\u00e7\u0259y\u0259 bax\u0131rm\u0131\u015f &#8211; \u018f.N.) &#8211; h\u0259r \u015fey fantaziyad\u0131r v\u0259 arvad da fantaziyad\u0131r; \u0259n yax\u0131n h\u0259qiq\u0259t is\u0259 odur ki, s\u0259n ba\u015f\u0131n\u0131 hey n\u0259 p\u0259nc\u0259r\u0259si, n\u0259 d\u0259 qap\u0131s\u0131 olan kameran\u0131n divarlar\u0131na vurursan\u00bb.<br \/>\n\u018flad\u0131r, \u0259lb\u0259tt\u0259.<br \/>\nG\u00fcnd\u0259likl\u0259r bu c\u00fcr mahiyy\u0259tl\u0259rl\u0259 doludur.<br \/>\nYaxud:<br \/>\n\u00ab\u0130nsan h\u0259yat\u0131n\u0131n nec\u0259 qeyri-kamil bir an oldu\u011funu g\u00f6st\u0259rm\u0259k, ona g\u00f6r\u0259 qeyri-kamil ki, o h\u0259tta \u0259b\u0259di davam ets\u0259 bel\u0259, yen\u0259 yaln\u0131z an olaraq qalacaqd\u0131r v\u0259 Musa da Xanaana gedib \u00e7ata bilm\u0259di, ona g\u00f6r\u0259 yox ki, onun \u00f6mr\u00fc h\u0259dsiz q\u0131sa idi, ona g\u00f6r\u0259 ki, insan \u00f6mr\u00fc idi\u00bb.<br \/>\nKafka bir yerd\u0259 yaz\u0131r: \u00abM\u0259n d\u00fc\u015f\u00fcnm\u00fcr\u0259m ki, guya daxili v\u0259ziyy\u0259ti m\u0259nimkin\u0259 ox\u015fayan adamlar var, buna baxmayaraq, m\u0259n \u00f6zl\u00fcy\u00fcmd\u0259 bel\u0259 adamlar\u0131 t\u0259s\u0259vv\u00fcr ed\u0259 bilir\u0259m\u00bb.<br \/>\nB\u0259li, m\u0259n d\u0259 \u0259min\u0259m ki, \u0259n az\u0131 bel\u0259 adamlardan biri v\u0259 b\u0259lk\u0259 d\u0259, yegan\u0259 olaraq m\u0259n\u0259m.<\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"7915\">Yaz\u0131ya 749 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nit\u015fe il\u0259 b\u0259rab\u0259r m\u0259nim ikinci m\u00fc\u0259llim v\u0259 t\u0259rbiy\u0259\u00e7im \u015f\u00fcbh\u0259siz ki, Frans Kafkad\u0131r. \u018fg\u0259r Nit\u015fe m\u0259n\u0259 insanlar\u0131 tan\u0131d\u0131bsa, Kafka da h\u0259yat\u0131n n\u0259 oldu\u011funu g\u00f6st\u0259rib. \u00dcmumiyy\u0259tl\u0259, \u0259d\u0259biyyat\u0131n, x\u00fcsusil\u0259 n\u0259srin n\u0259 oldu\u011funu, nec\u0259 olmal\u0131 oldu\u011funu, onun m\u00f6vzu v\u0259 predmetinin n\u0259 oldu\u011funu Kafka m\u0259n\u0259 ayd\u0131nla\u015fd\u0131r\u0131b. \u018fslind\u0259 ke\u00e7\u0259n \u0259srin 30-40-c\u0131 ill\u0259rind\u0259n sonra d\u00fcnya \u0259d\u0259biyyat\u0131nda yax\u015f\u0131 n\u0259 yaran\u0131bsa, ham\u0131s\u0131 Nit\u015fe v\u0259 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7915"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7915"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7915\/revisions"}],"predecessor-version":[{"id":7916,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/7915\/revisions\/7916"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}