{"id":8001,"date":"2015-02-01T22:29:34","date_gmt":"2015-02-01T18:29:34","guid":{"rendered":"http:\/\/kultur.az\/?p=8001"},"modified":"2015-02-01T22:32:42","modified_gmt":"2015-02-01T18:32:42","slug":"%c9%99ll%c9%99rincun-darixmisam-n%c9%99-vaxtdi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8001","title":{"rendered":"\u018fLL\u018fR\u0130N\u00c7\u00dcN DARIXMI\u015eAM N\u018f VAXTDI"},"content":{"rendered":"

\"10967992_1547485132202590_1674938175_n\"<\/a>
\u015eair\u0259 Xatir\u0259 Xatunun “Yuxular\u0131n \u00fcmidin\u0259 qalm\u0131\u015fam”<\/span><\/strong><\/p>\n


“Bir d\u0259 g\u00f6r\u0259n sar\u0131larm\u0131 boynuma” v\u0259 “Gecikmi\u015f sevgi” <\/span>
\u015feirl\u0259ri haqq\u0131nda poetik d\u00fc\u015f\u00fcnc\u0259l\u0259r.<\/span>
Xan\u0131m yazarlar\u0131m\u0131z aras\u0131nda g\u00fccl\u00fc poetik al\u0259m\u0259 malik olan istedadl\u0131 \u015fairl\u0259rimizd\u0259n biri d\u0259, C\u0259nub b\u00f6lg\u0259miz olan L\u0259nkaran \u015f\u0259h\u0259rind\u0259 ya\u015fay\u0131b-yasradan Xatir\u0259 Xatundur.<\/span>
\u015eeirl\u0259rini internet s\u0259hif\u0259l\u0259rtind\u0259n izl\u0259diyim Xatir\u0259 Xatunu \u015f\u0259xs\u0259n tan\u0131masam da, \u015fair\u0259nin misralar\u0131nda canlanan poetik-f\u0259ls\u0259fi v\u0259 poetik-pisixoloji fikirl\u0259rind\u0259n onun \u0259sil \u015fair v\u0259 pozetiv ovqatl\u0131, xo\u015f simal\u0131 bir insan, g\u00f6z\u0259l xasiyy\u0259tli bir xan\u0131m oldu\u011funu t\u0259s\u0259vv\u00fcr\u00fcmd\u0259 canland\u0131r\u0131ram.<\/span>
Bu yaz\u0131mla Xatir\u0259 Xatunun b\u00fct\u00f6vl\u00fckd\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 t\u0259hlil etm\u0259k fikrind\u0259 deyil\u0259m. Sad\u0259c\u0259 \u015fair\u0259nin son vaxtlar q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “Yuxular\u0131n \u00fcmidin\u0259 qalm\u0131\u015fam”. “Bir d\u0259 g\u00f6r\u0259n sar\u0131larm\u0131 boynuma” v\u0259 ” Gecikmi\u015f sevgi” \u015feirl\u0259ri haqq\u0131nda poertik d\u00fc\u015f\u00fcnc\u0259l\u0259rimi yazmaq q\u0259rar\u0131na g\u0259ldim. Poeziya t\u0259nqid\u00e7isi olsam da, \u00f6z \u015fair m\u00fcasirim haqq\u0131nda m\u00fchakim\u0259 y\u00fcr\u00fctm\u0259yin v\u0259 obyektiv \u015feir t\u0259hlil etm\u0259yin n\u0259 q\u0259d\u0259r \u00e7\u0259tin v\u0259 m\u0259suliyy\u0259tli oldu\u011funu d\u0259rk edir\u0259m. Bu yaz\u0131n\u0131 yazmaq m\u0259nim \u00fc\u00e7\u00fcn bir o q\u0259d\u0259r d\u0259 \u00e7\u0259tin deyil. Lakin. dediyim kimi \u0259d\u0259biyyat t\u0259nqid\u00e7isi olsam da, h\u0259m d\u0259 \u015fair\u0259m. \u015eairin is\u0259 \u015fair\u0259 haqq\u0131nda fikir s\u00f6yl\u0259m\u0259si \u00e7oxlar\u0131 \u00fc\u00e7\u00fcn birm\u0259nal\u0131 ba\u015fa d\u00fc\u015f\u00fclm\u0259y\u0259 bilir. Buna g\u00f6r\u0259 d\u0259 ist\u0259r-ist\u0259m\u0259z bu yaz\u0131ya ehtiyatla yana\u015fma\u011f\u0131 vacib san\u0131ram. Bir d\u0259 etiraf edim ki, Xastir\u0259 Xatunun \u015feirl\u0259rin\u0259 t\u0259nqid\u00e7i kimi deyil, oxucu kimi yana\u015fma\u011f\u0131 laz\u0131m bilir\u0259m.<\/span>
Xatir\u0259 Xatunun internet s\u0259hif\u0259l\u0259rind\u0259 izl\u0259diyim yeni \u015feirl\u0259ri, b\u00fct\u00fcn oxucular t\u0259r\u0259find\u0259n b\u00f6y\u00fck heyranl\u0131qla oxunur. H\u0259min \u015feirl\u0259rd\u0259 b\u00f6y\u00fck h\u0259yat\u0131n bir par\u00e7as\u0131 olan m\u0259h\u0259bb\u0259t motivl\u0259ri \u0259sas yer tutur. Bu \u015feirl\u0259r b\u00fct\u00fcnl\u00fckd\u0259 sad\u0259 v\u0259 inand\u0131r\u0131c\u0131, el\u0259c\u0259 d\u0259 lokonik bir ovqatla oxucular\u0131 \u00f6z\u00fcn\u0259 c\u0259lb edir v\u0259 onlarda b\u00f6y\u00fck pozetiv \u0259hval-ruhiyy\u0259 yarad\u0131r.<\/span>
Al\u0131nmaz qalan\u0131 almaq insandan b\u00f6y\u00fck h\u00fcn\u0259r, r\u0259\u015fad\u0259t, ist\u0259k v\u0259 m\u0259h\u0259bb\u0259t t\u0259l\u0259b edir. Bu ist\u0259yi, bu m\u0259h\u0259bb\u0259ti h\u0259yata ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn fiziki v\u0259 t\u0259f\u0259kk\u00fcr q\u00fcvv\u0259si, arams\u0131z \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcl\u0259ri yetm\u0259dikd\u0259, yuxular\u0131n \u00fcmidin\u0259 qal\u0131rsan. Yuxu da \u00e7ox zaman h\u0259qiq\u00fc\u0259t\u0259 \u00e7evril\u0259 bilmir.<\/span>
“Ka\u015f bu gec\u0259 qonaq g\u0259l\u0259 yuxuma”–<\/span>
Dey\u0259 oyaq qar\u015f\u0131larsan sabah\u0131.<\/span>
\u018fs\u0259bl\u0259\u015fib qar\u011f\u0131yarsan gec\u0259ni,<\/span>
El\u0259 dem\u0259, gec\u0259nin n\u0259 g\u00fcnah\u0131?<\/span>
Burada art\u0131q h\u0259qiq\u0259t do\u011frulmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn yuxuya \u00e7evrilir. Daha do\u011frusu yuxunun h\u0259qiq\u0259t\u0259 \u00e7evril\u0259c\u0259yini bir \u00fcmid, bir arzu kimi ya\u015fadan a\u015fiq \u0259s\u0259bl\u0259\u015fib gec\u0259ni l\u0259n\u0259tl\u0259yir, lakin gec\u0259nin deyil, el\u0259 a\u015fiqin \u00f6z\u00fcn\u00fcn g\u00fcnah\u0131 meydana \u00e7\u0131x\u0131r. Burada m\u0259\u015fuqun fikriyl\u0259 des\u0259k yuxu a\u015fiqin v\u0259fas\u0131z oldu\u011funu duyub, ondan inciyib m\u0259\u015fuqun dal\u0131nca s\u0259rg\u0259rdan kimi add\u0131m-add\u0131m g\u0259zir.<\/span>
T\u0259rk edilm\u0259k s\u0259ni yaman d\u0259yi\u015fmi\u015f,<\/span>
Ay bir vaxtlar m\u0259ni m\u0259nd\u0259n alan\u0131m.<\/span>
Anlad\u0131nm\u0131 indi h\u0259sr\u0259t n\u0259 imi\u015f?<\/span>
Yuxular\u0131n \u00fcmidin\u0259 qalan\u0131m…<\/span>
T\u0259rk edilm\u0259k insan\u0131 d\u0259yi\u015fir, amma s\u0259n bir vaxtlar m\u0259ni m\u0259nd\u0259n alm\u0131\u015fd\u0131n. \u0130ndi h\u0259sr\u0259tin n\u0259 oldu\u011funu, nec\u0259 \u00e7\u0259tinliyini y\u0259qin ki, d\u0259rk edib anlam\u0131san, lakin yuxular\u0131n \u00fcmidin\u0259 qald\u0131qdan sonra…<\/span>
\u015eeird\u0259ki f\u0259ls\u0259fi durumla \u00e7ul\u011fa\u015fan ayd\u0131n pisixoloji ovqat \u015fair\u0259nin usta q\u0259l\u0259m sahibi oldu\u011funu g\u00f6st\u0259rir. Kifay\u0259t q\u0259d\u0259r sad\u0259 duy\u011fu, s\u00fcni pafossuz \u015fair n\u0259f\u0259si \u00f6z oxucusunu inand\u0131r\u0131r ki, m\u0259h\u0259bb\u0259t qar\u015f\u0131l\u0131ql\u0131 olmal\u0131, aldad\u0131c\u0131 v\u0259ziyy\u0259tin yaranmamas\u0131 \u00fc\u00e7\u00fcn sevgi meydan\u0131na e\u015fq dolu \u00fcr\u0259kl\u0259, s\u0259daq\u0259tl\u0259 \u00e7\u0131xmal\u0131 v\u0259 \u00f6z m\u0259ftununu yar\u0131 yolda qoymamal\u0131d\u0131r.<\/span>
Xatir\u0259 Xatunun “Bir d\u0259 g\u00f6r\u0259n sar\u0131larm\u0131 boynuma” \u015feirind\u0259 d\u0259 m\u0259h\u0259bbn\u0259t m\u00f6vzusu \u00f6n plana \u00e7\u0259kilir. Bu \u015feird\u0259 \u0259vv\u0259lkind\u0259n f\u0259rqli olaraq m\u0259qs\u0259d daha ayd\u0131n, ovqat is\u0259 daha sevindiricidir.<\/span>
Bir d\u0259 g\u00f6r\u0259n sar\u0131larm\u0131 boynuma,<\/span>
Qollar\u0131n\u00e7\u0131n dar\u0131xm\u0131\u015fam n\u0259 vaxtd\u0131.<\/span>
G\u00f6r\u00fc\u015f\u0259nd\u0259 \u0259ll\u0259rimd\u0259n qopmayan,<\/span>
\u018fll\u0259r\u00fcn\u00e7\u00fcn dar\u0131xm\u0131\u015fam n\u0259 vaxtd\u0131.<\/span>
Sevgini \u015firinl\u0259\u015fdir\u0259n, onun s\u0259daq\u0259tini m\u00f6hk\u0259ml\u0259ndir\u0259n h\u0259sr\u0259t v\u0259 intizar \u00e7\u0259km\u0259kdir. Qovu\u015fmaq h\u0259sr\u0259ti il\u0259 \u00e7\u0131rp\u0131nan \u00fcr\u0259yin at\u0259\u015fini yaln\u0131z v\u00fcsal s\u00f6nd\u00fcr\u0259 bil\u0259r. Sevgilisin\u0259 qovui\u015fmaq, qollar\u0131n\u0131 onun boynuna dolamaq, \u0259ll\u0259rinin t\u0259mas\u0131n\u0131 duymaq sev\u0259nl\u0259rin haqq\u0131d\u0131r.<\/span>
S\u00f6zl\u0259r\u0259 heyran olmaq, sevgi at\u0259\u015fin\u0259 yanmaq, “g\u00fcl\u00fcm” dem\u0259k, “can” dem\u0259k sevil\u0259nin d\u0259 xo\u015fb\u0259xt olaca\u011f\u0131ndan x\u0259b\u0259r ver\u0259n \u0259sl sedvgi mesajlar\u0131d\u0131r. Ax\u0131 sevgilisind\u0259n ayr\u0131 d\u00fc\u015f\u0259n a\u015fiqin \u00fcr\u0259yi nec\u0259 aram ola bil\u0259r? Nec\u0259 \u015fad v\u0259 \u015f\u0259n h\u0259yat s\u00fcr\u0259 bil\u0259r? Bir sa\u00e7, bir tel ki, sevgilinin isti, yum\u015faq \u0259ll\u0259ri il\u0259 s\u0131\u011fallan\u0131bsa, o \u0259ll\u0259rin sevgi dolu h\u0259rar\u0259tini nec\u0259 unutmaq olar?<\/span>
\u00c7\u0259m\u0259n-\u00e7\u0259m\u0259n axtard\u0131\u011f\u0131n, g\u0259zdiyin,<\/span>
Aras\u0131ndan \u0259n g\u00f6z\u0259lin \u00fczd\u00fcy\u00fcn,<\/span>
H\u0259r g\u00f6r\u00fc\u015fd\u0259 sa\u00e7lar\u0131ma d\u00fczd\u00fcy\u00fcn,<\/span>
G\u00fcll\u0259rin\u00e7\u00fcn dar\u0131xm\u0131\u015fam n\u0259 vaxtd\u0131.<\/span>
Bu b\u0259ndd\u0259 a\u015fiqin sevgilisinin m\u00fc\u0259yy\u0259n bir xo\u015f d\u00f6vr\u00fcn\u00fc t\u0259s\u0259vv\u00fcr\u00fcnd\u0259 canland\u0131r\u0131r\u0131r. \u00c7\u0259m\u0259nl\u0259ri g\u0259zib, g\u00fcll\u0259rin \u0259n t\u0259z\u0259-t\u0259rini d\u0259rib \u00f6z sevgilisinin sa\u00e7lar\u0131na d\u00fczd\u00fcy\u00fcn\u00fc xat\u0131rladaraq, sevgilisinin d\u0259rdiyi \u00e7i\u00e7\u0259kl\u0259r \u00fc\u00e7\u00fcn d\u0259 dar\u0131xd\u0131\u011f\u0131n\u0131 s\u00f6yl\u0259yir. \u015eair\u0259 poeziyan\u0131n sirri, sehri v\u0259 sanki poetik bir musdiqi dili il\u0259 sevgilisin\u0259 vur\u011funlu\u011funu b\u0259yan edir.<\/span>
Sevgilisinin getdiyi vaxtdan b\u0259ri p\u0259ri\u015fan oldu\u011funu, q\u0259lbinin ba\u015f\u0131 hicran yaralar\u0131na tu\u015f g\u0259lm\u0259sini s\u00f6yl\u0259yir v\u0259 onun yanaqlar\u0131na qo\u015fa-qo\u015fa yara\u015f\u0131q ver\u0259n qara xallar\u0131 \u00fc\u00e7\u00fcn dar\u0131xd\u0131\u011f\u0131n\u0131 \u0259rz edir v\u0259 inamla sevgilisinin \u015f\u0259h\u0259r-\u015f\u0259h\u0259r dolan\u0131b, p\u0259rvan\u0259 t\u0259k onun \u0259traf\u0131na dolanan, n\u0259hay\u0259t \u00f6z a\u015fiqin\u0259 t\u0259r\u0259f yol alan yollar \u00fc\u00e7\u00fcn dar\u0131xd\u0131\u011f\u0131n\u0131, \u0259n sonda is\u0259 qovu\u015faca\u011f\u0131na inan\u0131r, \u00fcmid b\u0259sl\u0259yir.<\/span>
Xatir\u0259 Xatunun profesional ovqatla q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 \u015feirl\u0259rin dadl\u0131-duzlu v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc olmas\u0131 oxucunu heyr\u0259tl\u0259ndirm\u0259y\u0259 bilmir. Onun \u015feirl\u0259rind\u0259 ax\u0131c\u0131l\u0131\u011f\u0131, fikir konkretliyi, adi stereotipl\u0259rtd\u0259n uzaq, dol\u011fun v\u0259 ritorik misralar n\u0259z\u0259r\u0259 \u00e7arp\u0131r v\u0259 \u015fair\u0259nin usta q\u0259l\u0259m sahibi oldu\u011funu g\u00f6st\u0259rir.<\/span>
Xatir\u0259 Xatun “Gecikmi\u015f sevgi” \u015feirind\u0259 d\u0259 \u00f6z profesional gedi\u015fi il\u0259 m\u0259h\u0259bb\u0259t m\u00f6vzusunu davam etdirir, poeziyan\u0131n sehrini art\u0131r\u0131r v\u0259 poetik kamilliyini a\u00e7\u0131q-ayd\u0131n hiss etdirir.<\/span>
Sevgilil\u0259r aras\u0131nda bu v\u0259 ya dig\u0259r s\u0259b\u0259bl\u0259r \u00fcz\u00fcnd\u0259n g\u00fcnahkar m\u00f6vqey\u0259 d\u0259 yuvarlana bilirl\u0259r. Lakin \u00f6z s\u0259hvini anlad\u0131qda pe\u015fiman\u00e7\u0131l\u0131q hissl\u0259ri il\u0259 qar\u015f\u0131la\u015f\u0131rlar. Bel\u0259 vaxtlarda dil deyil, bax\u0131\u015flar dioloqa girir. M\u0259lul-m\u0259lul bax\u0131\u015flar q\u0259rib\u0259 bir x\u0259yali susqunluq yarad\u0131r, bu zaman art\u0131q s\u00f6z dem\u0259y\u0259 yer qalm\u0131r.<\/span>
S\u00f6yl\u0259, neyl\u0259yim indi bu gecikmi\u015f sevgini,<\/span>
\u018fsir ald\u0131 ruhumu, \u00fcr\u0259yimi, can\u0131m\u0131.<\/span>
Q\u0259fil g\u0259l\u0259n qona\u011f\u0131n nadinc u\u015fa\u011f\u0131 kimi,<\/span>
Pozdu k\u00f6n\u00fcl m\u00fclk\u00fcm\u00fcn s\u0259liq\u0259-s\u0259hman\u0131n\u0131.<\/span>
Sevgi ya\u015fa baxmasa da \u0259vv\u0259lki qaynarl\u0131\u011f\u0131n\u0131 v\u0259 m\u00fcq\u0259dd\u0259sliyini \u00f6z\u00fcnd\u0259 saxlaya bilm\u0259s\u0259 d\u0259, insan\u0131n ruhunu tamamil\u0259 sar\u0131r, sev\u0259nin \u00fcsr\u0259yini, can\u0131n\u0131 \u0259sir al\u0131r. Burada \u015fair\u0259 haql\u0131 olaraq g\u00f6z\u0259l m\u00fcqayis\u0259, ekvivalent fikir yarada bilir. G\u00f6zl\u0259nilm\u0259d\u0259n g\u0259l\u0259n qona\u011f\u0131n nadinc u\u015fa\u011f\u0131 ev-e\u015fiyi t\u00f6k\u00fcb-da\u011f\u0131td\u0131\u011f\u0131 kimi, vaxts\u0131z m\u0259h\u0259bb\u0259t d\u0259 dinc bir \u00fcr\u0259yi, sakit bir d\u00fc\u015f\u00fcnc\u0259ni alt-\u00fcst edir. Lakin bu m\u0259h\u0259bb\u0259t vaxts\u0131z, xeyli gecikmi\u015f olsa da \u00f6z m\u00fcq\u00fc\u0259dd\u0259sliyini itirmir.<\/span>
Bu yerd\u0259 \u015fair\u0259 xan\u0131m \u00f6z etiraz\u0131n\u0131 bildir\u0259r\u0259k deyir ki; vaxts\u0131z g\u0259l\u0259n bu bahar \u00f6mr\u00fcm\u00fcn x\u0259zan \u00e7a\u011f\u0131nda a\u00e7d\u0131\u011f\u0131 g\u00fcl-\u00e7i\u00e7\u0259yin qara, saza\u011fa d\u00fc\u015fm\u0259si pe\u015fiman\u00e7\u0131l\u0131qla n\u0259tic\u0259l\u0259n\u0259 bil\u0259r. Buna g\u00f6r\u0259 d\u0259 \u015feirin sonunda \u015fair\u0259 \u00f6z etiraz\u0131n\u0131 bildirir;<\/span>
\u00c7\u0131xma daha qar\u015f\u0131ma, s\u0259n ey bahar h\u0259v\u0259slim,<\/span>
M\u0259nim yolum ba\u015fqad\u0131, \u00f6z\u00fcn\u0259 ayr\u0131 yol se\u00e7,<\/span>
Bir t\u0259r\u0259fli sevdadan kim qazana bilib, kim?<\/span>
G\u0259l bu vaxts\u0131z sevdadan el\u0259 vaxt\u0131nda vaz ke\u00e7.<\/span>
Vaxt\u0131 il\u0259 s\u0259n m\u0259nim sevgimi d\u0259y\u0259rl\u0259ndir\u0259 bilm\u0259mis\u0259n, indi d\u0259 m\u0259nim yolum ba\u015fqad\u0131r. Daha qar\u015f\u0131ma \u00e7\u0131xma, \u00f6z\u00fcn\u0259 ba\u015fqa yol tap, bu vaxts\u0131z sevdadan vaxt\u0131nda vaz ke\u00e7.<\/span>
Bu etirazlara baxmayaraq q\u0259lbinin bir daha ovland\u0131\u011f\u0131n\u0131 d\u0259rk ed\u0259n \u015fair\u0259 \u0259n sonda bu gecikmi\u015f m\u0259h\u0259bb\u0259t\u0259 bigan\u0259 qalmad\u0131\u011f\u0131n\u0131 d\u0259rk edir, q\u0259lbinin, ruhunun, \u00fcr\u0259yinin \u0259sr al\u0131nd\u0131\u011f\u0131n\u0131 hiss edir…<\/span>
Poeziyan\u0131n meyar\u0131 h\u0259r \u015feyd\u0259n \u0259vv\u0259l s\u0259n\u0259tkar\u0131n yetkinlik meyar\u0131d\u0131r, onun f\u0259ls\u0259fi-pisixoloji m\u00fcdrikliyinin meyar\u0131d\u0131r, el\u0259c\u0259 d\u0259 \u015f\u0259xsiyy\u0259tin harmoniyas\u0131, epitetl\u0259rin g\u00f6z\u0259lliyi v\u0259 daha sonra s\u0259n\u0259tkar\u0131n istedadl\u0131, el\u0259c\u0259 d\u0259 yaz\u0131b-yaratmaq bacar\u0131\u011f\u0131 g\u0259lir. Zaman ke\u00e7ir, d\u00f6v\u00fcr d\u0259yi\u015fir, \u00f6m\u00fcr ke\u00e7ir, g\u00fcn ked\u00e7ir, lakin h\u0259qiqi s\u0259n\u0259t, d\u00fcnyan\u0131 bizim \u00fc\u00e7\u00fcn \u0259b\u0259di, h\u0259mi\u015f\u0259ya\u015far varl\u0131\u011fa \u00e7evirir. Burada s\u00f6hb\u0259t, s\u00f6zs\u00fcz ki, \u0259sl \u015faird\u0259n, \u0259sl istedaddan gedir. \u018fsil \u015fairl\u0259rd\u0259n, \u0259sl istedadlardan biri d\u0259 \u0259lb\u0259tt\u0259 ki, \u015feirl\u0259rini sev\u0259-sev\u0259 oxudu\u011fumuz \u015fair\u0259 Xatir\u0259 Xastundur.<\/span><\/p>\n

Heyb\u0259t H\u00f6rm\u0259t,<\/span><\/strong>
\u015eair, \u0259d\u0259bi-t\u0259nqa\u0131d\u00e7i,<\/span><\/strong>
“Q\u0131z\u0131l q\u0259l\u0259m” m\u00fckafat\u0131 laureat\u0131.<\/span><\/strong>
Bak\u0131-2015<\/span><\/strong>
30 yanvar.<\/span><\/strong><\/p>\n

Yaz\u0131ya 889 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eair\u0259 Xatir\u0259 Xatunun “Yuxular\u0131n \u00fcmidin\u0259 qalm\u0131\u015fam” “Bir d\u0259 g\u00f6r\u0259n sar\u0131larm\u0131 boynuma” v\u0259 “Gecikmi\u015f sevgi” \u015feirl\u0259ri haqq\u0131nda poetik d\u00fc\u015f\u00fcnc\u0259l\u0259r.Xan\u0131m yazarlar\u0131m\u0131z aras\u0131nda g\u00fccl\u00fc poetik al\u0259m\u0259 malik olan istedadl\u0131 \u015fairl\u0259rimizd\u0259n biri d\u0259, C\u0259nub b\u00f6lg\u0259miz olan L\u0259nkaran \u015f\u0259h\u0259rind\u0259 ya\u015fay\u0131b-yasradan Xatir\u0259 Xatundur.\u015eeirl\u0259rini internet s\u0259hif\u0259l\u0259rtind\u0259n izl\u0259diyim Xatir\u0259 Xatunu \u015f\u0259xs\u0259n tan\u0131masam da, \u015fair\u0259nin misralar\u0131nda canlanan poetik-f\u0259ls\u0259fi v\u0259 poetik-pisixoloji fikirl\u0259rind\u0259n onun \u0259sil \u015fair […]<\/p>\n","protected":false},"author":1,"featured_media":8005,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8001"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8001"}],"version-history":[{"count":4,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8001\/revisions"}],"predecessor-version":[{"id":8008,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8001\/revisions\/8008"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/8005"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}