{"id":8203,"date":"2015-02-16T17:51:48","date_gmt":"2015-02-16T13:51:48","guid":{"rendered":"http:\/\/kultur.az\/?p=8203"},"modified":"2015-02-16T17:51:48","modified_gmt":"2015-02-16T13:51:48","slug":"vaqif-yusifli-s%c9%99sl%c9%99rd%c9%99n-sozl%c9%99r%c9%99-sozl%c9%99rd%c9%99n-seir%c9%99-seird%c9%99n-poeziyaya","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8203","title":{"rendered":"Vaqif Yusifli –S\u0259sl\u0259rd\u0259n s\u00f6zl\u0259r\u0259, s\u00f6zl\u0259rd\u0259n \u015feir\u0259, \u015feird\u0259n poeziyaya"},"content":{"rendered":"

\"Vaqif<\/a>\u00ab\u0130ll\u0259rin o tay\u0131\u00bb El\u015f\u0259n \u018fzimin-he\u00e7 \u00fcz\u00fcn\u00fc g\u00f6rm\u0259diyim bir \u015fairin \u00fc\u00e7\u00fcnc\u00fc \u015feirl\u0259r kitab\u0131d\u0131r. A\u00e7\u0131\u011f\u0131n\u0131 deyim ki, onun \u0259vv\u0259lki kitablar\u0131 il\u0259 tan\u0131\u015f deyil\u0259m, amma \u00ab\u0130ll\u0259rin o tay\u0131\u00bb El\u015f\u0259nin \u00abo taydak\u0131 ill\u0259ri\u00bb haqda da m\u00fc\u0259yy\u0259n t\u0259s\u0259vv\u00fcr yarad\u0131r.<\/span>

\u015eeirl\u0259ri oxuyuram v\u0259 ilk n\u00f6vb\u0259d\u0259, bu \u015feirl\u0259rd\u0259ki fikir, m\u0259na d\u00fcz\u00fcm\u00fcn\u00fc izl\u0259yir\u0259m. B\u00fct\u00fcnl\u00fckd\u0259 bu \u015feirl\u0259ri \u00d6m\u00fcr v\u0259 Vaxt haqq\u0131nda et\u00fcdl\u0259r adland\u0131rmaq olar. \u00d6m\u00fcr-d\u00fcn\u0259nki, bug\u00fcnk\u00fc v\u0259 sabahk\u0131, ke\u00e7mi\u015f-indiki-g\u0259l\u0259c\u0259kd\u0259ki h\u0259yatd\u0131r. Ya\u015fan\u0131l\u0131b, ya\u015fan\u0131l\u0131r v\u0259 ya\u015fan\u0131lacaq. Bu \u00f6m\u00fcrd\u0259 etiraflar, nisgill\u0259r, q\u0131naqlar, sevincl\u0259r v\u0259 o q\u0259d\u0259r k\u0259d\u0259r var. Vaxt is\u0259 bu \u00f6mr\u00fcn \u00f6l\u00e7\u00fcs\u00fcd\u00fcr; yadda\u015fdan silinm\u0259y\u0259n xatir\u0259l\u0259rin, ill\u0259rin o tay\u0131nda ger\u00e7\u0259kl\u0259\u015f\u0259n ya da bo\u015fa ged\u0259n arzular\u0131n, x\u0259yallar\u0131n, sevginin, h\u0259sr\u0259tin \u00f6z\u00fcl\u00fcd\u00fcr. O, h\u0259r \u015feyi t\u0259nziml\u0259yir v\u0259 t\u0259mizl\u0259yir. \u0130nsan \u00f6z\u00fcn\u0259 x\u0259yan\u0259t ed\u0259 bil\u0259r, Vaxta yox!\u00a0<\/span>

Vaxt\u0131 bada verdim, havay\u0131 getdi,
\nS\u0259n\u0259 veril\u0259si vaxt\u0131m qalmad\u0131.
\nOlanda x\u0259rcl\u0259dim bel\u0259d\u0259n-bel\u0259,
\nM\u0259n vaxt\u0131n evini y\u0131xd\u0131m, qalmad\u0131.<\/p>\n

H\u0259r ay\u0131n, h\u0259r g\u00fcn\u00fcn durdum q\u0259sdin\u0259,
\nToxundum k\u00f6nl\u00fcn\u0259, d\u0259ydim \u015f\u0259stin\u0259.
\nAc\u0131 g\u00fcnl\u0259rimin tutub \u00fcst\u00fcn\u0259,
\nVaxt\u0131m\u0131 nar kimi s\u0131xd\u0131m, qalmad\u0131.<\/p>\n

Vaxt el\u0259 itdi ki,dumanda, sisd\u0259,
\nVaxt el\u0259 getdi ki, harayda, s\u0259sd\u0259,
\nQoydum \u0259ll\u0259rimi g\u00f6z\u00fcm\u00fcn \u00fcst\u0259,
\nBoylan\u0131b ard\u0131nca baxt\u0131m, qalmad\u0131,
\nS\u0259n\u0259 veril\u0259si vaxt\u0131m qalmad\u0131.<\/i>

\"el\u015f\u0259n\u0259zim30\"<\/a>S\u0259mimi etirafm\u0131 ya Vaxt qar\u015f\u0131s\u0131nda m\u0259\u011flubiyy\u0259tmi? H\u0259r halda, fikir ayd\u0131nd\u0131r: vaxt ke\u00e7ir v\u0259 s\u0259n onu payla\u015fa bilmirs\u0259n. \u00d6m\u00fcr el\u0259 buna g\u00f6r\u0259 verilib-vaxt\u0131 itirirs\u0259n, sonra da t\u0259\u0259ss\u00fcfl\u0259r, nisgill\u0259r ba\u015flay\u0131r. Ya\u015fan\u0131lan \u00f6mr\u0259 hu\u015fyar g\u00f6z\u00fc il\u0259 boylan\u0131rsan. Vaxt v\u0259 Baxt bu \u015feird\u0259 t\u0259kc\u0259 qafiy\u0259 kimi yox, h\u0259m d\u0259 b\u0259dii t\u0259zad kimi maraql\u0131d\u0131r. \u015eeird\u0259 fikrin \u00f6z\u00fc d\u0259, ifad\u0259si d\u0259 yet\u0259rlidir, s\u0259n\u0259 \u00e7at\u0131r. Amma ba\u015fqa bir et\u00fcd: \u00ab\u0130nsan \u00f6mr\u00fc Zaman\u0131n saqq\u0131z\u0131d\u0131. \u00c7eyn\u0259yir, \u00e7eyn\u0259yir. \u015ei\u015firdir, \u00fcf\u00fcr\u00fcr.\u015eir\u0259si ged\u0259nd\u0259n sonra T\u00fcp\u00fcr\u00fcr\u00bb. H\u0259dd\u0259n art\u0131q prozaikdir. Fikir var, amma poeziyadan a\u015fa\u011f\u0131d\u0131r.<\/span>

Bir d\u0259ryadan \u00fcz\u00fcb ke\u00e7dim,
\nBatd\u0131\u011f\u0131m g\u00fcnaha q\u0259d\u0259r.
\nTamah\u0131n i\u00e7ind\u0259n ke\u00e7dim,
\nDi\u015f altdan i\u015ftaha q\u0259d\u0259r.<\/p>\n

Demir\u0259m hay\u0131ma hay ver,
\nYa da qurulu saray ver.
\nAy allah, e\u015fqim\u0259 boy ver,
\nM\u0259cnun \u00e7\u0259k\u0259n aha q\u0259d\u0259r.<\/p>\n

Bir olan\u0131 bir ist\u0259r\u0259m,
\nPir olan\u0131 pir ist\u0259r\u0259m.
\nEl\u015f\u0259n\u0259 \u00f6m\u00fcr ist\u0259r\u0259m,
\n\u00d6l\u00fcmd\u0259n Allaha q\u0259d\u0259r.<\/i>

Bu \u015feird\u0259 is\u0259 poetik fikir var. \u00d6mr\u00fcn on iki misraya s\u0131\u011f\u0131\u015fan ke\u00e7mi\u015fi v\u0259 bu g\u00fcn\u00fc\u2026 \u00ab\u00d6l\u00fcmd\u0259n Allaha q\u0259d\u0259r\u00bb ged\u0259n yol is\u0259 sufiyan\u0259 d\u00fc\u015f\u00fcnc\u0259 t\u0259rzinin \u0259n sad\u0259 modelini xat\u0131rlad\u0131r.\u00a0<\/span>

El\u015f\u0259n \u018fzimin bir qisim \u015feirl\u0259ri Olum v\u0259 \u00d6l\u00fcm, T\u0259nhal\u0131q v\u0259 Dolu g\u00fcnl\u0259rin t\u0259zadlar\u0131 haqq\u0131ndad\u0131r. Bu tipli \u015feirl\u0259rd\u0259 yerin\u0259 oturu\u015fan m\u0259qamlar oldu\u011fu kimi, h\u0259d\u0259fd\u0259n yay\u0131nan ya da g\u00fcll\u0259si havaya sovrulan anlar da az olmur. \u00abAx\u015fam peyzaj\u0131\u00bbnda El\u015f\u0259n \u018fzim do\u011frudan da, t\u0259nhal\u0131\u011f\u0131n portretini yarad\u0131r.. \u00abYarpaqlar \u00f6l\u00fcm h\u00f6km\u00fc alm\u0131\u015f adam kimi \u0259sir. Qon\u015funun p\u0259nc\u0259r\u0259sind\u0259n mahn\u0131 s\u0259si \u00f6z\u00fcn\u00fc at\u0131r k\u00fc\u00e7\u0259yl\u0259 ged\u0259n ma\u015f\u0131n\u0131n t\u0259k\u0259rl\u0259ri alt\u0131na. C\u0131rc\u0131rama s\u0259si qay\u00e7\u0131ya d\u00f6n\u00fcr ka\u011f\u0131z kimi do\u011fran\u0131r s\u00fckut. Masam\u0131n \u00fcst\u00fcnd\u0259 piv\u0259 k\u00f6p\u00fckl\u0259nir toy tamadas\u0131n\u0131n nitqi kimi. D\u00fcnyan\u0131n tavar\u0131 \u00e7\u00f6k\u00fcr el\u0259 bil yax\u015f\u0131 ki, s\u0259rv a\u011faclar\u0131 var\u00bb. Burda da b\u0259dii t\u0259zadla qar\u015f\u0131la\u015f\u0131rsan. D\u00fcnyan\u0131n c\u0131rc\u0131rama s\u0259sl\u0259ri v\u0259 t\u0259nha \u00fcr\u0259k. T\u0259k\u0259rl\u0259rin alt\u0131na at\u0131lan mahn\u0131 s\u0259sl\u0259ri v\u0259 t\u0259nha \u00fcr\u0259k.\u00a0<\/span>

B\u0259dii t\u0259zad \u015feird\u0259 hissl\u0259rin polifoniyas\u0131n\u0131 yaradan poetik fiqurlardan biridir v\u0259 El\u015f\u0259n \u018fzimin \u015feirl\u0259rind\u0259 bunun u\u011furlu n\u00fcmun\u0259l\u0259ri d\u0259 var, u\u011furlu olmayanlar\u0131 da. B\u0259dii t\u0259zad h\u0259yat\u0131n, \u00f6mr\u00fcn-g\u00fcn\u00fcn reall\u0131qlar\u0131ndan, hissl\u0259rin, duy\u011fular\u0131n \u00f6z\u00fcn\u00fcn t\u0259zadlar\u0131ndan yaran\u0131r v\u0259 t\u0259bii ki, \u015feird\u0259 bunun ifad\u0259si d\u0259 s\u0259ni qane eti\u0259lidir. \u00abQ\u0259m\u0259 c\u0259llad olas\u0131yd\u0131m, Baltam, k\u00f6t\u00fcy\u00fcm olmad\u0131\u00bb- t\u0259zadd\u0131r, el\u0259 deyilmi? Amma el\u0259 bu \u015feirin sonunda \u00abEl\u015f\u0259n \u018fzim, bu n\u0259 hald\u0131, \u0130ztirab\u0131n bolhaboldu. G\u0259lib otuz ya\u015f\u0131m oldu Otuz q\u0259piyim olmad\u0131\u00bb-bu da t\u0259zadd\u0131r, amma poeziyadan a\u015fa\u011f\u0131d\u0131r. H\u0259llad baltas\u0131 hara, otuz q\u0259pik hara?<\/span>

\u0130ndi is\u0259 ba\u015fqa bir \u015feird\u0259ki b\u0259dii t\u0259zadlara diqq\u0259t yetir\u0259k-\u00abQumbara dib\u00e7\u0259kl\u0259r, q\u0259lp\u0259 \u00e7i\u00e7\u0259kl\u0259r\u00bb.<\/span>

G\u00fcll\u0259 qaba\u011f\u0131nda bir qa\u00e7q\u0131n ata
\nQumbara dib\u00e7\u0259y\u0259 \u0259l ata bil\u0259r.
\n\u00d6z\u00fc d\u0259 bilm\u0259d\u0259n n\u0259 etdiyini,
\nD\u00fc\u015fm\u0259nin \u00fcst\u00fcn\u0259 g\u00fcl ata bil\u0259r.<\/p>\n

N\u0259 vaxtd\u0131 torpa\u011fa sanc\u0131l\u0131 qal\u0131b,
\nM\u0259rmi k\u00f6t\u00fckl\u0259rd\u0259n \u015fivl\u0259r g\u00f6y\u0259r\u0259r.
\nTumurcuq g\u0259tir\u0259r yanm\u0131\u015f me\u015f\u0259l\u0259r,
\n\u015e\u0259h\u0259rl\u0259r boy atar, evl\u0259r g\u00f6y\u0259r\u0259r.<\/p>\n

H\u0259l\u0259 d\u0259 oyan\u0131r erk\u0259n ilanlar,
\nOyan\u0131r g\u00fcn\u0259\u015fin do\u011fan an\u0131ndan.
\nS\u00fcr\u00fcn\u0259r, uzanar \u00f6rk\u0259n ilanlar,
\nKe\u00e7\u0259rbir \u00e7i\u00e7\u0259yin do\u011fana\u011f\u0131ndan.<\/p>\n

Bax, onda davalar s\u0259ngiy\u0259r bir az,
\nSalar silahlara k\u00f6lg\u0259 \u00e7i\u00e7\u0259kl\u0259r.
\n\u015eaba\u015ft\u0259k s\u0259pil\u0259r d\u00fcnyan\u0131n \u00fcst\u0259,
\nQumbara dib\u00e7\u0259kl\u0259r, q\u0259lp\u0259 \u00e7i\u00e7\u0259kl\u0259r.<\/i>

El\u015f\u0259n \u018fzimin \u015feirl\u0259rind\u0259 S\u00f6zl\u0259 kifay\u0259t q\u0259d\u0259r s\u0259rb\u0259st h\u0259r\u0259k\u0259t etm\u0259k iddias\u0131, s\u00f6z\u00fc metaforik d\u00fc\u015f\u00fcnc\u0259 t\u0259rzinin \u00aboyununa\u00bb \u00e7\u0259km\u0259k meyli a\u00e7\u0131q-ayd\u0131n duyulur v\u0259 dey\u0259rdim ki, bu, \u00e7ox zaman u\u011furlu da al\u0131n\u0131r.pay\u0131z g\u0259lir, amma lirik q\u0259hr\u0259man\u0131n sevgiyi q\u0131zdan soraq yoxdur.Bu intizar\u0131 \u00e7oxlar\u0131n\u0131n \u00abs\u0259n niy\u0259 g\u0259lm\u0259din?\u00bb sual\u0131 \u015f\u0259klind\u0259 deyil, tamam f\u0259rqli bir \u015f\u0259kild\u0259 bel\u0259 s\u00f6yl\u0259m\u0259k olar: \u00abYay uzunu \u00abpay\u0131z\u00bb deyib \u00e7a\u011f\u0131rd\u0131m, Pay\u0131z s\u0259nd\u0259n v\u0259fal\u0131ym\u0131\u015f, o g\u0259ldi\u00bb. Ba\u015fqa misallar: \u00abQap\u0131n\u0131 m\u0259n d\u00f6yd\u00fcm, ayr\u0131s\u0131 ke\u00e7di Dem\u0259 a\u00e7\u0131\u011f\u0131ym\u0131\u015f kilid bildiyim\u00bb. \u00ab\u018fli \u0259t\u0259yind\u0259n uzun g\u0259lir\u0259m, H\u0259r g\u00fcn bo\u015f cibim\u0259 \u0259lim t\u00f6k\u00fcl\u00fcr. Demir\u0259m sin\u0259min c\u0131zda\u011f\u0131 \u00e7\u0131x\u0131r,Deyir\u0259m od tutub dilim t\u00f6k\u00fcl\u00fcr\u00bb. \u00abel\u015f\u0259nin \u00fcz\u00fcn\u0259 \u00f6l\u00fcm k\u00f6lg\u0259si, O q\u0131z\u0131n zil qara sa\u00e7\u0131ndan d\u00fc\u015f\u00fcb\u00bb, \u00abm\u0259cnun \u00f6mr\u00fc ya\u015fad\u0131m, A\u011fl\u0131m ba\u015f\u0131ma g\u0259ldi\u00bb, \u00ab\u00dcz-\u00fcz\u0259 g\u0259tirmir bu yollar bizi, Yollar\u0131 sa\u00e7\u0131nm\u0131 d\u00fcy\u00fcn sal\u0131bd\u0131?\u00bb, \u00abAh\u0131md\u0131 yollar\u0131n duman\u0131, \u00e7\u0259ni, S\u0259n d\u0259 yolu tutub ke\u00e7din ah\u0131mdan\u00bb, \u00abEdam k\u00f6t\u00fcy\u00fcd\u00fc bu d\u00fcnya s\u0259nsiz, Q\u0259tlim\u0259 veril\u0259n f\u0259rman kimis\u0259n\u00bb v\u0259 s.<\/span>

El\u015f\u0259n \u018fzimin \u015feirl\u0259r kitab\u0131nda kifay\u0259t q\u0259d\u0259r poetik y\u00fck\u00fc il\u0259 se\u00e7il\u0259n n\u00fcmun\u0259l\u0259r var v\u0259 eyni zamanda ad\u0131na yaln\u0131z \u015feir deyil\u0259si, fikri, m\u0259zmunu il\u0259 etiraz do\u011furmayan, amma poetik sanbal\u0131 olmayan \u015feirl\u0259r d\u0259 var. \u00ab\u0130t h\u00fcr\u0259n t\u0259r\u0259fin na\u011f\u0131l\u0131\u00bb, \u00abAy ar\u0131, g\u00f6r harda \u015fir\u0259 \u00e7\u0259kirs\u0259n\u00bb, \u00abTamada olmayanlar \u00fc\u00e7\u00fcn tost\u00bb, \u00abBulaq m\u0259nim saz\u0131md\u0131\u00bb, \u00abHan\u0131 bu at\u0131n y\u0259h\u0259ri\u00bb, \u00abSaz\u0131n\u0131 g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r bir u\u015faq\u00bb, \u00abUduzur\u00bb, \u00ab\u00d6z\u00fcmd\u0259n \u00f6z\u00fcm\u0259\u00bb, \u00abSusmaq q\u0131z\u0131ld\u0131rsa\u00bb, \u00ab\u00dcr\u0259yimd\u0259n as\u0131lan da\u015f\u00bb, \u00abS\u0259n harda \u00f6lm\u00fcs\u0259n, \u00f6l\u00fcm m\u0259l\u0259yi\u00bb, \u00abBel\u0259 \u00e7ay\u0131n b\u0259ri tay\u0131 yax\u015f\u0131d\u0131\u00bb-bax, bu \u015feirl\u0259rin h\u0259r biri haqq\u0131nda yax\u015f\u0131 fikir s\u00f6yl\u0259m\u0259k olar. \u00c7\u00fcnki ad\u0131n\u0131 \u00e7\u0259kdiyim bu \u015feirl\u0259rd\u0259 q\u0259tiyy\u0259n \u0259llam\u0259\u00e7ilik, s\u00f6zl\u0259 \u00aboyun oynamaq\u00bb iddias\u0131 yoxdur. K\u0259lb\u0259c\u0259r \u0259hlinin qa\u00e7aqa\u00e7 vaxt\u0131nda bax\u0131b g\u00f6r\u00fcrl\u0259r ki, bir u\u015faq \u0259lind\u0259 saz vertalyota sar\u0131 qa\u00e7\u0131r. Kifay\u0259t q\u0259d\u0259r k\u00f6vr\u0259k v\u0259 d\u00f6\u015f\u00fcnd\u00fcr\u00fcc\u00fc s\u0259hn\u0259dir:<\/span>

Yollar\u0131 qoluna dolaya bilmir,
\n\u0130zini g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r bir u\u015faq.
\nCan\u0131n\u0131 g\u00f6t\u00fcr\u00fcb qa\u00e7m\u0131r, ilahi,
\n\u00d6z\u00fcn\u00fc g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r bir u\u015faq.<\/p>\n

D\u00f6z\u0259rmi bu y\u00fck\u0259 \u0259n \u015firin \u00e7a\u011f\u0131,
\nYoxdurmu sevimli bir oyunca\u011f\u0131?!
\nS\u0131\u011f\u0131\u015fm\u0131r ovcuna \u015e\u0259m\u015fir oca\u011f\u0131,
\nK\u00f6z\u00fcn\u00fc g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r bir u\u015faq.<\/p>\n

Al\u0131b \u00f6y\u00fcd\u00fcn\u00fc hans\u0131 ustan\u0131n,
\n\u00c7\u0259kir \u015f\u0259l\u0259sini \u015feirin, dastan\u0131n,
\n\u018fnv\u0259rin, B\u0259hm\u0259nin, M\u0259mm\u0259d Aslan\u0131n,
\nS\u00f6z\u00fcn\u00fc g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r bir u\u015faq.<\/p>\n

Biri da\u015f-qa\u015f\u0131n\u0131 g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r,
\nBiri \u00fcst-ba\u015f\u0131n\u0131 g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r,
\nB\u00f6y\u00fckl\u0259r ba\u015f\u0131n\u0131 g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r,
\nSAZ\u0131n\u0131 g\u00f6t\u00fcr\u00fcb qa\u00e7\u0131r bir u\u015faq.<\/i>

Bu g\u00fcn m\u00fcharib\u0259nin do\u011furdu\u011fu m\u0259n\u0259vi, fiziki, maddi itkil\u0259rd\u0259n, a\u011fr\u0131-ac\u0131lardan \u00e7ox yaz\u0131rlar. El\u015f\u0259nin bu \u015feirini onlar\u0131n \u0259ks\u0259riyy\u0259tind\u0259n f\u0259rql\u0259ndiyini niy\u0259 dem\u0259yim?<\/span>

\u00d6nc\u0259 El\u015f\u0259n \u018fzimin \u00abG\u0259lib otuz ya\u015f\u0131m oldu, Otuz q\u0259piyim olmad\u0131\u00bb misralar\u0131na irad\u0131m\u0131 bildirdim. Yen\u0259 o fikird\u0259y\u0259m. Lap m\u0259cazi s\u00f6yl\u0259s\u0259 d\u0259. Amma \u00ab\u0130ll\u0259rin o tay\u0131\u00bb kitab\u0131nda onun yax\u015f\u0131 \u015feirl\u0259rinin say\u0131 otuzdan yuxar\u0131d\u0131r. Ona g\u00f6r\u0259 d\u0259, m\u0259rhum professor Abbas Zaman\u0131n m\u0259h\u015fur ifad\u0259siyl\u0259 des\u0259k: \u00ab\u015eikay\u0259tl\u0259nm\u0259y\u0259 \u0259sas yoxdur\u00bb. V\u0259 bu resenziyan\u0131n birinci b\u00f6lm\u0259sind\u0259 m\u0259n \u0130STEDADLI \u015eA\u0130R El\u015f\u0259n \u018fzimin \u015feirl\u0259rind\u0259n s\u00f6z a\u00e7d\u0131m.\u00a0<\/span><\/p>\n

Yaz\u0131ya 838 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00ab\u0130ll\u0259rin o tay\u0131\u00bb El\u015f\u0259n \u018fzimin-he\u00e7 \u00fcz\u00fcn\u00fc g\u00f6rm\u0259diyim bir \u015fairin \u00fc\u00e7\u00fcnc\u00fc \u015feirl\u0259r kitab\u0131d\u0131r. A\u00e7\u0131\u011f\u0131n\u0131 deyim ki, onun \u0259vv\u0259lki kitablar\u0131 il\u0259 tan\u0131\u015f deyil\u0259m, amma \u00ab\u0130ll\u0259rin o tay\u0131\u00bb El\u015f\u0259nin \u00abo taydak\u0131 ill\u0259ri\u00bb haqda da m\u00fc\u0259yy\u0259n t\u0259s\u0259vv\u00fcr yarad\u0131r.\u015eeirl\u0259ri oxuyuram v\u0259 ilk n\u00f6vb\u0259d\u0259, bu \u015feirl\u0259rd\u0259ki fikir, m\u0259na d\u00fcz\u00fcm\u00fcn\u00fc izl\u0259yir\u0259m. B\u00fct\u00fcnl\u00fckd\u0259 bu \u015feirl\u0259ri \u00d6m\u00fcr v\u0259 Vaxt haqq\u0131nda et\u00fcdl\u0259r adland\u0131rmaq olar. \u00d6m\u00fcr-d\u00fcn\u0259nki, […]<\/p>\n","protected":false},"author":1,"featured_media":3628,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8203"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8203"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8203\/revisions"}],"predecessor-version":[{"id":8204,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8203\/revisions\/8204"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/3628"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}