{"id":8350,"date":"2015-02-23T19:20:55","date_gmt":"2015-02-23T15:20:55","guid":{"rendered":"http:\/\/kultur.az\/?p=8350"},"modified":"2015-02-23T19:20:55","modified_gmt":"2015-02-23T15:20:55","slug":"vaqif-yusifli-poeziyamizin-b%c9%99xtiyari","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8350","title":{"rendered":"Vaqif Yusifli — Poeziyam\u0131z\u0131n B\u0259xtiyar\u0131"},"content":{"rendered":"

\"b\u0259xtiyar\"<\/a>\u00a0\u00a0(\u015eairin xatir\u0259 g\u00fcn\u00fcn\u0259)<\/span><\/p>\n



Bu g\u00fcn Bat\u0131dan Do\u011fuya, Do\u011fudan Bat\u0131ya-h\u0259r bir t\u00fcrk\u00fcn sevdiyi \u015fairl\u0259rd\u0259n biri d\u0259 B\u0259xtiyar Vahabzad\u0259dir. Bu fikrin isbat\u0131na he\u00e7 bir ehtiyac yoxdur – bunu des\u0259k d\u0259, dem\u0259s\u0259k d\u0259, tarix \u00f6z\u00fc bu h\u0259qiq\u0259ti t\u0259sdiq edib. B\u0259xtiyar Vahabzad\u0259 h\u0259r hans\u0131 bir t\u00fcrk\u00fcn yadda\u015f\u0131nda “\u015fair”, “poeziya”, “\u015feir” s\u00f6zl\u0259rinin ard\u0131nca g\u0259l\u0259n ilk be\u015f-on s\u00f6zd\u0259n biridir: Nizami, F\u00fczuli, N\u0259simi, Rumi, X\u0259tai, Yunis \u0130mr\u0259, Vaqif, Sabir, Hadi, M\u00fc\u015ffiq, S\u0259m\u0259d Vur\u011fun, \u015e\u0259hriyar, Nazim Hikm\u0259t, R\u0259sul Rza… Bu m\u00fcqayis\u0259d\u0259 he\u00e7 bir m\u00fcbali\u011f\u0259 g\u00f6rm\u00fcr\u0259m. \u015eairl\u0259rin b\u00f6y\u00fckl\u00fcy\u00fcn\u00fc xalq bilir, xalq\u0131n yadda\u015f\u0131 onun sevgisi kimidir.<\/span><\/p>\n


Ne\u00e7\u0259 il \u00f6nc\u0259 – B.Vahabzad\u0259nin anadan olmas\u0131n\u0131n 70 illiyi m\u00fcnasib\u0259til\u0259 bel\u0259 bir kitab n\u0259\u015fr olunmu\u015fdu: “Poeziyam\u0131z\u0131n B\u0259xtiyar\u0131”. O kitabda B.Vahabzad\u0259nin yarad\u0131c\u0131l\u0131\u011f\u0131, ke\u00e7diyi \u00f6m\u00fcr yolu v\u0259 \u015f\u0259xsiyy\u0259ti bar\u0259d\u0259 m\u0259qal\u0259l\u0259r, resenziyalar toplanm\u0131\u015fd\u0131. D\u00fcnyan\u0131n, Az\u0259rbaycan\u0131n tan\u0131nm\u0131\u015f s\u0259n\u0259t\u00e7il\u0259ri poeziyam\u0131z\u0131n B\u0259xtiyar\u0131na \u0259n s\u0259mimi, \u0259n duy\u011fulu \u00fcr\u0259k s\u00f6zl\u0259rini izhar edirdil\u0259r.\u00a0<\/span><\/p>\n


Tanr\u0131n\u0131n XX \u0259srd\u0259 t\u00fcrk d\u00fcnyas\u0131na b\u0259x\u015f etdiyi b\u00f6y\u00fck yaz\u0131\u00e7\u0131 \u00c7ingiz Aytmatov is\u0259 B.Vahabzad\u0259ni bel\u0259 qiym\u0259tl\u0259ndirirdi: “Tarix \u00e7oxdan \u00f6t\u00fcb ke\u00e7ib. N\u0259 haql\u0131lar qal\u0131b, n\u0259 haqs\u0131zlar. Adama el\u0259 g\u0259l\u0259 bil\u0259r ki, ke\u00e7mi\u015f “f\u0259na m\u00fclk\u00fcn\u0259” q\u0259rq olubsa, \u0259zab \u00e7\u0259km\u0259y\u0259 d\u0259ym\u0259z. Lakin B\u0259xtiyar tarixi bu g\u00fcn\u00fcn g\u00f6z\u00fcyl\u0259 m\u00fchakim\u0259 edir, bizi inand\u0131r\u0131r ki, bunun bilavasit\u0259 ona v\u0259 m\u00fcasirl\u0259rin\u0259 d\u0259xli var. O, bizi inand\u0131r\u0131r ki, indiki adamlar\u0131n, indiki zaman\u0131n taleyi ke\u00e7mi\u015fd\u0259n as\u0131l\u0131d\u0131r”.<\/span>
Mayestro Niyazi deyirdi: “B\u0259xtiyar ona g\u00f6r\u0259 b\u0259xtiyard\u0131r ki, onu xalq sevir, onun B\u0259xtiyar\u0131 var”.<\/span><\/p>\n


B\u0259xtiyar Vahabzad\u0259 poeziyas\u0131 onun \u015f\u0259xsiyy\u0259tind\u0259n ayr\u0131lmazd\u0131r. \u018fslind\u0259, h\u0259r hans\u0131 bir \u015feir \u015faird\u0259n ki\u00e7ik bir z\u0259rr\u0259dir. \u015eair havadan poeziya yarada bilm\u0259z. Poeziya onun ruhi, i\u00e7 al\u0259minin b\u0259lirtil\u0259ridir. \u015eairin d\u00fcnyas\u0131 is\u0259 \u00d6Z D\u00dcNYASI il\u0259 ya\u015fad\u0131\u011f\u0131 d\u00fcnyan\u0131n harmoniyas\u0131ndan, yaxud ziddiyy\u0259tind\u0259n yaran\u0131r. Harmoniya yarananda \u015fair ya\u015fad\u0131\u011f\u0131 d\u00fcnyan\u0131n g\u00f6z\u0259llikl\u0259rind\u0259n h\u0259dsiz z\u00f6vq al\u0131r. Amma b\u0259z\u0259n el\u0259 ifrata var\u0131r ki, \u0259traf\u0131nda top at\u0131lsa da, diksinmir, yaxud, o d\u0259r\u0259c\u0259d\u0259 ifrata var\u0131r ki, h\u0259yatda olmayan g\u00f6z\u0259lliy\u0259 d\u0259 bir g\u00f6z\u0259llik donu b\u0259x\u015f edir, despotu adil pad\u015faha \u00e7evirir v\u0259 s. \u00d6z d\u00fcnyas\u0131 il\u0259 ya\u015fad\u0131\u011f\u0131 d\u00fcnya aras\u0131nda bu c\u00fcr s\u00fcni harmoniya yaradan \u015fairl\u0259rin \u00e7oxu ilham\u0131na x\u0259yan\u0259t ed\u0259n \u015fairl\u0259rdir. \u015eair ilk \u015feirind\u0259n son \u015feirin\u0259c\u0259n t\u0259kc\u0259 g\u00f6z\u0259llikl\u0259ri v\u0259sf etm\u0259m\u0259lidir, h\u0259m d\u0259 v\u0259 b\u0259lk\u0259 d\u0259, \u0259n ba\u015fl\u0131cas\u0131, ya\u015fad\u0131\u011f\u0131 d\u00fcnya il\u0259 m\u00fcxalif\u0259td\u0259 olmal\u0131d\u0131r. Sevincin i\u00e7ind\u0259 sevinc bollu\u011funu g\u00f6rm\u0259y\u0259 n\u0259 var, d\u0259rdi g\u00f6r, q\u0259mi sez, k\u0259d\u0259ri ara. G\u00f6z\u0259lliyin i\u00e7ind\u0259 g\u00f6z\u0259lliyin \u00e7alarlar\u0131n\u0131 duyma\u011fa n\u0259 var, bu g\u00f6z\u0259lliyin faci\u0259sini g\u00f6r.\u00a0<\/span><\/p>\n


M\u0259nim fikrimc\u0259, B\u0259xtiyar Vahabzad\u0259 Mirz\u0259 \u018fl\u0259kb\u0259r Sabird\u0259n sonra d\u00f6vranla, d\u00fcnya il\u0259 \u0259n amans\u0131z m\u00fcxalif\u0259td\u0259 olan \u015fairl\u0259rimizd\u0259n birisidir. Dahi Sabirin “Hophopnam\u0259”si g\u00f6z ya\u015flar\u0131 i\u00e7ind\u0259 q\u0259hq\u0259h\u0259 idi, \u00fcz tutdu\u011fu xalqa “\u00f6z\u00fcn\u00fc d\u0259rk et” haray\u0131n\u0131, f\u0259ryad\u0131n\u0131 \u00e7atd\u0131r\u0131rd\u0131. B\u0259xtiyar\u0131n “B\u0259xtiyarnam\u0259”si is\u0259 n\u0259 g\u00f6z ya\u015flar\u0131d\u0131, n\u0259 d\u0259 q\u0259hq\u0259h\u0259. M\u00fcdrik bir \u015fair-filosofun b\u0259z\u0259n \u00e7\u0131l\u011f\u0131n, b\u0259z\u0259n q\u0259z\u0259b, H\u0130DD\u018fT, \u00dcSYAN dolu \u00e7a\u011f\u0131r\u0131\u015flar\u0131d\u0131r. “Ey xalq\u0131m, \u00f6z\u00fcn\u00fc d\u0259rk et v\u0259 d\u00fc\u015f\u00fcng\u0259srl\u0259r boyu s\u0259ni izl\u0259y\u0259n v\u0259 q\u0259hr ed\u0259n bu b\u0259lalardan \u00f6z\u00fcn \u00e7\u0131x\u0131\u015f yolu ara, tarixd\u0259n ibr\u0259t al!”<\/span>

T\u00f6r\u0259di Koro\u011flu d\u0259lil\u0259rind\u0259n<\/span>
Savadl\u0131, bilikli “a\u011f\u0131ll\u0131lar” hey.<\/span>
Bu a\u011f\u0131l h\u00fcn\u0259r\u0259 deyil, b\u0259s n\u0259d\u0259n<\/span>
K\u00f6l\u0259 ehtiyata s\u0259cd\u0259 q\u0131l\u0131r hey?<\/span>

Dayaq olmal\u0131yk\u0259n \u00f6z elin\u0259 s\u0259n,<\/span>
Elin k\u00fcr\u0259yind\u0259 bir b\u0131\u00e7aq oldun.<\/span>
S\u0259n igid olmal\u0131, \u0259r olmal\u0131yk\u0259n,<\/span>
\u00d6zg\u0259nin \u0259lind\u0259 oyuncaq oldun.<\/span>

\u018fllinci ill\u0259rin sonlar\u0131. Sovet imperiyas\u0131n\u0131n h\u0259l\u0259 he\u00e7 sars\u0131lmad\u0131\u011f\u0131, daha da g\u00fcc toplad\u0131\u011f\u0131 o ill\u0259rd\u0259 B\u0259xtiyar Vahabzad\u0259 “G\u00fclustan” poemas\u0131n\u0131 yazd\u0131. Birc\u0259 el\u0259 bu fakt kifay\u0259tdir dey\u0259k ki, o tayl\u0131-bu tayl\u0131 yatm\u0131\u015f mill\u0259tin i\u00e7ind\u0259 hu\u015fyar insanlar da vard\u0131, biri d\u0259 B\u0259xtiyar Vahabzad\u0259 idi. \u00d6t\u0259n ill\u0259rd\u0259 yaz\u0131lan bir m\u0259qal\u0259d\u0259 oxumu\u015fdum ki, guya bu poeman\u0131 yazmaqla B\u0259xtiyar Vahabzad\u0259 \u00f6z\u00fc haqq\u0131nda ucuz \u015f\u00f6hr\u0259t, ill\u00fcziya yaratmaq ist\u0259yirmi\u015f… B\u0259lk\u0259 d\u0259 h\u0259min m\u00fc\u0259llif poeman\u0131n yaz\u0131ld\u0131\u011f\u0131 ill\u0259rd\u0259 ali m\u0259kt\u0259bd\u0259 marksizm-leninizm kursu ke\u00e7irdi v\u0259 t\u0259p\u0259d\u0259n d\u0131rna\u011fa komsomol\u00e7u idi. C\u00dcR\u018fT, QEYR\u018fT, M\u0130LL\u0130 AMAL insana he\u00e7 d\u0259 \u0259lli, altm\u0131\u015f ya\u015f\u0131nda b\u0259x\u015f olunmur, insanla birg\u0259 do\u011fulur, qanda, ilikd\u0259 yaran\u0131r bunlar.<\/span>

Ka\u011f\u0131za h\u0259v\u0259sl\u0259 o da qol atd\u0131,<\/span>
Doda\u011f\u0131 alt\u0131ndan g\u00fcl\u00fcms\u0259y\u0259r\u0259k.<\/span>
Bir q\u0259l\u0259m \u0259srlik hicran yaratd\u0131,<\/span>
Bir xalq\u0131 yar\u0131ya b\u00f6ld\u00fc q\u0131l\u0131nc t\u0259k.<\/span>

\u00d6z sivri ucuyla bu l\u0259l\u0259k q\u0259l\u0259m,<\/span>
D\u0259ldi sin\u0259sini Az\u0259rbaycan\u0131n.<\/span>
Ba\u015f\u0131n\u0131 qald\u0131rd\u0131,<\/span>
Ancaq d\u0259mb\u0259d\u0259m<\/span>
K\u0259sdil\u0259r s\u0259sini Az\u0259rbaycan\u0131n.<\/span>

Xalq\u0131n, mill\u0259tin sevimli \u015fairin\u0259 ilk m\u0259n\u0259vi z\u0259rb\u0259 d\u0259 el\u0259 bu poemadan sonra d\u0259ydi. Amma B\u0259xtiyar sars\u0131lmad\u0131, b\u0259zil\u0259ri kimi etirafda bulunmad\u0131.\u00a0<\/span>
Biz mill\u0259t \u015fairi, xalq \u015fairi ifad\u0259l\u0259rini tez-tez i\u015fl\u0259dirik. B\u0259z\u0259n buna layiq olmayanlar\u0131n v\u0259 haqq\u0131 \u00e7atmayanlar\u0131n adlar\u0131n\u0131n qar\u015f\u0131s\u0131nda bu ifad\u0259l\u0259ri i\u015fl\u0259tm\u0259kd\u0259n \u00e7\u0259kinmirik. B\u0259xtiyar Vahabzad\u0259nin h\u0259m \u015f\u0259xsiyy\u0259ti, h\u0259m d\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 onu mill\u0259tin, xalq\u0131n b\u00f6y\u00fck \u015fairi anlam\u0131na g\u0259tirir. Onun \u00fc\u00e7\u00fcn d\u00fcnya Az\u0259rbaycandan ba\u015flay\u0131rd\u0131, Az\u0259rbaycanla da bitirdi. Bu xalq\u0131n d\u0259li-divan\u0259siydi.<\/span><\/p>\n


B\u0259xtiyar Vahabzad\u0259 poeziyam\u0131zda milli birliyin, vahid az\u0259rbaycan\u00e7\u0131l\u0131\u011f\u0131n lideri idi. Bu fikri s\u00f6yl\u0259m\u0259kl\u0259 onun poeziya tarixind\u0259 xidm\u0259tl\u0259rini \u015fi\u015firtm\u0259k fikrind\u0259 deyilik. Ancaq h\u0259qiq\u0259t budur ki, milli birlik, Az\u0259rbaycan\u0131 vahid g\u00f6rm\u0259k ideyas\u0131 sovet d\u00f6n\u0259mind\u0259 B\u0259xtiyar Vahabzad\u0259 poeziyas\u0131ndan ba\u015flay\u0131r. Onun bu xalq\u0131n fikri-m\u0259n\u0259vi intibah\u0131na s\u0259sl\u0259y\u0259n haray\u0131na qo\u015fulanda ist\u0259r-ist\u0259m\u0259z fikirl\u0259\u015firs\u0259n: yaln\u0131z \u00d6Z XALQINI SEV\u018fN bir \u015fair, onun tarixi ke\u00e7mi\u015fiyl\u0259 q\u00fcrr\u0259l\u0259n\u0259n, h\u0259m d\u0259 faci\u0259l\u0259rini g\u00f6r\u0259n bir insan bir b\u00f6y\u00fck \u0259rkl\u0259 onu q\u0131naya bil\u0259r, h\u0259m d\u0259 ona qar\u015f\u0131 h\u0259r hans\u0131 haqs\u0131zl\u0131\u011fa d\u00f6z\u00fcms\u00fczl\u00fck g\u00f6st\u0259r\u0259r.<\/span><\/p>\n


B\u0259xtiyar poeziyas\u0131nda h\u0259mi\u015f\u0259 Zaman\u0131n ah\u0259ngi, ritmi, h\u0259tta add\u0131m s\u0259sl\u0259ri ayd\u0131nca duyulmu\u015fdur. Zaman onun poeziyas\u0131nda h\u0259m konkret m\u0259nada-d\u0259qiq ay\u0131, ili, \u0259sri il\u0259 m\u0259lum \u00e7\u0259r\u00e7iv\u0259d\u0259, h\u0259m d\u0259 b\u00fct\u00fcn ke\u00e7mi\u015fl\u0259ri, indiy\u0259 v\u0259 g\u0259l\u0259c\u0259y\u0259 s\u0131\u011f\u0131\u015fd\u0131r\u0131lan bir dair\u0259d\u0259dir. Zaman\u0131n ayr\u0131-ayr\u0131 b\u00f6l\u00fcml\u0259rini ifad\u0259 ed\u0259n yaz\u0131lar\u0131nda B\u0259xtiyar Vahabzad\u0259 “G\u00fcl\u00fcstan”, “416”, “\u015e\u0259hidl\u0259r”, “Yollar-o\u011fullar” \u015fairidir. Y\u0259ni konkret tarixi hadis\u0259l\u0259rin konkret Zaman b\u00f6l\u00fcm\u00fcnd\u0259 \u0259ksi… Amma unutmaq olmaz ki, burada konkretliyin \u00f6z\u00fcnd\u0259 d\u0259 bir \u015f\u0259rtilik var. “G\u00fcl\u00fcstan” bir xalq\u0131n tarixi faci\u0259sinin ibr\u0259t d\u0259rsidir, bir zaman\u0131n ba\u015fqa bir zamanda ehyas\u0131, sonrak\u0131 zaman\u0131n da \u0259b\u0259di a\u011fr\u0131s\u0131d\u0131r. “\u015e\u0259hidl\u0259r” d\u0259 h\u0259m\u00e7inin.<\/span><\/p>\n


Amma el\u0259 \u015feirl\u0259r, poemalar var ki, orada Zaman d\u0259yi\u015fm\u0259z v\u0259 b\u00fct\u00f6vd\u00fcr, konkret bir ayla, \u0259srl\u0259 m\u0259hdudla\u015fm\u0131r. M\u0259s\u0259l\u0259n, “\u0130nsan v\u0259 zaman” silsil\u0259sind\u0259n olan bir s\u0131ra \u015feirl\u0259r, “Lat\u0131n dili”, “G\u0259l, ana t\u0259bi\u0259t”, “Mu\u011fam”, “M\u0259n\u0259 n\u0259 var?”, “\u00d6z\u00fcmd\u0259n naraz\u0131yam”, “H\u0259yat, s\u0259n n\u0259 \u015firins\u0259n”, “Ana dili” … v\u0259 s. bu q\u0259bild\u0259n olan poetik n\u00fcmun\u0259l\u0259r<\/span>

F\u0131rland\u0131qca bu d\u00fcnya, yox da d\u00f6n\u00fcb var olur,<\/span>
Quruyan \u00e7e\u015fm\u0259l\u0259rd\u0259n sular yen\u0259 car olur.<\/span>
Bu d\u00fcnyan\u0131n xeyri d\u0259, \u015f\u0259ri d\u0259 t\u0259krar olur,<\/span>
Niy\u0259 t\u0259krar olmas\u0131n? Ax\u0131, d\u00fcnya f\u0131rlan\u0131r.<\/span>

Min-min ill\u0259r bu d\u00fcnya bel\u0259c\u0259 f\u0131rlansa da,<\/span>
Bir yuvan\u0131n b\u00fclb\u00fcl\u00fc min buda\u011fa qonsa da,<\/span>
Aylar, ill\u0259r, f\u0259sill\u0259r bir-birini dansa da,<\/span>
D\u0259yi\u015fm\u0259zdir \u0259qid\u0259m, \u00e7ox da d\u00fcnya f\u0131rlan\u0131r.<\/span>

B.Vahabzad\u0259nin bu fikir axtar\u0131\u015flar\u0131n\u0131 onun bir \u00e7ox \u015feirl\u0259rind\u0259, poemalar\u0131nda v\u0259 pyesl\u0259rind\u0259 izl\u0259y\u0259 bil\u0259rik. Burada bu x\u00fcsusda geni\u015f s\u00f6z a\u00e7ma\u011fa ehtiyac duyulmur. Ancaq q\u0131saca deyim ki, B.Vahabzad\u0259 m\u00fcasir Az\u0259rbaycan poeziyas\u0131nda bir tendensiya xarakteri da\u015f\u0131yan f\u0259ls\u0259fi lirikan\u0131n g\u00f6z\u0259l n\u00fcmun\u0259l\u0259rini yaratm\u0131\u015fd\u0131r. Vaxt, Zaman, \u00d6l\u00fcm-Olum, G\u00f6z\u0259llik, T\u0259bi\u0259t v\u0259 Urbanizisaya, Xeyir v\u0259 \u015e\u0259r… b\u00fct\u00fcn bu anlay\u0131\u015flar B\u0259xtiyar poeziyas\u0131nda \u00f6z f\u0259ls\u0259fi-poetik h\u0259llini tap\u0131rd\u0131. \u018fz\u0259ld\u0259n bu b\u00f6y\u00fck \u015fairin daxilind\u0259 narahat v\u0259 a\u011f\u0131ll\u0131 bir filosof ya\u015fay\u0131rd\u0131. O, he\u00e7 bir vaxt ateist olmad\u0131, dinimizi inkar etm\u0259di.<\/span>

Allah! Bilirik, cism deyil, b\u0259s n\u0259dir allah!<\/span>
\u018fn y\u00fcks\u0259k olan haqda, h\u0259qiq\u0259td\u0259dir allah.<\/span>
Dondunsa t\u0259kam\u00fcl v\u0259 g\u00f6z\u0259llik qaba\u011f\u0131nda,<\/span>
D\u0259rk et, bu t\u0259\u0259cc\u00fcbd\u0259, bu heyr\u0259td\u0259dir Allah.<\/span>

Ger\u00e7\u0259k d\u0259 budur: Gizlidir h\u0259r z\u0259rr\u0259d\u0259 v\u0259hd\u0259t.<\/span>
Bir z\u0259rr\u0259 ik\u0259n k\u00fcll\u0259 qovu\u015fmaq ulu niyy\u0259t.<\/span>
G\u00f6rd\u00fckl\u0259rimiz zahiridir, b\u0259tn\u0259 n\u00fcfuz et!<\/span>
Batind\u0259ki, c\u00f6vh\u0259rd\u0259ki fitr\u0259td\u0259dir Allah.<\/span>

\u0130nsan! T\u0259p\u0259d\u0259n d\u0131rna\u011fa s\u0259n arzu, dil\u0259ks\u0259n.<\/span>
N\u0259fsind\u0259 doyumsuz, f\u0259q\u0259t e\u015fqind\u0259 m\u0259l\u0259ks\u0259n.<\/span>
Z\u00fclm\u00fcn \u00fcz\u00fcn\u0259 haqq deyil\u0259n \u015fill\u0259ni \u00e7\u0259ks\u0259n,<\/span>
\u015eill\u0259nd\u0259 m\u00f6h\u00fcrl\u0259nmi\u015f o qeyr\u0259td\u0259dir Allah.<\/span>

B\u0259xtiyar \u015feirinin b\u00fct\u00fcn parametrl\u0259rind\u0259, h\u0259tta onun ki\u00e7ik \u00e7alar\u0131nda bel\u0259 q\u00fcvv\u0259tli \u015f\u0259kild\u0259 hiss edil\u0259n, duyulan, h\u0259tta bir \u00e7ox m\u0259qamlarda bu poeziyan\u0131n apar\u0131c\u0131 f\u00fcquruna \u00e7evril\u0259n B\u018fXT\u0130YAR obraz\u0131d\u0131r. \u00c7a\u011fda\u015f poeziyam\u0131zda bel\u0259 bir g\u00f6r\u00fcn\u00fc\u015f, y\u0259ni \u015fair obraz\u0131n\u0131n onun poeziyas\u0131nda bu d\u0259r\u0259c\u0259d\u0259 apar\u0131c\u0131 rol oynamas\u0131 ilk n\u00f6vb\u0259d\u0259, bu obraz\u0131n xarakterind\u0259n do\u011fur. Bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, b\u00fct\u00fcn \u015feir v\u0259 poemalar\u0131nda poetik duy\u011funun, hissin m\u0259rk\u0259zind\u0259 \u015fair obraz\u0131 durur.<\/span><\/p>\n


Ucal\u0131q v\u0259 y\u00fcks\u0259klik! Geni\u015flik v\u0259 s\u0259mavilik! X\u0259yal v\u0259 romantika! M\u0259nc\u0259, B\u0259xtiyar poeziyas\u0131n\u0131n b\u00fct\u00fcn pafosunu bu s\u00f6zl\u0259r t\u0259yin edir…\u00a0<\/span>
B\u0259xtiyar poeziyas\u0131 o tayl\u0131-bu tayl\u0131 h\u0259r bir az\u0259rbaycanl\u0131 \u00fc\u00e7\u00fcn V\u0259t\u0259n d\u0259rsi idi. Onun \u015feirl\u0259rini, poemalar\u0131n\u0131 oxuyub V\u0259t\u0259ni sevdik, onun torpa\u011f\u0131n\u0131, da\u015f\u0131n\u0131 sevdik. Xalq\u0131m\u0131z\u0131n tarixini v\u0259r\u0259ql\u0259dik, fiziki Az\u0259rbaycan\u0131n par\u00e7aland\u0131\u011f\u0131n\u0131 g\u00f6rs\u0259k d\u0259, m\u0259n\u0259vi Az\u0259rbaycan\u0131m\u0131z\u0131 b\u00fct\u00f6v g\u00f6rd\u00fck. Onun poeziyas\u0131 b\u00fct\u00f6vl\u00fckd\u0259 tarixi ke\u00e7mi\u015fimiz\u0259 v\u0259 XX \u0259sr Az\u0259rbaycan\u0131na tutulan saf, l\u0259k\u0259si, t\u0259miz bir g\u00fczg\u00fcd\u00fcr deyirik. Poeziyam\u0131zda C\u018fSAR\u018fT\u0130N nec\u0259 boy atd\u0131\u011f\u0131n\u0131, m\u00fcst\u0259bidl\u0259ri nec\u0259 titr\u0259tdiyini hiss etdik. Qanl\u0131 Yanvar faci\u0259sind\u0259n bir ne\u00e7\u0259 g\u00fcn sonra B\u0259xtiyar Vahabzad\u0259nin rus general\u0131n\u0131n \u00fcz\u00fcn\u0259 t\u00fcp\u00fcrd\u00fcy\u00fcn\u00fc dedil\u0259r, amma o \u00f6z \u015feirl\u0259rind\u0259 \u00e7ox-\u00e7ox \u0259vv\u0259l imperiyan\u0131n \u00fcz\u00fcn\u0259 t\u00fcp\u00fcrm\u00fc\u015fd\u00fc.<\/span>
B\u0259xtiyar \u015feiri d\u00fc\u015f\u00fcnc\u0259, idrak yoluna i\u015f\u0131q sa\u00e7\u0131r. Bu i\u015f\u0131qdan h\u0259l\u0259 ne\u00e7\u0259 n\u0259sil faydalanacaqd\u0131r.<\/span>

<\/p>\n

 <\/p>\n

 <\/p>\n

Yaz\u0131ya 908 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0(\u015eairin xatir\u0259 g\u00fcn\u00fcn\u0259) Bu g\u00fcn Bat\u0131dan Do\u011fuya, Do\u011fudan Bat\u0131ya-h\u0259r bir t\u00fcrk\u00fcn sevdiyi \u015fairl\u0259rd\u0259n biri d\u0259 B\u0259xtiyar Vahabzad\u0259dir. Bu fikrin isbat\u0131na he\u00e7 bir ehtiyac yoxdur – bunu des\u0259k d\u0259, dem\u0259s\u0259k d\u0259, tarix \u00f6z\u00fc bu h\u0259qiq\u0259ti t\u0259sdiq edib. B\u0259xtiyar Vahabzad\u0259 h\u0259r hans\u0131 bir t\u00fcrk\u00fcn yadda\u015f\u0131nda “\u015fair”, “poeziya”, “\u015feir” s\u00f6zl\u0259rinin ard\u0131nca g\u0259l\u0259n ilk be\u015f-on s\u00f6zd\u0259n biridir: Nizami, F\u00fczuli, […]<\/p>\n","protected":false},"author":1,"featured_media":3628,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8350"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8350"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8350\/revisions"}],"predecessor-version":[{"id":8351,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8350\/revisions\/8351"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/3628"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}