{"id":8585,"date":"2015-02-28T13:08:09","date_gmt":"2015-02-28T09:08:09","guid":{"rendered":"http:\/\/kultur.az\/?p=8585"},"modified":"2015-02-28T13:08:09","modified_gmt":"2015-02-28T09:08:09","slug":"%c9%99bdurr%c9%99him-b%c9%99y-haqverdiyev-cesm%c9%99k-hekay%c9%99","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8585","title":{"rendered":"\u018fbd\u00fcrr\u0259him b\u0259y Haqverdiyev — \u00c7e\u015fm\u0259k (Hekay\u0259)"},"content":{"rendered":"

\"haqverdiyev\"<\/a><\/p>\n

\u015e\u0259h\u0259rimizd\u0259 m\u0259\u015fhur advokat Mahmud b\u0259y \u0259hli-kef v\u0259 \u0259hli-damaq bir v\u00fccud idi. \u018fhalid\u0259n h\u0259r \u00fcr\u0259yi dar\u0131xan ist\u0259y\u0259nd\u0259 ki, bir q\u0259d\u0259r kefi a\u00e7\u0131ls\u0131n, ged\u0259rdi Mahmud b\u0259yin s\u00f6hb\u0259tin\u0259 v\u0259 h\u0259qiq\u0259t onun yan\u0131nda \u0259yl\u0259\u015f\u0259nl\u0259r iki-\u00fc\u00e7 saat d\u00fcnyada qeydini yad\u0131ndan \u00e7\u0131xarard\u0131. Mahmud b\u0259yin m\u0259nzilind\u0259 l\u0259tif\u0259l\u0259r dan\u0131\u015f\u0131b g\u00fclm\u0259kd\u0259n sivay bir i\u015f olmazd\u0131.<\/p>\n

\u015e\u0259h\u0259rin c\u0259mi z\u0259rifl\u0259rinin y\u0131\u011f\u0131nca\u011f\u0131 Mahmud b\u0259yin m\u0259nzili idi. Bunu da qeyd etm\u0259liy\u0259m ki, i\u015f vaxt\u0131nda h\u0259r bir k\u0259nar s\u00f6hb\u0259ti at\u0131b ciddi i\u015fl\u0259 m\u0259\u015f\u011ful olard\u0131. \u015e\u0259h\u0259rin \u0259n qabil advokatlar\u0131ndan say\u0131lard\u0131.<\/p>\n

Mahmud b\u0259y kitaba v\u0259 q\u0259zet\u0259 a\u015fiq bir adam idi. \u00c7ox g\u00f6z\u0259l bir kitabxanas\u0131 var idi v\u0259 Rusiyada \u00e7\u0131xan q\u0259zetl\u0259rin z\u00fcbd\u0259l\u0259rin\u0259 h\u0259mi\u015f\u0259lik abun\u0259\u00e7i idi.<\/p>\n

H\u0259r vaxt g\u0259ls\u0259 idin, masas\u0131n\u0131n \u00fcst\u00fcn\u00fc q\u0259zetl\u0259rl\u0259 dolu g\u00f6r\u0259rdin. Dost-a\u015fnalar \u00e7ox vaxt onun yan\u0131na x\u00fcsus\u0259n q\u0259zet oxuma\u011fa ged\u0259rdil\u0259r. Mahmud b\u0259yin \u0259ziz dostlar\u0131ndan Mirz\u0259 \u018fhm\u0259d, bir g\u00fcn \u0259yl\u0259\u015fib, g\u00f6z\u00fcnd\u0259 Mahmud b\u0259yin \u00e7e\u015fm\u0259yi, bir-iki saat q\u0259zet oxuyandan sonra durub xudahafiz edib gedir. \u018fhm\u0259d b\u0259y ged\u0259nd\u0259n sonra Mahmud b\u0259y \u00e7e\u015fm\u0259yi masan\u0131n \u00fcst\u00fcnd\u0259 g\u00f6rm\u0259yib, g\u00fcman edir ki, \u018fhm\u0259d b\u0259y \u00e7e\u015fm\u0259yi s\u0259hv\u0259n \u00f6z\u00fc il\u0259 aparm\u0131\u015f ola. O saat n\u00f6k\u0259ri, \u018fhm\u0259d b\u0259yin dal\u0131nca \u00e7e\u015fm\u0259yi g\u0259tirm\u0259k \u00fc\u00e7\u00fcn qa\u00e7\u0131rd\u0131r. Lakin n\u00f6k\u0259r ged\u0259nd\u0259n sonra Mahmud b\u0259y q\u0259zetl\u0259ri aralay\u0131b \u00e7e\u015fm\u0259yi q\u0259zetl\u0259rin alt\u0131ndan tap\u0131r. N\u00f6k\u0259r g\u0259lib \u018fhm\u0259d b\u0259yin qap\u0131s\u0131n\u0131 d\u00f6y\u00fcr, \u018fhm\u0259d b\u0259y \u00e7\u0131x\u0131r:<\/p>\n

– Qap\u0131 d\u00f6y\u0259n, kims\u0259n?<\/p>\n

– M\u0259n\u0259m, Abbasqulu. Mahmud b\u0259yin n\u00f6k\u0259ri.<\/p>\n

– N\u0259 var, Abbasqulu! Xeyirdirmi?<\/p>\n

– Xeyir olmam\u0131\u015f n\u0259 var. B\u0259yin \u00e7e\u015fm\u0259yini g\u00f6t\u00fcrm\u00fc\u015fs\u00fcn\u00fcz. A\u011fam deyirdi versin.<\/p>\n

– Get a\u011fana deyil\u0259n: qabaqca bir masas\u0131n\u0131n \u00fcst\u00fcn\u00fc axtars\u0131n, sonra s\u0259ni g\u00f6nd\u0259rsin. \u00c7\u0131x get. M\u0259nd\u0259 \u00e7e\u015fm\u0259k-filan yoxdur.<\/p>\n

N\u00f6k\u0259r qay\u0131d\u0131b \u0259hvalat\u0131 a\u011fas\u0131na yetirir. Mahmud b\u0259y h\u0259r\u00e7\u0259nd \u00e7e\u015fm\u0259yi tapm\u0131\u015fd\u0131, bununla bel\u0259, t\u0259frih \u00fc\u00e7\u00fcn dostu \u018fhm\u0259d b\u0259yi bir n\u00f6v dilxor etm\u0259k fikrin\u0259 d\u00fc\u015f\u00fcr. P\u0259nc\u0259r\u0259nin qaba\u011f\u0131nda durub k\u00fc\u00e7\u0259y\u0259 baxark\u0259n, g\u00f6rd\u00fc \u018fhm\u0259d b\u0259yin o\u011flu Mehdi gedir. O saat dayand\u0131r\u0131r:<\/p>\n

– Mehdi, s\u0259n allah, ev\u0259 \u00e7atan kimi atana degin\u0259n m\u0259nim \u00e7e\u015fm\u0259yimi g\u00f6nd\u0259rsin.<\/p>\n

Mehdinin dal\u0131nca \u018fhm\u0259d b\u0259yin qon\u015fusu tarz\u0259n Qulunu g\u00f6r\u00fcr.<\/p>\n

– Qulu, m\u0259n \u00f6l\u00fcm, \u018fhm\u0259d b\u0259yin qap\u0131s\u0131ndan ke\u00e7\u0259nd\u0259 onun darvazas\u0131n\u0131 taqq\u0131ldat. Degin\u0259n m\u0259nim \u00e7e\u015fm\u0259yimi s\u0259hv\u0259n apar\u0131b. Onu g\u00f6nd\u0259rsin.<\/p>\n

X\u00fclas\u0259, o g\u00fcn \u00fc\u00e7-d\u00f6rd adamdan v\u0259 sabah\u0131 g\u00fcn\u00fc yen\u0259 d\u0259 bir d\u00f6rd-be\u015f adamdan sifari\u015f edib \u018fhm\u0259d b\u0259yd\u0259n \u00e7e\u015fm\u0259k ist\u0259yir. \u00dc\u00e7\u00fcnc\u00fc g\u00fcn \u018fhm\u0259d b\u0259y \u00f6z\u00fc g\u0259lir Mahmud b\u0259yin evin\u0259. \u018fvv\u0259l bir az \u00e7\u0131rt\u0131q \u00e7al\u0131b oynay\u0131r, sonra deyir:<\/p>\n

– Sabah gedir\u0259m va\u011fzala, oradan da o yana gedir\u0259m. H\u0259r n\u0259 bilirs\u0259n bundan sonra el\u0259!<\/p>\n

Bir-iki st\u0259kan \u00e7ay i\u00e7\u0259nd\u0259n sonra \u018fhm\u0259d b\u0259y durub gedir. Mahmud b\u0259y \u0259yl\u0259\u015fib, \u018fhm\u0259d b\u0259y ged\u0259si yolda olan c\u0259mi dost-a\u015fnalar\u0131na m\u0259ktublar yaz\u0131b, haman ax\u015fam yola d\u00fc\u015f\u0259n faytonlarla g\u00f6nd\u0259rir. O biri g\u00fcn \u018fhm\u0259d b\u0259y bir fayton tutub \u015f\u0259h\u0259rd\u0259n \u00e7\u0131x\u0131r. Birinci m\u0259nzil\u0259 \u00e7atan t\u0259k baqqal Kosa Bax\u015fal\u0131 g\u0259lir:<\/p>\n

– \u018fhm\u0259d b\u0259y, salam\u0259leyk\u00fcm.<\/p>\n

– \u018fleyk\u0259ssalam, kefin nec\u0259dir?<\/p>\n

– Niy\u0259, sizin d\u00f6vl\u0259tinizd\u0259n… \u015e\u0259h\u0259rd\u0259n \u00e7\u0131xanda Mahmud b\u0259yi g\u00f6rm\u0259diniz ki?<\/p>\n

– Bir g\u00fcn ir\u0259li g\u00f6r\u00fc\u015fd\u00fck. Nec\u0259?<\/p>\n

– He\u00e7, el\u0259 budur, m\u0259n\u0259 bir ka\u011f\u0131z yaz\u0131bd\u0131r ki, guya siz onun \u00e7e\u015fm\u0259yini apar\u0131bs\u0131n\u0131z. Yaz\u0131r ki, s\u0259nin d\u00fckan\u0131n\u0131n qaba\u011f\u0131ndan \u00f6t\u0259c\u0259k; \u0259lb\u0259tt\u0259, m\u0259nim \u00e7e\u015fm\u0259yimi ondan al\u0131b g\u00f6nd\u0259r\u0259s\u0259n!<\/p>\n

\u018fhm\u0259d b\u0259y ovqat\u0131 t\u0259lx olmu\u015f cavab verir ki, qarda\u015f, Mahmud b\u0259y m\u0259niml\u0259 zarafat edir. Yazgin\u0259n ki, \u00e7e\u015fm\u0259yi masan\u0131n \u00fcst\u00fcnd\u0259 qoyub g\u0259lmi\u015f\u0259m.<\/p>\n

Kosa Bax\u015fal\u0131 inanar-inanmaz gedir. Fayton\u00e7u atlara bir az arpadan, sudan verib qo\u015fub yola d\u00fc\u015f\u00fcr. \u0130ki-\u00fc\u00e7 saat yol getmi\u015f, g\u00f6r\u00fcr ki, bir atl\u0131 daldan s\u00fcr\u0259tl\u0259 \u201cdayan, dayan!\u201d \u2013 q\u0131\u015fq\u0131ra-q\u0131\u015fq\u0131ra g\u0259lir. Fayton\u00e7u dayan\u0131r, atl\u0131 yeti\u015fir.<\/p>\n

– Faytonda \u018fhm\u0259d b\u0259y deyilmi?<\/p>\n

– B\u0259li!<\/p>\n

– Salam\u0259leyk\u00fcm. Ba\u011f\u0131\u015flay\u0131n, \u018fhm\u0259d b\u0259y! Sizi yoldan el\u0259dim. Sizd\u0259 Mahmud b\u0259yin \u00e7e\u015fm\u0259yi var. Yaz\u0131bd\u0131r ki, kor kimi qalm\u0131\u015fam. N\u0259 kitab oxuya bilir\u0259m, n\u0259 d\u0259 yaz\u0131 yaza bilir\u0259m. \u018fhm\u0259d b\u0259y y\u0259qin sizin evin yan\u0131ndan \u00f6t\u0259c\u0259k. M\u0259nim \u00e7e\u015fm\u0259yimi ondan al\u0131b bir adam il\u0259 g\u00f6nd\u0259r\u0259s\u0259n. \u018fhm\u0259d b\u0259y and i\u00e7ib bunu da inand\u0131r\u0131r ki, bu, zarafatd\u0131r. Onda \u00e7e\u015fm\u0259k yoxdur.<\/p>\n

\u0130kinci m\u0259nzild\u0259 \u018fhm\u0259d b\u0259y faytondan d\u00fc\u015f\u00fcb bir n\u0259f\u0259r a\u015fnas\u0131n\u0131 g\u00f6rm\u0259k \u00fc\u00e7\u00fcn bazara gedir. Nalb\u0259nd Pa\u015fa at aya\u011f\u0131na m\u0131x \u00e7ald\u0131qda bunu g\u00f6r\u00fcb \u0259lini saxlay\u0131r:<\/p>\n

– Ba\u011f\u0131\u015flay\u0131n, siz \u018fhm\u0259d b\u0259y deyilmisiniz?<\/p>\n

– M\u0259n\u0259m, nec\u0259?<\/p>\n

– Mahmud b\u0259y ka\u011f\u0131z yaz\u0131b, onun s\u0259nd\u0259 \u00e7e\u015fm\u0259yi var, z\u0259hm\u0259t olmasa, ver, ged\u0259n adam var, g\u00f6nd\u0259rim.<\/p>\n

\u018fhm\u0259d b\u0259y qeyzd\u0259n daha \u00f6z\u00fcn\u00fc saxlamay\u0131b deyir:<\/p>\n

– Mahmud b\u0259y d\u0259 q\u0259l\u0259t el\u0259yir, s\u0259n d\u0259. R\u0259hm\u0259tlik u\u015fa\u011f\u0131, qoymazs\u0131n\u0131z yolumuzla ged\u0259k c\u0259h\u0259nn\u0259m\u0259?<\/p>\n

– B\u0259y, haraya ged\u0259c\u0259ks\u0259n, get, s\u00f6z\u00fcm yoxdur; daha m\u0259nim t\u0259qsirim n\u0259dir, \u00fcst\u00fcm\u0259 qeyzl\u0259nirs\u0259n? Vermirsiniz, yazaram ki, verm\u0259di.<\/p>\n

– Yazgil\u0259n verm\u0259di!<\/p>\n

– Ba\u015f \u00fcst\u0259!<\/p>\n

\u018fhm\u0259d b\u0259y nalb\u0259nd Pa\u015fadan \u00f6t\u00fcb a\u015fnas\u0131n\u0131n d\u00fckan\u0131na g\u0259lir. A\u015fnas\u0131 \u0259vv\u0259l bununla g\u00f6r\u00fc\u015fd\u00fckd\u0259 Mahmud b\u0259yin \u00e7e\u015fm\u0259yini ist\u0259yir. \u018fhm\u0259d b\u0259y \u00e7at\u0131r va\u011fzala. Karvansaran\u0131n qaba\u011f\u0131nda dayanan t\u0259k, karvansara\u00e7\u0131 Qurbanov g\u0259lib salam verib \u201cxo\u015f g\u0259ldin\u201d dey\u0259nd\u0259n sonra Mahmud b\u0259yin \u00e7e\u015fm\u0259yini ist\u0259yir. \u018fhm\u0259d b\u0259y bunu da ba\u015fa sal\u0131r ki, bu, Mahmud b\u0259y t\u0259r\u0259find\u0259n yolda\u015fl\u0131qda bir zarafatd\u0131r. Bir ne\u00e7\u0259 g\u00fcn \u018fhm\u0259d b\u0259yi dindir\u0259n olmur. Bir gec\u0259 yatd\u0131\u011f\u0131 zaman, g\u00f6r\u00fcr qap\u0131n\u0131 b\u0259rk \u00e7\u0131rp\u0131rlar. Qap\u0131n\u0131 a\u00e7\u0131b g\u00f6r\u00fcrl\u0259r a\u00e7\u0131qk\u0259ndli S\u0259m\u0259d y\u00fczba\u015f\u0131d\u0131r.<\/p>\n

– S\u0259m\u0259d y\u00fczba\u015f\u0131, bu gec\u0259yar\u0131s\u0131 xeyirdirmi?<\/p>\n

– \u018fhm\u0259d b\u0259y buraya d\u00fc\u015f\u00fcb?<\/p>\n

– B\u0259li!<\/p>\n

– Ona deyin ki, onda Mahmud b\u0259yin \u00e7e\u015fm\u0259yi var, versin. Sabah g\u0259r\u0259k buradan po\u00e7ta sal\u0131b g\u00f6nd\u0259rim.<\/p>\n

\u018fhm\u0259d b\u0259y d\u0259li kimi yerind\u0259n qalx\u0131r.<\/p>\n

– A g\u0259d\u0259, h\u0259p\u0259nd u\u015fa\u011f\u0131, m\u0259n \u00e7e\u015fm\u0259k o\u011frusu idim?<\/p>\n

S\u0259m\u0259d y\u00fczba\u015f\u0131 da h\u0259r adamdan s\u00f6z saxlayan deyil. Cavab\u0131nda deyir:<\/p>\n

– H\u0259p\u0259nd o\u011flu s\u0259n \u00f6z\u00fcns\u0259n. Mahmud b\u0259y kimi da\u011fdan a\u011f\u0131r ki\u015fi m\u0259g\u0259r yalan yaz\u0131r; yainki m\u0259n u\u015fa\u011fam ki, bu gec\u0259yar\u0131s\u0131 iyirmi verst at s\u00fcrd\u00fcr\u0259m? \u00c7ox dan\u0131\u015fmaq laz\u0131m deyil. Dinm\u0259z-s\u00f6yl\u0259m\u0259z \u00e7e\u015fm\u0259yi bu saat ver.<\/p>\n

Yoxsa almam\u0131\u015f yaxandan \u0259l g\u00f6t\u00fcrm\u0259r\u0259m. Bir q\u0259d\u0259r d\u0259 k\u00f6ftgudan sonra, S\u0259m\u0259d y\u00fczba\u015f\u0131 \u00e7a\u011f\u0131r\u0131rlar evin i\u00e7in\u0259. Yor\u011fan-d\u00f6\u015f\u0259k verirl\u0259r, yat\u0131r. S\u00fcbh \u018fhm\u0259d b\u0259y deyir:<\/p>\n

– S\u0259m\u0259d y\u00fczba\u015f\u0131, m\u0259nd\u0259 \u00e7e\u015fm\u0259k-filan yoxdur. B\u0259lk\u0259 s\u0259hv\u0259n g\u00f6t\u00fcr\u00fcb evd\u0259 qoymu\u015f olam. O\u011fluma yazaram tap\u0131b apar\u0131b versin. Bel\u0259likl\u0259 bir n\u00f6v onu sakit edib yola sal\u0131rlar. X\u00fclas\u0259, \u018fhm\u0259d b\u0259y Tiflis\u0259 gedir, \u00e7e\u015fm\u0259k ist\u0259yirl\u0259r, G\u0259nc\u0259y\u0259 gedir, h\u0259m\u00e7inin, Bak\u0131ya, h\u0259m\u00e7inin. Ax\u0131r lab\u00fcdd qal\u0131b ba\u015f g\u00f6t\u00fcr\u00fcb T\u00fcrk\u00fcstana qa\u00e7\u0131r. Burada iki il qal\u0131r. Daha T\u00fcrk\u00fcstanda onu dindir\u0259n olmur. \u0130ki ild\u0259n sonra yen\u0259 qay\u0131d\u0131r Qafqaza, \u015f\u0259h\u0259r\u0259 getm\u0259yib, Aclar k\u0259ndin\u0259 gedib Abbas b\u0259yin evin\u0259 d\u00fc\u015f\u00fcr.<\/p>\n

Q\u0131\u015f gec\u0259l\u0259rinin birind\u0259 \u018fhm\u0259d b\u0259y v\u0259 Abbas b\u0259y buxar\u0131 k\u0259nar\u0131nda \u0259yl\u0259\u015fib turac k\u0259bab\u0131 yedikl\u0259ri halda, g\u00f6r\u00fcrl\u0259r qap\u0131 a\u00e7\u0131ld\u0131. Bir n\u0259f\u0259r ba\u015f\u0131, g\u00f6z\u00fc sar\u0131ql\u0131 girdi i\u00e7\u0259ri. Bu adam ba\u015fl\u0131\u011f\u0131n\u0131 ba\u015f\u0131ndan a\u00e7\u0131nca tan\u0131nm\u0131r. Sif\u0259ti a\u00e7\u0131landa g\u00f6r\u00fcrl\u0259r ki, bu, s\u00f6vd\u0259g\u0259r M\u0259\u015f\u0259di Dada\u015f\u0131n qarda\u015f\u0131 \u018fl\u0259kb\u0259rdir. \u018fl\u0259kb\u0259r h\u0259r\u00e7i ist\u0259yir salam versin, soyuqdan dili tutuldu\u011fundan bacarm\u0131r. Ev sahibi qalx\u0131b tez onun qolundan tutub, g\u0259tirib buxar\u0131n\u0131n q\u0131ra\u011f\u0131nda \u0259yl\u0259\u015fdirir. Bir azdan sonra \u018fl\u0259kb\u0259rin dili a\u00e7\u0131l\u0131r. Ev sahibi soru\u015fur:<\/p>\n

– Ay \u018fl\u0259kb\u0259r, bu qiyam\u0259td\u0259 n\u0259 d\u00fc\u015f\u00fcbd\u00fcr s\u0259n\u0259 bir bel\u0259 yol at s\u00fcr\u00fcb g\u0259lmis\u0259n? Xeyirdirmi?<\/p>\n

\u018fl\u0259kb\u0259r dili g\u00fccl\u0259 s\u00f6z tutaraq, ancaq bu cavab\u0131 ver\u0259 bilir:<\/p>\n

– \u00c7e… \u00e7e… \u00e7e… \u00e7e\u015fm\u0259k!<\/p>\n

Bu keyfiyy\u0259t \u018fhm\u0259d b\u0259yi bilm\u0259rr\u0259 hal\u0259tind\u0259n \u00e7\u0131xard\u0131r. Qalx\u0131r, ba\u015flay\u0131r otaqda o ba\u015f-bu ba\u015fa getm\u0259y\u0259:<\/p>\n

– R\u0259hm\u0259tlik o\u011flu! Zarafat bir g\u00fcn olar, bir ay olar, bir il olar. Tiflis\u0259 qa\u00e7d\u0131m, olmad\u0131, T\u00fcrk\u00fcstana qa\u00e7d\u0131m, olmad\u0131… M\u0259n ba\u015f\u0131m\u0131 g\u00f6t\u00fcr\u00fcb d\u00fcnyadan da ki, qa\u00e7a bilm\u0259r\u0259m.<\/p>\n

– \u018fl\u0259kb\u0259r, qadan al\u0131m, Mahmud b\u0259yi tan\u0131y\u0131rsan. Budur iki ild\u0259n art\u0131qd\u0131r, m\u0259niml\u0259 bir \u00e7e\u015fm\u0259k zarafat\u0131n\u0131 ba\u015flay\u0131b, sabah bu soyu\u011fa baxmayaraq birba\u015fa ged\u0259r\u0259m \u015f\u0259h\u0259r\u0259, \u00f6z\u00fc il\u0259 g\u00f6r\u00fc\u015f\u00fcb bu m\u0259s\u0259l\u0259ni qurtararam. \u018fl\u0259kb\u0259r he\u00e7 v\u0259d\u0259 inanmazd\u0131 ki, Mahmud b\u0259y kimi bir m\u00f6ht\u0259r\u0259m adam, bu q\u0131\u015f\u0131n qiyam\u0259t g\u00fcn\u00fcnd\u0259 ona on-on be\u015f verst yol at \u00e7apd\u0131rs\u0131n; n\u0259dir, m\u0259nim \u018fhm\u0259d b\u0259yl\u0259 zarafat\u0131m var. Y\u0259qin etdi ki, h\u0259qiq\u0259t \u018fhm\u0259d b\u0259y onun \u00e7e\u015fm\u0259yini g\u00f6t\u00fcr\u00fcbd\u00fcr v\u0259 indi d\u0259 ki, \u015f\u0259h\u0259r\u0259 gedir. Y\u0259qin hesabla\u015far.<\/p>\n

S\u0259h\u0259r \u018fhm\u0259d b\u0259y \u00e7ay i\u00e7ib \u015f\u0259h\u0259r\u0259 r\u0259van oldu. Mahmud b\u0259y g\u00fcnorta nahar etdiyi zaman bir d\u0259 g\u00f6rd\u00fc ki, \u018fhm\u0259d b\u0259y qap\u0131dan girdi. Onun qaba\u011f\u0131na gedib h\u0259mi\u015f\u0259ki kimi ba\u015flad\u0131 \u00e7\u0131rt\u0131q vurub, at\u0131l\u0131b oynama\u011fa, amma g\u00f6rd\u00fc ki, \u018fhm\u0259d b\u0259y donmu\u015f adam t\u0259k durub, bunun h\u0259r\u0259k\u0259tin\u0259 cavab vermir. Bird\u0259n \u018fhm\u0259d b\u0259yin g\u00f6z\u00fcnd\u0259n ya\u015f cari oldu v\u0259 dedi:<\/p>\n

– Ay can\u0131m, bel\u0259 d\u0259 zarafat olarm\u0131? Bir-iki d\u0259f\u0259 zarafat etdin, kifay\u0259tdir.<\/p>\n

B\u00fct\u00fcn d\u00fcnyan\u0131 m\u0259nim ba\u015f\u0131ma d\u0259ng etmis\u0259n. M\u0259n b\u0259db\u0259xtd\u0259n n\u0259 ist\u0259yirs\u0259n? S\u0259ni and verir\u0259m balalar\u0131n\u0131n can\u0131na, atan\u0131n goruna, bir yerd\u0259 yediyimiz duz-\u00e7\u00f6r\u0259y\u0259. Daha m\u0259nd\u0259n \u0259l \u00e7\u0259k. Qoy rahat gora ba\u015f apar\u0131m. Mahmud b\u0259y s\u00f6z verdi ki, bundan sonra onunla i\u015fi olmas\u0131n. Ancaq dedi:<\/p>\n

– S\u0259n buradan ged\u0259nd\u0259 dedin: n\u0259 bilirs\u0259n el\u0259! M\u0259n d\u0259 bildiyimi el\u0259dim. \u018flimin suyunu s\u0259n\u0259 g\u00f6st\u0259rdim. Bundan sonra and olsun o\u011flumun can\u0131na, \u00e7e\u015fm\u0259k s\u00f6z\u00fcn\u00fc dilim\u0259 d\u0259 g\u0259tirm\u0259r\u0259m. G\u0259l \u00f6p\u00fc\u015f\u0259k, bar\u0131\u015faq. Mahmud b\u0259y v\u0259 \u018fhm\u0259d b\u0259y qucaqla\u015f\u0131b \u00f6p\u00fc\u015fd\u00fcl\u0259r v\u0259 \u0259yl\u0259\u015fib bir yerd\u0259 nahar etdil\u0259r. \u018fhm\u0259d b\u0259y getdi.<\/p>\n

Mahmud b\u0259y, do\u011frudur, bu g\u00fcnd\u0259n ondan \u0259l \u00e7\u0259kdi, daha \u00e7e\u015fm\u0259k sifari\u015fini ona etmirdi. Amma bu \u0259hvalat c\u0259mi \u015f\u0259h\u0259r\u0259 yay\u0131lm\u0131\u015fd\u0131. D\u00fckanlarda, bazarda, y\u0131\u011f\u0131ncaqlarda ancaq Mahmud b\u0259y il\u0259 \u018fhm\u0259d b\u0259yin \u00e7e\u015fm\u0259k \u0259hvalat\u0131ndan ba\u015fqa bir s\u00f6hb\u0259t yox idi. \u018fhm\u0259d b\u0259y bundan da dilt\u0259ng olub h\u0259mi\u015f\u0259lik xan\u0259ni\u015fin olub alt\u0131-yeddi s\u0259n\u0259 evind\u0259n \u00e7\u0131xmad\u0131. \u015e\u0259h\u0259rd\u0259 bel\u0259 dan\u0131\u015f\u0131rd\u0131lar ki, \u018fhm\u0259d b\u0259y x\u0259bti-dima\u011f1<\/sup><\/strong>\u00a0olub. Do\u011frudur, bunu \u00f6z ail\u0259sind\u0259n sivay g\u00f6r\u0259n yox idi, amma ham\u0131 bunu do\u011fru bilirdi.<\/p>\n

Ax\u0131r g\u00fcnl\u0259r, \u018fhm\u0259d b\u0259y evinin \u00fcst\u00fcnd\u0259 \u00e7\u0259kil\u0259n s\u0259lat, onun v\u0259fat x\u0259b\u0259rini \u015f\u0259h\u0259r \u0259hlin\u0259 yetirdi. Camaat h\u0259r yerd\u0259n d\u0259st\u0259-d\u0259st\u0259 onun t\u0259\u015fyii-c\u0259naz\u0259si \u00fc\u00e7\u00fcn c\u0259m oldular. \u018fhm\u0259d b\u0259yin n\u0259\u015finin \u00fcst\u00fcnd\u0259 ham\u0131dan \u00e7ox a\u011flayan v\u0259 \u201cqarda\u015f vay\u201d \u2013 deyib ba\u015f\u0131na d\u00f6y\u0259n Mahmud b\u0259y idi. Dostunun d\u0259fni \u00fc\u00e7\u00fcn h\u0259tta Mahmud b\u0259y y\u00fcz manat da para verdi.<\/p>\n

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1<\/sup><\/strong>\u00a0x\u0259bti-dima\u011f<\/strong>\u00a0–\u00a0ba\u015f\u0131na hava g\u0259lib<\/strong><\/p>\n

Yaz\u0131ya 1935 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015e\u0259h\u0259rimizd\u0259 m\u0259\u015fhur advokat Mahmud b\u0259y \u0259hli-kef v\u0259 \u0259hli-damaq bir v\u00fccud idi. \u018fhalid\u0259n h\u0259r \u00fcr\u0259yi dar\u0131xan ist\u0259y\u0259nd\u0259 ki, bir q\u0259d\u0259r kefi a\u00e7\u0131ls\u0131n, ged\u0259rdi Mahmud b\u0259yin s\u00f6hb\u0259tin\u0259 v\u0259 h\u0259qiq\u0259t onun yan\u0131nda \u0259yl\u0259\u015f\u0259nl\u0259r iki-\u00fc\u00e7 saat d\u00fcnyada qeydini yad\u0131ndan \u00e7\u0131xarard\u0131. Mahmud b\u0259yin m\u0259nzilind\u0259 l\u0259tif\u0259l\u0259r dan\u0131\u015f\u0131b g\u00fclm\u0259kd\u0259n sivay bir i\u015f olmazd\u0131. \u015e\u0259h\u0259rin c\u0259mi z\u0259rifl\u0259rinin y\u0131\u011f\u0131nca\u011f\u0131 Mahmud b\u0259yin m\u0259nzili idi. Bunu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8585"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8585"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8585\/revisions"}],"predecessor-version":[{"id":8587,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8585\/revisions\/8587"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}