{"id":8634,"date":"2015-03-03T20:42:35","date_gmt":"2015-03-03T16:42:35","guid":{"rendered":"http:\/\/kultur.az\/?p=8634"},"modified":"2015-03-03T20:42:35","modified_gmt":"2015-03-03T16:42:35","slug":"zamanla-m%c9%99nim-munasib%c9%99tl%c9%99rim-neytral-zonadadir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8634","title":{"rendered":"\u201cZamanla m\u0259nim m\u00fcnasib\u0259tl\u0259rim neytral zonadad\u0131r\u201d"},"content":{"rendered":"

\"esed<\/a>Zaman \u2013 b\u0259z\u0259n xatir\u0259l\u0259r m\u00fccr\u00fcs\u00fc, b\u0259z\u0259n saralm\u0131\u015f fotoalbom, b\u0259z\u0259n ke\u00e7diyin \u00f6m\u00fcr yolunu g\u00f6st\u0259r\u0259n g\u00fczg\u00fcd\u00fcr. O g\u00fczg\u00fcy\u0259 insan \u00f6z\u00fc bax\u0131b n\u0259 g\u00f6r\u00fcr, ba\u015fqalar\u0131 n\u0259 seyr edir… Xo\u015f o adama ki, \u00f6mr\u00fcn zamanla cilalanan g\u00fczg\u00fcs\u00fcnd\u0259 g\u00f6r\u00fcn\u0259nl\u0259rd\u0259n \u00f6z\u00fc d\u0259 z\u00f6vq al\u0131r, ba\u015fqalar\u0131na da m\u0259mnunuyy\u0259tl\u0259 g\u00f6st\u0259r\u0259 bilir. \u00a0Ba\u015fqa s\u00f6zl\u0259, zamanla anla\u015fanlar, zamanda q\u00fcsur axtarmaq yerin\u0259 onu d\u0259rk edib q\u0259bul ed\u0259nl\u0259r zaman g\u00fczg\u00fcs\u00fcn\u00fcn \u0259ks etdir\u0259c\u0259kl\u0259rind\u0259n qorxmazlar. “\u018fdal\u0259t\u201din vaxt\u0131\u201dndak\u0131 n\u00f6vb\u0259ti qona\u011f\u0131m\u0131z \u00f6z\u00fcn\u00fc zamanla dost hesab etm\u0259s\u0259 d\u0259, \u0259n az\u0131ndan d\u00fc\u015fm\u0259n d\u0259 deyil: “neytral zonadad\u0131r\u201d. Qona\u011f\u0131m\u0131z\u0131 daha yax\u0131ndan t\u0259qdim edim:<\/b><\/p>\n

T\u0259nqid\u00e7i-\u015fair\u00a0\u018fs\u0259d Cahangir\u00a0(\u018fs\u0259dov<\/b>):<\/b>\u00a01966-c\u0131 ild\u0259\u00a0Beyl\u0259qan rayonunun Yuxar\u0131 Aran k\u0259ndind\u0259 anadan olub. Orta t\u0259hsilini 1973-1983\u00a0ill\u0259rd\u0259\u00a0do\u011fuldu\u011fu k\u0259ndd\u0259 al\u0131b.\u00a0Bak\u0131 D\u00f6vl\u0259t Universitetinin filologiya fak\u00fclt\u0259sini 1992-ci ild\u0259\u00a0Nizami G\u0259nc\u0259vi t\u0259qa\u00fcd\u00fc v\u0259 f\u0259rql\u0259nm\u0259 diplomu il\u0259 bitirib.<\/p>\n

Yaz\u0131\u00e7\u0131l\u0131q f\u0259aliyy\u0259tin\u0259 90-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259n \u0259d\u0259bi t\u0259nqid\u00e7i kimi ba\u015flay\u0131b, sonra poetik yarad\u0131c\u0131l\u0131\u011fa ke\u00e7ib. “Zaman\u201d, “Meridian\u201d, “Ekpress\u201d kimi m\u00fcxt\u0259lif m\u0259tbu orqanlarda \u00e7al\u0131\u015fd\u0131\u011f\u0131 m\u00fcdd\u0259td\u0259 \u0259d\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u0259 dair \u00e7oxsayl\u0131 yaz\u0131larla \u00e7\u0131x\u0131\u015f edib (1993-1999).\u00a0 “O Adam” v\u0259 “Namaz” poemalar\u0131n\u0131n m\u00fc\u0259llifidir.\u00a0Bundan ba\u015fqa,\u00a0\u00a0“Q\u0259dim t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131n linqvistik poetikas\u0131\u201d (2001),\u00a0\u00a0“A\u011f sa\u00e7, qara sa\u00e7\u201d (2006), “Kim yatm\u0131\u015f, kim oyaq\u201d (2012) adl\u0131 kitablar\u0131n m\u00fc\u0259llifidir.\u00a01998-ci ild\u0259n Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fcd\u00fcr.<\/p>\n

2004-2009-cu ill\u0259rd\u0259 respublikada ilk \u0259d\u0259bi-t\u0259nqid d\u0259rgisi olan “K\u00f6rp\u00fc\u201dy\u0259 ba\u015f redaktorluq edib. 2004-2013-c\u00fc ill\u0259r \u0259rzind\u0259 “Az\u0259rbaycan\u201d jurnal\u0131 \u0259d\u0259bi-t\u0259nqid \u015f\u00f6b\u0259sinin m\u00fcdiri i\u015fl\u0259yib. Haz\u0131rda jurnal\u0131n redaktor m\u00fcavinidir.<\/p>\n

Ayd\u0131n M\u0259mm\u0259dov (1999), \u015eahmar \u018fkb\u0259rzad\u0259 (2003), C\u0259lal\u0259ddin Rumi (2007), Ya\u015far Qarayev (2013) v\u0259 “Q\u0131z\u0131l k\u0259lm\u0259”\u00a0 (2013) m\u00fckafatlar\u0131 laureat\u0131d\u0131r. Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fcd\u00fcr. Haz\u0131rda d\u00f6vr\u00fc m\u0259tbuatda \u0259d\u0259bi prosesl\u0259 ba\u011fl\u0131 yaz\u0131lar\u0131 il\u0259 f\u0259al i\u015ftirak edir.<\/p>\n

 <\/p>\n

 <\/p>\n

… V\u0259 \u018fs\u0259d Cahangirin zaman anlay\u0131\u015f\u0131:<\/p>\n

 <\/p>\n

– Zaman n\u0259dir v\u0259 sizin \u00fc\u00e7\u00fcn n\u0259 \u0259h\u0259miyy\u0259t k\u0259sb edir?<\/b><\/p>\n

\u2013 M\u0259nim anlam\u0131mda iki zaman var: biri obyektiv zaman, y\u0259ni m\u0259nd\u0259n k\u0259narda olan zaman. O zamanda m\u0259nim sevdiyim v\u0259 sevm\u0259diyim anlar\u0131m var. Orada nostalji xatir\u0259l\u0259r yer al\u0131r: atal\u0131-anal\u0131 g\u00fcnl\u0259rim, k\u0259ndimizd\u0259ki h\u0259yat\u0131m, orta m\u0259kt\u0259b, \u0259sg\u0259rlik ill\u0259rim v\u0259 s. Bu obyektiv zaman\u0131n k\u0259d\u0259rli t\u0259r\u0259fi d\u0259 var \u2013 ya\u015f\u0131n\u00a0 artmas\u0131, g\u0259ncliyin \u00f6tm\u0259si. Ya\u015f art\u0131qca zaman sa\u00e7da d\u0259n\u0259 d\u00f6n\u00fcr, al\u0131nda q\u0131r\u0131\u015fa \u00e7evrilir. Bir d\u0259 var subyektiv zaman. Bu zamanda m\u0259n \u00f6z\u00fcm\u00fc daha rahat hiss edir\u0259m. Burda art\u0131q ya\u015flan\u0131b qocalmaq yoxdur, yadl\u0131q hiss olunmur, s\u0131rf \u00f6z\u00fcm\u0259 aid zamand\u0131r.<\/p>\n

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“H\u0259r insan\u0131n i\u00e7ind\u0259 daxili zaman hissi var<\/i><\/b>\u201d<\/b><\/p>\n

 <\/p>\n

\u2013Y\u0259ni x\u0259yali zaman?<\/b><\/p>\n

\u2013 M\u0259n buna daxili zaman dey\u0259rdim. M\u0259n\u0259 el\u0259 g\u0259lir ki, h\u0259r insan\u0131n i\u00e7ind\u0259 bu daxili zaman hissi var. M\u0259s\u0259l\u0259n, ola bilsin ki, birinin 60 ya\u015f\u0131 var, amma \u00f6z\u00fcn\u00fc 20 ya\u015f\u0131nda cavan o\u011flan kimi hiss edir. Ola bil\u0259r ki, bay\u0131rda q\u0131\u015fd\u0131r, amma daxili zamanda bahar \u00e7a\u011f\u0131d\u0131r, ya da \u0259ksin\u0259. R\u0259sul Rzan\u0131n bel\u0259 bir \u015feiri var:<\/p>\n

K\u00fc\u00e7\u0259l\u0259rd\u0259 bahar g\u00fcl\u00fcr<\/p>\n

\u00dcr\u0259kl\u0259rd\u0259 h\u0259l\u0259 q\u0131\u015fd\u0131r.<\/p>\n

Obyektiv zaman u\u015faql\u0131q, g\u0259nclik ill\u0259rind\u0259 xo\u015f olur. \u00d6mr\u00fcn ikinci \u00e7a\u011f\u0131 ba\u015flayanda “bay\u0131r zaman\u201d art\u0131q insana yadla\u015f\u0131r. \u00d6l\u00fcm bu yadl\u0131\u011fa qoyulan son n\u00f6qt\u0259dir. Obyektiv zaman yadla\u015fd\u0131qca, subyektiv zaman daha da do\u011fmala\u015f\u0131r. Amma \u00e7ox vaxt b\u0259zi insanlar real zamandan, c\u0259miyy\u0259td\u0259n daha da qopub \u00f6zl\u0259rin\u0259 qapan\u0131rlar. B\u0259zi filosoflar, yaz\u0131\u00e7\u0131lar olub ki, m\u00fc\u0259yy\u0259n ya\u015f d\u00f6n\u0259mind\u0259n sonra s\u0259s-k\u00fcyl\u00fc \u015f\u0259h\u0259r h\u0259yat\u0131ndan ayr\u0131l\u0131b ucqar yerl\u0259rd\u0259 \u00f6z h\u0259yatlar\u0131n\u0131 ya\u015fay\u0131blar, c\u0259miyy\u0259t\u0259 bigan\u0259l\u0259\u015fibl\u0259r.<\/p>\n

\u00a0<\/b><\/p>\n

\u2013 D\u0259rvi\u015fsaya\u011f\u0131 h\u0259yata \u00fcst\u00fcnl\u00fck veribl\u0259r…<\/b><\/p>\n

\u2013 D\u0259rvi\u015fl\u0259rin zaman\u0131 el\u0259 m\u0259hz subyektiv zamand\u0131r. M\u0259s\u0259l\u0259n F\u00fczulinin q\u0259z\u0259ll\u0259rind\u0259 real zaman yoxdur \u2013 o \u0259b\u0259di, subyektiv zamandad\u0131r. Daim \u00f6z i\u00e7ind\u0259ki zaman\u0131 yaz\u0131b. \u018fslind\u0259 buna zaman da dem\u0259k olmaz, bu, \u0259b\u0259diyy\u0259tdir.<\/p>\n

 <\/p>\n

\u2013 Bu subyektiv zaman t\u0259kc\u0259 yarad\u0131c\u0131 insanlara aiddir, yoxsa h\u0259r k\u0259si \u0259hat\u0259 edir? Dem\u0259yim odur ki, konkret, d\u0259qiq insanlar var, yaln\u0131z real zamana g\u00f6r\u0259 h\u0259yat\u0131n\u0131, i\u015fini qurur.<\/b><\/p>\n

\u2013 Sad\u0259c\u0259 o insanlar\u0131n i\u00e7ind\u0259ki daxili zaman oyaq deyil. \u0130\u00e7ind\u0259ki zaman donub, b\u0259lk\u0259 d\u0259 \u00f6z\u00fc anlamadan, gizlidir. Daxilind\u0259ki vaxt\u0131n, saat\u0131n \u0259qr\u0259bl\u0259rini hiss etmir.<\/p>\n

 <\/p>\n

“Zaman\u0131n n\u0259bzini tutanlar idar\u0259 olunanlard\u0131r”<\/i><\/b><\/p>\n

 <\/p>\n

\u2013 Zaman v\u0259 insan: hans\u0131-hans\u0131n\u0131 idar\u0259 edir?<\/b><\/p>\n

\u2013 Zaman t\u0259r\u0259find\u0259n idar\u0259 olunan insanlar da var, zaman\u0131 idar\u0259 ed\u0259nl\u0259r d\u0259.<\/p>\n

 <\/p>\n

\u2013 \u0130dar\u0259 ed\u0259nl\u0259r kiml\u0259rdir: zaman\u0131n n\u0259bzini tutanlar, yoxsa se\u00e7ilmi\u015fl\u0259r?<\/b><\/p>\n

\u2013 \u018fksin\u0259 zaman\u0131n n\u0259bzini tutanlar idar\u0259 olunanlard\u0131r, zaman\u0131n dikt\u0259sin\u0259 uy\u011fun h\u0259r\u0259k\u0259t ed\u0259nl\u0259rdir. Amma se\u00e7ilmi\u015fl\u0259r var ki, onlar m\u0259hz zaman\u0131 idar\u0259 etm\u0259k \u00fc\u00e7\u00fcn g\u00f6nd\u0259rilibl\u0259r. M\u0259s\u0259l\u0259n M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259r, \u0130sa Pey\u011f\u0259mb\u0259r kimi se\u00e7kin insanlar m\u0259hz zaman\u0131 idar\u0259 ed\u0259nl\u0259r\u00a0olub, \u00e7\u00fcnki onlar zaman\u0131 d\u0259yi\u015fdiribl\u0259r, t\u0259qvimi formala\u015fd\u0131r\u0131blar. \u0130sa pey\u011f\u0259mb\u0259r\u0259 q\u0259d\u0259r \u015f\u0259nb\u0259 g\u00fcn\u00fc istirah\u0259t idi, i\u015fl\u0259m\u0259k g\u00fcnah say\u0131l\u0131rd\u0131. O, m\u0259hz h\u0259min g\u00fcn kor adam\u0131n g\u00f6z\u00fcn\u0259 i\u015f\u0131q verdi, c\u00fczaml\u0131n\u0131 sa\u011faltd\u0131. Bundan sonra \u015f\u0259nb\u0259 yox, bazar g\u00fcn\u00fc istirah\u0259t hesab olundu. Onun z\u00fchuru il\u0259 yeni era, milad ba\u015fland\u0131. Yaxud da M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259rin z\u00fchuru il\u0259 hicri-q\u0259m\u0259ri tarix ba\u015fland\u0131,\u00a0o \u00f6z\u00fc\u00a0yeni zaman yaratd\u0131. Konkret misallar \u00e7\u0259ks\u0259m d\u0259,\u00a0t\u0259kc\u0259 dini bax\u0131mdan yox, dig\u0259r sah\u0259l\u0259rd\u0259 d\u0259 zamana \u0259h\u0259miyy\u0259tli t\u0259sir ed\u0259n se\u00e7kin insanlar olub.<\/p>\n

 <\/p>\n

“\u00d6z\u00fcm d\u0259 ist\u0259m\u0259d\u0259n zamanla konfliktl\u0259rim oldu”<\/i><\/b><\/p>\n

 <\/p>\n

\u2013 B\u0259s zamanla ayaqla\u015fmaq asand\u0131r? Kiml\u0259r bunu bacar\u0131r?<\/b><\/p>\n

\u2013 Z\u0259nnimc\u0259, modayla ayaqla\u015fmaq n\u0259 q\u0259d\u0259r asan v\u0259 \u00e7\u0259tindirs\u0259, el\u0259 zamanla da ayaqla\u015fmaq o q\u0259d\u0259r asan v\u0259 \u00e7\u0259tindir. Y\u0259ni d\u0259bl\u0259 geyinm\u0259k \u00fc\u00e7\u00fcn, \u0259vv\u0259la z\u00f6vq olmal\u0131d\u0131r, sonra maddi imkan. B\u00fct\u00fcn bunlar olandan sonra d\u0259bl\u0259 ayaqla\u015fmaqdan asan he\u00e7 n\u0259 yoxdur. Zamanla da ayaqla\u015fmaq \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 insanda ist\u0259k, daxili g\u00fcc olmal\u0131d\u0131r. Amma \u0259n \u00e7\u0259tini zamana qar\u015f\u0131 \u00e7\u0131xmaqd\u0131r. Bu, \u00e7ay\u0131n ax\u0131n\u0131na qar\u015f\u0131 \u00fczm\u0259k kimi bir \u015feydir.<\/p>\n

\u00a0<\/b><\/p>\n

\u2013 Siz bunlar\u0131n hans\u0131na aidsiniz: zamanla ayaqla\u015fan, yoxsa ona qar\u015f\u0131 \u00e7\u0131xan?<\/b><\/p>\n

\u2013 M\u0259n b\u00fct\u00fcn m\u0259s\u0259l\u0259l\u0259rd\u0259 q\u0131z\u0131l ortan\u0131 tutma\u011f\u0131 sevir\u0259m. Ba\u015fqa s\u00f6zl\u0259 n\u0259 \u015fi\u015fi, n\u0259 d\u0259 kabab\u0131 yand\u0131r\u0131ram. Amma ya\u015f artd\u0131qca hiss edir\u0259m ki, \u0259vv\u0259ll\u0259r zamanla daha \u00e7ox uy\u011funla\u015fa bilirdims\u0259, 40 ya\u015f\u0131 \u00f6t\u0259nd\u0259n sonra \u00f6z\u00fcm d\u0259 ist\u0259m\u0259d\u0259n daha \u00e7ox zamanla konfliktl\u0259rim oldu.<\/p>\n

 <\/p>\n

“\u00d6z zaman\u0131ndan gileyl\u0259n\u0259nl\u0259r, Allah\u0131n irad\u0259sin\u0259 qar\u015f\u0131 \u00e7\u0131x\u0131rlar”<\/i><\/b><\/p>\n

 <\/p>\n

\u2013 B\u0259zi insanlar \u00f6z d\u00f6vran\u0131nda ya\u015famad\u0131qlar\u0131ndan gileyl\u0259nirl\u0259r. \u0130nsan\u0131 bel\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar ed\u0259n n\u0259dir?<\/b><\/p>\n

\u2013 Hesab edir\u0259m ki, bu bax\u0131\u015f Allah\u0131 inkar etm\u0259kdir. \u00c7\u00fcnki kimin hans\u0131 zamanda ya\u015fayaca\u011f\u0131na Allah q\u0259rar verir, insan \u00f6z\u00fc yox. O insan ki, deyir “m\u0259n \u00f6z zaman\u0131mda do\u011fulmam\u0131\u015fam\u201d, dem\u0259li Allah\u0131n irad\u0259sin\u0259 qar\u015f\u0131 \u00e7\u0131x\u0131r. H\u0259r \u015fey \u00f6z zaman\u0131nda, yaranmal\u0131 oldu\u011fu vaxtda ba\u015f verir. H\u0259tta bir a\u011fac\u0131n yarpa\u011f\u0131 bel\u0259 Allah\u0131n t\u0259yin etdiyi vaxtda \u2013 pay\u0131zda saral\u0131b buda\u011f\u0131ndan d\u00fc\u015f\u00fcr. \u018fksini d\u00fc\u015f\u00fcn\u0259n insanlar \u00f6z taleyini, ya\u015fam\u0131n\u0131 q\u0259bul etmirs\u0259, bu ba\u015fqa bir \u015feydir, daha \u00e7ox \u00f6z bacar\u0131qs\u0131zl\u0131\u011f\u0131na don geyindirm\u0259kdir. \u00c7al\u0131\u015f\u0131b zaman\u0131 v\u0259 taleyi anlamaq laz\u0131md\u0131r. Q\u0259bul etm\u0259k \u00fc\u00e7\u00fcns\u0259, d\u0259rk etm\u0259k g\u0259r\u0259kdir. Bu da zamanla, t\u0259dric\u0259n ba\u015f ver\u0259n prosesdir.<\/p>\n

 <\/p>\n

“M\u0259n ke\u00e7id d\u00f6vr\u00fcn\u00fcn adam\u0131yam”<\/i><\/b><\/p>\n

 <\/p>\n

\u2013 Zaman\u0131n sizd\u0259n ald\u0131qlar\u0131 \u00e7ox olub, ya sizin zamana verdikl\u0259riniz?<\/b><\/p>\n

\u2013 Zaman m\u0259nim\u00a0g\u0259ncliyimi, ill\u0259rimi al\u0131b. Bundan savay\u0131 m\u0259nim zamandan naraz\u0131l\u0131\u011f\u0131m yoxdur.<\/p>\n

 <\/p>\n

\u2013 Y\u0259ni zamanla dost olan insanlardans\u0131n\u0131<\/b>z…<\/b><\/p>\n

\u2013 N\u0259 dostam, n\u0259 d\u0259 d\u00fc\u015fm\u0259n. Zamanla m\u0259nim m\u00fcnasib\u0259tl\u0259rim neytral zonadad\u0131r. \u00d6z zaman\u0131mdayam, olmal\u0131 yerd\u0259y\u0259m. Bu m\u0259nim taleyimdir, m\u0259n onu q\u0259bul edir\u0259m. Zaman\u0131 sevm\u0259k, ya\u00a0da nifr\u0259t etm\u0259kd\u0259n \u00e7ox, m\u0259n onu analiz edir\u0259m. M\u0259n ke\u00e7id d\u00f6vr\u00fcn\u00fcn adam\u0131yam. Mahiyy\u0259timd\u0259 ke\u00e7id dayan\u0131r. Sovet d\u00f6vr\u00fcnd\u0259n, m\u00fcst\u0259qillik d\u00f6vr\u00fcn\u0259 ke\u00e7idd\u0259 formala\u015fm\u0131\u015f insanam. H\u0259tta do\u011fuldu\u011fum g\u00fcn \u0259kizl\u0259r b\u00fcrc\u00fcnd\u0259n x\u0259r\u00e7\u0259ng b\u00fcrc\u00fcn\u0259 ke\u00e7id h\u0259ft\u0259sin\u0259 d\u00fc\u015f\u00fcr. Do\u011fuldu\u011fum rayon da\u011fl\u0131q zonadan aran zonaya ke\u00e7idd\u0259 yerl\u0259\u015fir. Se\u00e7diyim ixtisas, y\u0259ni t\u0259nqid\u00e7ilik \u2013 yaz\u0131\u00e7\u0131 il\u0259 oxucu aras\u0131nda bir ke\u00e7id k\u00f6rp\u00fcs\u00fcd\u00fcr. Bir s\u00f6zl\u0259, \u00f6t\u00fcr\u00fcc\u00fcl\u00fck, k\u00f6rp\u00fc rolu bu m\u0259nim missiyam v\u0259 taleyimdir. M\u0259n bunu d\u0259rk edib q\u0259bul etmi\u015f\u0259m.<\/p>\n

 <\/p>\n

\u2013 Zaman\u0131n s\u00fcr\u0259tind\u0259n gileyl\u0259nmirsiniz ki? Ad\u0259t\u0259n kimi dan\u0131\u015fd\u0131rsan “zaman yel kimi u\u00e7ur deyir\u201d. Siz nec\u0259,<\/b>\u00a0tempi tuta bilirsiniz?<\/b><\/p>\n

\u2013 V\u0259ziyy\u0259t\u0259 g\u00f6r\u0259 d\u0259yi\u015fir, hans\u0131sa m\u0259qamlarda zaman\u0131n tempini tuta bilir\u0259m, b\u0259z\u0259n is\u0259 al\u0131nm\u0131r. \u0130draki v\u0259 m\u0259n\u0259vi bax\u0131mdan zaman\u0131n s\u00fcr\u0259tin\u0259 uy\u011funla\u015f\u0131ram, amma maddi m\u0259nada tuta bilmir\u0259m.<\/p>\n

 <\/p>\n

\u2013 L\u0259ng insans\u0131n\u0131z, ya t\u0259l\u0259sk\u0259n?<\/b><\/p>\n

\u2013 Daxil\u0259n \u00e7ox \u00e7evik\u0259m, zahir\u0259n \u00e7ox l\u0259ng\u0259m. \u00c7\u00fcnki ba\u015f\u0131m daxilim\u0259 \u00e7ox qar\u0131\u015f\u0131b.<\/p>\n

 <\/p>\n

\u2013 Vaxt itkisi h\u0259yat\u0131n\u0131zda \u00e7ox olub? N\u0259y\u0259 daha \u00e7ox vaxt ay\u0131rd\u0131\u011f\u0131n\u0131za t\u0259\u0259ss\u00fcfl\u0259nirsiz?<\/b><\/p>\n

\u2013 \u0130ndi m\u0259nim 50-y\u0259 yax\u0131n ya\u015f\u0131m var. Oturub gerid\u0259 qalan \u00f6mr\u00fcm\u00fc saf-\u00e7\u00fcr\u00fck edir\u0259m. G\u0259nclik ill\u0259riml\u0259 ba\u011fl\u0131 birc\u0259 \u015fey\u0259 t\u0259\u0259ss\u00fcf edir\u0259m ki, laz\u0131ms\u0131z i\u015fl\u0259r\u0259 g\u0259r\u0259k vaxt s\u0259rf etm\u0259y\u0259ydim, m\u0259n\u0259 g\u0259r\u0259k olmayan kitablara \u00e7ox zaman\u0131m\u0131 ay\u0131rmayayd\u0131m. Bundansa daha vacib i\u015fl\u0259r g\u00f6r\u0259 bil\u0259rdim.<\/p>\n

 <\/p>\n

\u2013 \u00d6z\u00fcn\u00fcz bil\u0259r\u0259kd\u0259n vaxt “\u00f6ld\u00fcrm\u00fcs\u00fcn\u00fc<\/b>z\u201d?<\/b><\/p>\n

\u2013 Vaxt “\u00f6ld\u00fcrm\u00fc\u015f\u0259m\u201d, amma bil\u0259r\u0259kd\u0259n yox. Daha do\u011frusu, vaxt “\u00f6ld\u00fcrd\u00fcy\u00fcm\u00fc indi d\u0259rk edir\u0259m. Amma o zaman bilmirdim, f\u0259rqind\u0259 deyildim. Y\u0259ni o zaman bunu d\u0259rk ets\u0259ydim, \u0259sla yol verm\u0259zdim.<\/p>\n

 <\/p>\n

\u2013 Vaxt\u0131n\u0131z\u0131 nec\u0259 b\u00f6l\u00fcrs\u00fcn\u00fcz, daha \u00e7ox n\u0259l\u0259r vaxt\u0131n\u0131z\u0131 al\u0131r?<\/b><\/p>\n

\u2013 Yaz\u0131\u00e7\u0131n\u0131n iki i\u015fi var: yazmaq v\u0259 oxumaq. Vaxt\u0131m\u0131 alan da el\u0259 bunlard\u0131r.<\/p>\n

 <\/p>\n

“H\u0259m a\u015fa\u011f\u0131dan, h\u0259m d\u0259 yuxar\u0131dan idar\u0259 olunuram”<\/i><\/b><\/p>\n

 <\/p>\n

\u2013 \u00dcmumiyy\u0259tl\u0259, planl\u0131 \u015f\u0259kild\u0259 ya\u015fayan insanlardans\u0131z?<\/b><\/p>\n

\u2013 Des\u0259m ki, planl\u0131 ya\u015fay\u0131ram, yalan olar. H\u0259mi\u015f\u0259 hiss etmi\u015f\u0259m ki, m\u0259ni idar\u0259 edirl\u0259r. C\u0259miyy\u0259t v\u0259 Allah t\u0259r\u0259find\u0259n idar\u0259 olunuram. Ba\u015fqa s\u00f6zl\u0259, h\u0259m a\u015fa\u011f\u0131dan, h\u0259m d\u0259 yuxar\u0131dan idar\u0259 olunuram. M\u0259nim \u00f6z \u015f\u0259xsi ist\u0259yim\u0259 \u00e7ox az \u015feyl\u0259r qal\u0131r.<\/p>\n

 <\/p>\n

\u2013 \u0130dar\u0259 olunmaq nec\u0259 bir hissdir?<\/b><\/p>\n

\u2013 Pisdir, amma qa\u00e7\u0131lmazd\u0131r. M\u0259n manej at\u0131yam, at ilind\u0259 do\u011fulmu\u015fam.<\/p>\n

 <\/p>\n

\u2013 O da bir ke\u00e7id…<\/b><\/p>\n

\u2013 H\u0259, el\u0259 d\u0259 dem\u0259k olar. Manej at\u0131 ist\u0259m\u0259diyi \u00e7evr\u0259d\u0259 f\u0131rlan\u0131r. Taleyin k\u00fcl\u0259yi hara apar\u0131rsa, ora \u00e7ap\u0131r. H\u0259yat\u0131mda \u00e7ox \u015feyi ist\u0259m\u0259d\u0259n v\u0259 ya plans\u0131z etmi\u015f\u0259m. M\u0259s\u0259l\u0259n, \u0130nc\u0259s\u0259n\u0259t Universitetind\u0259 oxumaq ist\u0259yirdim, amma filologiya fak\u00fclt\u0259sin\u0259 daxil oldum. \u00d6z\u00fcm\u00fc orda filoloq alim kimi g\u00f6rm\u0259k ist\u0259yirdim, amma Yaz\u0131\u00e7\u0131lar Birliyin\u0259 g\u0259lib \u00e7\u0131xd\u0131m.<\/p>\n

 <\/p>\n

\u2013 Vaxtla ba\u011fl\u0131 insanlara t\u0259 t\u00f6vsiy\u0259 ed\u0259rdiniz?<\/b><\/p>\n

\u2013 Cavanl\u0131q var ik\u0259n \u0259ld\u0259<\/p>\n

G\u0259r\u0259k q\u0259drin bil\u0259 insan<\/p>\n

\u018fmin olma g\u0259l\u0259r bir d\u0259<\/p>\n

Bu m\u00fclk\u00fc t\u0259rk ed\u0259r candan<\/p>\n

Vaxt\u0131n q\u0259drini bilin, x\u00fcsus\u0259n d\u0259 cavanlara \u00fcz\u00fcm\u00fc tuturam. Vaxt q\u0131z\u0131ld\u0131r, amma onun q\u0259drini bilm\u0259s\u0259n n\u0259inki g\u00fcm\u00fc\u015f\u0259, h\u0259tta pasl\u0131 d\u0259mir\u0259 \u00e7evril\u0259r.<\/p>\n

 <\/p>\n

Biz d\u0259 “\u018fdal\u0259tin\u201d vaxt\u0131\u201dn\u0131n qona\u011f\u0131na Vaxt\u0131n onunla h\u0259mi\u015f\u0259 \u0259dal\u0259tli davranmas\u0131n\u0131 arzu edirik.\u00a0<\/b><\/p>\n

\u00a0<\/b><\/p>\n

\u015e\u0259fiq\u0259 \u015e\u0259fa<\/b><\/p>\n

“Adalet.az”<\/h2>\n

Yaz\u0131ya 673 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Zaman \u2013 b\u0259z\u0259n xatir\u0259l\u0259r m\u00fccr\u00fcs\u00fc, b\u0259z\u0259n saralm\u0131\u015f fotoalbom, b\u0259z\u0259n ke\u00e7diyin \u00f6m\u00fcr yolunu g\u00f6st\u0259r\u0259n g\u00fczg\u00fcd\u00fcr. O g\u00fczg\u00fcy\u0259 insan \u00f6z\u00fc bax\u0131b n\u0259 g\u00f6r\u00fcr, ba\u015fqalar\u0131 n\u0259 seyr edir… Xo\u015f o adama ki, \u00f6mr\u00fcn zamanla cilalanan g\u00fczg\u00fcs\u00fcnd\u0259 g\u00f6r\u00fcn\u0259nl\u0259rd\u0259n \u00f6z\u00fc d\u0259 z\u00f6vq al\u0131r, ba\u015fqalar\u0131na da m\u0259mnunuyy\u0259tl\u0259 g\u00f6st\u0259r\u0259 bilir. \u00a0Ba\u015fqa s\u00f6zl\u0259, zamanla anla\u015fanlar, zamanda q\u00fcsur axtarmaq yerin\u0259 onu d\u0259rk edib q\u0259bul […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8634"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8634"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8634\/revisions"}],"predecessor-version":[{"id":8636,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8634\/revisions\/8636"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}