{"id":8654,"date":"2015-03-04T09:39:46","date_gmt":"2015-03-04T05:39:46","guid":{"rendered":"http:\/\/kultur.az\/?p=8654"},"modified":"2015-03-04T09:39:46","modified_gmt":"2015-03-04T05:39:46","slug":"%c9%99kr%c9%99m-h%c9%99s%c9%99nov-intihar-dini-baximdan-yanasma","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8654","title":{"rendered":"\u018fkr\u0259m H\u0259s\u0259nov — \u0130ntihar (Dini bax\u0131mdan yana\u015fma)"},"content":{"rendered":"

\"ekrem-sekil\"<\/a><\/p>\n

\u0130ntihar dinimizd\u0259 qada\u011fan olunmu\u015fdur.<\/p>\n

G\u0259ncl\u0259rimiz b\u0259z\u0259n d\u0259liqanl\u0131 olurlar. H\u0259tta u\u015faql\u0131qdan el\u0259 insanlar olur ki, onlar h\u0259yata k\u00fcsk\u00fcn olur, b\u0259z\u0259n b\u00f6\u00fcyk u\u015faqda ki\u00e7ik u\u015fa\u011fa qar\u015f\u0131 q\u0131sqancl\u0131qlar bel\u0259 m\u00fc\u015fahid\u0259 edirik. B\u00fct\u00fcn bunlar xarakterd\u0259n qaynaqlan\u0131r. \u00c7ox hallarda insanlar bu m\u0259s\u0259l\u0259l\u0259ri \u00f6z aralar\u0131nda m\u00fczakir\u0259 edirl\u0259r ki, nec\u0259 olur ki, eyni valideynin \u00f6vladlar\u0131ndna biri sakit t\u0259bi\u0259tli, davran\u0131\u015flar\u0131nda \u0259xlaqi prinsipl\u0259rin \u00fcst\u00fcnl\u00fckl\u0259ri, dig\u0259rind\u0259 is\u0259 \u0259ksin\u0259 d\u0259c\u0259llik, xo\u015f olmayan \u0259m\u0259ll\u0259r\u0259 alud\u0259\u00e7ilik, \u00f6z\u00fcn\u00fcb\u0259y\u0259nm\u0259 kimi m\u0259nfi x\u00fcsusiyy\u0259tl\u0259r formala\u015f\u0131r. Bu s\u00f6hb\u0259tl\u0259rin n\u0259tic\u0259si olaraq insanlar\u0131n \u00e7oxu bunu valideynl\u0259r\u0259 v\u0259 onlar\u0131n \u00f6vladlar\u0131na veridyi t\u0259rbiy\u0259y\u0259 ba\u011flay\u0131rlar, b\u0259z\u0259n is\u0259 \u00f6z\u00fc v\u0259 dig\u0259r \u00f6vladlar\u0131 \u0259xlaql\u0131 olan validyenl\u0259rinin ba\u015fqa \u00f6vlad\u0131n\u0131n davran\u0131\u015flar\u0131 tamamil\u0259 \u00f6z davran\u0131\u015flar\u0131na zidd olur. B\u00fct\u00fcn bunlar insnalar\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u0259n suallard\u0131r v\u0259 m\u00fcxt\u0259lif versiyada cavablar\u0131 m\u00fcmk\u00fcnd\u00fcr. \u00c7ox hallarda daha sakit, daha t\u0259mkinli, daha a\u011f\u0131ll\u0131 bir u\u015fa\u011f\u0131n m\u00fc\u0259yy\u0259n ya\u015f h\u0259ddin\u0259 g\u0259ldikd\u0259n sonra xarakterind\u0259 olan d\u0259yi\u015fiklikl\u0259r diqq\u0259ti c\u0259lb edir. B\u00fct\u00fcn bu kimi m\u0259s\u0259l\u0259l\u0259rin geni\u015f cavablar\u0131, s\u0259b\u0259bl\u0259ri d\u0259 bil\u0259nl\u0259r \u00fc\u00e7\u00fcn m\u0259lumdur. Biz h\u0259yatda el\u0259 insnalarla qar\u015f\u0131la\u015fm\u0131\u015f\u0131q ki, he\u00e7 vaxt onlar\u0131n n\u0259 vaxtsa \u00f6zl\u0259rin\u0259 q\u0259sd ed\u0259c\u0259kl\u0259rini d\u00fc\u015f\u00fcn\u0259 bilm\u0259mi\u015fik. \u00c7\u00fcnki, biz o q\u0259d\u0259r sakit t\u0259bi\u0259tli, insanlarla m\u00fcnasib\u0259tl\u0259ri g\u00f6z\u0259l olan, daha sonra q\u00fcruruna t\u0259slim olaaraq h\u0259yat\u0131na q\u0259sd ed\u0259n g\u0259ncl\u0259r d\u0259 g\u00f6rm\u00fc\u015f\u00fck. \u0130ntihar b\u00f6y\u00fck m\u00f6vzudur v\u0259 bunu do\u011fruan s\u0259b\u0259bl\u0259r m\u00fcxt\u0259lif oldu\u011fu \u00fc\u00e7\u00fcn biz sad\u0259c\u0259 b\u0259zi deatallar\u0131 qeyd ed\u0259c\u0259yik.<\/p>\n

\u018fvv\u0259lc\u0259 intihar s\u00f6z\u00fcn\u00fcn \u00fcz\u0259rind\u0259 dayanaq. N\u0259 \u015f\u0259kild\u0259 olursa olsun insan\u0131n \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259sin\u0259 intihar deyilir. \u0130ntihar Allah\u0131n yaratm\u0131\u015f oldu\u011fu cana haqs\u0131z yer\u0259 q\u0131ymaqd\u0131r. Buna g\u00f6r\u0259 d\u0259 b\u00f6y\u00fck g\u00fcnahlardand\u0131r. \u0130nsana can\u0131 ver\u0259n Allah oldu\u011fu kimi, onu alma\u011fa s\u0259lahiyy\u0259tli olan da Odur. Bildiyimiz kimi intihar etm\u0259yin haraml\u0131\u011f\u0131 v\u0259 axir\u0259td\u0259ki t\u0259hl\u00fck\u0259si ay\u0259 v\u0259 h\u0259disl\u0259rl\u0259 sabitdir.<\/p>\n

Qurani K\u0259rimd\u0259 Allah t\u0259ala bel\u0259 buyurmu\u015fdur: \u201cEy iman g\u0259tir\u0259nl\u0259r! Qar\u015f\u0131l\u0131ql\u0131 raz\u0131l\u0131qla edil\u0259n al\u0131\u015f-veri\u015f m\u00fcst\u0259sna olmaqla, bir-birinizin mallar\u0131n\u0131 haqs\u0131z b\u0259han\u0259l\u0259rl\u0259 (haqs\u0131z yer\u0259) yem\u0259yin v\u0259 \u00f6z\u00fcn\u00fcz\u00fc \u00f6ld\u00fcrm\u0259yin! H\u0259qiq\u0259t\u0259n, Allah siz\u0259 qar\u015f\u0131 m\u0259rh\u0259m\u0259tlidir!\u201d (Nisa sur\u0259si 29). Ay\u0259d\u0259, h\u0259qiq\u0259t\u0259n cana q\u0131ymaq m\u0259nas\u0131 il\u0259 yana\u015f\u0131, Allah\u0131n haram etdikl\u0259rini yerin\u0259 yetirm\u0259k, g\u00fcnahlara dalmaq v\u0259 ba\u015fqalar\u0131n\u0131n mallar\u0131n\u0131 haqs\u0131z yollarla yem\u0259k sur\u0259ti il\u0259 \u00f6z\u00fcn\u0259 z\u00fclm etm\u0259k, axir\u0259t h\u0259yat\u0131n\u0131 m\u0259hv etm\u0259k m\u0259nas\u0131na da g\u0259lir (\u0130bn K\u0259sir, T\u0259fsirul-Quranil-Azim, \u0130stanbul 1985, II, 235).<\/p>\n

Pey\u011f\u0259mb\u0259rin (s.\u0259.s) s\u0259hab\u0259l\u0259rind\u0259n biri olan \u018fmr bin \u0259l-As (Allah ondan raz\u0131 olsun), Zatus-s\u0259lasil s\u0259f\u0259rind\u0259 c\u00fcnub olmu\u015f, hava \u00e7ox soyuq oldu\u011fu \u00fc\u00e7\u00fcn, su oldu\u011fu halda, \u00f6l\u00fcm qorxusundan \u00f6t\u0259ri t\u0259y\u0259mm\u00fcml\u0259 namaz q\u0131lm\u0131\u015fd\u0131r. V\u0259ziyy\u0259tini Pey\u011f\u0259mb\u0259r\u0259 \u00e7atd\u0131rark\u0259n, yuxar\u0131dak\u0131 ay\u0259y\u0259 g\u00f6r\u0259 \u0259m\u0259l etdiyini s\u00f6yl\u0259mi\u015f v\u0259 R\u0259sulullah (s.\u0259.s) \u018fmrin bu etdiyinin do\u011fru oldu\u011funu bildirmi\u015fdir (\u018fbu Davud, T\u0259har\u0259t, 124; \u018fhm\u0259d bin H\u0259nb\u0259l, IV, 203).<\/p>\n

Ba\u015fqa bir h\u0259disi \u015f\u0259rifd\u0259 bel\u0259 buyurulmu\u015fdur: \u201cYeddi h\u0259lak edici g\u00fcnahdan uzaq durun! Deyildi ki, ya R\u0259sulullah, onlar hans\u0131lard\u0131r? Bel\u0259 buyurdu: Allaha (q\u0259birl\u0259ri, pirl\u0259ri) \u015f\u0259rik qo\u015fmaq, bir cana q\u0131ymaq, yetim mal\u0131 yem\u0259k, d\u00f6y\u00fc\u015fd\u0259n qa\u00e7maq, iff\u0259tli, he\u00e7 bir \u015feyd\u0259n x\u0259b\u0259rsiz m\u00f6min qad\u0131na zina iftiras\u0131 etm\u0259k\u201d (Buxari, V\u0259say\u0259, 23, Hudud, Tibb, 45; M\u00fcslim, \u0130man, 144).<\/p>\n

\u0130ntihar ke\u00e7mi\u015f \u00fcmm\u0259tl\u0259rd\u0259 d\u0259 qada\u011fan edilmi\u015fdir. C\u00fcnd\u00fcb bin Abdullahdan Hz. Pey\u011f\u0259mb\u0259rin (s.\u0259.s) bel\u0259 dediyi n\u0259ql edilmi\u015fdir: “Sizd\u0259n \u0259vv\u0259lki \u00fcmm\u0259tl\u0259rd\u0259n yaral\u0131 bir adam var idi. Yaras\u0131n\u0131n a\u011fr\u0131s\u0131na d\u00f6z\u0259 bilm\u0259y\u0259r\u0259k, bir b\u0131\u00e7aq g\u00f6t\u00fcrd\u00fc v\u0259 \u0259lini k\u0259sdi. Ancaq qan bir c\u00fcr k\u0259silm\u0259diyi \u00fc\u00e7\u00fcn adam \u00f6ld\u00fc. Bunun \u00fcz\u0259rin\u0259 Allah t\u0259ala: – qulum \u00f6z can\u0131 haqq\u0131nda m\u0259nim \u00f6n\u00fcm\u0259 ke\u00e7di, m\u0259n d\u0259 ona c\u0259nn\u0259ti haram etdim, buyurdu\u201d (Buxari, \u018fnbiya, 50).<\/p>\n

Xeyb\u0259r d\u00f6y\u00fc\u015f\u00fc \u0259sas\u0131nda b\u00f6y\u00fck f\u0259dakarl\u0131qlar g\u00f6st\u0259r\u0259n Quzman ad\u0131nda olan bir \u015f\u0259xsin, sonda C\u0259h\u0259nn\u0259m\u0259 ged\u0259c\u0259yi M\u0259h\u0259mm\u0259d Pey\u011f\u0259mb\u0259r t\u0259r\u0259find\u0259n x\u0259b\u0259r verilmi\u015fdir. Bundan sonra s\u0259hab\u0259l\u0259rd\u0259n X\u00fczai, Quzman\u0131 izl\u0259mi\u015f v\u0259 Onun ald\u0131\u011f\u0131 yaralara s\u0259br ed\u0259 bilm\u0259yib, q\u0131l\u0131nc\u0131n\u0131n \u00fcz\u0259rin\u0259 s\u00f6yk\u0259n\u0259r\u0259k intihar etdiyini g\u00f6rm\u00fc\u015fd\u00fcr (Buxari, Q\u0259d\u0259r, 5, Riqaq, 33, M\u0259\u011fazi, 38, Cihad, 77; M\u00fcslim, \u0130man , 179; Kamil Miras, T\u0259cridi Sarih, X, 266 268). Quzman\u0131n \u00f6l\u00fcm \u015f\u0259kli Allah R\u0259suluna x\u0259b\u0259r verildikd\u0259 bel\u0259 buyurmu\u015fdur: \u201c\u0130nsanlar aras\u0131nda el\u0259 k\u0259sl\u0259r vard\u0131r ki, xarici g\u00f6r\u00fcn\u00fc\u015f\u0259 g\u00f6r\u0259, C\u0259nn\u0259t \u0259hlin\u0259 yara\u015fan xeyirli i\u015fl\u0259r ed\u0259rl\u0259r; halbuki \u00f6zl\u0259ri C\u0259h\u0259nn\u0259mlikdir. El\u0259 k\u0259sl\u0259r d\u0259 vard\u0131r ki, C\u0259h\u0259nn\u0259m\u0259 aid pis i\u015fl\u0259r ed\u0259rl\u0259r, halbuki \u00f6zl\u0259ri C\u0259nn\u0259tlikdir\u201d (Buxari, Q\u0259d\u0259r, 5, Riqaq, 33; M\u00fcslim, \u0130man, 179).<\/p>\n

\u0130ntihar ed\u0259nin axir\u0259t c\u0259zas\u0131, intihar \u015f\u0259klin\u0259 uy\u011fun olaraq verilir. Bir \u00e7ox h\u0259disl\u0259rd\u0259 “Kim \u00f6z\u00fcn\u00fc b\u0131\u00e7aq kimi iti bir al\u0259tl\u0259 \u00f6ld\u00fcr\u0259rs\u0259, C\u0259h\u0259nn\u0259m at\u0259\u015find\u0259 \u00f6z\u00fcn\u0259 onunla \u0259zab edil\u0259r\u201d (Buxari, C\u0259naiz, 84). \u201c(D\u00fcnyada ip v\u0259 buna b\u0259nz\u0259r) al\u0259tl\u0259, \u0259\u015fya il\u0259 \u00f6z\u00fcn\u00fc bo\u011fan \u015f\u0259xs C\u0259h\u0259nn\u0259md\u0259 \u00f6z\u00fcn\u00fc onunla bo\u011far, d\u00fcnyada \u00f6z\u00fcn\u00fc vuran C\u0259h\u0259nn\u0259md\u0259 \u00f6z\u00fcn\u00fc vurar (\u0259zab\u0131 bel\u0259 olur)\u201d (Buxari, C\u0259naiz 84), \u201cKim \u00f6z\u00fcn\u00fc bir da\u011f\u0131n t\u0259p\u0259sind\u0259n ataraq \u00f6ld\u00fcrs\u0259 C\u0259h\u0259nn\u0259m at\u0259\u015find\u0259 \u0259b\u0259di olaraq bel\u0259 g\u00f6r\u0259r. Kim z\u0259h\u0259r i\u00e7\u0259r\u0259k \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrs\u0259 C\u0259h\u0259nn\u0259md\u0259 z\u0259h\u0259r q\u0259d\u0259hi \u0259lind\u0259 oldu\u011fu halda davaml\u0131 olaraq \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259kl\u0259 c\u0259za \u00e7\u0259k\u0259r\u201d (M\u00fcslim, \u0130man, 175; Tirmizi, Tibb, 7; N\u0259sai, C\u0259naiz, 68 , Darimi, Diy\u00e2t, 10; \u018fhm\u0259d b. H\u0259nb\u0259l, II, 254, 478). Bu h\u0259disl\u0259rd\u0259n \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrm\u0259nin axir\u0259td\u0259 b\u00f6y\u00fck c\u0259zas\u0131n\u0131n olmas\u0131 bildiril\u0259mkl\u0259 yana\u015f\u0131, b\u0259zi m\u0259zh\u0259b t\u0259\u0259s\u00fcbke\u015fl\u0259rinin d\u0259 hans\u0131sa imama g\u00f6r\u0259 \u00f6z\u00fcn\u0259 \u0259ziyy\u0259t verm\u0259si, \u00f6z\u00fcnd\u0259n qan \u00e7\u0131xarmas\u0131, ba\u015f\u0131n\u0131 yarmas\u0131 n\u0259tic\u0259sind\u0259 axir\u0259td\u0259 d\u0259 ona bel\u0259 c\u0259za veril\u0259c\u0259yi bildirilmi\u015fdir.<\/p>\n

\u0130slam aliml\u0259rinin \u0259ks\u0259riyy\u0259tin\u0259 g\u00f6r\u0259, intihar ed\u0259n dind\u0259n \u00e7\u0131xm\u0131\u015f say\u0131lm\u0131r, \u00fcz\u0259rin\u0259 c\u0259naz\u0259 namaz\u0131 da q\u0131l\u0131nar. Xeyb\u0259r m\u00fcharib\u0259sind\u0259 intihar ed\u0259n Quzman\u0131n c\u0259h\u0259nn\u0259mlik oldu\u011fu bildirilmi\u015fs\u0259 d\u0259, C\u0259h\u0259nn\u0259md\u0259 \u0259b\u0259di olaraq qalaca\u011f\u0131n\u0131 ifad\u0259 ed\u0259n a\u00e7\u0131q bir \u015f\u0259ri\u0259t m\u0259tni yoxdur. Buna g\u00f6r\u0259 d\u0259 intihar g\u00fcnah\u0131n\u0131 i\u015fl\u0259y\u0259nin c\u0259zas\u0131 axir\u0259td\u0259 \u00e7\u0259kildikd\u0259n sonra C\u0259h\u0259nn\u0259md\u0259n xilas olunaca\u011f\u0131 ehtimal olunur. Ancaq bu ehtimal\u0131n d\u0259qiq olmas\u0131 \u00fc\u00e7\u00fcn, intihar ed\u0259nin son anda m\u00f6min sif\u0259tini da\u015f\u0131mas\u0131 v\u0259 intihar\u0131n halal oldu\u011funa etiqad etm\u0259mi\u015f olmas\u0131 da \u015f\u0259rtdir (Kamil Miras, T\u0259cridi sarih, X, 270).<\/p>\n

Dig\u0259r bir h\u0259disd\u0259 H\u0259zr\u0259ti Pey\u011f\u0259mb\u0259rin, b\u0131\u00e7aqla \u00f6z\u00fcn\u00fc \u00f6ld\u00fcr\u0259n \u015f\u0259xsin c\u0259naz\u0259 namaz\u0131n\u0131 q\u0131ld\u0131rmad\u0131\u011f\u0131 n\u0259ql olunmu\u015fdur. Ancaq bu hadis\u0259, intihar ed\u0259ni c\u0259zaland\u0131rmaq v\u0259 ba\u015fqalar\u0131n\u0131 bel\u0259 bir h\u0259r\u0259k\u0259td\u0259n uzaqla\u015fd\u0131rmaq m\u0259qs\u0259din\u0259 istiqam\u0259tl\u0259nibdir. Nec\u0259 ki, s\u0259hab\u0259l\u0259rd\u0259n biri intihar ed\u0259n bu \u015f\u0259xsin c\u0259naz\u0259 namaz\u0131n\u0131 q\u0131lm\u0131\u015fd\u0131r (\u0259l-\u018fsqalani, Bulu\u011ful M\u0259ram, t\u0259rc. A. Davudo\u011flu, \u0130stanbul 1970, II, 276-277). H\u0259n\u0259fi aliml\u0259rind\u0259n biri olan \u0130mam \u018fbu Yusif\u0259 g\u00f6r\u0259, intihar bilm\u0259d\u0259n, s\u0259hv il\u0259 v\u0259 ya \u015fidd\u0259tli bir a\u011fr\u0131ya g\u00f6r\u0259 olmad\u0131qca intihar ed\u0259n\u0259 c\u0259naz\u0259 namaz\u0131n\u0131n q\u0131l\u0131nmas\u0131 do\u011fru deyildir. Buna bu g\u00fcn m\u00f6vcud olan g\u00fccl\u00fc psixi pozuntu yaradan, a\u011fl\u0131 ba\u015fdan alan d\u0259rmanlar\u0131 da aid etm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Bunu qeyd etm\u0259yi vacib hesab edir\u0259m ki, b\u00fct\u00fcn insanlar, x\u00fcsusi il\u0259 g\u0259ncl\u0259r bilm\u0259lidirl\u0259r ki, b\u0259d\u0259n Allah t\u0259alan\u0131n insana verdiyi \u0259n b\u00f6y\u00fck \u0259man\u0259tdir. Bu \u0259man\u0259ti, ruh b\u0259d\u0259nd\u0259n insan\u0131n \u00f6z m\u00fcdaxil\u0259si olmadan ayr\u0131lana q\u0259d\u0259r qorumaq laz\u0131md\u0131r. Bunun \u00fc\u00e7\u00fcn d\u0259, adam\u0131n ruhi v\u0259 fiziki \u00e7\u0259tinlikl\u0259r\u0259 sonuna q\u0259d\u0259r s\u0259br g\u00f6st\u0259rm\u0259si \u0130slam\u0131n m\u0259qs\u0259didir. \u018fks halda intihar etm\u0259kl\u0259 d\u00fcny\u0259vi s\u0131x\u0131nt\u0131 v\u0259 probleml\u0259rinin h\u0259ll edil\u0259c\u0259yini d\u00fc\u015f\u00fcn\u0259n adam, d\u0259rhal sonrak\u0131 ged\u0259c\u0259yi q\u0259bir v\u0259 daha sonra axir\u0259t h\u0259yat\u0131nda daha \u00e7ox b\u00f6y\u00fck \u00e7\u0259tinlik v\u0259 f\u0259lak\u0259tl\u0259rl\u0259 qar\u015f\u0131la\u015facaqd\u0131r. Bunu d\u0259rk etm\u0259k laz\u0131md\u0131r ki, h\u0259yat, \u0259n pis \u015f\u0259rtl\u0259r alt\u0131nda bel\u0259 g\u00f6z\u0259ldir. \u00c7\u00fcnki, ruh b\u0259d\u0259nd\u0259 qald\u0131qca Allahdan \u00fcmid k\u0259silm\u0259z. H\u0259r gec\u0259d\u0259n sonra g\u00fcnd\u00fcz, h\u0259r \u00e7\u0259tinlikd\u0259n sonra bir asanl\u0131q vard\u0131r. Qulun Allaha y\u00f6n\u0259lm\u0259si v\u0259 Ondan yard\u0131m ist\u0259m\u0259si, \u00e7\u0259tinlik v\u0259 probleml\u0259rin h\u0259llinin ba\u015flan\u011f\u0131c n\u00f6qt\u0259sini t\u0259\u015fkil edir. Uca yarad\u0131c\u0131 umulmayan, g\u00f6zl\u0259nilm\u0259y\u0259n yer v\u0259 istiqam\u0259tl\u0259rd\u0259n asanl\u0131qlar b\u0259x\u015f etm\u0259y\u0259 qadirdir. \u00c7\u00fcnki Onun h\u0259r \u015fey\u0259 g\u00fcc\u00fc \u00e7atar. Ona dayanan da g\u00fcc qazanar Uca Allah insana he\u00e7 vaxt g\u00fcc\u00fcn\u00fcn \u00e7atmayaca\u011f\u0131 a\u011f\u0131r y\u00fck\u00fc y\u00fckl\u0259m\u0259z. Bu s\u0259b\u0259bd\u0259n insan \u00f6z\u00fcn\u00fc d\u0259 g\u00fcc\u00fc \u00e7atmayan i\u015fl\u0259rin alt\u0131na salmamal\u0131, \u00f6z\u00fcn\u00fc g\u00fcnahlarla, haramlarla y\u00fcklm\u0259m\u0259mli, h\u0259r \u00e7\u0259tinlikd\u0259n sonra m\u00fctl\u0259q bir asanl\u0131\u011f\u0131n g\u0259l\u0259c\u0259yin\u0259 d\u0259qiq \u0259min olmal\u0131d\u0131r.<\/p>\n

H\u00f6rm\u0259tli g\u0259nc m\u00fcs\u0259lman qarda\u015flar v\u0259 bac\u0131lar! Siz\u0259 Allah t\u0259alan\u0131n g\u0259nclik nem\u0259tini xat\u0131rlad\u0131ram. H\u0259qiq\u0259t\u0259n d\u0259 bu nem\u0259t\u0259 g\u00f6r\u0259 Allaha \u00e7ox \u015f\u00fckr edin, bu el\u0259 bir nem\u0259tdir ki, insanlar\u0131n bir \u00e7oxu bu nem\u0259ti m\u00fcxt\u0259lif\u00a0 \u00fcsullarla v\u0259 yollarla zay edirl\u0259r. Bu nem\u0259t h\u0259m\u00e7inin el\u0259 nem\u0259tdir ki, insanlar\u0131n bir \u00e7oxu bu nem\u0259ti \u0259ld\u0259 ed\u0259 bilm\u0259yibl\u0259r. Ancaq siz g\u0259ncl\u0259r bu nem\u0259tin i\u00e7ind\u0259siniz. Buna g\u00f6r\u0259 bu nem\u0259tin \u015f\u00fckr\u00fcn\u00fc, h\u0259mdini verin ki, Allah t\u0259ala siz\u0259 olan b\u00fct\u00fcn nem\u0259tl\u0259rini, sizin \u00f6mr\u00fcn\u00fcz\u00fcn nem\u0259tini siz\u0259 art\u0131rs\u0131n.<\/p>\n

Yaz\u0131ya 894 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130ntihar dinimizd\u0259 qada\u011fan olunmu\u015fdur. G\u0259ncl\u0259rimiz b\u0259z\u0259n d\u0259liqanl\u0131 olurlar. H\u0259tta u\u015faql\u0131qdan el\u0259 insanlar olur ki, onlar h\u0259yata k\u00fcsk\u00fcn olur, b\u0259z\u0259n b\u00f6\u00fcyk u\u015faqda ki\u00e7ik u\u015fa\u011fa qar\u015f\u0131 q\u0131sqancl\u0131qlar bel\u0259 m\u00fc\u015fahid\u0259 edirik. B\u00fct\u00fcn bunlar xarakterd\u0259n qaynaqlan\u0131r. \u00c7ox hallarda insanlar bu m\u0259s\u0259l\u0259l\u0259ri \u00f6z aralar\u0131nda m\u00fczakir\u0259 edirl\u0259r ki, nec\u0259 olur ki, eyni valideynin \u00f6vladlar\u0131ndna biri sakit t\u0259bi\u0259tli, davran\u0131\u015flar\u0131nda \u0259xlaqi prinsipl\u0259rin \u00fcst\u00fcnl\u00fckl\u0259ri, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8654"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8654"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8654\/revisions"}],"predecessor-version":[{"id":8656,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8654\/revisions\/8656"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}