{"id":8756,"date":"2015-03-13T08:59:16","date_gmt":"2015-03-13T04:59:16","guid":{"rendered":"http:\/\/kultur.az\/?p=8756"},"modified":"2015-03-13T08:59:16","modified_gmt":"2015-03-13T04:59:16","slug":"zakir-m%c9%99mm%c9%99d-iki-almanin-b%c9%99r%c9%99k%c9%99ti","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8756","title":{"rendered":"Zakir M\u018fMM\u018fD &#8212; \u0130ki alman\u0131n b\u0259r\u0259k\u0259ti  \u00a0"},"content":{"rendered":"<div id=\"attachment_5762\" style=\"width: 235px\" class=\"wp-caption alignright\"><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/06\/zakir-memmed.jpg\"><img aria-describedby=\"caption-attachment-5762\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-5762 size-medium\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/06\/zakir-memmed-225x300.jpg\" alt=\"Zakir M\u0259mm\u0259d\" width=\"225\" height=\"300\" \/><\/a><p id=\"caption-attachment-5762\" class=\"wp-caption-text\">\u00a0 Zakir M\u0259mm\u0259d<strong><span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/strong><\/p><\/div>\n<p><strong><span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 yaxud Mirz\u0259 C\u0259lil \u00a0m\u00fcasir deyilmi? \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/strong><\/p>\n<p><span>\u00a0<\/span><\/p>\n<p><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00dc<\/span><span>mumt\u0259hsil m\u0259kt\u0259bl\u0259ri \u00fc\u00e7\u00fcn yaz\u0131lm\u0131\u015f yeni \u0259d\u0259biyyat d\u0259rslikl\u0259ri\u00a0<\/span><span>son vaxtlar m\u0259tbuatda tez-tez t\u0259nqid\u00a0<\/span><span>olunur. Yaz\u0131 m\u00fc\u0259llifl\u0259ri d\u0259rs kitablar\u0131nda yer alm\u0131\u015f \u0259d\u0259bi m\u0259tnl\u0259rin b\u0259dii c\u0259h\u0259td\u0259n a\u015fa\u011f\u0131 s\u0259viyy\u0259d\u0259 oldu\u011funu \u00a0bildirirl\u0259r. Biz d\u0259 bu fikird\u0259yik ki, yeni proqram \u0259sas\u0131nda t\u0259rtib olunmu\u015f \u0259d\u0259biyyat kitablar\u0131 yarars\u0131zd\u0131r. Kurikulum adland\u0131r\u0131lan t\u0259limin \u0259sas t\u0259l\u0259bl\u0259rind\u0259n biri d\u00fcnya elmin\u0259, qlobal d\u0259y\u0259rl\u0259r\u0259 inteqrasiya olunmaqd\u0131r. D\u0259rslik m\u00fc\u0259llifl\u0259ri yeni pedaqoji t\u0259l\u0259bl\u0259ri realla\u015fd\u0131rmaq ad\u0131 il\u0259 xalq\u0131n min ill\u0259rl\u0259 ya\u015fatd\u0131\u011f\u0131 b\u0259dii nitq v\u0259 d\u00fc\u015f\u00fcnc\u0259 m\u0259d\u0259niyy\u0259tin\u0259 say\u011f\u0131s\u0131zl\u0131q n\u00fcmayi\u015f etdirirl\u0259r. Bu, \u00e7ox a\u011fr\u0131l\u0131 v\u0259 indi bu m\u0259qal\u0259y\u0259 aid olmasa da, onun yaz\u0131lmas\u0131na s\u0259b\u0259b olan\u00a0 m\u00f6vzudur. \u00c7\u00fcnki h\u0259r d\u0259f\u0259 d\u0259rslik problemi araya g\u0259l\u0259nd\u0259 b\u00f6y\u00fck \u0259dibimiz, g\u00f6z\u0259l nasirimiz C\u0259lil M\u0259mm\u0259dquluzad\u0259 yad\u0131ma d\u00fc\u015f\u00fcr. Amma h\u0259l\u0259 ki m\u0259kt\u0259bdarlar\u0131m\u0131z\u0131n yad\u0131na d\u00fc\u015fm\u0259y\u0259n, \u00f6mr\u00fcn\u00fcn on ilini m\u00fc\u0259llimliy\u0259 h\u0259sr etmi\u015f yaz\u0131\u00e7\u0131 b\u0259dii n\u0259srind\u0259, felyeton v\u0259 m\u0259qal\u0259l\u0259rind\u0259 u\u015faqlar\u0131n da h\u0259yat s\u00fcrd\u00fcy\u00fc bir sosial m\u00fchitin, z\u0259man\u0259nin t\u0259l\u0259b v\u0259 ehtiyaclar\u0131na bigan\u0259 qalmam\u0131\u015f, do\u011fma dilimizin \u00e7ox dadl\u0131 l\u0259hc\u0259sind\u0259 bir-birind\u0259n maraql\u0131 \u0259s\u0259rl\u0259r yaz\u0131b-yaratm\u0131\u015fd\u0131r. Mirz\u0259 C\u0259lilin \u201c\u0130ki alma\u201d hekay\u0259si il\u0259 fikirl\u0259rimi davam etdirm\u0259k ist\u0259yir\u0259m.<\/span><\/p>\n<p><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bir balaca u\u015fa\u011f\u0131n \u0259lind\u0259ki iki almadan birini \u00f6z\u00fc ya\u015fda dil\u0259n\u00e7i u\u015fa\u011fa ba\u011f\u0131\u015flamas\u0131 hekay\u0259nin fabulas\u0131 hesab oluna bil\u0259r. Olduqca \u015firin bir t\u0259hkiy\u0259nin qalan hiss\u0259si m\u00fc\u0259llifin t\u0259svirl\u0259rind\u0259n v\u0259 m\u00fchakim\u0259l\u0259rind\u0259n ibar\u0259tdir. Bu ki\u00e7ik \u0259s\u0259rd\u0259 t\u0259qdim olunan \u00fc\u00e7 obrazdan biri hadis\u0259ni s\u00f6yl\u0259y\u0259n birinci \u015f\u0259xs \u2013 ata obraz\u0131, onun \u201cbalaca o\u011flum\u201d dediyi \u00f6z \u00f6vlad\u0131 v\u0259 bir d\u0259 tramvayda rast g\u0259ldikl\u0259ri yetim, dil\u0259n\u00e7i rus u\u015fa\u011f\u0131d\u0131r. \u018fs\u0259rin m\u00fcasirliyi m\u0259tnd\u0259ki t\u0259svirl\u0259rd\u0259, onun h\u0259r bir detal\u0131nda, n\u0259hay\u0259t, qoyulmu\u015f problemin \u00f6z\u00fcnd\u0259dir. Dil\u0259n\u00e7iy\u0259 pul verm\u0259k laz\u0131md\u0131r, ya laz\u0131m deyil. Bu m\u00fclahiz\u0259l\u0259r hekay\u0259d\u0259 x\u00fcsusi yer tutur v\u0259 oxucunun da d\u00fc\u015f\u00fcnc\u0259sini m\u0259\u015f\u011ful edir. Bu el\u0259 bir h\u0259yat f\u0259ls\u0259f\u0259sidir ki, h\u0259r zaman insanlar\u0131n fikirl\u0259rind\u0259 yer ala bilir.<\/span><\/p>\n<p><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bir q\u0259pik pul ist\u0259y\u0259n yetim bir u\u015fa\u011fa pul ver\u0259 bilm\u0259m\u0259yin bir s\u0259b\u0259bi atan\u0131n cibind\u0259 x\u0131rda pulun olmamas\u0131d\u0131r. \u201cCibimd\u0259 ancaq bir abbas\u0131 g\u00fcm\u00fc\u015f pul var idi\u201d. U\u015fa\u011fa pul ver\u0259 bilm\u0259m\u0259k \u0259hval\u0131 v\u0259 bunun\u00a0 n\u0259tic\u0259sind\u0259 meydana \u00e7\u0131xan m\u00fclahiz\u0259l\u0259r hekay\u0259nin \u0259n maraql\u0131 c\u0259h\u0259tl\u0259rind\u0259n say\u0131lma\u011fa layiqdir. \u00c7\u00fcnki bu c\u00fcr analitik t\u0259hlill\u0259r v\u0259 daxili polemika m\u0259kt\u0259bli oxucu \u00fc\u00e7\u00fcn d\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 v\u0259 r\u0259y bildirm\u0259y\u0259 stimul yarada bilir. \u201cAncaq s\u00f6z\u00fcn h\u0259qiq\u0259ti budur ki, bu g\u00fcnk\u00fc dil\u0259n\u00e7i u\u015fa\u011fa bir q\u0259pik verm\u0259m\u0259yim m\u0259ni burada xarab etdi; o s\u0259b\u0259b\u0259 xarab etdi ki, haman dil\u0259n\u00e7i u\u015faq ya\u015fda m\u0259nim atal\u0131 v\u0259 anal\u0131 o\u011flum, \u0259yni-ba\u015f\u0131 t\u0259z\u0259, qarn\u0131 tox, bu saat burada m\u0259nim sa\u011f t\u0259r\u0259fimd\u0259 m\u0259nd\u0259n incimi\u015f oturmu\u015fdu ki, niy\u0259 m\u0259n ona konfet almad\u0131m, ancaq iki alma ald\u0131m\u201d. Bu c\u00fcr m\u00fcqayis\u0259li t\u0259svir-t\u0259qdim metodu Mirz\u0259 C\u0259lil q\u0259l\u0259min\u0259 xas m\u00fch\u00fcm \u0259lam\u0259tl\u0259rd\u0259ndir.<\/span><\/p>\n<p><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Vaqon t\u0259rp\u0259nib yola d\u00fc\u015f\u0259nd\u0259 yerd\u0259 h\u0259m\u0259n yetim, dil\u0259n\u00e7i u\u015fa\u011f\u0131n q\u0131rm\u0131z\u0131 alman\u0131 \u201cg\u0259mirtl\u0259yib yem\u0259sinin\u201d \u015fahidi oluruq. M\u0259lum olur ki, \u201c&#8230; m\u0259nim bir balaca o\u011flum iki almas\u0131n\u0131n birisini bir yetim u\u015fa\u011fa verdi&#8230;\u201d Hekay\u0259nin ba\u015fqa yerind\u0259 yaz\u0131\u00e7\u0131 yen\u0259 qeyd edir: \u201cFilosofiya al\u0259min\u0259 g\u0259ldikd\u0259 qeyril\u0259ri dil\u0259n\u00e7iy\u0259 k\u00fc\u00e7\u0259d\u0259 ian\u0259 verm\u0259yi nec\u0259 ba\u015fa d\u00fc\u015f\u00fcrl\u0259r d\u00fc\u015fs\u00fcnl\u0259r v\u0259 insaniyy\u0259t m\u00fct\u0259x\u0259ssisl\u0259ri bu m\u0259s\u0259l\u0259ni n\u0259 t\u00f6vr h\u0259ll edirl\u0259r etsinl\u0259r, ancaq m\u0259nim bir balaca o\u011flum iki almas\u0131n\u0131n birisini bir yetim u\u015fa\u011fa verdi\u201d. M\u00fc\u0259llif atan\u0131n dili il\u0259 bunlar\u0131 da \u0259lav\u0259 edir ki, ola bilsin, o\u011flu g\u0259l\u0259c\u0259kd\u0259 f\u0259ls\u0259f\u0259 elminin, ictimai r\u0259yin reall\u0131qlar\u0131n\u0131 n\u0259z\u0259r\u0259 alaraq k\u00fc\u00e7\u0259d\u0259 dil\u0259n\u0259nl\u0259r\u0259 pul verm\u0259k v\u0259 verm\u0259m\u0259k bar\u0259d\u0259 d\u00fc\u015f\u00fcns\u00fcn v\u0259 b\u0259lk\u0259, he\u00e7 dil\u0259n\u00e7iy\u0259 pul verm\u0259sin. Amma h\u0259l\u0259 ki onun o\u011flu u\u015faqd\u0131r, \u201cbu i\u015fl\u0259ri ba\u015fa d\u00fc\u015fm\u00fcr\u201d.\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Valideynl\u0259 \u00f6vlad aras\u0131nda m\u00fcnasib\u0259tl\u0259r nec\u0259 olmal\u0131d\u0131r sual\u0131na da cavab ver\u0259n \u0259s\u0259rd\u0259 yer alan n\u00fcanslardan biri yaz\u0131\u00e7\u0131n\u0131n m\u00fc\u0259yy\u0259n m\u0259s\u0259l\u0259l\u0259r\u0259 eyhamla m\u00fcnasib\u0259t bildirm\u0259sidir. M\u0259i\u015f\u0259t, c\u0259miyy\u0259t probleml\u0259rinin t\u0259kba\u015f\u0131na deyil, yaz\u0131\u00e7\u0131 v\u0259 oxucu \u0259m\u0259kda\u015fl\u0131\u011f\u0131 \u015f\u0259raitind\u0259 h\u0259llin\u0259 meyil \u00e7ox faydal\u0131 yoldur. \u201cBir d\u0259n\u0259 q\u0131rm\u0131z\u0131 alma \u00f6z-\u00f6zl\u00fcy\u00fcnd\u0259 bir \u015fey deyil; onun qiym\u0259ti iki q\u0259pikdir v\u0259 yeyib qurtarandan sonra he\u00e7 bir \u015feydir. Amma m\u0259n\u0259vi i\u015fl\u0259rd\u0259 bir alman\u0131n d\u0259y\u0259ri ola bil\u0259r \u00e7ox b\u00f6y\u00fck olsun. O q\u0259d\u0259r y\u00fcng\u00fcll\u00fck v\u0259 k\u00f6n\u00fcl xo\u015flu\u011fu ki, burada iki q\u0259piklik almadan m\u0259n\u0259 g\u0259lib \u00e7atd\u0131, n\u0259hay\u0259t d\u0259r\u0259c\u0259d\u0259 idi\u201d.<\/span><\/p>\n<p><span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kim n\u0259 deyir desin, bir u\u015fa\u011f\u0131n ba\u015fqa birisin\u0259 bir alma ba\u011f\u0131\u015flamas\u0131n\u0131 d\u0259y\u0259rl\u0259ndirm\u0259m\u0259k \u0259bl\u0259hlikdir. Bir d\u0259n\u0259 alma t\u0259kc\u0259 ke\u00e7mi\u015f d\u00f6vrd\u0259 yox, el\u0259 indi d\u0259 u\u015faq \u00fc\u00e7\u00fcn qiym\u0259tlidir. Do\u011frudur, haz\u0131rda \u00f6lk\u0259mizd\u0259 h\u0259r il y\u00fcz min tonlarla meyv\u0259 istehsal olunur v\u0259 bir t\u0259r\u0259fd\u0259n d\u0259 alma ild\u0259n-il\u0259 ucuzla\u015f\u0131r. H\u0259tta ola bil\u0259r ki, xalq meyv\u0259ni sata bilm\u0259yib, apar\u0131b suya ax\u0131ts\u0131n. Amma yen\u0259 d\u0259 u\u015fa\u011f\u0131n \u0259lind\u0259 alman\u0131n d\u0259y\u0259rinin misli-b\u0259rab\u0259ri yoxdur. Az\u0259rbaycan k\u0259ndlisin\u0259 \u0259g\u0259r h\u00f6kum\u0259t insafa g\u0259lib k\u00f6m\u0259k \u0259li yetir\u0259rs\u0259, y\u00fcks\u0259k standartl\u0131 Quba almas\u0131n\u0131 avropal\u0131 q\u0131z\u0131l pulla g\u0259lib al\u0131b \u00f6lk\u0259sin\u0259 aparacaqd\u0131r, m\u00fctl\u0259q aparacaqd\u0131r. O da var ki, h\u0259min \u201c\u0130ki alma\u201dn\u0131n b\u0259r\u0259k\u0259tind\u0259n Az\u0259rbaycan m\u0259kt\u0259blisin\u0259 d\u0259 yax\u015f\u0131 pay d\u00fc\u015f\u00fcr, h\u0259l\u0259 inteqrasiya olunmaq ist\u0259diyimiz avropal\u0131ya da&#8230;<\/p>\n<p><\/span><\/p>\n<p class=\"bawpvc-ajax-counter\" data-id=\"8756\">Yaz\u0131ya 1086 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 yaxud Mirz\u0259 C\u0259lil \u00a0m\u00fcasir deyilmi? \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00dcmumt\u0259hsil m\u0259kt\u0259bl\u0259ri \u00fc\u00e7\u00fcn yaz\u0131lm\u0131\u015f yeni \u0259d\u0259biyyat d\u0259rslikl\u0259ri\u00a0son vaxtlar m\u0259tbuatda tez-tez t\u0259nqid\u00a0olunur. Yaz\u0131 m\u00fc\u0259llifl\u0259ri d\u0259rs kitablar\u0131nda yer alm\u0131\u015f \u0259d\u0259bi m\u0259tnl\u0259rin b\u0259dii c\u0259h\u0259td\u0259n a\u015fa\u011f\u0131 s\u0259viyy\u0259d\u0259 oldu\u011funu \u00a0bildirirl\u0259r. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":5762,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8756"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8756"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8756\/revisions"}],"predecessor-version":[{"id":8757,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8756\/revisions\/8757"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/5762"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}