{"id":8846,"date":"2015-03-17T21:14:09","date_gmt":"2015-03-17T17:14:09","guid":{"rendered":"http:\/\/kultur.az\/?p=8846"},"modified":"2015-03-18T09:53:24","modified_gmt":"2015-03-18T05:53:24","slug":"gunay-s%c9%99ma-sirvanla-virtual-qonaq-layih%c9%99-yav%c9%99r-h%c9%99s%c9%99n-isigin-q%c9%99bri-yoxdu","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=8846","title":{"rendered":"G\u00fcnay S\u0259ma \u015eirvanla \u00abV\u0130RTUAL QONAQ\u201d (layih\u0259) Yav\u0259r H\u018fS\u018fN: \u0130\u015eI\u011eIN Q\u018fBR\u0130 YOXDU…"},"content":{"rendered":"

\"Yaver<\/a><\/p>\n


\n<\/em><\/strong>\u2500 Kultur.az-\u0131n\u00a0 \u201cVirtual qonaq” layih\u0259sind\u0259 xo\u015f g\u00f6rd\u00fck, Yav\u0259r b\u0259y<\/em><\/strong>! \u0130<\/em><\/strong>lk\u00a0<\/em><\/strong>sual\u00a0<\/em><\/strong>ad\u0259<\/em><\/strong>t\u0259<\/em><\/strong>n \u0259<\/em><\/strong>n\u0259<\/em><\/strong>n\u0259<\/em><\/strong>vi\u00a0<\/em><\/strong>olur,<\/em><\/strong>\u2500 \u00d6<\/em><\/strong>z\u00fc<\/em><\/strong>n\u00fc<\/em><\/strong>t\u0259<\/em><\/strong>qdim<\/em><\/strong>!
\n<\/em><\/strong><\/p>\n

\u2500 Xo\u015f g\u00fcn sahibi olas\u0131n\u0131z, G\u00fcnay xan\u0131m! S\u00f6z\u00fcn a\u00e7\u0131\u011f\u0131, m\u0259n \u00f6z\u00fcm haqq\u0131nda dan\u0131\u015fma\u011f\u0131 xo\u015flamayan adamam. M\u00fc\u0259yy\u0259n tarixl\u0259ri sadalamaq \u00fcr\u0259yimc\u0259 deyil. Onsuz da, \u015eair \u00f6z \u015feirl\u0259rind\u0259 h\u0259r d\u0259qiq\u0259ba\u015f\u0131 \u00f6z\u00fc haqq\u0131nda dan\u0131\u015f\u0131r…
\n1960-c\u0131 ild\u0259 Qubadl\u0131 rayonunun D\u0259mir\u00e7il\u0259r k\u0259ndind\u0259 anadan olmu\u015fam. Hans\u0131 ayda, hans\u0131 g\u00fcnd\u0259 anadan oldu\u011fumu demir\u0259m, \u00e7\u00fcnki pasportumda yaz\u0131lan g\u00fcnl\u0259 do\u011fuldu\u011fum g\u00fcn aras\u0131nda, t\u0259xmin\u0259n, 4 ay f\u0259rq var. Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin filologiya fak\u00fclt\u0259sini bitirmi\u015f\u0259m.
\nHal-haz\u0131rda Moskvada ya\u015fay\u0131ram.<\/p>\n

\u2500 Deyirl\u0259r, n\u0259 q\u0259d\u0259r b\u00f6y\u00fcs\u0259n d\u0259 \u00f6mr\u00fcn\u00fcn ilk 20 ili h\u0259yat\u0131n\u0131n \u0259n \u00e7ox ya\u015fanm\u0131\u015f hiss\u0259sidir. Yav\u0259r H\u0259s\u0259n u\u015faql\u0131q v\u0259 erk\u0259n g\u0259ncliyin\u0259 hans\u0131 hissl\u0259rl\u0259 qay\u0131d\u0131r: “Geriy\u0259 baxma, qoca!”, \u00a0yoxsa “\u00d6t\u0259n g\u00fcnl\u0259rimi qaytarayd\u0131lar?..\u201d
\n<\/em><\/strong><\/p>\n

\u2500 \u018fvv\u0259la, onu deyim ki, \u201cGeriy\u0259 baxma, qoca!\u201d deyimi m\u0259nim \u00fc\u00e7\u00fcn deyil! M\u0259n indiy\u0259 q\u0259d\u0259r \u00e7iyinl\u0259rimd\u0259 \u00f6mr\u00fcn ya\u015f y\u00fck\u00fcn\u00fc hiss etm\u0259mi\u015f\u0259m v\u0259 y\u0259qin ki, hiss etm\u0259y\u0259c\u0259y\u0259m d\u0259! M\u0259\u015fhur bir deyim var: \u201c\u00d6z\u00fcn\u00fc hans\u0131 ya\u015fda hiss el\u0259yirs\u0259ns\u0259, o ya\u015fdasan.\u201d M\u0259nd\u0259n ya\u015f\u0131m\u0131 soru\u015fanlara h\u0259mi\u015f\u0259 eyni cavab\u0131m olur: \u201cD\u00fcn\u0259n on yeddi yar\u0131m idi, bu g\u00fcn bilmir\u0259m!\u201d Evin t\u0259k u\u015fa\u011f\u0131 olmu\u015fam. Atadan bir, anadan ayr\u0131 bac\u0131-qarda\u015flar\u0131mla m\u0259nim aramda ya\u015f f\u0259rqi \u00e7oxdu. \u018frk\u00f6y\u00fcn b\u00f6y\u00fcd\u00fcbl\u0259r m\u0259ni. \u0130lk \u00f6yr\u0259ndiyim s\u00f6zl\u0259r, y\u0259qin ki, s\u00f6y\u00fc\u015fl\u0259r olub. U\u015faql\u0131qda s\u00f6y\u00fc\u015f plan\u0131n\u0131 art\u0131qlamas\u0131 il\u0259 doldurmu\u015fam…(g\u00fcl\u00fcr<\/em><\/strong>)
\nB\u0259xtim onda g\u0259tirib ki, D\u0259mir\u00e7il\u0259r k\u0259ndind\u0259 anadan olmu\u015fam. D\u00fcnyada ikinci el\u0259 g\u00f6z\u0259l bir yer, el\u0259 bilir\u0259m ki, yoxdu \u2500 h\u0259m t\u0259bi\u0259tin\u0259, h\u0259m d\u0259 adamlar\u0131na g\u00f6r\u0259. Orta m\u0259kt\u0259bd\u0259 \u0259\u2019la\u00e7\u0131 olmu\u015fam. B\u00fct\u00fcn f\u0259nl\u0259ri eyni maraqla oxumu\u015fam. M\u0259kt\u0259bd\u0259ki s\u00f6z\u0259baxmazl\u0131\u011f\u0131m\u0131 \u0259\u2019la oxuma\u011f\u0131ma ba\u011f\u0131\u015flay\u0131blar. Filoloq olmaq, yatsam, yuxuma da girm\u0259zdi, g\u0259ldim filoloq oldum…
\n\u201c\u00d6t\u0259n g\u00fcnl\u0259rimi qaytarayd\u0131lar…\u201d Bu hissi ham\u0131 ke\u00e7irir. Ancaq m\u0259nim bildiyim budur ki, \u00f6t\u0259n g\u00fcnl\u0259rimi qaytarsalar, o g\u00fcnl\u0259ri ba\u015fqa c\u00fcr ya\u015faya bilm\u0259zdim… \u201c\u00d6t\u0259n g\u00fcnl\u0259rimi qaytarayd\u0131lar…\u201d Atam\u0131n, anam\u0131n \u00fcz\u00fcn\u00fc bir d\u0259 g\u00f6r\u0259ydim, ba\u015fqa he\u00e7 n\u0259!..<\/p>\n

\u2500 Zaman il\u011f\u0131m kimi ke\u00e7ir. El\u0259 bil ya\u015fama\u011fa, yarad\u0131c\u0131l\u0131\u011fa, yaratma\u011fa d\u00fcn\u0259n ba\u015flam\u0131san… <\/em><\/strong>Amma bir d\u0259 bax\u0131rsan ki, arxandan az ill\u0259r boy g\u00f6st\u0259rmir…
\n\u0130lin adam\u0131, \u0259srin adam\u0131 kimi titullar m\u00fc\u0259yy\u0259nl\u0259\u015fdirildiyi bir zamanda iki \u0259srin, iki f\u0259rqli qurulu\u015fun i\u015ftirak\u00e7\u0131s\u0131 olan Yav\u0259r H\u0259s\u0259n \u00f6z\u00fcn\u00fc daha \u00e7ox hans\u0131 \u0259srin adam\u0131 kimi hiss edir?<\/em><\/strong>
\n\"10930948_901389079913758_2434249494956620039_n\"<\/a>\u2500 Zaman tez ke\u00e7ir, raz\u0131yam… V\u0259 el\u0259 tez ke\u00e7ir ki, g\u00f6r\u00fcnm\u00fcr. \u00d6t\u0259n \u0259sr m\u0259nim d\u00fcnyaya g\u0259ldiyim, az-\u00e7ox \u00f6z\u00fcm\u00fc d\u0259rk el\u0259diyim, \u0259d\u0259biyyat\u0131 tan\u0131d\u0131\u011f\u0131m \u0259srdi. \u00a0\u00d6t\u0259n qurulu\u015f m\u0259n\u0259 t\u0259hsil ver\u0259n qurulu\u015fdu. N\u0259 o qurulu\u015f ideal idi, n\u0259 d\u0259 bu qurulu\u015f ideald\u0131… M\u0259n \u00f6z\u00fcm\u00fc ke\u00e7\u0259n \u0259srin adam\u0131 kimi hiss el\u0259mir\u0259m. T\u0259vaz\u00f6karl\u0131qdan uzaq g\u00f6r\u00fcns\u0259 d\u0259, deyim ki, m\u0259n \u00f6z\u00fcm\u00fc XXI v\u0259 XXI-d\u0259n sonrak\u0131, b\u0259\u015f\u0259riyy\u0259tin ya\u015fayaca\u011f\u0131 b\u00fct\u00fcn \u0259srl\u0259rin adam\u0131 hesab el\u0259yir\u0259m. Qoy kims\u0259 m\u0259nim bu fikrim\u0259 \u00f6z ar\u015f\u0131n\u0131yla yana\u015fmas\u0131n. \u0130nsan\u0131 \u00f6z\u00fcnd\u0259n yax\u015f\u0131 he\u00e7 kim tan\u0131n\u0131r. Allaha is\u0259 h\u0259r \u015fey G\u00fcn kimi ayd\u0131nd\u0131!..<\/p>\n

\u2500 Han\u0131 o g\u00fcl m\u0259ml\u0259k\u0259tim?
\nSovurur kul m\u0259ml\u0259k\u0259tim.
\nM\u0259nim k\u00f6n\u00fcl m\u0259ml\u0259k\u0259tim,
\nEv-ev, koma-koma ya\u011f\u0131\u015f…
\n\u2500 D\u00fcnyan\u0131n \u0259n g\u00f6z\u0259l k\u0259ndind\u0259 (D\u0259mir\u00e7il\u0259r k\u0259ndind\u0259) do\u011fulan v\u0259 b\u00f6y\u00fcy\u0259n, b\u00fct\u00fcn g\u00f6z\u0259llikl\u0259ri g\u00f6z\u00fcn\u0259 v\u0259 k\u00f6nl\u00fcn\u0259 y\u0131\u011fan, qarayan\u0131z, ar\u0131q, s\u0131sqa o\u011flan\u0131n \u00a0\u015eeir\u0259, S\u00f6z\u0259, \u018fd\u0259biyyata g\u0259li\u015fi nec\u0259 ba\u015flad\u0131?<\/em><\/strong><\/p>\n

\u2500 Qarayan\u0131zl\u0131q, do\u011fru deyirsiniz, m\u0259nim cismani r\u0259ngimdi. Ar\u0131ql\u0131q bizim n\u0259slin, ist\u0259r ana t\u0259r\u0259fd\u0259n, ist\u0259rs\u0259 d\u0259 ata t\u0259r\u0259fd\u0259n, b\u0259d\u0259n qurulu\u015funa xas olan x\u00fcsusiyy\u0259tdi. Bizim n\u0259sild\u0259 k\u00f6k adam yoxdu. Qald\u0131 s\u0131sqal\u0131q. M\u0259n bu fikirl\u0259 raz\u0131 deyil\u0259m. M\u0259nim boyum orta boydu, \u2500 \u201cQ\u0131z\u0131l orta!\u201d Torpa\u011f\u0131 san\u0131 ya\u015fay\u0131m ( t\u0259b\u0259ss\u00fcm<\/em><\/strong>), Stalinin yadda\u015flarda \u00f6z\u00fcn\u0259 yer tutmu\u015f m\u0259\u015fhur boy \u00f6l\u00e7\u00fcs\u00fcyl\u0259 bir \u00f6l\u00e7\u00fcd\u0259!<\/p>\n

M\u0259nim \u015eeir\u0259, S\u00f6z\u0259, \u018fd\u0259biyyata g\u0259li\u015fimd\u0259, konkret olaraq, Qubadl\u0131n\u0131n S\u00f6z adamlar\u0131ndan he\u00e7 kimin t\u0259\u2019siri olmay\u0131b. 5-ci, 6-c\u0131 sinifl\u0259rd\u0259 oxudu\u011fum d\u00f6vrl\u0259rd\u0259 ya\u015f\u0131ma uy\u011fun olmayan qal\u0131n-qal\u0131n romanlar oxuyurdum. \u018fyyub Abasovun 2 cildlik m\u0259\u015fhur \u201cZ\u0259ng\u0259zur\u201d roman\u0131n\u0131 uca s\u0259sl\u0259 b\u00fct\u00f6vl\u00fckd\u0259 oxumu\u015fam, evd\u0259 qulaq as\u0131blar. K\u0259ndimizd\u0259 M\u0259lik \u0259mi var idi \u2500 Az\u0259rbaycan na\u011f\u0131l v\u0259 dastanlar\u0131n\u0131n canl\u0131, g\u0259z\u0259ri ensiklopediyas\u0131. \u015eirin na\u011f\u0131l dan\u0131\u015fma\u011f\u0131 vard\u0131. O zamanlar, m\u0259n lap balaca oldu\u011fum d\u00f6vrl\u0259rd\u0259, he\u00e7 bir evd\u0259 televizor yox idi. Radio da yad\u0131ma g\u0259lmir. H\u0259r ax\u015fam t\u0259r\u0259fi k\u0259ndin ki\u015fil\u0259ri topla\u015fard\u0131, k\u0259ndimizin b\u00f6y\u00fck m\u0259scidi var idi, (Sovet h\u00f6k\u00fcm\u0259ti d\u00f6vr\u00fcnd\u0259 h\u0259min m\u0259scidi kolxozun anbar\u0131 el\u0259mi\u015fdil\u0259r) onun divar\u0131n\u0131n b\u00f6yr\u00fcn\u0259. V\u0259 yaxud da o zaman, evl\u0259r dam evl\u0259ri idi, kimins\u0259 dam\u0131n\u0131n \u00fcst\u00fcn\u0259. V\u0259 h\u0259min M\u0259lik \u0259mi h\u0259r ax\u015fam \u015firin-\u015firin na\u011f\u0131l dan\u0131\u015fard\u0131. Atam da (D\u018fD\u018fM d\u0259) h\u0259r g\u00fcn o dinl\u0259yicil\u0259r aras\u0131nda olard\u0131. E\u015fitdikl\u0259rini h\u0259r ax\u015fam m\u0259n\u0259 dan\u0131\u015fard\u0131. M\u0259nim dem\u0259k olar ki, na\u011f\u0131ls\u0131z g\u00fcn\u00fcm olmay\u0131b. M\u0259n o 5-ci, 6-c\u0131 sinifl\u0259rd\u0259 oxudu\u011fum d\u00f6vrl\u0259rd\u0259, ya\u015f\u0131ma uy\u011fun olmayan qal\u0131n-qal\u0131n romanlar\u0131 oxudu\u011fum zaman he\u00e7 kim m\u0259n\u0259 \u201cOxu!\u201d demirdi. \u018fksin\u0259, qohumlardan valideynl\u0259rim\u0259 deyirdil\u0259r ki, qoymay\u0131n el\u0259 \u015feyl\u0259r oxusun, ba\u015f\u0131 xarab olacaq. Evd\u0259 d\u0259 m\u0259n\u0259 h\u0259mi\u015f\u0259 deyirdil\u0259r ki, \u201ca bala, az oxu, ba\u015f\u0131n xarab olar, ma\u011fm\u0131n g\u00fcn\u0259 qalar\u0131q.\u201d O q\u0259d\u0259r dedil\u0259r, dedil\u0259r, Seyf\u0259ddin Da\u011fl\u0131n\u0131n \u201cBahar o\u011flu\u201d roman\u0131n\u0131 yar\u0131s\u0131na q\u0259d\u0259r oxuyub, dayand\u0131m. Az\u0259rbaycan na\u011f\u0131llar\u0131n\u0131, dastanlar\u0131n\u0131, C\u0259m\u015fid \u018fmirovun \u201cQara Volqa\u201d, \u201cBrilyant m\u0259s\u0259l\u0259si\u201d, \u201cC\u0259bh\u0259d\u0259n-c\u0259bh\u0259y\u0259\u201d romanlar\u0131n\u0131, S\u00fcleyman R\u0259himovun \u0259s\u0259rl\u0259rini, Cek Londonun \u0259s\u0259rl\u0259rini, Viktor H\u00fcqonu v\u0259 s. v\u0259 i. \u0259s\u0259rl\u0259ri o d\u00f6vrd\u0259 oxumu\u015fam. Kitabxanam qonum-qon\u015fular\u0131n kitablar\u0131 idi. Sa\u011f olsunlar, he\u00e7 kim m\u0259nd\u0259n kitab \u0259sirg\u0259mirdi. \u00d6z\u00fcm d\u0259 h\u0259r rayona ged\u0259nd\u0259 kitab ma\u011fazas\u0131ndan yeni kitablar almam\u0131\u015f ev\u0259 d\u00f6nm\u0259zdim. D\u00fcz deyirmi\u015fl\u0259r. Oxudum, oxudum, ax\u0131rda \u201cba\u015f\u0131m xarab oldu\u201d, \u015feir yazma\u011fa ba\u015flad\u0131m…<\/p>\n

\u0130lk d\u0259f\u0259 7-ci sinifd\u0259 oxuyanda, \u0259d\u0259biyyat kitab\u0131m\u0131zda Nizaminin \u201cSirl\u0259r x\u0259zin\u0259si\u201dnd\u0259n \u201cXeyir v\u0259 \u015e\u0259r\u201d dastan\u0131 \u00f6z\u00fcn\u0259 yer alm\u0131\u015fd\u0131, onu ke\u00e7\u0259nd\u0259n sonra m\u0259n d\u0259 o dastana uy\u011fun, n\u0259zir\u0259fason bir \u015fey yazm\u0131\u015fd\u0131m, \u00f6z\u00fcm \u00fc\u00e7\u00fcn. 8-ci sinifd\u0259 ki, H\u0259s\u0259no\u011flunu ke\u00e7m\u0259y\u0259 ba\u015flad\u0131q, F\u00fczulini \u00f6yr\u0259nm\u0259y\u0259 \u00fcz tutduq, m\u0259n ba\u015flad\u0131m q\u0259z\u0259ll\u0259rin alt\u0131ndak\u0131 \u0259r\u0259b-fars s\u00f6zl\u0259rini, izaf\u0259t t\u0259rkibl\u0259rini \u00f6yr\u0259nib \u00f6z\u00fcm \u00fc\u00e7\u00fcn q\u0259z\u0259l yazma\u011fa.
\nM\u0259nim bir xalam o\u011flu var \u2500 Ya\u015far H\u00fcseynal\u0131yev! \u00d6z g\u00fcc\u00fcn\u0259 oxuyub, \u00f6z g\u00fcc\u00fcn\u0259 m\u00fcdafi\u0259 el\u0259yib, fizika \u00fczr\u0259 alimdi, \u00e7ox iste\u2019dadl\u0131 fizikdi. Amma lirikliyi yoxdu! M\u0259nd\u0259n bir ya\u015f balacad\u0131. Sumqay\u0131t \u015f\u0259h\u0259rinin yeti\u015fdirm\u0259sidi. K\u0259nd\u0259 g\u0259lmi\u015fdi. \u201cQ\u0259z\u0259ll\u0259r\u201dd\u0259n oxudum, dedi ki, \u201cxalo\u011flu, h\u0259l\u0259 bir az da q\u0259liz yaz, qoy s\u0259nin d\u0259 q\u0259z\u0259ll\u0259rinin alt\u0131nda s\u00f6zl\u0259rin izah\u0131n\u0131 versinl\u0259r.\u201d
\nYazd\u0131\u011f\u0131m \u201cq\u0259z\u0259ll\u0259r\u201din dili H\u0259s\u0259no\u011flunun m\u0259\u015fhur q\u0259z\u0259linin dilind\u0259n bir az da a\u011f\u0131r idi ha!.. 9-cu, 10-cu sinifl\u0259rd\u0259 he\u00e7 n\u0259 yazmam\u0131\u015fam.<\/p>\n

Orta m\u0259kt\u0259bi 1977-d\u0259 bitirmi\u015f\u0259m. 1979-cu ild\u0259 yazd\u0131\u011f\u0131m \u015feiri ilk \u015feirim hesab edir\u0259m. O \u015feir he\u00e7 bir yerd\u0259 \u00e7ap olunmay\u0131b, \u0259lyazmas\u0131 yoxdu, yadda\u015f\u0131mdad\u0131. He\u00e7 kim\u0259 dem\u0259r\u0259m, \u00e7\u00fcnki \u00e7ox z\u0259if bir \u015feydi. Amma yaz\u0131lma tarixi g\u00fccl\u00fcd\u00fc. T\u0259s\u0259vv\u00fcr el\u0259yin, k\u0259tilin \u00fcst\u00fcnd\u0259 oturmu\u015fam. He\u00e7 n\u0259 fikirl\u0259\u015fmir\u0259m. Sabah 8 Mart g\u00fcn\u00fcd\u00fc. Oturdu\u011fum yerd\u0259 bird\u0259n-bir\u0259 beynim\u0259 ana haqq\u0131nda \u015feir g\u0259lir. O yazan, bu yazan, indiy\u0259 kimi yaz\u0131ram. Yazmaq ist\u0259s\u0259m d\u0259, yaz\u0131ram, yazmaq ist\u0259m\u0259s\u0259m d\u0259.<\/p>\n

\u0130lk \u015feirim 1982-ci ild\u0259 Qubadl\u0131 rayonunun \u201cAvanqard\u201d q\u0259zetind\u0259 \u00e7ap olunub. Yav\u0259r H\u0259s\u0259nov imzas\u0131yla. M\u0259n \u015feiri t\u0259qdim ed\u0259nd\u0259 m\u00fc\u0259llifin imzas\u0131n\u0131 Yav\u0259r H\u0259s\u0259n yazm\u0131\u015fd\u0131m. Yav\u0259r H\u0259s\u0259n redaksiya i\u015f\u00e7il\u0259rinin n\u0259z\u0259rind\u0259 b\u00f6y\u00fck s\u0259sl\u0259ndiyind\u0259n, g\u00f6t\u00fcr\u00fcb imzam\u0131 Yav\u0259r H\u0259s\u0259nov el\u0259mi\u015fdil\u0259r. Sonralar Universitet ill\u0259rind\u0259 Universitetin \u201cLenin t\u0259rbiy\u0259si u\u011frunda\u201d q\u0259zeti var idi, orda \u00e7ap olunmu\u015fam, t\u0259krar-t\u0259krar \u201cAvanqard\u201d \u00e7ap el\u0259yib.<\/p>\n

Respublika m\u0259tbuat\u0131na yolum \u201cG\u0259nclik\u201d jurnal\u0131ndan ba\u015flay\u0131b. 1990-c\u0131 ild\u0259 M\u0259mm\u0259d \u0130smay\u0131l\u0131n \u00f6z\u00fc \u015feirl\u0259rimd\u0259n se\u00e7ib \u00e7ap el\u0259yib. Mart n\u00f6mr\u0259sind\u0259, b\u0259rli-b\u0259z\u0259kli Novruz nax\u0131\u015flar\u0131 olan n\u00f6mr\u0259d\u0259. Ondan sonra \u201cUlduz\u201dda, \u201cAz\u0259rbaycan\u201dda \u201cAz\u0259rbaycan\u201d poeziya almanax\u0131nda, \u201cElm v\u0259 H\u0259yat\u201dda, T\u0259rc\u00fcm\u0259 M\u0259rk\u0259zinin o zaman t\u0259z\u0259 \u00e7\u0131xma\u011fa ba\u015flayan \u201cYol\u201d q\u0259zetind\u0259 \u201cSovet k\u0259ndi\u201dnd\u0259 v\u0259 s. v\u0259 i. m\u0259tbu orqanlar\u0131nda. Respublika radiosunda d\u0259f\u0259l\u0259rl\u0259 \u00e7\u0131x\u0131\u015flar\u0131m olub. \u015eeirl\u0259rim d\u0259f\u0259l\u0259rl\u0259 \u201cPoeziya d\u0259qiq\u0259l\u0259ri\u201dnd\u0259, \u201cXalq yarad\u0131c\u0131l\u0131\u011f\u0131, \u2013 Bulaq\u201dda s\u0259sl\u0259ndirilib. O vaxt Respublika radiosunun \u018fd\u0259bi-Dram Verili\u015fl\u0259ri Ba\u015f Redaksiyas\u0131n\u0131n ba\u015f redaktoru Mail\u0259 xan\u0131m Muradxanl\u0131 idi. Allah r\u0259hm\u0259t el\u0259sin, \u0259v\u0259zsiz, t\u0259krarsiz, s\u0259mimi, mehriban, g\u00f6z\u0259l bir insan idi. Onun say\u0259sind\u0259, Pespublika radiosunu \u00f6z evimiz bilirdim. N\u0259 vaxt ist\u0259s\u0259ydim, radioya \u00e7\u0131x\u0131\u015f\u0131m vard\u0131.<\/p>\n

Respublika televiziyas\u0131nda da \u00e7\u0259kili\u015fl\u0259rd\u0259 olmu\u015fam. \u0130ndi g\u00f6zd\u0259n uzaq, k\u00f6n\u00fcld\u0259n ira\u011fam!..<\/p>\n

\u2500 Filoloq olmaq a\u011fl\u0131n\u0131za g\u0259lm\u0259zdi, amma BDU-nun Filologiya fakult\u0259sini bitirdiniz…
\n\u015eeir yazmaq ist\u0259s\u0259niz d\u0259, ist\u0259m\u0259s\u0259niz d\u0259 yaz\u0131l\u0131r.
\n… Bel\u0259 g\u00f6r\u00fcn\u00fcr ki, h\u0259yat\u0131n\u0131zda bir \u015feyl\u0259r b\u0259z\u0259n ist\u0259m\u0259d\u0259n ba\u015f verir.
\nAz\u0259rbaycandan uzaqlara nec\u0259 oldu d\u00fc\u015fd\u00fcn\u00fcz?<\/em><\/strong><\/p>\n

\u2500 He\u00e7 bir insan\u0131n a\u011fl\u0131 kamil deyil. \u0130nsan\u0131n a\u011fl\u0131 kamil olsa, o, Allah olar! Kainat\u0131n bir Allah\u0131 var, ikinci Allaha ehtiyac yoxdu!.. Biri var, bizim se\u00e7diyimiz, biri d\u0259 var, bizim \u00fc\u00e7\u00fcn se\u00e7il\u0259n! Birini sevirs\u0259n v\u0259 el\u0259 bilirs\u0259n ki, onsuz ya\u015faya bilm\u0259zs\u0259n. Zaman ke\u00e7ir, qism\u0259tind\u0259 olmad\u0131\u011f\u0131ndan o adamdan ayr\u0131lmal\u0131 olursan. Tale qar\u015f\u0131na qism\u0259tind\u0259 olan\u0131 \u00e7\u0131xar\u0131r. D\u00f6n\u00fcb \u0259vv\u0259lki \u00f6z\u00fcn\u0259 baxanda, \u00f6z\u00fcn\u00fcn \u0259vv\u0259lki \u00f6z\u00fcn\u0259 g\u00fclm\u0259yin g\u0259lir.
\nQ\u0259lbin Allaha ba\u011fl\u0131 olsa, Allah s\u0259nin ist\u0259dikl\u0259rind\u0259n g\u00f6z\u0259l olanlar\u0131n\u0131 qar\u015f\u0131na \u00e7\u0131xaracaq. \u0130nsan\u0131n bildikl\u0259rinin 99 faizi bilm\u0259dikl\u0259ridi. Bil\u0259n biz\u0259 Yar olsun!
\n\u015eairlik Taledi. Ya\u015famaq ist\u0259s\u0259n d\u0259, ya\u015famaq ist\u0259m\u0259s\u0259n d\u0259, o Taleni ya\u015fama\u011fa m\u0259hkumsan!.. Az\u0259rbaycandan uza\u011fa m\u0259n onda d\u00fc\u015fd\u00fcm ki, Arximedin dediyi \u201cDayaq N\u00f6qt\u0259si\u201d \u2013 k\u0259ndimiz \u0259limizd\u0259n al\u0131nd\u0131! \u0130nsan\u0131n olub-qalanlar\u0131 \u0259lind\u0259n ged\u0259nd\u0259 bu kor c\u0259miyy\u0259t \u00fc\u00e7\u00fcn g\u0259r\u0259ksiz olur. Do\u011fmalar\u0131n soyuqlu\u011fu olan yerd\u0259 yadlar\u0131n soyuqlu\u011fu \u00f6z t\u0259\u2019sir q\u00fcvv\u0259sini itirir!
\nBir d\u0259, yad m\u00fchitd\u0259 do\u011fma d\u0259rdi gizl\u0259tm\u0259k asand\u0131.
\nBir d\u0259 ki, N\u0259simi demi\u015fk\u0259n: \u201cD\u00fcnya duracaq yer deyil!..\u201d<\/p>\n

\u2500 N\u0259d\u0259ns\u0259, b\u0259zi g\u0259ncl\u0259r aras\u0131nda son zamanlar bel\u0259 bir tendensiya \u00a0yay\u0131l\u0131b ki, m\u00fctali\u0259 etm\u0259d\u0259n, oxumadan da yaz\u0131b yaratmaq olar. M\u00fctali\u0259y\u0259 m\u00fcnasib\u0259tiniz? Sizc\u0259 \u018fd\u0259bi z\u00f6vq nec\u0259 formala\u0131r?<\/em><\/strong>
\n\u2500 M\u00fctali\u0259siz \u018fd\u0259bi m\u0259tn yox, c\u0259f\u0259ngiyyat yazmaq olar. Nec\u0259 ki, yaz\u0131rlar da. \"10930121_687551718030592_6580404865985062730_n\"<\/a>
\nM\u0259n bir m\u0259s\u0259l\u0259ni m\u00fc\u015fahid\u0259 el\u0259mi\u015f\u0259m. S\u0259viyy\u0259siz, \u0259d\u0259bsiz yaz\u0131lar\u0131 yazanlara d\u0259st\u0259k ver\u0259nl\u0259r \u00e7oxdu. Bu, d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f \u015f\u0259kild\u0259 xalq\u0131n \u0259xlaq\u0131n\u0131 pozma\u011fa, z\u00f6vq\u00fcn\u00fc korlama\u011fa y\u00f6n\u0259ldilmi\u015f m\u0259krli d\u00fc\u015fm\u0259n siyas\u0259tidi. El\u0259l\u0259ri \u00fczd\u0259 Azadl\u0131qdan dan\u0131\u015f\u0131r, Demokratiya p\u0259rd\u0259si arxas\u0131nda gizl\u0259nirl\u0259r. Amma i\u015fin mahiyy\u0259tin\u0259 varsan, onlar Demokratiya v\u0259 Azadl\u0131q p\u0259rd\u0259si arxas\u0131nda gizl\u0259nmi\u015f \u201cXalq d\u00fc\u015fm\u0259nl\u0259ri\u201ddi! Xalq\u0131n m\u0259n\u0259viyyat\u0131na z\u0259rb\u0259 vuranlar\u0131n ba\u015fqa adlar\u0131 yoxdu ki!.. V\u0259 \u00e7ox q\u0259rib\u0259di ki, cinay\u0259tkar \u00fcns\u00fcrl\u0259r bir-birl\u0259riyl\u0259 tezbazar dil tap\u0131b birl\u0259\u015fdiyi kimi, o c\u0259f\u0259ngiyyatbazlar da el\u0259 q\u0259\u015f\u0259ng qrupla\u015f\u0131rlar ki! Haz\u0131rl\u0131qs\u0131z oxucu h\u0259r d\u00f6ng\u0259d\u0259 \u00f6z qruplar\u0131 t\u0259r\u0259find\u0259n t\u0259\u2019rifl\u0259n\u0259n el\u0259l\u0259rinin adlar\u0131n\u0131 e\u015fitdikd\u0259 h\u0259qiqi \u0259d\u0259biyyat\u0131n izini itirir… El\u0259 yalan\u00e7\u0131 t\u0259\u2019rifl\u0259r\u0259 aldan\u0131b h\u0259qiqi \u0259d\u0259biyyatdan gen d\u00fc\u015fm\u0259m\u0259k \u00fc\u00e7\u00fcn kitab oxumaq laz\u0131md\u0131! \u00c7ox kitab! H\u0259dd\u0259n art\u0131q \u00e7ox kitab! \u00d6z\u00fc d\u0259 d\u0259d\u0259-babadan ad\u0259t el\u0259diyimiz kitablar\u0131! Ka\u011f\u0131z\u0131n iyini, m\u0259tb\u0259\u0259 \u015friftl\u0259rinin qoxusunu ciy\u0259rl\u0259rin\u0259 \u00e7\u0259k\u0259-\u00e7\u0259k\u0259! H\u0259zz ala-ala! O zaman \u0259d\u0259bi z\u00f6vq \u00f6z-\u00f6z\u00fcn\u0259 formala\u015facaq. Na\u0259lac qald\u0131qda elektron kitablardan istifad\u0259 etm\u0259k olar. \u00c7\u00fcnki h\u0259r laz\u0131m olan kitab\u0131 n\u0259 tapmaq olur, n\u0259 d\u0259 almaq!.. \u018fsas odur ki, oxuyasan! H\u0259m d\u0259 t\u0259kc\u0259 \u00f6z dilind\u0259, \u00f6z \u00f6lk\u0259nin m\u00fc\u0259llifl\u0259rini deyil, ba\u015fqa dild\u0259 v\u0259 ya dill\u0259rd\u0259 ba\u015fqa \u00f6lk\u0259l\u0259rin m\u00fc\u0259llifl\u0259rini d\u0259. \u018fd\u0259biyyata aid olan kitablarla b\u0259rab\u0259r, elmin ba\u015fqa sah\u0259l\u0259rin\u0259 aid olan kitablar\u0131 da. Hans\u0131 sah\u0259y\u0259 aid kitab oxusan, yarad\u0131c\u0131l\u0131qda k\u00f6m\u0259yin\u0259 g\u0259l\u0259c\u0259k! \u018ffsuslar olsun ki, bizim mill\u0259t kababa verdiyi pulu kitaba verm\u0259y\u0259 q\u0131ym\u0131r!..<\/p>\n

\u2500 <\/em><\/strong>Q\u00fcrb\u0259t \u00f6lk\u0259, V\u0259t\u0259n d\u0259rdi <\/em><\/strong>
\n<\/em><\/strong>Cismimd\u0259n can\u0131m\u0131 d\u0259rdi.<\/em><\/strong>
\n<\/em><\/strong>\u00a0Oxudun, yaram qan verdi, <\/em><\/strong>
\n<\/em><\/strong>Oxuma, b\u00fclb\u00fcl, yaz\u0131\u011fam… \u2500 dey\u0259n \u015eair \u00fc\u00e7\u00fcn Q\u00fcrb\u0259td\u0259n g\u00f6r\u00fcn\u0259n V\u0259t\u0259n nec\u0259dir?<\/em><\/strong><\/p>\n

\u2500 Q\u00fcrb\u0259td\u0259n V\u0259t\u0259n\u0259 internet s\u0259hif\u0259sind\u0259n baxd\u0131qda, V\u0259t\u0259ni dads\u0131z-duzsuz, d\u00fc\u015f\u00fck v\u0259 \u0259tt\u00f6k\u0259n (ifad\u0259y\u0259 g\u00f6r\u0259 \u00fczrl\u0259r) \u015fou proqramlar i\u00e7\u0259risind\u0259 bo\u011fulan bir zavall\u0131 kimi g\u00f6r\u00fcr\u0259m…
\nSosial \u015f\u0259b\u0259k\u0259l\u0259rin imkanlar\u0131 h\u0259r\u0259nin \u0259lin\u0259 bir dilsiz-a\u011f\u0131zs\u0131z klaviatura verib. Qanan da yaz\u0131r, qanmayan da!.. Guya ki, ba\u015fqa bir s\u0259n\u0259t n\u00f6v\u00fc yoxdu!
\nOxudu\u011fum internet materiallar\u0131ndan m\u0259n\u0259 m\u0259\u2019lumdu ki, \u00f6lk\u0259d\u0259 siyas\u0131 sabitlikd\u0259n \u0259s\u0259r-\u0259lam\u0259t g\u00f6z\u0259 d\u0259ymir! Bunu da deyim ki, indi d\u00fcnyan\u0131n, dem\u0259k olar ki, he\u00e7 bir \u00f6lk\u0259sind\u0259 siyasi sabitlik b\u0259rq\u0259rar deyil! Amma m\u0259n bundan narahat deyil\u0259m! Tofiq Fikr\u0259t demi\u015fk\u0259n:<\/p>\n

Z\u00fclm\u00fcn topu var, g\u00fcll\u0259si var, q\u0259l\u2019\u0259si varsa,
\nHaqq\u0131n da b\u00fck\u00fclm\u0259z qolu, d\u00f6nm\u0259z \u00fcz\u00fc vard\u0131r!<\/p>\n

Respublikada h\u0259yat t\u0259rzi \u00fcr\u0259k buland\u0131r\u0131r! Bu t\u0259r\u0259fd\u0259n d\u0259 \u015fou proqramlar\u0131n dedi-qodu, \u00e7al oynas\u0131n, vur \u00e7atlas\u0131n y\u00fcng\u00fcll\u00fcy\u00fc! M\u0259\u2019lun \u015feytan\u0131n \u015f\u0259rind\u0259n Allaha s\u0131\u011f\u0131n\u0131ram!<\/p>\n

M\u0259n fikr\u0259n v\u0259 ruh\u0259n h\u0259mi\u015f\u0259 V\u0259t\u0259nd\u0259y\u0259m. Amma \u015f\u0259h\u0259rd\u0259 \u00e7ox qalm\u0131ram.
\nK\u0259ndimiz m\u0259ni \u00e7\u0259kir. Burda otura-otura ayaqlar\u0131m k\u0259ndimizin yollar\u0131n\u0131, c\u0131\u011f\u0131rlar\u0131n\u0131 g\u0259zm\u0259kd\u0259n qabar ba\u011flay\u0131b. K\u0259ndin g\u00fcn\u00e7\u0131xan\u0131nda da, g\u00fcnbatan\u0131nda da bizim g\u00f6z\u0259l ba\u011f\u0131m\u0131z var idi.
\nEvimiz is\u0259 k\u0259ndin d\u00fcz ortas\u0131nda. Gah ev\u0259 gedir\u0259m, gah ba\u011flara.
\nDill\u0259\u015fm\u0259diyim a\u011fac, d\u0259rdl\u0259\u015fm\u0259diyim kol-kos, d\u0259rm\u0259diyim, qoxlamad\u0131\u011f\u0131m ba\u011f g\u00fcl\u00fc, da\u011f \u00e7i\u00e7\u0259yi qalmay\u0131b!.. N\u0259 is\u0259!..<\/p>\n

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\u2500 Dill\u0259\u015fdiyiniz a\u011fac, d\u0259rdl\u0259\u015fdiyiniz kol-kos, d\u0259rdiyiniz, qoxlad\u0131\u011f\u0131n\u0131z ba\u011f g\u00fcl\u00fc, da\u011f \u00e7i\u00e7\u0259yi Siz\u0259 n\u0259l\u0259r dan\u0131\u015f\u0131r? Ax\u0131 onlar da q\u00fcrb\u0259td\u0259dirl\u0259r…. V\u0259t\u0259nd\u0259 v\u0259t\u0259nsiz qalan yurd yeri V\u0259 v\u0259t\u0259nsiz V\u0259t\u0259nd\u0259 \u015fair… “N\u0259 is\u0259!..” \u2500 des\u0259niz d\u0259, bu s\u00f6z o tablonun a\u011f\u0131rl\u0131\u011f\u0131na tab g\u0259tirmir ax\u0131!..<\/em><\/strong><\/p>\n

\u2500 Dill\u0259\u015fdiyim a\u011fac, d\u0259rdl\u0259\u015fdiyim kol-kos, d\u0259rdiyim, qoxlad\u0131\u011f\u0131m ba\u011f g\u00fcl\u00fc, da\u011f \u00e7i\u00e7\u0259yi elsiz qalan Yurdumun a\u011fr\u0131lar\u0131d\u0131. M\u0259n a\u011fr\u0131m\u0131 a\u011fr\u0131yla kiridir\u0259m… M\u0259nim V\u0259t\u0259nd\u0259 V\u0259t\u0259nsiz qalan h\u0259min \u0259zabke\u015fl\u0259rim V\u0259t\u0259nd\u0259 V\u0259t\u0259nsiz qalan Yurdumun s\u00fckut dilidi. Onlar\u0131n \u00f6zl\u0259ri yox, h\u0259sr\u0259td\u0259n qabar ba\u011flam\u0131\u015f bax\u0131\u015flar\u0131, qubarlanm\u0131\u015f \u0259tirl\u0259ri dan\u0131\u015f\u0131r.
\nO g\u00fclll\u0259rd\u0259, o \u00e7i\u00e7\u0259kl\u0259rd\u0259 d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fmi\u015f anam\u0131n (N\u018fN\u018fmin) qonur g\u00f6zl\u0259rinin q\u00fcrub q\u0259ribliyi var. O q\u00fcrub q\u0259ribliyi Qibl\u0259mdi! M\u0259n orda \u00f6z\u00fcm\u0259 qay\u0131d\u0131ram…
\nO, \u2500 Yurda m\u00f6h\u00fcrl\u0259nmi\u015f t\u0259bi\u0259t g\u00f6z\u0259lliyi atam\u0131n (D\u018fD\u018fmin) k\u00f6lg\u0259sind\u0259n qalan ni\u015fan\u0259l\u0259rdi. M\u0259nim ruhum o m\u00fcq\u0259dd\u0259s k\u00f6lg\u0259nin ni\u015fan\u0259l\u0259rind\u0259 i\u015f\u0131qlan\u0131r!.. O t\u0259bi\u0259t m\u0259ni z\u0259man\u0259nin \u00e7irkab\u0131ndan uzaqla\u015fd\u0131r\u0131r. M\u0259n o \u0259zabke\u015fl\u0259rimd\u0259 duruluram!.. D\u00fcnyada o dilsizl\u0259rd\u0259n dilli-dilav\u0259r he\u00e7 n\u0259 yoxdu!.. Yen\u0259 d\u0259, n\u0259 is\u0259!..<\/p>\n

\u2500 \u018fd\u0259biyyat \u00a0tariximiz\u0259 n\u0259z\u0259r salsaq, \u00f6t\u0259n minilliyin 3 b\u00f6y\u00fck \u015fairi: Nizami, F\u00fczuli, v\u0259 Vaqifin timsal\u0131nda (N\u0259simi ayr\u0131ca s\u0259hif\u0259dir. Ona toxunmuram) insan d\u00fc\u015f\u00fcnc\u0259sind\u0259 (buna iqtisadi-sosial amill\u0259r d\u0259 t\u0259sir edib t\u0259bii) ged\u0259n t\u0259n\u0259zz\u00fcl\u00fcn \u015fahidi olar\u0131q. Bax\u0131n, Nizamid\u0259ki optimizm h\u0259yatsev\u0259rlik, h\u0259cmc\u0259 n\u0259h\u0259nglik F\u00fczulid\u0259 k\u0259d\u0259r, pessimizml\u0259 \u0259v\u0259z olunur. Vaqifd\u0259 is\u0259 s\u0259l\u0259fl\u0259rind\u0259 G\u00f6y\u0259 qald\u0131r\u0131lan \u0130lahi e\u015fq birm\u0259nal\u0131 \u015f\u0259kild\u0259 yer\u0259 endirilir.
\nSizc\u0259, Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda bu g\u00fcn v\u0259ziyy\u0259t nec\u0259dir: t\u0259n\u0259zz\u00fcl daha \u00e7oxdur, ya t\u0259r\u0259qqi?<\/em><\/strong>
\n\u2500 \u00d6t\u0259n minillik \u0259d\u0259biyyat tariximizd\u0259ki N\u0259simi zirv\u0259mizi unutmaq olmaz. N\u0259simi \u015f\u0259xsiyy\u0259tiyl\u0259 d\u0259, h\u0259yat\u0131yla da, yarad\u0131c\u0131l\u0131\u011f\u0131yla da n\u00fcmun\u0259di! N\u0259simid\u0259 Az\u0259rbaycan \u0259ruzu tam formala\u015f\u0131b!
\nNizami d\u0259, F\u00fczuli d\u0259 n\u0259h\u0259ng \u015eairl\u0259rdi. Amma f\u0259rqli \u015eairl\u0259rdi. Nizaminin \u00f6z yolu var, F\u00fczulinin \u00f6z yolu. H\u0259r ikisinin yolu m\u00fcq\u0259dd\u0259s yoldu. B\u00f6y\u00fck s\u0259n\u0259tin yoludu! F\u00fczulid\u0259 pessimizm yoxdu! \u201cYa R\u0259b, b\u0259layi-E\u015fq il\u0259 q\u0131l a\u015fina m\u0259ni!\u201d dey\u0259n bir \u015eair pessimist ola bilm\u0259z!
\nKa\u015f, Nizaminin t\u00fcrk divan\u0131 g\u00fcn\u00fcm\u00fcz\u0259 g\u0259lib \u00e7atayd\u0131!..
\nF\u00fczulinin t\u0259r\u0259nn\u00fcm el\u0259diyi E\u015fqdir! H\u0259r \u015feyi \u00f6z\u00fcnd\u0259 ehtiva el\u0259y\u0259n E\u015fq, \u2500 Allah!
\nVaqifin t\u0259r\u0259nn\u00fcm el\u0259diyi m\u0259h\u0259bb\u0259tdi, bir cinsin ba\u015fqa bir \u00e7ins\u0259 olan m\u0259h\u0259bb\u0259ti.
\nF\u00fczulinin E\u015fqi il\u0259 Vaqifin m\u0259h\u0259bb\u0259ti aras\u0131nda Yerl\u0259-G\u00f6y q\u0259d\u0259r f\u0259rq var!
\nVaqif \u0259ruz ustas\u0131 deyil. Heca\u00e7\u0131d\u0131. Dilimz\u0259 verdiyi t\u00f6hf\u0259 hecad\u0131.
\n\u00c7ox i\u015fl\u0259dirl\u0259r \u2500 Vaqifin \u015firin dili! Guya ki, F\u00fczulinin dilind\u0259 \u015firinlik yoxdu!..
\nF\u00fczuli d\u0259 laz\u0131md\u0131, Vaqif d\u0259!
\nF\u00fczuli aristokrat t\u0259f\u0259kk\u00fcrl\u00fc adamlar\u0131n \u015eairidi, Vaqif k\u00fctl\u0259 \u015eairidi! Ba\u015fqa c\u00fcr des\u0259k, biri mu\u011famd\u0131, biri toy mahn\u0131s\u0131! F\u00fczulinin \u00f6z yeri var, Vaqifin \u00f6z yeri!
\nAz\u0259rbaycan \u0259d\u0259biyyat\u0131nda bug\u00fcnk\u00fc v\u0259ziyy\u0259t h\u0259mi\u015f\u0259ki kimidi! B\u00fct\u00fcn d\u00f6vl\u0259rd\u0259 bir \u015eair v\u0259 ya Yaz\u0131\u00e7\u0131ya \u0259n a\u015fa\u011f\u0131s\u0131 y\u00fcz c\u0131zma-qara\u00e7\u0131 d\u00fc\u015f\u00fcb. Bir \u0259srd\u0259 y\u00fcz dahi yeti\u015fmir ki!.. H\u0259r \u0259sr\u0259 dahiliyin \u00f6z limiti olur! Narahat olma\u011fa d\u0259ym\u0259z, Sabir dey\u0259ndi:
\n\u00c7alxaland\u0131qca, buland\u0131qca zaman nehr\u0259 kimi,
\nYa\u011f\u0131 ya\u011f \u00fcst\u0259 \u00e7\u0131x\u0131r, ayran\u0131 ayranl\u0131q olur.
\nAz\u0259rbaycan \u0259d\u0259biyyat\u0131nda t\u0259r\u0259qqi d\u0259 var, t\u0259n\u0259zz\u00fcl d\u0259. Amma qalibiyy\u0259t son n\u0259tic\u0259d\u0259 t\u0259r\u0259qqinin t\u0259r\u0259find\u0259di. \u00c7\u00fcnki al\u0259ml\u0259ri idar\u0259 el\u0259y\u0259n Q\u00fcvv\u0259nin \u00d6z\u00fc T\u0259r\u0259qqidi, t\u0259n\u0259zz\u00fcl deyi!<\/p>\n

 <\/p>\n

\u2500 Yav\u0259r H\u0259s\u0259n yarad\u0131c\u0131l\u0131\u011f\u0131 biry\u00f6nl\u00fc, birr\u0259ngli, monoton \u015fair deyil. \u0130st\u0259r g\u0259l\u0259n\u0259ks\u0259l heca, ist\u0259r modern s\u0259rb\u0259st, ist\u0259r klassik q\u0259z\u0259l, ist\u0259rs\u0259 d\u0259 k\u00f6n\u00fcl al\u0259mini \u0259ks etdir\u0259n lirik \u015feirl\u0259r m\u00f6vzu m\u0259hdudiyy\u0259ti tan\u0131m\u0131rlar. \u015eeirl\u0259riniz b\u00fct\u00f6v, komleks m\u00fcnasib\u0259tin n\u0259tic\u0259si kimi oxucunu d\u00fc\u015f\u00fcnm\u0259y\u0259, narahat olma\u011fa, sevm\u0259y\u0259, “d\u00fc\u015fd\u00fcy\u00fc yerd\u0259 V\u0259t\u0259n olma\u011fa”, “e\u015fq adl\u0131 d\u0259rmandan” tutiyalan\u0131b ya\u015fama\u011fa s\u0259sl\u0259yir. El\u0259 bir m\u00f6vzu, ideya olubmu ki, realla\u015fmas\u0131, i\u015fl\u0259nm\u0259si, ya\u015fam h\u00fcququ qazanmas\u0131 ba\u015f tutmay\u0131b?<\/em><\/strong>
\n
\n<\/em><\/strong>\u2500 \u015eeir formadan yuxar\u0131d\u0131. El\u0259 buna g\u00f6r\u0259 d\u0259, \u015feirin b\u00fct\u00fcn n\u00f6vl\u0259ri m\u0259nim\u00e7\u00fcn \u0259zizdi. Eyni ritm \u00fcst\u00fcnd\u0259 n\u0259 q\u0259d\u0259r oxumaq olar? H\u0259rd\u0259n ritmi d\u0259yi\u015fm\u0259k laz\u0131md\u0131! \u00d6z\u00fcmd\u0259n as\u0131l\u0131 deyil, bir d\u0259 g\u00f6r\u00fcrs\u0259n ki, \u00fcr\u0259yim g\u0259yayl\u0131ya k\u00f6kl\u0259ndi. Ba\u015flay\u0131ram g\u0259rayl\u0131 yazma\u011fa. G\u0259rayl\u0131 m\u0259ni yorur, ke\u00e7ir\u0259m q\u0259z\u0259l\u0259. Q\u0259z\u0259l yorur, ke\u00e7ir\u0259m s\u0259rb\u0259st \u015feir\u0259, a\u011f \u015feir\u0259 v\u0259 s. D\u00fcz buyurursunuz, m\u0259nim \u00fc\u00e7\u00fcn \u00f6gey olan \u015feir n\u00f6v\u00fc m\u00f6vcud deyil. \u015eairl\u0259r d\u0259 el\u0259c\u0259! \u00dcr\u0259yi m\u0259nim \u00fcr\u0259yiml\u0259 h\u0259mah\u0259ng d\u00f6y\u00fcn\u0259n \u015fair m\u0259nim \u0259zizimdi! Hans\u0131 ideyan\u0131, fikri d\u00fc\u015f\u00fcn\u00fcr\u0259ms\u0259, o ideya, o fikir \u015feird\u0259 avtomatik olaraq \u00f6z \u0259ksini tap\u0131r. Yaz\u0131b tamamlamad\u0131\u011f\u0131m yaz\u0131lar var. H\u0259min yaz\u0131lar\u0131n h\u0259l\u0259 yar\u0131m\u00e7\u0131q olmas\u0131n\u0131n s\u0259b\u0259bi, vaxt q\u0131tl\u0131\u011f\u0131 v\u0259 h\u00f6vs\u0259l\u0259sizliyimdi. \u015eeir\u0259 n\u0259 var ki?! Ba\u015flad\u0131nsa, qurtaracaq. \u015eeir bir a\u011f\u0131z oxumaq kimi bir \u015feydi. \u0130ri h\u0259cmli yaz\u0131lar is\u0259 oturmaq t\u0259l\u0259b edir. G\u0259r\u0259k oturub yazasan. H\u0259r g\u00fcn bir q\u0259d\u0259r. M\u0259n m\u00fc\u0259yy\u0259n bir qrafik\u0259 tabe ola bilmir\u0259m. Ancaq bu s\u0259b\u0259bd\u0259n m\u00fc\u0259yy\u0259n yaz\u0131lar\u0131m h\u0259l\u0259 tamamlanmam\u0131\u015f yaz\u0131lard\u0131.<\/p>\n

\u2500 Yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zda b\u0259dii forma axtar\u0131\u015f\u0131n\u0131n u\u011furlu n\u00fcmun\u0259l\u0259rini g\u00f6r\u00fcr\u00fck. M\u0259s\u0259l\u0259n, Tankalar.(Biliik ki, tanka 31 hecal\u0131, 5 s\u0259tirli yapon \u015feir \u015f\u0259klidir. Tarixi IX-X \u0259srl\u0259r\u0259 ged\u0259n bu q\u0259dim \u015feir formas\u0131 “k\u00f6kl\u0259rinin insan \u00fcr\u0259yind\u0259 olmas\u0131” il\u0259 poeziyada f\u0259rql\u0259ndirirlir.)<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Ta S\u0259n\u0259 m\u0259ktub
\nyazma\u011fa hal\u0131m yoxdu.
\nYazd\u0131qlar\u0131ma
\n\u00f6l\u00fc m\u0259ktublar\u0131 de,
\n\u00f6z\u00fcnd\u0259n uzaqla\u015fd\u0131r.<\/em><\/strong><\/p>\n

 <\/p>\n

v\u0259 ya<\/em><\/strong><\/p>\n

 <\/p>\n

Gec\u0259 k\u00f6vr\u0259kdi,
\n\u0259l vursan, \u00e7ilikl\u0259n\u0259r.
\nBax bu s\u0259b\u0259bd\u0259n,
\nS\u0259nsizlik \u015f\u0259h\u0259rind\u0259
\nyuxu kimi g\u0259zir\u0259m.<\/em><\/strong><\/p>\n

 <\/p>\n

V\u0259 Yaxud hokkular. (hayku) Hokkular da 17 hecal\u0131q, 3 misral\u0131q yapon \u015feir \u015f\u0259klidir. \u0130st\u0259r hokkuda, ist\u0259rs\u0259 d\u0259 tankada qafiy\u0259 rol oynam\u0131r. V\u0259 siz d\u0259 \u00e7ox g\u00f6z\u0259l n\u00fcmun\u0259l\u0259rini yaratm\u0131s\u0131n\u0131z:<\/em><\/strong><\/p>\n

 <\/p>\n

S\u0259n\u0259 n\u0259 deyim? \u2014
\nB\u00fct\u00fcn s\u00f6zl\u0259r deyilib.
\nSusuram, dinl\u0259!<\/em><\/strong><\/p>\n

 <\/p>\n

***
\nM\u0259nim qollar\u0131m
\nqucaq ola bilm\u0259di,
\nhe\u00e7 \u00f6z\u00fcm\u0259 d\u0259.<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

Bizim diqq\u0259timizi \u00e7\u0259k\u0259n bu ki\u00e7ik \u015feir formas\u0131nda q\u0259lib\u0259 riay\u0259t olunmas\u0131d\u0131r. Bel\u0259 ki, tankalarda 5-7-5-7-7, Hokkularda is\u0259 5-7-5 heca say\u0131n\u0131 saxlaya bilirsiniz. B\u0259z\u0259n oxucuya el\u0259 g\u0259lir ki, Yav\u0259r H\u0259s\u0259n q\u0259l\u0259mind\u0259 \u0259n antipoetik forma bel\u0259 bir him\u0259 b\u0259nddir ki, yeni poetik forma als\u0131n. U\u011furunuzun sirri n\u0259d\u0259dir?<\/em><\/strong><\/p>\n

\u2500 Antipoetik forma yoxdu, antipoetik d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi, deyim t\u0259rzi var! Adi n\u0259sr c\u00fcml\u0259l\u0259riyl\u0259 d\u0259 \u015feir yazmaq olar. Amma bel\u0259 halda \u015feiriyy\u0259t c\u00fcml\u0259d\u0259ki s\u00f6zl\u0259ri el\u0259 b\u00fcr\u00fcy\u00fcb, el\u0259 bir poeziya yaratmal\u0131d\u0131r ki, yaz\u0131lan m\u0259tnin poeziya n\u00fcmun\u0259si olmas\u0131na \u015f\u00fcbh\u0259 yeri qalmas\u0131n. Poeziya ruhun g\u00f6z\u00fcyl\u0259 g\u00f6r\u00fcb, ruhun diliyl\u0259 dan\u0131\u015fmaqd\u0131r! Bu g\u00f6rm\u0259, bu dan\u0131\u015fma harda varsa, orda poeziya var. M\u0259\u015fhur yapon \u015feir formalar\u0131 hokku (hayku) v\u0259 tanka insana q\u0259f\u0259sd\u0259 d\u00fcnya yaratmaq bacar\u0131\u011f\u0131 a\u015f\u0131lay\u0131r. S\u00f6z\u00fcged\u0259n \u015feir formalar\u0131nda \u015feir yazmaq s\u00f6z\u00fcn qab\u0131\u011f\u0131n\u0131 tullay\u0131b, \u00f6z\u0259yini saxlamaqd\u0131. M\u0259n yapon \u015feir formalar\u0131ndan istifad\u0259 etdikd\u0259, h\u0259r \u015fey\u0259 yapon g\u00f6z\u00fcyl\u0259 baxmaq ist\u0259yir\u0259m. \u00d6z xalq\u0131ma m\u0259xsuslu\u011fumu itirm\u0259m\u0259k \u015f\u0259rtiyl\u0259. M\u0259nim \u0259g\u0259r h\u0259r hans\u0131 bir u\u011furum varsa, bu, u\u015faq kimi h\u0259r \u015fey\u0259 maraq g\u00f6st\u0259rm\u0259yiml\u0259 ba\u011fl\u0131d\u0131r.<\/p>\n

\u2500 Yav\u0259r H\u0259s\u0259n poeziyas\u0131nda \u00a0irfani ruhu il\u0259 diqq\u0259t \u00e7\u0259k\u0259n \u015feirl\u0259r d\u0259 \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir: <\/em><\/strong><\/p>\n


\nYol ba\u015flad\u0131m, \u2014 \u00fcrfan yolu,
\nkimdi m\u0259nn\u0259n ged\u0259n, g\u0259lsin!
\nRuhunu als\u0131n yan\u0131na,
\nevd\u0259 qals\u0131n b\u0259d\u0259n, g\u0259lsin!<\/em><\/strong><\/p>\n

 <\/p>\n

Ya Hu dey\u0259r\u0259m, s\u0259sl\u0259r\u0259m,
\nq\u0259ml\u0259rimi q\u0259f\u0259sl\u0259r\u0259m.
\nG\u00f6yd\u0259n Yer\u0259 boy g\u00f6st\u0259r\u0259n,
\nYerd\u0259n G\u00f6y\u0259 bit\u0259n g\u0259lsin. <\/em><\/strong><\/p>\n


\nRuh hal\u0131n\u0131 \u0259ks etdir\u0259n bu kimi \u015feirl\u0259r cismd\u0259n \u00e7\u0131x\u0131b cana, b\u0259d\u0259nd\u0259n ayr\u0131l\u0131b ruha, sur\u0259td\u0259n ke\u00e7ib m\u0259naya varmaqla metafizik qata y\u00fcks\u0259lir. Siz nec\u0259 hesab edirsiniz: \u018fsas h\u0259qiq\u0259tdir, ya mahiyy\u0259t?<\/em><\/strong><\/p>\n

 <\/p>\n


\n<\/em><\/strong>\u2500 H\u0259qiq\u0259t v\u0259 mahiyy\u0259t bir-birind\u0259n ayr\u0131lmazd\u0131r. Bal ar\u0131n\u0131n mahiyy\u0259tind\u0259dir, y\u0259\u2019ni ki, t\u0259bi\u0259tind\u0259. Ar\u0131n\u0131n h\u0259qiq\u0259ti bald\u0131r. Ar\u0131n\u0131n h\u0259qiq\u0259ti mahiyy\u0259tind\u0259dir. El\u0259c\u0259 d\u0259 ba\u015fqa canl\u0131lar\u0131n! \u0130nsan da istisna deyil. Mahiyy\u0259ti \u015feytan\u0131 olan\u0131n h\u0259qiq\u0259ti \u015feytand\u0131r! Mahiyy\u0259ti R\u0259hmani olan\u0131n h\u0259qiq\u0259ti Allahd\u0131r. Qaratikan kolunun mahiyy\u0259tin\u0259 m\u00fcdaxil\u0259 olunmasa, q\u0131z\u0131lg\u00fcl verm\u0259z.
\nH\u0259qiq\u0259ti q\u0131z\u0131lg\u00fcl olan\u0131n k\u0259nar m\u00fcdaxil\u0259y\u0259 ehtiyac\u0131 yoxdur!
\n\u018fsas olan mahiyy\u0259td\u0259ki H\u018fQ\u0130Q\u018fTdir!<\/p>\n

\u2500 \u00d6m\u00fcr bir hicran k\u00fc\u00e7\u0259si,
\nS\u00fcbh\u0259 qovu\u015fmur gec\u0259si.
\nMin n\u0259f\u0259rd\u0259n t\u0259k birc\u0259si
\nadama dost olsa, b\u0259sdi! \u2500 Dost kimdir?<\/em><\/strong><\/p>\n

\u2500 Dost \u2500 insan\u0131n ikinci m\u0259nidir. Bir k\u0259sin h\u0259yatda, olsa-olsa, bir dostu ola bil\u0259r. \u0130ki dostum var dey\u0259nin dostu yoxdur. M\u0259nim h\u0259yatda bir dostum olub, \u2500 Atam (D\u018fD\u018fM). Hal-haz\u0131rda Dostum yoxdu. V\u0259 he\u00e7 inanm\u0131ram ki, ola da! Camaat\u0131n dilind\u0259 i\u015fl\u0259n\u0259n dost s\u00f6z\u00fc hans\u0131sa bir m\u0259s\u0259l\u0259d\u0259 fikir birliyi olub, hans\u0131sa bir m\u0259qamda bir-birin\u0259 k\u00f6m\u0259k g\u00f6st\u0259r\u0259n insanlar\u0131 ifad\u0259 el\u0259yir. S\u00f6z\u00fcged\u0259n \u015feird\u0259 \u00fcmuminin n\u0259z\u0259rd\u0259 tutdu\u011fu dostdan s\u00f6hb\u0259t gedir. Dostluq \u2500 birinin \u00fcr\u0259yi o birininn sin\u0259sind\u0259 d\u00f6y\u00fcn\u0259n iki adam\u0131n birliyidi. Dost m\u0259nd\u0259 olan S\u0259n, s\u0259nd\u0259 olan M\u0259ndir!<\/p>\n

\u2500 Dostoyevski yaz\u0131r ki, Qiyam\u0259t g\u00fcn\u00fc Tanr\u0131n\u0131n insan\u0131 ba\u011f\u0131\u015flamas\u0131 \u00fc\u00e7\u00fcn t\u0259kc\u0259 el\u0259 Servantesin “Don Kixot”unu Ona g\u00f6st\u0259rm\u0259k kifay\u0259tdir. \u0130lahi \u018fdal\u0259t\u0259 inan\u0131rs\u0131n\u0131zm\u0131? Az\u0259rbaycan xalq\u0131n\u0131n son q\u0259rin\u0259d\u0259 ya\u015fad\u0131\u011f\u0131 faci\u0259l\u0259ri xat\u0131rlayanda, \u0259g\u0259r el\u0259 fantastik g\u00f6r\u00fc\u015f olsa, Az\u0259rbaycan \u0259d\u0259biyyat\u0131ndan kimin \u0259s\u0259rini g\u00f6st\u0259rm\u0259yi t\u0259klif ed\u0259rdiniz?<\/em><\/strong><\/p>\n

\u2500 Dostoyevskinin misal g\u0259tirdiyiniz fikri m\u00fcbahis\u0259li fikirdi! Servantesin \u201cDon Kixot\u201duna g\u00f6r\u0259 Allah insan\u0131 insan\u0131n avaml\u0131\u011f\u0131na ba\u011f\u0131\u015flaya bil\u0259r, ba\u015fqa he\u00e7 n\u0259y\u0259 yox! \u0130lahi \u018fdal\u0259t\u0259 inanmasan, ya\u015famaq m\u0259\u2019nas\u0131zd\u0131! \u018flb\u0259tt\u0259, inan\u0131ram! Allah b\u00fct\u00fcn cavabs\u0131z suallar\u0131 cavabland\u0131racaq! T\u0259\u2019sirin \u0259ks t\u0259\u2019sir\u0259 b\u0259rab\u0259r olmas\u0131 h\u0259qiq\u0259tdir. Allah insan\u0131 yaratmaq \u00fc\u00e7\u00fcn yarad\u0131b, da\u011f\u0131tmaq \u00fc\u00e7\u00fcn yox. Y\u0131xan y\u0131x\u0131lacaq, yaxan yax\u0131lacaq, ba\u015fqa c\u00fcr m\u00fcmk\u00fcn deyil!
\nAz\u0259rbaycan\u0131n bug\u00fcnk\u00fc g\u00fcn\u00fcn\u00fc \u0259ks etdir\u0259n ensiklopedik b\u0259dii \u0259s\u0259r yoxdu! \u018fg\u0259r Siz dey\u0259n fantastik g\u00f6r\u00fc\u015f m\u00fcmk\u00fcn olsa, Allah-T\u0259ala b\u0259\u015f\u0259ri d\u0259y\u0259rli bir kitab m\u00fcqabilind\u0259 ba\u011f\u0131\u015flamaq q\u0259rar\u0131na g\u0259ls\u0259, m\u0259nim t\u0259klif ed\u0259c\u0259yim kitab F\u00fczulinin Az\u0259rbaycan t\u00fcrkc\u0259sind\u0259, \u2500 O\u011fuz dilind\u0259 yazd\u0131\u011f\u0131 divan\u0131 olar. Allah insan\u0131 ancaq v\u0259 ancaq E\u015fq\u0259 g\u00f6r\u0259 ba\u011f\u0131\u015flaya bil\u0259r!<\/p>\n

\u2500 \u015eeir yazan adam b\u00fct\u00fcn hallarda \u00f6z\u00fcn\u00fc axtar\u0131r, onun poetik axtar\u0131\u015f\u0131 \u00f6z\u00fcn\u0259 do\u011fru ged\u0259n bir yoldur: <\/em><\/strong><\/p>\n

Yol \u2014 adam…
\nK\u00fc\u00e7\u0259 \u2014 adam, yol \u2014 adam.
\nN\u0259 q\u0259m var m\u0259nd\u0259n ke\u00e7ir,
\nm\u0259n olmu\u015fam yol adam.
\nYeri, yaral\u0131 can\u0131m,
\nadd\u0131m-add\u0131m yola dam. \u2500 Bu “Yol” adl\u0131 f\u0259ls\u0259fi kilid\u0259 a\u00e7ar salan \u015feirinizi ki\u00e7ik bir n\u00fcmun\u0259 olaraq g\u00f6st\u0259rdik. Sizc\u0259, yarad\u0131c\u0131 adam Bu “\u00d6z\u00fcn\u0259 do\u011fru” sirli-sehrli s\u0259f\u0259rd\u0259n n\u0259 vaxt qay\u0131d\u0131r?<\/em><\/strong>
\n\u2500 \u0130nsan\u0131n, ist\u0259r yarad\u0131c\u0131 insan olsun, ist\u0259rs\u0259 d\u0259 adi insan, \u00f6z\u00fcn\u0259ged\u0259n yolu \u00f6z\u00fcn\u00fcd\u0259rk yoludur. \u0130nsan he\u00e7 bir \"1901774_483556225082604_1408439596_n\"<\/a>zaman \u00f6z\u00fcn\u00fc tam d\u0259rk ed\u0259 bilm\u0259z. V\u0259 buradan bel\u0259 bir n\u0259tic\u0259 \u00e7\u0131xar\u0131b dey\u0259 bil\u0259rik ki, insan\u0131n \u00f6z\u00fcn\u00fcd\u0259rk yolu bitmir. \u00d6l\u00fcm d\u0259 insan h\u0259yat\u0131na n\u00f6qt\u0259 deyil. Dem\u0259li, \u00f6l\u00fcmd\u0259n sonra da yol bitmir. \u0130nsan\u0131n \u00f6l\u00fcm\u00fc insan h\u0259yat\u0131n\u0131n bir yoldan ba\u015fqa bir yola ke\u00e7m\u0259sidir. Adi insan \u00f6z\u00fcn\u00fcd\u0259rk yolunda g\u00f6z\u00fcyumulu, yarad\u0131c\u0131 insan is\u0259 g\u00f6z\u00fca\u00e7\u0131q add\u0131mlay\u0131r. Yarad\u0131c\u0131 insan\u0131n yarad\u0131c\u0131l\u0131q enerjisi t\u00fck\u0259n\u0259nd\u0259 yarad\u0131c\u0131 insan\u0131n g\u00f6zl\u0259ri qapan\u0131r. \u00d6z\u00fcn\u00fcd\u0259rk yolunun bir g\u00f6z\u00fcyumulu n\u00fcmay\u0259nd\u0259si art\u0131r. \u0130nsan do\u011fuldumu, insan\u0131n \u00f6z\u00fcn\u0259 s\u0259f\u0259ri ba\u015flay\u0131r. Dediyim kimi, biri bu s\u0259f\u0259rd\u0259 g\u00f6z\u00fca\u00e7\u0131qd\u0131, biri g\u00f6z\u00fcyumulu. Yol sonsuzdu, s\u0259f\u0259r bitmir. Bu yolda dayanma v\u0259 gerid\u00f6nm\u0259 yoxdu!<\/p>\n

 <\/p>\n

\u2500 \u015eeirl\u0259riniz Rusiyan\u0131n \u0259n b\u00f6y\u00fck v\u0259 sanbal\u0131 \u015eeir Portallar\u0131ndan birind\u0259 \u2500 Stixi.ru-da b\u00f6y\u00fck u\u011furla izl\u0259nilir. Bildiri\u015f v\u0259 r\u0259yl\u0259r yaz\u0131l\u0131r. \u0130ki dilli yarad\u0131c\u0131l\u0131q n\u0259 q\u0259d\u0259r \u00e7\u0259tin v\u0259 m\u0259suliyy\u0259tlidir? Bunun \u00fc\u00e7\u00fcn dili m\u00fck\u0259mm\u0259l bilm\u0259kd\u0259n savay\u0131, daha n\u0259 t\u0259l\u0259b olunur?<\/p>\n

\u2500 Klassikl\u0259rimiz, \u0259sas\u0259n, iki dild\u0259 yaz\u0131b-yarad\u0131blar. H\u0259tta \u00fc\u00e7 dild\u0259 yaz\u0131b-yaradanlar\u0131m\u0131z da var. Bel\u0259 ki, iki dild\u0259 yarad\u0131c\u0131l\u0131q yolu ke\u00e7ilmi\u015f yoldur! Dili m\u00fck\u0259mm\u0259l bilm\u0259k b\u0259dii yarad\u0131c\u0131l\u0131q \u00fc\u00e7\u00fcn h\u0259r \u015fey dem\u0259k deyil! El\u0259 olsayd\u0131, onda b\u00fct\u00fcn dil\u00e7il\u0259r \u015fair v\u0259 ya yaz\u0131\u00e7\u0131 olard\u0131. Amma dili m\u00fck\u0259mm\u0259l bilm\u0259k b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131n \u015f\u0259rtl\u0259rind\u0259n biridir. Ana dilind\u0259n \u0259lav\u0259, ba\u015fqa dild\u0259 yaz\u0131b-yaratmaq \u00fc\u00e7\u00fcn ba\u015fqa dili \u00f6z ana dilin q\u0259d\u0259r sevm\u0259lis\u0259n. Dili hiss etm\u0259lis\u0259n, duymal\u0131san.
\nEl\u0259 bir nitq v\u0259 \u00fcnsiyy\u0259t dili yoxdur ki, m\u0259nim sevm\u0259diyim dil olsun! B\u00fct\u00fcn d\u00fcnya dill\u0259rini sevir\u0259m.
\nB\u0259dii t\u0259f\u0259kk\u00fcr yiy\u0259si olsan, leksik t\u0259rkibini, qrammatik qayda-qanunlar\u0131n\u0131 bildiyin ist\u0259nil\u0259n bir dild\u0259 yaz\u0131b-yarada bil\u0259rs\u0259n. Poeziyan\u0131n \u0259sas qanunlar\u0131 b\u00fct\u00fcn dill\u0259r \u00fc\u00e7\u00fcn eynidir!
\n\u015eeir musiqiy\u0259 b\u0259nz\u0259yir. \u015eeirin orijinal\u0131n\u0131n yerini he\u00e7 n\u0259 vermir. H\u0259rd\u0259n ist\u0259yir\u0259m ki, duy\u011fular\u0131m\u0131 \u00f6z ana dilimd\u0259n \u0259lav\u0259, ba\u015fqa bir dild\u0259 d\u0259 dill\u0259ndirim. Bu m\u0259\u2019nada h\u0259l\u0259 ki, \u0259lim yet\u0259n dil rus dilidir!..<\/p>\n

\u2500 Bir da\u015f tulla bu qazana,
\nqoyma d\u0259rd \u00f6m\u00fcr qazana.
\nA\u011f\u0131r d\u0259rddi bu d\u0259rdi-s\u0259r,\u2500
\nelmd\u0259n yoxdu bir \u0259s\u0259r,
\nyazan qar\u0131\u015f\u0131b yazana.\u00a0 \u2500 Kitaba, kitab oxuma\u011fa,\u00a0 m\u00fctali\u0259y\u0259 h\u0259dsiz sevginiz var…
\nT\u0259r\u0259dd\u00fcds\u00fcz Sizin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131z\u0131 sev\u0259nl\u0259rin d\u0259 oldu\u011funu dey\u0259 bil\u0259rik.
\n\u201cBir d\u0259ft\u0259r \u015feir\u201d yazan kimi \u00f6z\u00fcn\u00fc \u015fair say\u0131b, \u201cqa\u00e7araq\u201d kitab \u00e7ap etdir\u0259nl\u0259r \u00e7oxlu\u011funda, kitab\u0131n\u0131z\u0131n olmamas\u0131 oxucunu t\u0259\u0259cc\u00fcbl\u0259ndirm\u0259y\u0259 bilmir…<\/em><\/strong><\/p>\n

 <\/p>\n

\u2500 Kitab\u0131m \u00e7ap olunmay\u0131b! 80-ci ill\u0259rin ax\u0131r\u0131, 90-c\u0131 ill\u0259rin \u0259vv\u0259lind\u0259 kitab\u0131m\u0131n \u00e7\u0131xmas\u0131na \u00e7ox maraql\u0131 idim. Valideynl\u0259rim kitab\u0131m\u0131 g\u00f6rm\u0259k ist\u0259yirdil\u0259r! \u201cYaz\u0131\u00e7\u0131\u201d n\u0259\u015friyyat\u0131nda o zaman Faiq adl\u0131 bir n\u0259f\u0259r direktor idi. (M\u0259n onun \u0259d\u0259biyyatda iki s\u0259tir q\u0259l\u0259m n\u00fcmun\u0259sin\u0259 rast g\u0259lm\u0259mi\u015f\u0259m.) Onun direktorlu\u011fu d\u00f6vr\u00fcnd\u0259 n\u0259\u015friyyat\u0131n n\u00fcmay\u0259nd\u0259l\u0259ri y\u0131\u011f\u0131\u015fd\u0131 direktorun kabinetin\u0259, m\u0259n\u0259 dedil\u0259r, \u015feirl\u0259rind\u0259n 1-2-sini oxu. 2 \u015feir oxudum. Ke\u00e7m\u0259di.
\nOnda R\u00fcst\u0259m Behrudi \u201cYaz\u0131\u015f\u0131\u201d n\u0259\u015friyyat\u0131nda redaktor idi. G\u0259ldik onun oturdu\u011fu kabinet\u0259.
\n\u0130slam T\u00fcrkay da h\u0259min kabinetd\u0259 otururdu. O da redaktor idi. R\u00fcst\u0259m dedi: \u201cBu nadanlar poeziya n\u0259 deyil\u0259n \u015feydi, onu anlam\u0131rlar.\u0130slam T\u00fcrkay \u201cAz\u0259rbaycan\u201d poeziya almanax\u0131 \u00fc\u00e7\u00fcn \u015feir toplay\u0131r. Oxudu\u011fun o iki \u015feiri ver \u0130slam T\u00fcrkaya. O \u015feirl\u0259r \u201cAz\u0259rbaycan\u201d poeziya almanax\u0131nda \u00e7\u0131xacaq.\u201d
\nH\u0259min iki \u015feir \u201cAz\u0259rbaycan\u201d poeziya almanax\u0131nda \u00e7ap olunub.
\nM\u0259nim \u015feirl\u0259rim olan b\u00f6lm\u0259 \u015feirimin birinci misras\u0131yla ba\u015flay\u0131r, \u2500 \u201cDamlaya bax, d\u0259ryan\u0131 g\u00f6r.\u201d
\nSonra Faiq \u00f6ld\u00fc, \u018fkr\u0259m \u018fylisli g\u0259ldi. Onun da d\u00f6vr\u00fcnd\u0259 bir \u015feir oxudum. \u015eeir bel\u0259 adlan\u0131rd\u0131, \u2500 \u201cOcaq\u201d. \u015eeiri bitir\u0259n kimi \u018fkr\u0259m dedi: \u201cRamiz R\u00f6v\u015f\u0259n!\u201d Ta arxas\u0131na qulaq asmad\u0131lar. Oras\u0131n\u0131 da deyim ki, onda Sabir R\u00fcst\u0259mxanl\u0131 ba\u015f redaktor idi!..
\n\u201cOcaq\u201d Respublika radiosunun \u201cPoeziya d\u0259qiq\u0259l\u0259ri\u201d proqram\u0131nda s\u0259sl\u0259ndirilib!
\nSonra ilk kitab\u0131m\u0131 \u201cG\u0259nclik\u201d n\u0259\u015friyyat\u0131 templana sald\u0131. Bir g\u00fcn n\u0259\u015friyyata getdim. Baxd\u0131m ki, redaktor \u015feirl\u0259rin m\u0259n d\u00fczd\u00fcy\u00fcm nizam\u0131n\u0131 pozub, \u00f6z\u00fc bildiyi kimi nizamlay\u0131b. Dedim, m\u0259n\u0259 bel\u0259 redaktor laz\u0131m deyil!
\nS\u00f6hb\u0259t uzundu. Onu da orda s\u00fcr\u00fcnd\u00fcrd\u00fcl\u0259r, t\u0259s\u0259rr\u00fcfat hesab\u0131 deyil\u0259n bir \u015fey ortaya \u00e7\u0131xd\u0131, al\u0259m qar\u0131\u015fd\u0131!.. O zaman templanda kitab\u0131m\u0131n ad\u0131 bel\u0259 idi, \u2500 \u201c\u0130\u015f\u0131\u011f\u0131n q\u0259bri yoxdu\u201d.
\n\u0130nan\u0131ram ki, \u0130\u015f\u0131\u011f\u0131n q\u0259bri yoxdu!..<\/p>\n

\u2500 Sizinl\u0259 s\u00f6hb\u0259timiz \u0130lax\u0131r \u00e7\u0259r\u015f\u0259nb\u0259y\u0259 d\u00fc\u015fd\u00fc\u2026 Bayramlar\u0131n\u0131z m\u00fcbar\u0259k!
\nYurdunuzun Novruz ad\u0259tl\u0259rind\u0259n \u0259n \u00e7ox xat\u0131rlad\u0131qlar\u0131n\u0131z?<\/em><\/strong><\/p>\n

D\u0259mir\u00e7il\u0259r camaat\u0131, kim n\u0259 deyir desin, m\u0259nim fikrimc\u0259, O\u011fuz n\u0259slinin n\u00fcmay\u0259nd\u0259l\u0259ridi. Dan\u0131\u015f\u0131q l\u0259hc\u0259miz d\u0259, ad\u0259t-\u0259n\u2019\u0259n\u0259l\u0259rimiz d\u0259 buna canl\u0131 s\u00fcbutdu.
\nD\u0259mir\u00e7il\u0259r k\u0259ndinin ilax\u0131r \u00e7\u0259r\u015f\u0259nb\u0259sind\u0259n, Novruz ad\u0259tl\u0259rind\u0259n S\u00fcleyman R\u0259himovun \u201c\u015eamo\u201d roman\u0131 boyda bir kitab ba\u011flamaq olar v\u0259 yen\u0259 d\u0259 s\u00f6hb\u0259t bitm\u0259z! S\u00f6hb\u0259ti uzatmaq ist\u0259mir\u0259m.
\nNovruz bayram\u0131 bizim k\u0259ndd\u0259 x\u00fcsusi, zaman-zaman cilalanm\u0131\u015f xalq tama\u015fas\u0131yla m\u00fc\u015faiy\u0259t olunurdu. Rayonumuzun b\u00fct\u00fcn k\u0259ndl\u0259rind\u0259n k\u0259ndimiz\u0259 h\u0259min g\u00fcn qonaqlar ax\u0131\u015f\u0131b g\u0259lirdi. H\u0259min g\u00fcn xalq\u0131n se\u00e7diyi \u015eah h\u00f6kmi-r\u0259van idi. Rayonun hans\u0131 k\u0259ndind\u0259n olur-olsun, rayonda hans\u0131 v\u0259zif\u0259ni tutur-tutsun, f\u0259rq el\u0259mirdi, h\u0259min g\u00fcn \u015eah kimi ist\u0259s\u0259, h\u00fczuruna g\u0259tizdir\u0259 bil\u0259rdi.
\nM\u0259n iki \u015eah\u0131n d\u00f6vr\u00fcnd\u0259 yegan\u0259 Saray \u015eairi olmu\u015fam. Novruz bayram\u0131nda Saray \u015eairi olma\u011f\u0131m f\u0259xrimdi! Novruz bayram\u0131nda Saray \u015eairi olan \u015eair ba\u015fqa he\u00e7 bir saray\u0131n \u015fairi ola bilm\u0259z!
\nNovruz bayram\u0131n\u0131n k\u00f6kl\u0259ri \u0130slam dinind\u0259n \u0259vv\u0259l\u0259 gedib \u00e7\u0131x\u0131r. Bu, ham\u0131ya m\u0259\u2019lum h\u0259qiq\u0259tdi.
\nBizim camaat\u0131n dini d\u00fcnyag\u00f6r\u00fc\u015f\u00fc<\/p>\n

Allah\u0131, M\u0259h\u0259mm\u0259di, \u018flini sev\u0259n doctdan\u0131q,
\nN\u0259 s\u00fcnn\u00fcy\u00fck, n\u0259 \u015fi\u0259, biz xalis m\u00fcs\u0259lman\u0131q!
\n(Mir H\u0259mz\u0259 Seyyid Nigari H\u0259zr\u0259tl\u0259ri) \u2500 prinsipin\u0259 \u0259sasland\u0131\u011f\u0131ndan, camaat\u0131n \u00fcr\u0259yind\u0259 H\u0259zr\u0259t \u018flinin m\u0259xsusi yeri oldu\u011fundan, ham\u0131m\u0131zda bel\u0259 bir inam var ki, Novruz bayram\u0131n\u0131n g\u00fcn\u00fc H\u0259zr\u0259t \u018flinin Taxta \u00e7\u0131xd\u0131\u011f\u0131 g\u00fcnd\u00fc. Ona g\u00f6r\u0259 d\u0259, bu g\u00fcn\u0259 ham\u0131 x\u00fcsusi bir \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcs\u00fc il\u0259 yana\u015f\u0131r.
\nNovruz bayram\u0131n\u0131n bir m\u00f6\u2019c\u00fcz\u0259sini unuda bilm\u0259r\u0259m. T\u0259l\u0259b\u0259 vaxt\u0131 yaz-q\u0131\u015f sa\u00e7lar\u0131m\u0131 yataqxanada krant\u0131n alt\u0131nda soyuq su il\u0259 yuyub, d\u0259rs\u0259 qa\u00e7ma\u011f\u0131m\u0131n sonradan t\u00f6r\u0259tdiyi a\u011f\u0131r f\u0259sad\u0131 Novruz bayram\u0131nda \u015eah\u0131n \u0259mriyl\u0259 Saray t\u0259bibl\u0259rinin m\u0259n\u0259 g\u0259tirib verdiyi iki m\u00fcxt\u0259lif d\u0259rman biryolluq aradan qald\u0131r\u0131b!
\nHam\u0131m\u0131z\u0131n d\u0259rdinin \u0259lac\u0131na Novruz m\u00f6\u2019c\u00fcz\u0259si dil\u0259yir\u0259m!<\/p>\n

Oxucular\u0131m\u0131za Ax\u0131r,\u2500\u00a0 Son s\u00f6z olaraq dem\u0259k ist\u0259dikl\u0259riniz?
\n(p.s. Ax\u0131r Son deyil.)<\/em><\/strong><\/p>\n

SON s\u00f6z dediniz, 2012-ci ilin mart ay\u0131nda yazd\u0131\u011f\u0131m bir \u015feiri xat\u0131rlad\u0131m:<\/p>\n

M\u018fN\u0130M SON S\u00d6Z\u00dcM YOXDU<\/p>\n

M\u0259nim son s\u00f6z\u00fcm yoxdu.
\nTorpa\u011f\u0131n
\nson s\u00f6z\u00fc olmur.
\nM\u0259n bir ovuc torpa\u011fam,
\n\u2500 g\u0259z\u0259ri.<\/p>\n

M\u0259nim son s\u00f6z\u00fcm yoxdu.
\nS\u0259man\u0131n
\nson s\u00f6z\u00fc olmur.
\nM\u0259n bir yarpaq s\u0259mayam,
\ng\u00f6z\u0259lim.<\/p>\n

M\u0259nim son s\u00f6z\u00fcm yoxdu.
\nSuyun son s\u00f6z\u00fc olmur,
\nbuluddan bo\u015fal\u0131r,
\nbulaqda qaynay\u0131r,
\n\u00e7\u0259m\u0259nd\u0259 \u015feh olur,
\n\u00e7i\u00e7\u0259kl\u0259r b\u0259z\u0259nir…<\/p>\n

M\u0259nim son s\u00f6z\u00fcm yoxdu.
\nOdun son s\u00f6z\u00fc olmur,
\nbir ocaqda s\u00f6n\u00fcrs\u0259,
\nba\u015fqa bir ocaqda k\u00f6z\u0259rir.<\/p>\n

V\u0259t\u0259nimizin h\u0259r bir \u00f6vlad\u0131na E\u015fq arzulay\u0131ram! M\u00fcq\u0259dd\u0259s olan n\u0259 varsa, E\u015fqd\u0259 b\u0259rq\u0259rard\u0131!
\nV\u0259t\u0259nimizin h\u0259r bir \u00f6vlad\u0131na Haqqa ba\u011flanmaq Azadl\u0131\u011f\u0131 arzulay\u0131ram! Haqqa ba\u011flanmaq Azadl\u0131\u011f\u0131ndan b\u00f6y\u00fck bir Azadl\u0131q yoxdu!<\/p>\n

\u2500 Maraql\u0131 s\u00f6hb\u0259t \u00fc\u00e7\u00fcn t\u0259\u015f\u0259kk\u00fcr edirik. Siz\u0259 S\u00f6z\u00fcn ucal\u0131\u011f\u0131nda Var olma\u011f\u0131, S\u00f6z-l\u0259 ucalan S\u0259sinizin Ucalardan g\u0259lm\u0259sini arzu edirik.Dediyiniz kimi:<\/em><\/strong><\/p>\n

Yav\u0259r H\u0259s\u0259nin Tanr\u0131s\u0131 R\u0259hman\u00fc R\u0259himdir,
\nYav\u0259r H\u0259s\u0259nin ismi m\u00fcdam var olacaqd\u0131r.<\/p>\n

\u2500 \u0130n\u015f\u0259Allah!
\n\u00d6mr\u00fcn\u00fczd\u0259n Nur \u0259skik olmas\u0131n! Bu dialoq k\u00f6rp\u00fcs\u00fcn\u00fcn yaranmas\u0131nda Sizin z\u0259hm\u0259tiniz t\u0259qdir\u0259layiqdir!
\nVar olun, G\u00fcnay xan\u0131m!
\n\u00d6mr\u00fcn\u00fcz\u0259 g\u0259l\u0259n v\u0259 g\u0259lm\u0259kd\u0259 olan b\u00fct\u00fcn bayramlar M\u00dcBAR\u018fK olsun!<\/p>\n

\"G\u00fcnay<\/a>G\u00fcnay S\u0259ma \u015eirvan
\nYazar, publisist<\/p>\n

kultur.az \u00fc\u00e7\u00fcn<\/p>\n

Yaz\u0131ya 2470 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2500 Kultur.az-\u0131n\u00a0 \u201cVirtual qonaq” layih\u0259sind\u0259 xo\u015f g\u00f6rd\u00fck, Yav\u0259r b\u0259y! \u0130lk\u00a0sual\u00a0ad\u0259t\u0259n \u0259n\u0259n\u0259vi\u00a0olur,\u2500 \u00d6z\u00fcn\u00fct\u0259qdim! \u2500 Xo\u015f g\u00fcn sahibi olas\u0131n\u0131z, G\u00fcnay xan\u0131m! S\u00f6z\u00fcn a\u00e7\u0131\u011f\u0131, m\u0259n \u00f6z\u00fcm haqq\u0131nda dan\u0131\u015fma\u011f\u0131 xo\u015flamayan adamam. M\u00fc\u0259yy\u0259n tarixl\u0259ri sadalamaq \u00fcr\u0259yimc\u0259 deyil. Onsuz da, \u015eair \u00f6z \u015feirl\u0259rind\u0259 h\u0259r d\u0259qiq\u0259ba\u015f\u0131 \u00f6z\u00fc haqq\u0131nda dan\u0131\u015f\u0131r… 1960-c\u0131 ild\u0259 Qubadl\u0131 rayonunun D\u0259mir\u00e7il\u0259r k\u0259ndind\u0259 anadan olmu\u015fam. Hans\u0131 ayda, hans\u0131 g\u00fcnd\u0259 anadan […]<\/p>\n","protected":false},"author":1,"featured_media":2043,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[27,7],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8846"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8846"}],"version-history":[{"count":5,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8846\/revisions"}],"predecessor-version":[{"id":8862,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/8846\/revisions\/8862"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/2043"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}