{"id":9009,"date":"2015-03-30T17:19:03","date_gmt":"2015-03-30T12:19:03","guid":{"rendered":"http:\/\/kultur.az\/?p=9009"},"modified":"2015-03-30T17:19:03","modified_gmt":"2015-03-30T12:19:03","slug":"s%c9%99fiq%c9%99-s%c9%99fa-om%c9%99r-seyf%c9%99ddin-v%c9%99-qadinlar","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9009","title":{"rendered":"\u015e\u0259fiq\u0259 \u015e\u0259fa–\u00d6m\u0259r Seyf\u0259ddin v\u0259 qad\u0131nlar"},"content":{"rendered":"

\"2015-03-11-11-32-35omers\"<\/a>\u00a0 \u00a0Ona T\u00fcrkiy\u0259nin \u00c7exovu deyirl\u0259r. Hekay\u0259 ustal\u0131\u011f\u0131 il\u0259, insan psixikas\u0131n\u0131n qatlar\u0131n\u0131 m\u00fck\u0259mm\u0259l \u015f\u0259kild\u0259 oxucuya \u00e7atd\u0131rmaqla, h\u0259m d\u0259 q\u0131sa \u00f6mr\u00fc il\u0259 t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f yazar\u0131 \u00d6m\u0259r Seyf\u0259ddin (1884-1920) il\u0259 b\u00f6y\u00fck rus yaz\u0131\u00e7\u0131s\u0131 Anton \u00c7exov aras\u0131nda h\u0259qiq\u0259t\u0259n d\u0259 b\u0259nz\u0259rlik var (h\u0259r iki dahi yazar\u0131n \u0259s\u0259rl\u0259rini Az\u0259rbaycan dilin\u0259 t\u0259rc\u00fcm\u0259 etm\u0259k, kitablar\u0131n\u0131 t\u0259rtib etm\u0259k \u015f\u0259r\u0259fin\u0259 nail oldu\u011fum \u00fc\u00e7\u00fcn m\u00fc\u0259llifl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 yax\u0131ndan tan\u0131\u015fam). Ki\u00e7ik h\u0259cmli hekay\u0259l\u0259ri il\u0259 n\u0259inki t\u00fcrk, \u00fcmumilikd\u0259 \u015f\u0259rq \u0259d\u0259biyyat\u0131nda g\u00fccl\u00fc iz buraxm\u0131\u015f \u00d6m\u0259r Seyf\u0259ddin XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 T\u00fcrkiy\u0259nin Avropa t\u0259siri alt\u0131nda bo\u011fuldu\u011fu bir vaxtda \u0259d\u0259biyyata t\u00fcrk\u00e7\u00fcl\u00fck anlay\u0131\u015f\u0131 g\u0259tir\u0259nl\u0259rd\u0259n hesab edilir.<\/p>\n

\u00d6m\u0259r S\u0435yf\u0259ddin 1884-c\u00fc ild\u0259 anadan \u043elub, ya\u015f\u0131dlar\u0131ndan f\u0259rqli \u043elaraq \u043e, m\u0259kt\u0259b\u0259 4 ya\u015f\u0131nda g\u0435dib v\u0259 m\u0259kt\u0259bd\u0259 f\u0259all\u0131\u011f\u0131 il\u0259 s\u0435\u00e7ilib. \u00a0Ail\u0259l\u0259rinin \u0130stanbula k\u00f6\u00e7m\u0259si s\u0259b\u0259bind\u0259n \u00d6m\u0259r S\u0435yf\u0259ddin t\u0259hsilini M\u0259kt\u0259bi-\u041esmaniyy\u0259d\u0259 davam \u0435tdirib, daha s\u043enra M\u0259kt\u0259bih\u0259rbiyy\u0259 d\u0259 t\u0259hsil al\u0131b. \u018fd\u0259biyyata da bu d\u00f6vrl\u0259rd\u0259 \u015f\u0435ir yazmaqla g\u0259lib. \u00d6m\u0259r S\u0435yf\u0259ddin bir n\u0435\u00e7\u0259 m\u00fcdd\u0259t B\u043elqar\u0131standa m\u00fc\u0445t\u0259lif v\u0259zif\u0259l\u0259rd\u0259 \u00e7al\u0131\u015f\u0131b. Balkanlarda g\u0435d\u0259n anti-t\u00fcrk h\u0259r\u0259kat\u0131n\u0131 m\u00fc\u015fahid\u0259 \u0435dib, \u043enlara qar\u015f\u0131 m\u00fcbariz\u0259nin i\u015ftirak\u00e7\u0131s\u0131 \u043elub.<\/p>\n

\u00d6m\u0259r S\u0435yf\u0259ddinin ilk m\u0259nzum\u0259si M\u0259cmu\u0259yi-\u0259d\u0259biyy\u0259d\u0259 n\u0259\u015fr \u043elunsa da, \u0259sl \u0259d\u0259bi f\u0259aliyy\u0259t\u0259 G\u0259nc q\u0259l\u0259ml\u0259r m\u0259cmu\u0259sind\u0259 \u00e7ap \u0435tdirdiyi m\u0259qal\u0259l\u0259rl\u0259 ba\u015flay\u0131b. Onun r\u0259hb\u0259rlik \u0435tdiyi Bilgi d\u0259rn\u0259yi adl\u0131 \u0259d\u0259bi qurum T\u00fcrk dilinin safl\u0131\u011f\u0131 u\u011frunda m\u00fcbariz\u0259 apar\u0131r, S\u0259rv\u0259ti-f\u00fcnun\u00e7ulara –\u00a0T\u00fcrk dilini k\u043erlayanlara qar\u015f\u0131 k\u0259skin \u0435tiraz \u0435dirdi.<\/p>\n

\u00d6m\u0259r S\u0435yf\u0259ddin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259n m\u0259hsuldar d\u00f6vr\u00fcnd\u0259 a\u011f\u0131r \u0445\u0259st\u0259liy\u0259 tutularaq 1920-ci ild\u0259 36 ya\u015f\u0131nda d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fib.<\/p>\n

Yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259sas\u0259n, \u015f\u0259rq qad\u0131n\u0131n, t\u00fcrk xan\u0131mlar\u0131n\u0131n sosial-m\u0259n\u0259vi durumuna toxunan \u00d6m\u0259r Seyf\u0259ddin qad\u0131nlara \u00e7oxsayl\u0131 hekay\u0259l\u0259r h\u0259sr etm\u0259kl\u0259, ictimaiyy\u0259tin diqq\u0259tini gender probleml\u0259rin\u0259 c\u0259lb ed\u0259 bilib. Onun “Bahar v\u0259 k\u0259p\u0259n\u0259kl\u0259r\u201d, “Zeytunla \u00e7\u00f6r\u0259k\u201d, “\u00c7irkinliyin sirri\u201d, “Yalq\u0131z \u018ff\u0259\u201d, “Fon S\u0259dri\u015ftayn\u0131n arvad\u0131\u201d,\u00a0 “D\u00fcnyan\u0131n d\u00fcz\u0259ni\u201d, “H\u00fcnd\u00fcrdaban ayaqqab\u0131lar\u201d v\u0259 s. hekay\u0259l\u0259ri m\u0259hz qad\u0131nlara h\u0259sr olunub, m\u00fcxt\u0259lif ya\u015fdan v\u0259 t\u0259b\u0259q\u0259d\u0259n olan qad\u0131nlar\u0131n psixoloji v\u0259ziyy\u0259ti oxucuya \u00e7atd\u0131r\u0131l\u0131r.<\/p>\n

Yaz\u0131\u00e7\u0131n\u0131n do\u011fum g\u00fcn\u00fc m\u00fcnasib\u0259til\u0259 “\u00c7irkinliyin sirri\u201d adl\u0131 hekay\u0259sini t\u0259qdim edirik. Hekay\u0259ni Az\u0259rbaycan dilin\u0259 \u015e\u0259fiq\u0259 \u015e\u0259fa \u00e7evirib.<\/p>\n

 <\/p>\n

***<\/p>\n

 <\/p>\n

G\u0259nc q\u0131zlarla bir otaqda t\u0259k qalmaq \u00e7ox t\u0259hl\u00fck\u0259lidir! X\u00fcsusil\u0259 m\u0259nim kimi ba\u015f\u0131 \u00e7\u0259kmi\u015f birisi \u00fc\u00e7\u00fcn… \u00d6t\u0259n il, el\u0259 bu vaxtlar olard\u0131, m\u0259n bel\u0259 bir t\u0259hl\u00fck\u0259ni atlatd\u0131m.<\/p>\n

Pay\u0131z\u0131 B\u00f6y\u00fckadada ke\u00e7irm\u0259yi \u00e7ox sevir\u0259m. Seyr\u0259k \u015fam a\u011faclar\u0131n\u0131n alt\u0131nda t\u0259kba\u015f\u0131na g\u0259zm\u0259k, uzaqdak\u0131 dumanl\u0131qdan sovrulub g\u0259l\u0259n r\u00fctub\u0259tli k\u00fcl\u0259yin \u00f6l\u00fcm\u00fc xat\u0131rladan f\u0259ryad\u0131n\u0131 dinl\u0259m\u0259k yaman xo\u015fuma g\u0259lir. Hava p\u0259nc\u0259r\u0259siz t\u00fcrb\u0259 q\u00fcbb\u0259si kimi qaranl\u0131q v\u0259 m\u0259yus g\u00f6r\u00fcn\u00fcr. H\u0259r t\u0259r\u0259fd\u0259 solmu\u015f, sanki m\u0259hv olmu\u015f bahar\u0131n c\u0259s\u0259dind\u0259n qopmu\u015f yarpaqlar s\u00fcr\u00fcn\u00fcr. \u00c7\u0131lpaq budaqlar\u0131n arxas\u0131nda zal\u0131m aldadanlar v\u0259 zavall\u0131 aldananlar\u0131n bahardanqalma, xain k\u00f6lg\u0259l\u0259ri dola\u015f\u0131r.<\/p>\n

G\u00fcnl\u0259rin birind\u0259 bu q\u0259mli m\u00f6vs\u00fcm, dey\u0259s\u0259n, k\u0259d\u0259rinin ac\u0131s\u0131ndan \u00e7\u0131ld\u0131rm\u0131\u015fd\u0131. Hirsini sanki t\u0259bi\u0259td\u0259n, insanlardan al\u0131rd\u0131. Bir tufan, bir leysan ba\u015flad\u0131 ki, g\u0259l g\u00f6r\u0259s\u0259n. Tamam islanm\u0131\u015fd\u0131m. Ya\u011f\u0131\u015fdan qorunmaq \u00fc\u00e7\u00fcn dostum S\u0259rm\u0259tin yax\u0131nl\u0131qdak\u0131 bibisi evin\u0259 \u00f6z\u00fcm\u00fc \u00e7atd\u0131rd\u0131m. Qap\u0131n\u0131n a\u00e7an xidm\u0259t\u00e7i m\u0259nim bu islanm\u0131\u015f c\u00fcc\u0259d\u0259n f\u0259rql\u0259nm\u0259y\u0259n hal\u0131ma g\u00fcl\u0259r\u0259k, evd\u0259 ki\u00e7ik xan\u0131mdan ba\u015fqa he\u00e7 kims\u0259nin olmad\u0131\u011f\u0131n\u0131 dedi.<\/p>\n

\u2013 B\u00f6y\u00fck xan\u0131m \u0259f\u0259ndi gec g\u0259l\u0259c\u0259k?<\/p>\n

\u2013 S\u0259h\u0259r tezd\u0259n ged\u0259ndi.<\/p>\n

\u2013 B\u0259s Nihad b\u0259y?<\/p>\n

\u2013 Dey\u0259s\u0259n, klubdad\u0131.<\/p>\n

\u2013 Eybi yox, ya\u011f\u0131\u015f k\u0259s\u0259n\u0259c\u0259n g\u00f6zl\u0259yib ged\u0259r\u0259m. Ki\u00e7ik xan\u0131ma x\u0259b\u0259r verm\u0259yin. Narahat olmas\u0131n.<\/p>\n

Pla\u015f\u0131m\u0131 \u00e7\u0131xar\u0131b cib d\u0259smal\u0131mla \u00fcz-g\u00f6z\u00fcm\u00fc sildim. Soldak\u0131 salona ke\u00e7ib yerimi rahatlad\u0131m. Leysan p\u0259nc\u0259r\u0259l\u0259r\u0259 \u00e7\u0131rp\u0131l\u0131r, naval\u00e7alar\u0131n \u015f\u0131r\u0131lt\u0131s\u0131 f\u0131rt\u0131na kimi gurulday\u0131rd\u0131. M\u0259n t\u0259bi\u0259tin bu yersiz hidd\u0259tini dinl\u0259rk\u0259n qap\u0131 a\u00e7\u0131ld\u0131. Ba\u015f\u0131m\u0131 \u00e7evir\u0259nd\u0259 evin q\u0131z\u0131 S\u00fctud\u0259nin girdiyini g\u00f6rd\u00fcm. H\u0259mi\u015f\u0259 ona baxanda d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u0130stanbulun \u0259n g\u00f6z\u0259l q\u0131z\u0131 odur. Qara, iri, parlaq g\u00f6zl\u0259r… Gur, qara sa\u00e7lar… H\u0259l\u0259 inan\u0131lmaz d\u0259r\u0259c\u0259d\u0259 saf bir b\u0259yazl\u0131q… M\u00fcq\u0259dd\u0259s bir r\u00f6ya b\u0259yazl\u0131\u011f\u0131… S\u0259hv el\u0259mir\u0259ms\u0259, on alt\u0131 ya\u015f\u0131ndayd\u0131. Ancaq iyirmi, b\u0259lk\u0259 d\u0259 bir az da art\u0131q ya\u015fda san\u0131lacaq q\u0259d\u0259r yetkin bir v\u00fccudu var idi. Bir dol\u011fun sin\u0259si, z\u0259rif boynu vard\u0131 ki!<\/p>\n

\u2013 Niy\u0259 m\u0259nd\u0259n qa\u00e7\u0131rs\u0131n\u0131z? \u2013 dey\u0259 nazla soru\u015fdu.<\/p>\n

Aya\u011fa qalx\u0131b uzatd\u0131\u011f\u0131 a\u011fappaq \u0259lini s\u0131xd\u0131m. \u0130pisti idi. D\u00fcz g\u00f6zl\u0259rimin i\u00e7in\u0259 bax\u0131rd\u0131. \u018fynin\u0259 a\u011f k\u00f6yn\u0259k geyinmi\u015fdi. Q\u0131sa, qara yubkas\u0131ndan g\u00f6r\u00fcn\u0259n ayaqlar\u0131n\u0131n insan\u0131 h\u0259y\u0259candan titr\u0259d\u0259n o b\u0259dii formas\u0131na baxd\u0131m. Qara, par\u0131lt\u0131l\u0131 ayaqqab\u0131lar\u0131 inc\u0259, ip\u0259k corablar\u0131 il\u0259 el\u0259 f\u00fcsunkar bir ah\u0259ng yarad\u0131rd\u0131 ki! Sanki \u015feir m\u0259hfumunun m\u0259nas\u0131, ilham p\u0259risinin m\u00fcc\u0259ss\u0259m\u0259siydi.<\/p>\n

\u2013 G\u0259ldiyinizi niy\u0259 m\u0259n\u0259 x\u0259b\u0259r verm\u0259k ist\u0259mirsiniz?<\/p>\n

\u2013 Narahat el\u0259m\u0259k ist\u0259m\u0259dim.<\/p>\n

\u2013 M\u0259ni?<\/p>\n

\u2013 B\u0259li, sizi, \u2013 dey\u0259 n\u0259zak\u0259tli bir c\u00fcml\u0259y\u0259 ba\u015flamaq ist\u0259yirdim ki, davran\u0131\u015f\u0131mdan s\u0131x\u0131ld\u0131m. \u018flimd\u0259 b\u00f6y\u00fcm\u00fc\u015f, bir ne\u00e7\u0259 il \u00f6nc\u0259y\u0259 q\u0259d\u0259r quca\u011f\u0131ma al\u0131b \u00fczm\u0259k \u00f6yr\u0259tdiyim bir u\u015faqdanm\u0131 utan\u0131ram?! D\u00fczd\u00fc, o b\u00f6y\u00fcm\u00fc\u015f, yetkin q\u0131z olmu\u015fdu, amma m\u0259n ki onun b\u00f6y\u00fck qarda\u015f\u0131ndan da b\u00f6y\u00fcy\u0259m. H\u0259tta vaxt\u0131nda evl\u0259ns\u0259ydim bu ya\u015fda q\u0131z\u0131m ola bil\u0259rdi.<\/p>\n

\u2013 He\u00e7 q\u0131z\u0131m\u0131 narahat ed\u0259r\u0259mmi? \u2013 dey\u0259 g\u00fcl\u00fcms\u0259dim.<\/p>\n

\u2013 Q\u0131z\u0131n\u0131z kimdi?<\/p>\n

\u2013 S\u0259n…<\/p>\n

D\u0259li bir q\u0259hq\u0259h\u0259 atd\u0131:<\/p>\n

\u2013 M\u0259nmi?<\/p>\n

\u2013 …<\/p>\n

\u2013 Dem\u0259li, m\u0259n, h\u0259?<\/p>\n

\u2013 …<\/p>\n

Sol \u0259lini belin\u0259 qoyub \u015fux bir i\u015fv\u0259yl\u0259 g\u00fcl\u00fcrd\u00fc. Kreslolardan birin\u0259 \u0259yl\u0259\u015fdi. Bir az p\u0259rt halda g\u00fcl\u00fcms\u0259yir, n\u0259 dey\u0259c\u0259yimi fikrimd\u0259 c\u0259ml\u0259yirdim.<\/p>\n

\u2013 \u00c7ox q\u0259rib\u0259 adams\u0131n\u0131z, \u2013 dey\u0259 q\u0131z m\u0259ni qabaqlad\u0131. \u2013 G\u00f6r\u0259s\u0259n, b\u0259y\u0259ndiyiniz qad\u0131nlara, yoxsa b\u0259y\u0259nm\u0259dikl\u0259riniz\u0259 qar\u015f\u0131 bel\u0259 ata m\u00fcnasib\u0259ti g\u00f6st\u0259rirsiniz?<\/p>\n

\u2013 …<\/p>\n

Cavab verm\u0259diyimi g\u00f6r\u00fcnc\u0259 bird\u0259n-bir\u0259 ciddil\u0259\u015fdi. \u00dcz\u00fcn\u00fc bir heyk\u0259l s\u00fckutu b\u00fcr\u00fcd\u00fc. \u0130ri g\u00f6zl\u0259rini yumdu. Sonra k\u0259skin bax\u0131\u015fla m\u0259ni s\u00fczd\u00fc. \u00dcr\u0259yimd\u0259: “Rol, isterik rollar\u0131\u201d dey\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fcm.<\/p>\n

\u2013 Ne\u00e7\u0259 ya\u015f\u0131ndas\u0131n\u0131z?<\/p>\n

\u2013 H\u0259r halda, s\u0259nd\u0259n\u00a0 iyirmi ya\u015f b\u00f6y\u00fcy\u0259m.<\/p>\n

\u2013 Buna g\u00f6r\u0259mi m\u0259n\u0259 “q\u0131z\u0131m\u201d deyirsiniz?<\/p>\n

\u2013 M\u0259nc\u0259, buna haqq\u0131m \u00e7at\u0131r, \u2013 deyib qar\u015f\u0131s\u0131nda oturdum. U\u015faq ik\u0259n onu nec\u0259 kinoya apard\u0131\u011f\u0131m\u0131, orada dizim\u0259 ba\u015f\u0131n\u0131 qoyaraq yuxuya getdiyini xat\u0131rlatd\u0131m. \u00dcz\u00fcm\u0259 baxsa da sanki m\u0259ni e\u015fitmirdi.<\/p>\n

Yava\u015f-yava\u015f r\u0259nginin soldu\u011funu, dodaqlar\u0131n\u0131n titr\u0259diyini g\u00f6r\u00fcrd\u00fcm. B\u0259lk\u0259 x\u0259st\u0259 idi? Q\u0131z\u0131n bu hal\u0131n\u0131 g\u00f6r\u00fcb bo\u015fbo\u011fazl\u0131\u011f\u0131ma, zarafatlar\u0131ma davam etm\u0259dim.<\/p>\n

\u2013 N\u0259 oldu s\u0259n\u0259, S\u00fctud\u0259? \u2013 dey\u0259 soru\u015fdum.<\/p>\n

\u2013 He\u00e7, \u2013 dey\u0259 bax\u0131\u015flar\u0131n\u0131 yer\u0259 dikdi. \u2013 M\u0259n sizinl\u0259 n\u0259 vaxtdan b\u0259ri \u00fcz-\u00fcz\u0259 dan\u0131\u015fmaq ist\u0259yirdim.<\/p>\n

N\u0259d\u0259ns\u0259 m\u0259niml\u0259 niy\u0259 dan\u0131\u015fmaq ist\u0259diyini soru\u015fmad\u0131m. \u00c7a\u015f\u0131b qalm\u0131\u015fd\u0131m. Art\u0131q s\u0259ngim\u0259y\u0259 ba\u015flayan ya\u011f\u0131\u015f\u0131n p\u0259nc\u0259r\u0259l\u0259r\u0259 x\u0259fif d\u00f6ym\u0259sin\u0259 baxma\u011fa ba\u015flad\u0131m. N\u0259 q\u0259d\u0259r bel\u0259 dayand\u0131q, xat\u0131rlam\u0131ram. Bird\u0259n-bir\u0259 h\u0131\u00e7q\u0131rma\u011fa ba\u015flad\u0131. Oturdu\u011fu kresloya dirs\u0259kl\u0259n\u0259r\u0259k ba\u015f\u0131n\u0131 \u00e7iynin\u0259 dayay\u0131b a\u011flay\u0131rd\u0131. Dol\u011fun \u00e7iyinl\u0259ri, qara, parlaq sa\u00e7lar\u0131, bir zambaq kimi b\u0259yaz, ip\u0259k kimi \u0259ll\u0259ri h\u0131\u00e7q\u0131rd\u0131qca titr\u0259yirdi. N\u0259ydi bu? \u018fs\u0259b b\u00f6hran\u0131yd\u0131m\u0131? D\u00f6rd-be\u015f ayd\u0131 ki, evl\u0259rin\u0259 g\u0259lm\u0259mi\u015fdim. Bu arada m\u0259n S\u0259rm\u0259tin Tevfik \u00c7esban adl\u0131 bir idman\u00e7\u0131 dostunun S\u00fctud\u0259y\u0259 el\u00e7i g\u00f6nd\u0259rdiyini, amma r\u0259dd cavab\u0131 ald\u0131\u011f\u0131n\u0131 e\u015fitmi\u015fdim. B\u0259lk\u0259 q\u0131z gizli e\u015fq \u0259zab\u0131 \u00e7\u0259kirdi?! \u00c7esban \u00e7ox yara\u015f\u0131ql\u0131 v\u0259 z\u0259ngin idi. Q\u0131z evind\u0259n r\u0259dd cavab\u0131 alandan sonra \u015f\u0259h\u0259ri t\u0259rk edib Beykoz t\u0259r\u0259fl\u0259rd\u0259 bir ev\u0259 qapanm\u0131\u015fd\u0131. H\u0259tta deyirdil\u0259r, q\u0131z\u0131n d\u0259rdind\u0259n \u00f6lk\u0259ni bel\u0259 t\u0259rk etm\u0259k niyy\u0259tin\u0259 d\u00fc\u015f\u00fcb. Aya\u011fa qalx\u0131b q\u0131z\u0131n \u00e7iyinl\u0259rini n\u0259vazi\u015fl\u0259 s\u0131\u011fallad\u0131m.<\/p>\n

\u2013 N\u0259 ba\u015f verib, S\u00fctud\u0259, niy\u0259 a\u011flay\u0131rsan? \u2013 dey\u0259 m\u0259yus halda soru\u015fdum.<\/p>\n

H\u0131\u00e7q\u0131ra-h\u0131\u00e7q\u0131ra ya\u015fl\u0131 g\u00f6zl\u0259rini qald\u0131rd\u0131. Bax\u0131\u015f\u0131ndan sanki qara alov sa\u00e7\u0131rd\u0131.<\/p>\n

\u2013 M\u0259n s\u0259ni sevir\u0259m, \u2013 dedi.<\/p>\n

\u2013 M\u0259ni?<\/p>\n

\u2013 H\u0259, s\u0259ni!<\/p>\n

E\u015fitdikl\u0259rimd\u0259n az qala \u00fcr\u0259yim d\u00fc\u015f\u0259c\u0259kdi. M\u0259n bu yeni n\u0259sil t\u00fcrk q\u0131zlar\u0131ndan \u0259jdahadan qorxan kimi qorxuram. Yaman c\u0259sar\u0259tli olurlar! Qorxdu\u011fumu b\u0259lli etm\u0259m\u0259k \u00fc\u00e7\u00fcn g\u00fcld\u00fcm:<\/p>\n

\u2013 S\u0259n d\u0259li olmusan, n\u0259di? \u2013 dey\u0259 bilaixtiyar oturdu\u011fum yerd\u0259 b\u00fcz\u00fc\u015f\u00fcb qap\u0131ya do\u011fru boyland\u0131m.<\/p>\n

\u2013 Vallah, billah s\u0259ni sevir\u0259m! \u2013 q\u0131z israr etdi. \u2013 H\u0259m d\u0259 \u00fc\u00e7 ildir! \u018fg\u0259r m\u0259ni almasan, inan ki \u00f6z\u00fcm\u00fc \u00f6ld\u00fcr\u0259r\u0259m!<\/p>\n

\u2013 Yox, s\u0259n \u0259m\u0259lli-ba\u015fl\u0131 a\u011fl\u0131n\u0131 itirmis\u0259n! \u2013 dey\u0259 \u00e7a\u015fq\u0131nl\u0131\u011f\u0131m\u0131 v\u0259 getdikc\u0259 artan q\u0259z\u0259bimi bo\u011fmaq \u00fc\u00e7\u00fcn g\u00fcld\u00fcm. H\u0259tta durub qa\u00e7maq bel\u0259 a\u011fl\u0131ma g\u0259ldi. Dey\u0259s\u0259n, h\u0259qiq\u0259t\u0259n d\u0259 q\u0131z\u0131n a\u011fl\u0131nda bir az \u00e7at\u0131\u015fmazl\u0131q vard\u0131. G\u00f6zl\u0259rini m\u0259n\u0259 dikib v\u0259h\u015fi bir israrla bax\u0131rd\u0131. Dik\u0259ldi. Bax\u0131\u015flar\u0131yla t\u0259sir alt\u0131na almaq ist\u0259yirmi\u015f kimi m\u0259n\u0259 yax\u0131nla\u015fd\u0131. \u00dczb\u0259\u00fcz oturdu. Quca\u011f\u0131mda b\u00f6y\u00fcm\u00fc\u015f bir q\u0131z\u0131n dilind\u0259n atas\u0131 ya\u015f\u0131ndak\u0131 ki\u015fiy\u0259 qar\u015f\u0131 bel\u0259 etiraflar etm\u0259si \u2013 bir romanda oxusam bel\u0259 inanmazd\u0131m \u2013 \u00e7ox q\u0259rib\u0259 s\u0259sl\u0259nirdi. Bird\u0259n dizl\u0259rim\u0259 qapand\u0131. \u018fll\u0259rimi tutdu. \u00c7\u0259kdim, indi d\u0259 \u0259yilib ayaqlar\u0131m\u0131 \u00f6pm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131. G\u00f6rd\u00fckl\u0259rimd\u0259n \u00e7ox heyr\u0259tl\u0259nmi\u015f halda onu qald\u0131rma\u011fa \u00e7al\u0131\u015fd\u0131m. A\u011flaya-a\u011flaya: “Allah e\u015fqin\u0259, m\u0259ni r\u0259dd etm\u0259, qovma, s\u0259nin qulun, k\u00f6l\u0259n olaram\u201d\u2013 dey\u0259 t\u0259kid edirdi. Lap ba\u015f\u0131m\u0131 itirmi\u015fdim. Ax\u0131 niy\u0259, n\u0259 \u00fc\u00e7\u00fcn? N\u0259 g\u0259nc, n\u0259 g\u00f6z\u0259l, n\u0259 d\u0259 z\u0259ngin idim. \u0130sterik bir u\u015fa\u011f\u0131n \u0259lind\u0259 oyuncaq olmaq is\u0259 m\u0259n\u0259 yara\u015fmazd\u0131. H\u0259tta bu u\u015faq d\u00fcnya g\u00f6z\u0259li bir qad\u0131n olsa bel\u0259! S\u0259sim\u0259 ciddi bir h\u00f6km verib:<\/p>\n

\u2013 \u00d6z\u00fcn\u00fc \u0259l\u0259 al, S\u00fctud\u0259, q\u00fcrurun olsun! \u2013 dey\u0259 qollar\u0131ndan tutub qald\u0131rd\u0131m. G\u00f6zl\u0259rinin ya\u015f\u0131 dayanm\u0131rd\u0131. Yan\u0131mda oturdum soru\u015fdum:<\/p>\n

\u2013 \u00c7esbana niy\u0259 \u0259r\u0259 getm\u0259din?<\/p>\n

\u2013 Ona nifr\u0259t edir\u0259m.<\/p>\n

\u2013 Niy\u0259? Yara\u015f\u0131ql\u0131d\u0131, cavand\u0131, varl\u0131d\u0131… Tam s\u0259n\u0259 layiqdi!<\/p>\n

\u2013 Ona nifr\u0259t edir\u0259m, \u2013 dey\u0259 \u00fcz\u00fcn\u00fc tur\u015fudub t\u0259krar etdi.<\/p>\n

\u2013 Ax\u0131 niy\u0259?<\/p>\n

\u2013 \u018fvv\u0259la, yara\u015f\u0131ql\u0131 oldu\u011fu \u00fc\u00e7\u00fcn.<\/p>\n

\u2013 Sonra?<\/p>\n

\u2013 Sonra cavan oldu\u011fu \u00fc\u00e7\u00fcn<\/p>\n

\u2013 …<\/p>\n

Tevfik \u00c7esban\u0131n x\u0259yal\u0131 g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcn\u0259 g\u0259ldi. Q\u00fcvv\u0259tli, yara\u015f\u0131ql\u0131 idi, el\u0259 bil antik yunan heyk\u0259ll\u0259rinin canl\u0131 bir n\u00fcmun\u0259si idi. \u0130nc\u0259, qumral qa\u015flar\u0131n\u0131n alt\u0131ndan iri, ala g\u00f6zl\u0259ri n\u0259cib bir s\u00fckut il\u0259 baxard\u0131, \u00e7\u00f6hr\u0259sind\u0259 h\u0259r k\u0259si h\u00f6rm\u0259t\u0259 m\u0259cbur ed\u0259n bir alic\u0259nabl\u0131q vard\u0131. \u018fg\u0259r evl\u0259ns\u0259ydil\u0259r, \u0259la c\u00fctl\u00fck olard\u0131lar. Ancaq \u0130stanbulun \u0259n g\u00f6z\u0259l q\u0131z\u0131 g\u0259nclik, g\u00f6z\u0259llik kimi bir b\u0259x\u015fi\u015fd\u0259n diksinirdi. “G\u00f6z\u0259llik qad\u0131nlar \u00fc\u00e7\u00fcnd\u00fcr. G\u00f6z\u0259llik ki\u015fil\u0259rd\u0259 iyr\u0259nc bir \u00e7irkinlikdir\u201d\u2013 dey\u0259 israr edirdi. M\u00fcnaqi\u015f\u0259miz uzun \u00e7\u0259kdi. Ax\u0131rda m\u0259cbur qal\u0131b g\u00f6zl\u0259nilm\u0259z evlilik t\u0259klifind\u0259n yaxa qurtarmaq \u00fc\u00e7\u00fcn ba\u015fqa qad\u0131nlara qar\u015f\u0131 istifad\u0259 etdiyim yalan\u0131m\u0131 i\u015f\u0259 salmal\u0131 oldum. Onu inand\u0131rma\u011fa \u00e7al\u0131\u015fd\u0131m ki, x\u0259st\u0259y\u0259m, \u0259s\u0259bl\u0259rim, \u00fcr\u0259yim z\u0259ifdi; h\u0259kiml\u0259r m\u0259n\u0259 h\u0259y\u0259canlanma\u011f\u0131, evl\u0259nm\u0259yi qada\u011fan edibl\u0259r; “qad\u0131n m\u0259nim \u00fc\u00e7\u00fcn z\u0259h\u0259rli x\u0259nc\u0259rdi\u201d \u2013 dey\u0259 b\u0259han\u0259l\u0259r uydururdum. Bu yalanlar\u0131 el\u0259 pe\u015f\u0259kar \u015f\u0259kild\u0259, t\u0259fsilat\u0131 il\u0259 s\u00f6yl\u0259yirdim ki, q\u0131z\u0131n m\u0259n\u0259 yaz\u0131\u011f\u0131 g\u0259lm\u0259y\u0259 ba\u015flad\u0131. Sevgisi bird\u0259n-bir\u0259 m\u0259rh\u0259m\u0259t\u0259 \u00e7evrildi. “Vay, yaz\u0131q\u201d \u2013 dey\u0259 ah-vay edirdi.<\/p>\n

T\u0259hl\u00fck\u0259nin sovu\u015fdu\u011funu g\u00f6r\u00fcb sevindim: q\u0131z\u0131n qar kimi b\u0259yaz \u0259ll\u0259rini s\u0131\u011fallay\u0131b \u00f6pd\u00fcm. \u00dcr\u0259yimd\u0259 bu \u0259ll\u0259r\u0259, onlar\u0131n sahib\u0259sin\u0259 yiy\u0259l\u0259n\u0259c\u0259k adama h\u0259s\u0259d aparsam da \u00f6z\u00fcm\u00fc q\u0259ti inand\u0131rd\u0131m ki, g\u00f6z\u0259l olsa da bu ya\u015fda u\u015faq m\u0259ni h\u0259qiq\u0259t\u0259n d\u0259 x\u0259st\u0259l\u0259ndir\u0259 bil\u0259r, \u0259n az\u0131ndan ba\u015fa\u011fr\u0131s\u0131 ver\u0259r. Amma \u00c7esban\u0131n da m\u0259yus olma\u011fa haqq\u0131 vard\u0131. Bu q\u0131z\u0131n toruna d\u00fc\u015f\u00fcb a\u015fiq olan, \u00e7\u0259tin ki onu unuda bil\u0259rdi.<\/p>\n

Ya\u011f\u0131\u015f k\u0259sdiyind\u0259n f\u00fcrs\u0259ti f\u00f6vt\u0259 verm\u0259yib getm\u0259k \u00fc\u00e7\u00fcn icaz\u0259 ist\u0259dim.<\/p>\n

\u2013 Gec\u0259 qalard\u0131n ka\u015f ki! Bir azdan qarda\u015f\u0131m g\u0259l\u0259c\u0259k. Anam da indil\u0259rd\u0259 g\u0259lm\u0259lidi.<\/p>\n

\u2013 Yox, \u00e7ox sag ol, i\u015fim var. Onsuz da ya\u011f\u0131\u015fa g\u00f6r\u0259 l\u0259ngidim.<\/p>\n

\u2013 S\u0259ni bir d\u0259 n\u0259 vaxt g\u00f6r\u0259 bil\u0259r\u0259m?<\/p>\n

\u2013 Madam ki, burda m\u0259nim d\u0259rdimi, x\u0259st\u0259liyimi anlayan birini tapm\u0131\u015fam, tez-tez g\u0259l\u0259r, s\u0259ni ziyar\u0259t ed\u0259r\u0259m.<\/p>\n

Getm\u0259y\u0259 haz\u0131rla\u015fark\u0259n nec\u0259 oldusa i\u00e7imd\u0259 yersiz bir maraq m\u0259ni b\u00fcr\u00fcd\u00fc, a\u011fl\u0131mdan u\u011fursuz bir zarafat el\u0259m\u0259k ke\u00e7di.<\/p>\n

\u2013 H\u0259qiq\u0259t\u0259nmi g\u00f6z\u0259llik v\u0259 \u00e7irkinlik haqq\u0131nda bel\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u0259n? \u2013 dey\u0259 soru\u015fdum.<\/p>\n

\u2013 B\u0259li, \u2013 dedi.<\/p>\n

\u2013 \u0130nanmaram.<\/p>\n

\u2013 Vallah, d\u00fcz deyir\u0259m!<\/p>\n

\u2013 Onda fikrind\u0259 bel\u0259 q\u0259tis\u0259ns\u0259, s\u0259nin \u00fc\u00e7\u00fcn ideal bir a\u015fiq var, \u2013 dedim.<\/p>\n

\u2013 Kim?<\/p>\n

\u2013 Amma, olduqca eyb\u0259c\u0259rdi ha!<\/p>\n

\u2013 Ah, do\u011frudanm\u0131?<\/p>\n

\u2013 H\u0259m d\u0259 topald\u0131.<\/p>\n

\u2013 Oh!<\/p>\n

\u2013 \u00dcst\u0259lik ya\u015fl\u0131d\u0131, y\u0259ni m\u0259nd\u0259n \u00e7ox b\u00f6y\u00fckd\u00fc.<\/p>\n

\u2013 Kim, kim?<\/p>\n

\u2013 \u00c7irkinl\u0259r kral\u0131!<\/p>\n

\u0130ri, qara g\u00f6zl\u0259ri bird\u0259n buludland\u0131, kar\u0131x\u0131b qald\u0131. \u015e\u00fcbh\u0259siz “\u00e7irkinl\u0259r kral\u0131\u201d g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcn\u0259 g\u0259lmi\u015fdi. M\u0259s\u0259l\u0259 bunda idi ki, bizim B\u00f6y\u00fckadada h\u0259r il “g\u00f6z\u0259ll\u0259r krali\u00e7as\u0131\u201d v\u0259 “\u00e7irkinl\u0259r kral\u0131\u201d m\u00fcsabiq\u0259si ke\u00e7irilirdi. Ki\u015fil\u0259r aras\u0131nda “\u00e7irkinl\u0259r kral\u0131\u201d titulunu on ildi ki, \u018fli b\u0259y adl\u0131 bir n\u0259f\u0259r dalbadal tuturdu. \u00c7\u00fcnki bu m\u00fcdd\u0259t \u0259rzind\u0259 adaya ondan eyb\u0259c\u0259r adam g\u0259lm\u0259mi\u015fdi. Amma fiziki \u00e7irkinliyi, \u0259xlaq v\u0259 xasiyy\u0259t \u00e7irkinliyinin yan\u0131nda k\u00f6lg\u0259d\u0259 qal\u0131rd\u0131. Bu adam son d\u0259r\u0259c\u0259 davakar, s\u00f6y\u00fc\u015fk\u0259n, qiyb\u0259tcil, \u0259yya\u015f\u0131n biri idi. M\u00fct\u0259madi olaraq evl\u0259nib bo\u015fan\u0131rd\u0131; b\u00fct\u00fcn \u00f6mr\u00fc xidm\u0259t\u00e7i q\u0131zlarla, aya\u011f\u0131 s\u00fcr\u00fc\u015fk\u0259n, \u00e7irkin qad\u0131nlarla ke\u00e7mi\u015fdi, h\u0259r halda bunlardan yax\u015f\u0131s\u0131n\u0131 tapa da bilm\u0259zdi. G\u00f6r\u00fcn\u00fc\u015f\u00fcn\u0259 g\u0259linc\u0259 is\u0259 \u2013 el\u0259 bil t\u0259ra\u015f olunmu\u015f oranqutan idi. \u0130nan\u0131n ki, t\u0259svir el\u0259m\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259kir\u0259m: iri a\u011fz\u0131ndak\u0131 sar\u0131, \u00e7\u00fcr\u00fck di\u015fl\u0259ri il\u0259 el\u0259 h\u0131r\u0131lday\u0131rd\u0131 ki, adam yem\u0259k vaxt\u0131 onu g\u00f6rs\u0259ydi… g\u00fcn\u00fcn sonuna kimi ac qalar, m\u0259d\u0259si he\u00e7 bir qidan\u0131 qald\u0131rmazd\u0131. U\u015faqk\u0259n ke\u00e7irdiyi s\u00fcm\u00fck x\u0259st\u0259liyind\u0259n sa\u011f aya\u011f\u0131 be\u015f santimetr\u0259 q\u0259d\u0259r q\u0131sa qalm\u0131\u015fd\u0131. Uzun, ar\u0131q qollar\u0131n\u0131 yell\u0259d\u0259-yell\u0259d\u0259, yanlar\u0131n\u0131 basa-basa el\u0259 q\u0259rib\u0259 yeriyirdi ki, onu q\u0259fil g\u00f6r\u0259n u\u015faqlar qorxular\u0131ndan q\u0131\u015fq\u0131r\u0131b qa\u00e7ard\u0131lar. Q\u0131sas\u0131, o, insan deyil, bir m\u0259xluq idi; t\u0259bi\u0259tin r\u0259zal\u0259ti, k\u00fcfr\u00fc idi.<\/p>\n

S\u00fctud\u0259 m\u0259nim s\u00f6zl\u0259rimd\u0259n sonra yerind\u0259c\u0259 donub qalm\u0131\u015fd\u0131. M\u0259niml\u0259 dilucu sa\u011folla\u015fd\u0131, h\u0259l\u0259 fikirli idi. Onu el\u0259c\u0259 burax\u0131b \u00e7\u0131xd\u0131m. Pal\u00e7\u0131ql\u0131 k\u00fc\u00e7\u0259l\u0259rd\u0259n ke\u00e7\u0259rk\u0259n el\u0259 y\u00fcng\u00fcll\u0259\u015fmi\u015fdim ki, sanasan, qollar\u0131m\u0131 qanad kimi \u00e7alsayd\u0131m u\u00e7a bil\u0259rdim.<\/p>\n

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Ke\u00e7\u0259n yay… S\u00fctud\u0259nin “\u00e7irkinl\u0259r kral\u0131\u201d il\u0259 e\u015fq ya\u015famas\u0131 x\u0259b\u0259ri h\u0259r k\u0259si \u015foka salm\u0131\u015fd\u0131. He\u00e7 kim e\u015fitdiyin\u0259 inana bilmirdi. Amma i\u015f ciddil\u0259\u015finc\u0259 inanma\u011fa m\u0259cbur oldular. G\u00f6z\u0259llikd\u0259 tay\u0131-b\u0259rab\u0259ri olmayan bu q\u0131z o b\u0259dheyb\u0259t, iyr\u0259nc, h\u0259tta qoca qar\u0131lar\u0131n bel\u0259 qovdu\u011fu ki\u015finin yata\u011f\u0131na girdi, onun s\u0259kkizinci arvad\u0131 oldu. N\u0259 valideynl\u0259rinin, qarda\u015f\u0131n\u0131n etiraz\u0131n\u0131, n\u0259 d\u0259 qohum-\u0259qr\u0259ban\u0131n m\u0259sl\u0259h\u0259tl\u0259rini dinl\u0259m\u0259di. Zavall\u0131, yara\u015f\u0131ql\u0131 \u00c7esban da bu hadis\u0259d\u0259n sars\u0131ld\u0131, ya\u015faya bilm\u0259di. Bu d\u0259h\u015f\u0259tli izdivac\u0131n ert\u0259si g\u00fcn\u00fc \u00f6z\u00fcn\u00fc \u00f6ld\u00fcrd\u00fc.<\/p>\n

M\u0259n\u0259 g\u0259linc\u0259… q\u0259rib\u0259 bir \u0259zab i\u00e7ind\u0259 q\u0131vr\u0131l\u0131rd\u0131m, \u00f6z\u00fcm\u00fc g\u00fcnahkar say\u0131rd\u0131m; h\u0259r halda q\u0131z\u0131n beynin\u0259 o b\u0259dheyb\u0259ti m\u0259n salm\u0131\u015fd\u0131m. Bir t\u0259r\u0259fd\u0259n d\u0259 oturub-durub S\u00fctud\u0259ni h\u0259min \u00e7irkinl\u0259 dodaq-doda\u011fa, bir-birin\u0259 sar\u0131lm\u0131\u015f t\u0259s\u0259vv\u00fcr edib d\u0259h\u015f\u0259t\u0259 g\u0259lirdim. \u0130yr\u0259nc \u00e7irkinliyin ilahi g\u00f6z\u0259llikl\u0259 qayna\u015fmas\u0131 ruhumda q\u0259z\u0259bli \u00fcsyan yarad\u0131rd\u0131. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, g\u00f6r\u0259s\u0259n, \u015fux g\u0259ncl\u0259rin x\u0259st\u0259 qocalar\u0131, g\u00f6z\u0259ll\u0259rin \u00e7irkinl\u0259ri bu c\u00fcr d\u0259lic\u0259 sevm\u0259l\u0259ri m\u0259nf\u0259\u0259tp\u0259r\u0259st, ziddiy\u0259tli t\u0259bi\u0259tin gizli bir hiyl\u0259sidimi? N\u0259 q\u0259d\u0259r d\u00fc\u015f\u00fcns\u0259m d\u0259 buna bir cavab tapa bilmir\u0259m. H\u0259r halda, izah\u0131 olmayan m\u0259ntiql\u0259rd\u0259n, isbat\u0131 olmayan fikirl\u0259rd\u0259n biri d\u0259 budur…<\/p>\n

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Yaz\u0131ya 874 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0Ona T\u00fcrkiy\u0259nin \u00c7exovu deyirl\u0259r. Hekay\u0259 ustal\u0131\u011f\u0131 il\u0259, insan psixikas\u0131n\u0131n qatlar\u0131n\u0131 m\u00fck\u0259mm\u0259l \u015f\u0259kild\u0259 oxucuya \u00e7atd\u0131rmaqla, h\u0259m d\u0259 q\u0131sa \u00f6mr\u00fc il\u0259 t\u00fcrk \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f yazar\u0131 \u00d6m\u0259r Seyf\u0259ddin (1884-1920) il\u0259 b\u00f6y\u00fck rus yaz\u0131\u00e7\u0131s\u0131 Anton \u00c7exov aras\u0131nda h\u0259qiq\u0259t\u0259n d\u0259 b\u0259nz\u0259rlik var (h\u0259r iki dahi yazar\u0131n \u0259s\u0259rl\u0259rini Az\u0259rbaycan dilin\u0259 t\u0259rc\u00fcm\u0259 etm\u0259k, kitablar\u0131n\u0131 t\u0259rtib etm\u0259k \u015f\u0259r\u0259fin\u0259 nail oldu\u011fum \u00fc\u00e7\u00fcn m\u00fc\u0259llifl\u0259rin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9009"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9009"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9009\/revisions"}],"predecessor-version":[{"id":9011,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9009\/revisions\/9011"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}