{"id":9012,"date":"2015-03-30T17:23:56","date_gmt":"2015-03-30T12:23:56","guid":{"rendered":"http:\/\/kultur.az\/?p=9012"},"modified":"2015-03-30T17:23:56","modified_gmt":"2015-03-30T12:23:56","slug":"%c9%99li-sirin-sukurlu-g%c9%99z%c9%99n-agacin-hekay%c9%99si","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9012","title":{"rendered":"\u018fli \u015eirin \u015e\u00fck\u00fcrl\u00fc — G\u0259z\u0259n a\u011fac\u0131n hekay\u0259si"},"content":{"rendered":"

\"\u0259li\u015firin26065887521081_805532925_n\"<\/a>\u00a0 \u00a0 \u0130lk d\u0259f\u0259 s\u0259n\u0259 dan\u0131\u015f\u0131ram. Bu bar\u0259d\u0259 he\u00e7 kim\u0259 s\u00f6z a\u00e7mam\u0131\u015fam. \u00c7\u00fcnki he\u00e7 kim bu c\u00fcr s\u00f6hb\u0259tl\u0259r ed\u0259n adam\u0131n a\u011fl\u0131 ba\u015f\u0131nda olmas\u0131na inanmaz. S\u0259n yarad\u0131c\u0131 adamsan dey\u0259 m\u0259ni ba\u015fa d\u00fc\u015f\u0259rs\u0259n. H\u0259m d\u0259 bu kimi hadis\u0259l\u0259rin h\u0259r bir yarad\u0131c\u0131 adam \u00fc\u00e7\u00fcn faydas\u0131 ola bil\u0259r. Filosoflar, r\u0259ssamlar, m\u00fcsiqi\u00e7il\u0259r, fantastika yazanlar, h\u0259tta \u015fairl\u0259r d\u0259 bu hadis\u0259d\u0259n b\u0259hr\u0259l\u0259n\u0259 bil\u0259r. Baxmayaraq, bizd\u0259 poeziyan\u0131n predmetini v\u0259 m\u0259zmununu daha \u00e7ox v\u0259rdi\u015f olunmu\u015f m\u00f6vzular v\u0259 bu m\u00f6vzular\u0131n lirik-sentimental t\u0259svirl\u0259ri t\u0259\u015fkil edir, b\u0259lk\u0259 yen\u0259 d\u0259 kimins\u0259 i\u015fin\u0259 yaraya bil\u0259r.<\/p>\n

Evimizin qar\u015f\u0131s\u0131nda bir a\u011fac var. \u018fvv\u0259ll\u0259r o a\u011faca bir el\u0259 fikir verm\u0259zdim. Sonralar bir m\u00fcdd\u0259t mara\u011f\u0131ma s\u0259b\u0259b oldu; z\u0259rif, yara\u015f\u0131ql\u0131 bir a\u011faca \u00e7evrilmi\u015fdi. Amma son bir ne\u00e7\u0259 ild\u0259 diqq\u0259timi daha \u00e7ox c\u0259lb edir. C\u0259lb edir dey\u0259nd\u0259, do\u011frusu, \u0259s\u0259bil\u0259\u015fdirir m\u0259ni. \u00c7\u00fcnki bu a\u011fac o q\u0259d\u0259r b\u00f6y\u00fcy\u00fcb qol-budaq at\u0131b, n\u0259h\u0259ng bir m\u0259xluqa b\u0259nz\u0259yir v\u0259 el\u0259 bu n\u0259h\u0259ngliyi il\u0259 d\u0259 s\u0259man\u0131 v\u0259 d\u0259nizi ayd\u0131n, mane\u0259siz seyr etm\u0259yim\u0259 \u0259ng\u0259l yarad\u0131r. Amma m\u0259qs\u0259dim ba\u015fqad\u0131r bunlar\u0131 s\u00f6yl\u0259m\u0259kd\u0259. A\u011fac\u0131n ba\u015fqa m\u0259ziyy\u0259tind\u0259n dan\u0131\u015fmaq fikrim var. \u00c7ox q\u0259rib\u0259 bir m\u0259ziyy\u0259tind\u0259n. \u018fsas q\u0259rib\u0259lik b\u0259lk\u0259 d\u0259 he\u00e7 a\u011facda da deyil. Sad\u0259c\u0259, insanlar h\u0259r \u015feyi v\u0259rdi\u015f etdiyi kimi g\u00f6rm\u0259y\u0259 al\u0131\u015f\u0131b. \u018fvv\u0259lc\u0259 bir \u015f\u0259rh verim, sonra ke\u00e7\u0259r\u0259m a\u011faca.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, son vaxtlar bir \u00e7ox \u0259\u015fyalar\u0131n, el\u0259c\u0259 d\u0259 canl\u0131lar\u0131n h\u0259r\u0259k\u0259t etdiyini m\u00fc\u015fahid\u0259 edir\u0259m. B\u0259lk\u0259 d\u0259 bunda q\u0259rib\u0259 bir \u015fey yoxdur; dey\u0259rs\u0259n, b\u00fct\u00fcn yaranm\u0131\u015flar el\u0259 h\u0259r\u0259k\u0259td\u0259dir. M\u0259n m\u00fc\u015fahid\u0259 etdiyim h\u0259r\u0259k\u0259t hadis\u0259 \u015f\u0259klind\u0259 f\u0259rqli bir f\u0259zada \u2013 m\u0259kanda ba\u015f verir. M\u0259s\u0259l\u0259 bundad\u0131r. M\u0259s\u0259l\u0259n, tan\u0131d\u0131\u011f\u0131m bir adam\u0131n uzaqdan g\u0259ldiyini seyr edir\u0259m o m\u0259kanda. Sanki o adam \u00f6z-\u00f6z\u00fcyl\u0259 ard-arda d\u00fcz\u00fcl\u00fcb g\u0259lir, h\u0259r biri d\u0259 o birind\u0259n az da olsa f\u0259rql\u0259nir. B\u0259zi adamlar\u0131nsa ard\u0131c\u0131l\u0131\u011f\u0131 pozulur. Daha do\u011frusu, ard\u0131c\u0131ll\u0131q t\u00fck\u0259nir. Y\u0259ni sonuncu t\u0259svirinin arxas\u0131 bo\u015fluq olur; b\u00f6y\u00fck bir s\u0259hran\u0131 xat\u0131rlad\u0131r.
\nYax\u0131n vaxtlar\u0131n hadis\u0259sidir. Qap\u0131m\u0131za bir pi\u015fik \u00f6yr\u0259\u015fmi\u015fdi. El\u0259 biz d\u0259 ona isini\u015fmi\u015fdik. Eyvanda dayan\u0131b bax\u0131rd\u0131m, pi\u015fik d\u0259 yan\u0131mda. G\u00f6rd\u00fcm el\u0259 o pi\u015fikdir h\u0259m\u0259n m\u0259kanda g\u0259lir. Amma lap yax\u0131nl\u0131qda ba\u015f verir g\u00f6rd\u00fckl\u0259rim. \u018flimi uzatsam toxuna bil\u0259r\u0259m hadis\u0259y\u0259. S\u0259h\u0259r e\u015fitdim pi\u015fik \u00f6l\u00fcb.
\nFikirl\u0259\u015f\u0259rs\u0259n, adam, pi\u015fik, it, n\u0259 bilim ba\u015fqa h\u0259r hans\u0131 bir canl\u0131 h\u0259r\u0259k\u0259t ed\u0259r d\u0259, burda n\u0259 var ax\u0131! Amma q\u0259rib\u0259si odur, t\u0259rp\u0259nm\u0259z dayananlar\u0131n da h\u0259min f\u0259zada h\u0259r\u0259k\u0259tini seyr ed\u0259 bilir\u0259m. S\u00f6hb\u0259tin bu yerind\u0259 a\u011fac bar\u0259d\u0259 \u0259hvalata qay\u0131da bil\u0259r\u0259m.<\/p>\n

Yen\u0259 h\u0259m\u0259n eyvand\u0131 \u2013 \u00fcz\u00fc d\u0259niz\u0259. Dayannm\u0131\u015fam. A\u011fac da yerind\u0259dir \u00f6z n\u0259h\u0259ng g\u00f6rk\u0259miyl\u0259. Yen\u0259 h\u0259m\u0259n sirli m\u0259kan peyda oldu m\u00fcxt\u0259lif hadis\u0259l\u0259rl\u0259. Hadis\u0259l\u0259r d\u0259 el\u0259 hey g\u0259lir m\u0259n\u0259 sar\u0131. Onu da qeyd edim ki, hadis\u0259l\u0259r d\u00fcz x\u0259tt boyunca deyil, daim q\u00f6vsvari h\u0259r\u0259k\u0259td\u0259 olur. Hadis\u0259l\u0259rin ortas\u0131nda a\u011fac g\u00f6r\u00fcn\u00fcr uzaqdan. Bir q\u0259d\u0259r d\u0259 \u0259caib \u015f\u0259kil al\u0131b v\u0259 dayan\u0131b ortaya\u015f bir adamla s\u00f6hb\u0259t edir.
\n– Bir ya\u015fl\u0131 adam dayanard\u0131 eyvanda, – soru\u015fur o adamdan, – sizin binan\u0131n birinci m\u0259rt\u0259b\u0259sind\u0259. Daim d\u0259niz\u0259 bax\u0131b fikr\u0259 dalard\u0131. \u00c7oxdand\u0131r g\u00f6r\u00fcnm\u00fcr.
\nM\u0259ni soru\u015fdu\u011funu anlay\u0131ram. Fikirl\u0259\u015fir\u0259m, ax\u0131 m\u0259n ya\u015fl\u0131 deyil\u0259m. Hadis\u0259nin o f\u0259zada h\u0259l\u0259lik uzaqda ba\u015f verdiyi tez d\u0259 m\u0259n\u0259 \u00e7atd\u0131\u011f\u0131ndan, bir q\u0259d\u0259r arxay\u0131nla\u015f\u0131ram.
\n– Ax\u0131 bizim binan\u0131n birinci m\u0259rt\u0259b\u0259sind\u0259 ya\u015fl\u0131 adam ya\u015fam\u0131r, – a\u011facla s\u00f6hb\u0259t ed\u0259n adam cavab verir, – orada ya\u015fayanlar ortaya\u015f v\u0259 cavan insanlard\u0131r.
\n– D\u0259yi\u015fm\u0259y\u0259n he\u00e7 n\u0259 yoxdur \u2013 dan\u0131\u015f\u0131r a\u011fac, – o \u00fczb\u0259\u00fcz binaya k\u00f6\u00e7\u0259nd\u0259 m\u0259n h\u0259l\u0259 tam a\u011fac olmam\u0131\u015fd\u0131m. T\u0259z\u0259-t\u0259z\u0259 b\u00f6y\u00fcy\u00fcr, qol-budaq ba\u011flay\u0131rd\u0131m. \u018fvv\u0259lc\u0259 sevincl\u0259 seyr ed\u0259rdi m\u0259ni. Sonralar, m\u0259n n\u0259h\u0259ng a\u011fac olandan sonra k\u0259d\u0259rli g\u00f6r\u00fcrd\u00fcm onu.
\n– Niy\u0259? \u2013 soru\u015fur adam, – \u0259ksin\u0259, sevinm\u0259liydi ax\u0131, \u0259g\u0259r s\u0259ni sevirdis\u0259.
\n– \u00c7\u00fcnki onun d\u0259nizi daha \u00e7ox sevdiyini bilirdim, – a\u011fac cavab verir. D\u0259nizi g\u00f6rm\u0259kd\u0259 mane olurdum ona. Neyn\u0259yim, m\u0259nim d\u0259 m\u0259kan\u0131m burad\u0131r. D\u0259nizd\u0259n az sevils\u0259m d\u0259 onun qar\u015f\u0131s\u0131nda ya\u015famaq yaz\u0131l\u0131bm\u0131\u015f taleyim\u0259. \u00d6z\u00fc d\u0259 \u00e7ox ya\u015famaq.
\n– Eybi yox, day q\u00fcss\u0259l\u0259nm\u0259kd\u0259n ke\u00e7ib, – deyir adam. H\u0259r\u0259nin \u00f6z taleyi var. Onu da soyunmaqla m\u0259\u015f\u011fuldur. S\u0259n a\u011fac da, m\u0259n d\u0259, indi q\u00fcss\u0259l\u0259ndiyin o adam da. H\u0259r \u015fey sona can at\u0131r. Bunu anlasa da, anlamasa da.
\n– Sona can at\u0131r? Amma el\u0259 bilirdim h\u0259r \u015fey sondan qa\u00e7\u0131r. Son \u00f6l\u00fcmd\u00fcr ax\u0131.
\n– \u00dczd\u0259 bel\u0259 g\u00f6r\u00fcn\u00fcr. Mahiyy\u0259tc\u0259 yaranm\u0131\u015flar daima sonu g\u00f6zl\u0259yir. Ona g\u00f6r\u0259 d\u0259 h\u0259mi\u015f\u0259 dar\u0131x\u0131rlar. G\u00f6zl\u0259y\u0259nd\u0259 nec\u0259 dar\u0131x\u0131rlar \u2013 onu yada sal. Yada sal, nec\u0259 ist\u0259nil\u0259n bir i\u015fin tez ax\u0131r\u0131na \u00e7atma\u011fa t\u0259l\u0259sirl\u0259r. \u00d6zl\u0259ri d\u0259 f\u0259rq\u0131n\u0259 varmadan t\u00fck\u0259nm\u0259y\u0259 can at\u0131rlar. \u018fsl m\u0259na sondad\u0131r ax\u0131.
\n– H\u0259r halda bunu h\u0259mi\u015f\u0259 hiss etm\u0259k olmur. \u00c7oxlar\u0131 daim ya\u015fayacaq kimi ya\u015fay\u0131r amma.
\nS\u00f6hb\u0259t ed\u0259-ed\u0259 g\u0259lirl\u0259r. Yaln\u0131z g\u0259li\u015fl\u0259ri g\u00f6r\u00fcr\u0259m. G\u0259lib m\u0259ni \u00f6t\u0259nd\u0259n sonra hadis\u0259l\u0259ri seyr etm\u0259k maraql\u0131 olmur; hara getdi o hadis\u0259l\u0259r, harda g\u00f6zd\u0259n itdi, d\u00f6n\u00fc\u015f\u00fc hardad\u0131. D\u00f6n\u00fc\u015f\u00fc ona g\u00f6r\u0259 deyir\u0259m, hadis\u0259l\u0259r d\u00fcz x\u0259tt boyunca yox, q\u00f6vsvari h\u0259r\u0259k\u0259t edir.<\/p>\n

Bel\u0259. D\u00fc\u015f\u00fcnm\u0259, ist\u0259diyim zaman f\u0259rqli f\u0259zada ba\u015f ver\u0259nl\u0259ri izl\u0259y\u0259 bilir\u0259m. Bel\u0259 bir qabiliyy\u0259t\u0259 malik deyil\u0259m. Bu c\u00fcr f\u0259rqli m\u0259nz\u0259r\u0259l\u0259r \u00f6z\u00fc g\u0259lib m\u0259ni tap\u0131r. Seyr etdiyim dig\u0259r hadis\u0259l\u0259r bir t\u0259r\u0259f\u0259, n\u0259d\u0259ns\u0259 a\u011fac\u0131n \u0259hvalat\u0131n\u0131 dan\u0131\u015fmaq q\u0259rar\u0131na g\u0259ldim s\u0259n\u0259. Ax\u0131 bu hadis\u0259d\u0259n n\u0259tic\u0259 \u00e7\u0131xarm\u0131\u015fam: A\u011fac yerini d\u0259yi\u015f\u0259n deyil m\u0259nd\u0259n \u00f6nc\u0259. D\u0259nizi, s\u0259man\u0131 ayd\u0131n g\u00f6rm\u0259k ist\u0259yir\u0259ms\u0259, \u0259vv\u0259l-ax\u0131r yerimi m\u0259n d\u0259yi\u015fm\u0259liy\u0259m.<\/p>\n

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Yaz\u0131ya 839 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u0130lk d\u0259f\u0259 s\u0259n\u0259 dan\u0131\u015f\u0131ram. Bu bar\u0259d\u0259 he\u00e7 kim\u0259 s\u00f6z a\u00e7mam\u0131\u015fam. \u00c7\u00fcnki he\u00e7 kim bu c\u00fcr s\u00f6hb\u0259tl\u0259r ed\u0259n adam\u0131n a\u011fl\u0131 ba\u015f\u0131nda olmas\u0131na inanmaz. S\u0259n yarad\u0131c\u0131 adamsan dey\u0259 m\u0259ni ba\u015fa d\u00fc\u015f\u0259rs\u0259n. H\u0259m d\u0259 bu kimi hadis\u0259l\u0259rin h\u0259r bir yarad\u0131c\u0131 adam \u00fc\u00e7\u00fcn faydas\u0131 ola bil\u0259r. Filosoflar, r\u0259ssamlar, m\u00fcsiqi\u00e7il\u0259r, fantastika yazanlar, h\u0259tta \u015fairl\u0259r d\u0259 bu hadis\u0259d\u0259n b\u0259hr\u0259l\u0259n\u0259 […]<\/p>\n","protected":false},"author":1,"featured_media":636,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[16,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9012"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9012"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9012\/revisions"}],"predecessor-version":[{"id":9013,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9012\/revisions\/9013"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/636"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}