{"id":9126,"date":"2015-04-04T10:37:48","date_gmt":"2015-04-04T05:37:48","guid":{"rendered":"http:\/\/kultur.az\/?p=9126"},"modified":"2015-04-04T10:37:48","modified_gmt":"2015-04-04T05:37:48","slug":"aypara-behbudova-xalqin-soz-x%c9%99zin%c9%99sind%c9%99n-qaynaqlanan-adil-babayev-poeziyasi","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9126","title":{"rendered":"Aypara BEHBUDOVA — Xalq\u0131n s\u00f6z x\u0259zin\u0259sind\u0259n qaynaqlanan Adil Babayev poeziyas\u0131"},"content":{"rendered":"

\"33411_7ctdvfdpfq\"<\/a><\/p>\n

XX\u00a0 \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n olan Adil Babayev b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 boyu \u015fifahi xalq \u0259d\u0259biyyat\u0131ndan, onun ayr\u0131-ayr\u0131 janrlar\u0131ndan b\u0259hr\u0259l\u0259nib.<\/p>\n

Bu bir h\u0259qiq\u0259tdir ki, xalq ifad\u0259 t\u0259rzini bilm\u0259d\u0259n, xalq dilinin inc\u0259likl\u0259rini \u00f6yr\u0259nm\u0259d\u0259n xalq\u0131n sev\u0259 bil\u0259c\u0259yi bir \u0259s\u0259r yazmaq m\u00fcmk\u00fcn deyil. Q\u0259dimd\u0259n ba\u015flam\u0131\u015f bu g\u00fcn\u0259 q\u0259d\u0259r canl\u0131xalq dan\u0131\u015f\u0131q dilini yax\u015f\u0131 bil\u0259n, elin ad\u0259t-\u0259n\u0259n\u0259sin\u0259 ba\u011fl\u0131 olan h\u0259r bir s\u0259n\u0259tkar \u00fcmumxalq dilind\u0259n ald\u0131\u011f\u0131 m\u00fcxt\u0259lif s\u00f6z v\u0259 ifad\u0259l\u0259rl\u0259 \u0259d\u0259bi dili z\u0259nginl\u0259\u015fdirmi\u015fdir. \u015eair, dramaturq, teatr\u015f\u00fcnas v\u0259 t\u0259rc\u00fcm\u0259\u00e7i Adil Babayev d\u0259 \u015feirl\u0259rind\u0259, n\u0259sr \u0259s\u0259rl\u0259rind\u0259, publisist m\u0259qal\u0259l\u0259rind\u0259\u00a0 xalq\u0131n t\u00fck\u0259nm\u0259z s\u00f6z s\u0259rv\u0259tind\u0259n istifad\u0259 etm\u0259yi, xalq\u0131n ke\u00e7mi\u015fini \u00f6yr\u0259nm\u0259yi s\u0259n\u0259tkar \u00fc\u00e7\u00fcn, s\u0259n\u0259t \u0259s\u0259ri \u00fc\u00e7\u00fcn z\u0259ruri saym\u0131\u015fd\u0131r:<\/p>\n

K\u00f6k\u00fc \u00fcst\u0259 qalxmayan
\nbir \u00e7inar tap\u0131larm\u0131?
\nN\u0259slind\u0259n ayr\u0131 d\u00fc\u015f\u0259n
\nbir c\u0259ngav\u0259r olarm\u0131?
\nKe\u00e7mi\u015fd\u0259n \u00fcz \u00e7evirs\u0259k,
\ng\u0259l\u0259c\u0259k bizd\u0259n k\u00fcs\u0259r!<\/p>\n

Xalq \u015fairi B\u0259xtiyar Vahabzad\u0259nin fikrinc\u0259: “Dild\u0259 \u0259n b\u00f6y\u00fck qaynaq xalq yarad\u0131c\u0131l\u0131\u011f\u0131, xalq d\u00fc\u015f\u00fcnc\u0259 t\u0259rzidir.<\/p>\n

\u0130nsan t\u0259bi\u0259td\u0259n uzaqla\u015fd\u0131qca saxtala\u015f\u0131r, cans\u0131zla\u015f\u0131r, quru kitab dilin\u0259, \u00f6l\u00fc dil\u0259 \u00e7evrilir”. Bu m\u0259nada, xalq dilinin g\u00f6z\u0259lliyini, t\u0259rav\u0259tini \u015feir\u0259 g\u0259tirm\u0259yi \u00fcst\u00fcn tutan Adil Babayevin \u015feirl\u0259rinin dili kitab dilind\u0259n uzaq, s\u0259lis, r\u0259van v\u0259 ax\u0131c\u0131d\u0131r. \u015eair bu x\u0259zin\u0259d\u0259n b\u00f6y\u00fck ustal\u0131qla istifad\u0259 edib. Onun el\u0259 bir \u015feiri yoxdur ki, orada \u015fifahi xalq \u0259d\u0259biyyat\u0131n\u0131n \u0259tri duyulmas\u0131n.<\/p>\n

H\u0259m d\u0259 Adil Babayevin\u00a0 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n folklorla ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ara\u015fd\u0131rark\u0259n onun el \u0259d\u0259biyyat\u0131na, el s\u00f6z\u00fcn\u0259 m\u00fcraci\u0259tini, \u015feirl\u0259rind\u0259 haz\u0131r folklor n\u00fcmun\u0259l\u0259rini bol-bol i\u015fl\u0259tm\u0259sind\u0259 deyil, \u00fcmumiyy\u0259tl\u0259, poetikas\u0131n\u0131n xalq ruhunda n\u0259f\u0259s almas\u0131nda axtarmaq laz\u0131md\u0131r. Onun poeziyas\u0131 h\u0259r \u015feyd\u0259n \u0259vv\u0259l xalq m\u00fcdrikliyi adlanan sa\u011flam bir \u00e7e\u015fm\u0259d\u0259n dirilik suyu i\u00e7ib.<\/p>\n

\u015eair gah insanlara od g\u0259tir\u0259n Prometey f\u0259dakarl\u0131\u011f\u0131n\u0131, gah “q\u0131l\u0131ncla vuru\u015fub, sazla d\u0259rdl\u0259\u015f\u0259n” Koro\u011flu t\u0259k igidl\u0259rin h\u00fcn\u0259rini, qollar\u0131 k\u0259sils\u0259 d\u0259 ba\u015f\u0131 qarl\u0131 da\u011f kimi m\u0259\u011frur dayanan Bab\u0259ki, gah insan\u0131 heyran qoyan Misir ehramlar\u0131n\u0131, \u0259srl\u0259rin yadigar\u0131 Tacmahal\u0131, Atab\u0259y m\u0259qb\u0259r\u0259sini, \u00f6lm\u0259z F\u00fczuli s\u0259n\u0259tini, gah da “\u00fcmman g\u00fcc\u00fcn\u0259, bulaq \u015f\u0259ffafl\u0131\u011f\u0131na” malik\u00a0 n\u0259\u011fm\u0259l\u0259rimizi, sin\u0259si s\u00f6zl\u0259, m\u00fcdrik m\u0259sl\u0259h\u0259tl\u0259rl\u0259 dolu n\u0259n\u0259-babalar\u0131m\u0131z\u0131 poetik fikrin diqq\u0259t m\u0259rk\u0259zin\u0259 \u00e7\u0259kir.<\/p>\n

Adil Babayev yarad\u0131c\u0131l\u0131\u011f\u0131nda folklor janrlar\u0131ndan \u0259n \u00e7ox atalar s\u00f6z\u00fc v\u0259 z\u0259rbm\u0259s\u0259ll\u0259r\u0259 m\u00fcraci\u0259t edib. Onun yarad\u0131c\u0131l\u0131\u011f\u0131nda atalar s\u00f6z\u00fc v\u0259 z\u0259rbm\u0259s\u0259ll\u0259r ona g\u00f6r\u0259 x\u00fcsusi yer tutur ki, bu folklor n\u00fcmun\u0259l\u0259ri onun ruhuna \u00e7ox uy\u011fundur. Xalq\u0131n \u0259n dahiyan\u0259 sur\u0259td\u0259 yaratd\u0131\u011f\u0131 bu janrdan \u015fair yerli-yerind\u0259 istifad\u0259 edir. H\u0259tta el\u0259 \u015feirl\u0259ri var ki, burada n\u0259 atalar s\u00f6zl\u0259ri, n\u0259 d\u0259 xalq dilind\u0259 i\u015fl\u0259n\u0259n haz\u0131r m\u00fcdrik ifad\u0259 var. Ancaq \u015feiri diqq\u0259tl\u0259 oxuduqda onda atalar s\u00f6z\u00fc \u00e7\u0259kisind\u0259 k\u0259s\u0259rli, m\u00fcdrik ifad\u0259, fikir oldu\u011funun \u015fahidi oluruq:<\/p>\n

Satq\u0131nl\u0131q insana s\u00fcdl\u0259 verilmir,
\n\u0130nsan do\u011fulanda sudan saf olur .<\/p>\n

\nlll<\/p>\n

Da\u015f kimi duy\u011fusuz, da\u015f kimi s\u0259ssiz,
\nBir \u00f6m\u00fcr y\u00fcz olsa, d\u0259ym\u0259z bir ana .<\/p>\n

\nlll<\/p>\n

\n\u0130nsan g\u0259lir d\u00fcnyaya, ya\u015fay\u0131r,
\nbir g\u00fcn k\u00f6\u00e7\u00fcr,
\nSa\u011f ik\u0259n \u00f6l\u0259n d\u0259 var,
\n\u00f6l\u00fcb sa\u011f qalan da var.<\/p>\n

\u015eairin \u00e7ox vaxt poetik k\u0259\u015ffl\u0259ri d\u0259 atalar s\u00f6z\u00fc v\u0259 z\u0259rbm\u0259s\u0259ll\u0259r\u0259 \u00e7evrilir. “T\u0259z\u0259d\u0259n do\u011fulur \u015fair \u00f6l\u0259n g\u00fcn” soneti bu c\u0259h\u0259td\u0259n xarakterikdir:<\/p>\n

\nT\u0259z\u0259d\u0259n do\u011fulur \u015fair \u00f6l\u0259n g\u00fcn,
\nO g\u00fcnd\u0259n ba\u015flan\u0131r t\u0259z\u0259 h\u0259yat\u0131,
\nYa d\u00fc\u015f\u00fcr yoluna \u00f6l\u00fcms\u00fczl\u00fcy\u00fcn,
\nYa da unudulur biryolluq ad\u0131 .<\/p>\n

\u00dcmumixalq dan\u0131\u015f\u0131q dilin\u0259 d\u0259rind\u0259n b\u0259l\u0259d olan \u015fair bu x\u0259zin\u0259d\u0259n b\u00f6y\u00fck ustal\u0131qla istifad\u0259 edir. Atalar s\u00f6z\u00fc v\u0259 z\u0259rbm\u0259s\u0259ll\u0259ri \u015feir misralar\u0131nda b\u0259z\u0259n oldu\u011fu kimi m\u0259har\u0259tl\u0259, yerli-yerind\u0259 i\u015fl\u0259dir:<\/p>\n

Atalar d\u00fcz deyib: “Q\u0131l\u0131nc yaras\u0131
\nSa\u011falar; sa\u011falmaz yaras\u0131 s\u00f6z\u00fcn”.
\nH\u0259r b\u00f6y\u00fck nifr\u0259tin ki\u00e7ik par\u00e7as\u0131
\nD\u00f6n\u00fcr qatilin\u0259 t\u0259k \u00f6mr\u00fcm\u00fcz\u00fcn .<\/p>\n

\nlll<\/p>\n

\n“Yavan a\u015f\u0131m, dinc ba\u015f\u0131m”-dey\u0259r\u0259k
\ns\u00fcr\u00fcn\u0259nl\u0259r
\nBir par\u00e7a \u00e7\u00f6r\u0259k \u00fc\u00e7\u00fcn
\nmin r\u0259ng\u0259 b\u00fcr\u00fcn\u0259nl\u0259r<\/p>\n

\nlll<\/p>\n

\n

Qorxma, t\u0259la\u015f etm\u0259, g\u0259l dinc\u0259l bir az,
\nQonaq d\u00fc\u015fm\u0259n olsa, qap\u0131da qalmaz<\/p>\n

\u015eair b\u0259z\u0259n atalar s\u00f6z\u00fcnd\u0259 ifad\u0259 olunan fikrin \u0259ksin\u0259 d\u0259 gedir:<\/p>\n

Atalarda\u00a0 m\u0259s\u0259l var:
\nG\u00f6zd\u0259n uzaq olanlar-
\nK\u00f6n\u00fcld\u0259n d\u0259 ayr\u0131lar.
\nLakin bilmir\u0259m n\u0259d\u0259n
\nS\u0259nd\u0259n ayr\u0131ld\u0131qca m\u0259n
\nK\u00f6nl\u00fcm\u00fcn g\u00f6zl\u0259rind\u0259n
\n\u00c7\u0259kilmirs\u0259n, ey nigar?<\/p>\n

\u015eair yarad\u0131c\u0131l\u0131\u011f\u0131nda bayat\u0131lardan b\u0259z\u0259n oldu\u011fu kimi istifad\u0259 edir. M\u0259s\u0259l\u0259n, “Memar\u0131n m\u0259h\u0259bb\u0259ti” poemas\u0131 iki bayat\u0131 \u0259sas\u0131nda yaz\u0131lm\u0131\u015fd\u0131r. B\u0259z\u0259n is\u0259 bayat\u0131lar\u0131n forma v\u0259 m\u0259zmunundan t\u0259sirl\u0259n\u0259r\u0259k \u00f6z\u00fc yeni n\u00fcmun\u0259l\u0259r yarad\u0131b. Ancaq onun bayat\u0131lar\u0131n\u0131 xalq bayat\u0131lar\u0131 il\u0259 d\u0259 eynil\u0259\u015fdirm\u0259k olmaz. M\u0259lumdur ki, xalq bayat\u0131lar\u0131 “\u0259zizim”, “el\u0259mi”, “m\u0259n a\u015fiq\u0259m” v\u0259 s. m\u00fcraci\u0259t \u00fcsulu il\u0259 ba\u015flay\u0131r. Adil Babayevd\u0259 is\u0259 bu yoxdur:<\/p>\n

Ay ke\u00e7di, il doland\u0131,
\nQ\u0259lbim e\u015fqinl\u0259 yand\u0131.
\nYaz g\u0259ldi, s\u0259n g\u0259lm\u0259din?
\nYoxsa unutdun and\u0131?<\/p>\n

Folklordan g\u0259l\u0259n alq\u0131\u015f v\u0259 qar\u011f\u0131\u015flar\u0131, andi\u00e7m\u0259l\u0259ri Adil Babayev \u015feirl\u0259rind\u0259 z\u0259rg\u0259r d\u0259qiqliyi il\u0259 i\u015fl\u0259dib, b\u00f6y\u00fck ustal\u0131qla poetik fikrin ifad\u0259sin\u0259 tabe edib. \u015eair “\u00e7\u00f6r\u0259yi dizi \u00fcst\u00fcnd\u0259 olanlar\u0131”, “m\u00fcrg\u00fcl\u0259y\u0259n vicdanlar\u0131”, “pasl\u0131 beyinl\u0259ri”, “v\u0259t\u0259n\u0259 xor baxanlar\u0131” l\u0259n\u0259tl\u0259yir:<\/p>\n

Y\u00fcz k\u0259r\u0259 al\u00e7almaqd\u0131r,
\nbir qar\u0131\u015f y\u00fcks\u0259lm\u0259yin,
\nM\u00fcsib\u0259t\u0259 \u00e7evrilib bu d\u00fcnyaya g\u0259lm\u0259yin-
\nAnan s\u0259ni do\u011funca
\nbir qara da\u015f do\u011fayd\u0131
\nlll
\nBir par\u00e7a \u00e7\u00f6r\u0259k\u00e7\u00fcn \u0259slini danan,
\nNam\u0259rd\u0259 \u0259yil\u0259n, yada yalmanan
\nG\u00f6m\u00fcls\u00fcn torpa\u011fa, \u00e7evrilsin toza .<\/p>\n

Na\u011f\u0131llar\u0131m\u0131zda “biri var idi, biri yox idi” kimi giri\u015f\u0259 tez-tez rast g\u0259lirik. Adil Babayev bunu v\u0259zn\u0259 v\u0259 qafiy\u0259y\u0259 sal\u0131b oxucular\u0131n\u0131n ixtiyar\u0131na verir. “\u0130nan\u0131ram” adl\u0131 \u015feirini el\u0259 yaz\u0131b ki, el\u0259 bil \u015feiri oxumursan, na\u011f\u0131l dinl\u0259yirs\u0259n:<\/p>\n

… Biri vard\u0131, biri yoxdu,
\nD\u0259rdlil\u0259rin d\u0259rdi \u00e7oxdu.
\nBir \u015f\u0259h\u0259rd\u0259 bir \u0259jdaha
\nK\u0259sib suyun qaba\u011f\u0131n\u0131 .<\/p>\n

\u015eeird\u0259 olan “insan g\u00f6rd\u00fcm l\u00f6y\u00fcn-l\u00f6y\u00fcn”, “oba\u015fdan”, “qamarlamaq”, “n\u0259hs ill\u0259r”, “\u00fcr\u0259yi ovundurmaq” kimi x\u0259lqi ifad\u0259l\u0259r \u015feir\u0259 t\u0259bii bir g\u00f6z\u0259llik vermi\u015fdir.<\/p>\n

Adil Babayevin \u015feirl\u0259rind\u0259 na\u011f\u0131l \u00fcns\u00fcrl\u0259ri, dastan elementl\u0259ri, r\u0259vay\u0259t \u0259lam\u0259tl\u0259ri oldu\u011fu kimi, mifik obrazlar da \u0259ks olunmu\u015fdur. \u015eair yarad\u0131c\u0131l\u0131\u011f\u0131nda t\u00fck\u0259nm\u0259z yumoru v\u0259 sarkazm\u0131 il\u0259 xalq aras\u0131nda tan\u0131nan B\u0259hlul Dan\u0259nd\u0259, Molla N\u0259sr\u0259ddin kimi m\u0259\u015fhur l\u0259tif\u0259 ustalar\u0131n\u0131n l\u0259tif\u0259l\u0259rini yaratd\u0131\u011f\u0131 obrazlar\u0131n dilind\u0259n s\u00f6yl\u0259yir, b\u0259z\u0259n folklor sur\u0259tl\u0259rind\u0259n d\u0259 istifad\u0259 edir. Onun \u0259s\u0259rl\u0259rind\u0259 Ad\u0259m, H\u0259vva, \u018fhriman, Leyli, M\u0259cnun, Bab\u0259k, Koro\u011flu kimi mifik v\u0259 h\u0259yati sur\u0259tl\u0259r\u0259 rast g\u0259lirik.<\/p>\n

Onun\u00a0 \u0259s\u0259rl\u0259rind\u0259 xalq\u0131m\u0131z\u0131n m\u0259i\u015f\u0259t m\u0259rasiml\u0259rind\u0259n, bayram oyunlar\u0131ndan tutmu\u015f a\u011f\u0131z \u0259d\u0259biyyat\u0131n\u0131n geni\u015f yay\u0131lm\u0131\u015f formalar\u0131na q\u0259d\u0259r qiym\u0259tli ata-baba yadigarlar\u0131n\u0131n n\u00fcmun\u0259l\u0259ri says\u0131z-hesabs\u0131zd\u0131r.<\/p>\n

Adil Babayev yarad\u0131c\u0131l\u0131\u011f\u0131nda ata-babalar\u0131m\u0131zdan biz\u0259 miras qalan b\u0259zi ad\u0259t-\u0259n\u0259n\u0259l\u0259r\u0259 toxunur. Bu ad\u0259tl\u0259rl\u0259 ba\u011fl\u0131 n\u00fcmun\u0259l\u0259rd\u0259n misal g\u0259tirir: “Qap\u0131ya bayqu\u015f g\u0259l\u0259nd\u0259, o ev xaraba qal\u0131r”, “ay nazil\u0259nd\u0259 quraql\u0131q olur”, “yuxuda cam\u0131\u015f-\u0259zray\u0131ld\u0131”, yaxud da<\/p>\n

B\u0259yl\u0259 g\u0259lin oynasa,
\nDeyirl\u0259r il xo\u015f olar.
\nAdam bel\u0259 m\u0259clisd\u0259
\n\u0130\u00e7m\u0259mi\u015f s\u0259rxo\u015f olar .<\/p>\n

Bildiyimiz kimi, s\u0259f\u0259r\u0259 \u00e7\u0131xan\u0131n arxas\u0131nca su at\u0131rlar ki, s\u0259f\u0259r u\u011furlu olsun. \u015eair bu ad\u0259tl\u0259 ba\u011fl\u0131 “Arxam\u0131zca su atanlar” adl\u0131 \u015feirind\u0259 yaz\u0131r:<\/p>\n

Su at\u0131rs\u0131z, ist\u0259yirsiz
\nY\u00fcng\u00fcl olsun s\u0259f\u0259rimiz.
\nF\u0259lak\u0259t\u0259, qaranl\u0131\u011fa
\nRast g\u0259lm\u0259y\u0259k yollarda biz .<\/p>\n

Filologiya elml\u0259ri doktoru H\u00fcseyn H\u0259\u015fimlinin t\u0259birinc\u0259 des\u0259k: “M\u0259hz folklorun, klassik v\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131n \u0259n yax\u015f\u0131 \u0259n\u0259n\u0259l\u0259rind\u0259n yarad\u0131c\u0131l\u0131qla \u00f6yr\u0259n\u0259n, bunu sonetl\u0259rind\u0259 d\u0259 b\u00fcruz\u0259 ver\u0259n Adil Babayev h\u0259min janrda yazd\u0131\u011f\u0131 m\u00fcxt\u0259lif m\u00f6vzulu diqq\u0259t\u0259layiq \u015feirl\u0259rl\u0259 varislik missiyas\u0131n\u0131 yerin\u0259 yetirmi\u015f, poeziyam\u0131zda silinm\u0259z izl\u0259r qoymu\u015fdur”.<\/p>\n

\u015eair \u0259d\u0259biyyat\u0131m\u0131zda a\u015f\u0131q \u015feiri kimi tan\u0131nan qo\u015fma janr\u0131na da tez-tez m\u00fcraci\u0259t edib. M\u0259lum oldu\u011fu kimi, qo\u015fman\u0131n son b\u0259ndind\u0259, m\u00f6h\u00fcrb\u0259ndd\u0259 m\u00fc\u0259llifl\u0259r adlar\u0131n\u0131 yaz\u0131rlar. Ancaq Adil Babayev ba\u015fqa a\u015f\u0131q v\u0259 \u015fairl\u0259rd\u0259n f\u0259rqli olaraq (bir ne\u00e7\u0259 \u015feirini \u00e7\u0131xmaq \u015f\u0259rtil\u0259) he\u00e7 vaxt t\u0259x\u0259ll\u00fcs i\u015fl\u0259tmir. Xalq \u0259d\u0259biyyat\u0131 janr\u0131nda yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259ri s\u0131ras\u0131nda \u015fairin \u00e7ox oynaq, s\u0259mimi, r\u0259van balladalar\u0131, g\u0259rayl\u0131lar\u0131 da vard\u0131r.<\/p>\n

\u015eair dastanlara, \u0259fsan\u0259l\u0259r\u0259, r\u0259vay\u0259tl\u0259r\u0259, na\u011f\u0131llara, atalar s\u00f6zl\u0259rin\u0259 maraq g\u00f6st\u0259rib, onlardan yerli-yerind\u0259 n\u00fcmun\u0259l\u0259r g\u0259tirib. Bu silsil\u0259d\u0259n onun “G\u00f6y\u00e7\u0259k Fatma”, “\u0130nan\u0131ram”, “\u018ffsan\u0259d\u0259n g\u0259l\u0259n qonaq”, “\u00c7\u0131lpaq \u015fahzad\u0259”, “\u0130kar\u0131n qanadlar\u0131” v\u0259 s. \u015feirl\u0259ri x\u00fcsusi maraq do\u011furur.<\/p>\n

Adil Babayev lirikas\u0131nda xalq aras\u0131nda i\u015fl\u0259n\u0259n s\u00f6zl\u0259rd\u0259n, idiomatik ifad\u0259l\u0259rd\u0259n, frazeoloji birl\u0259\u015fm\u0259l\u0259rd\u0259n yerin\u0259 g\u00f6r\u0259 el\u0259 istifad\u0259 etmi\u015fdir ki, h\u0259min s\u00f6z adi, l\u00fc\u011f\u0259ti m\u0259nas\u0131ndan \u00e7ox y\u00fcks\u0259kd\u0259 durmu\u015fdur.<\/p>\n

“Tutar\u0131m qalmad\u0131”, “q\u0131r-saqq\u0131z olmaq”, “m\u0259n\u0259 yer el\u0259di”, “\u015finim\u0259k”, “k\u0259c baxmaq”, “sonalamaq” kimi x\u0259lqi ifad\u0259l\u0259r\u0259 tez-tez rast g\u0259lirik. Bu m\u0259qamda \u015fair dili il\u0259 xalq deyiml\u0259rinin s\u0259rh\u0259di birl\u0259\u015fir.<\/p>\n

\u015eairin poeziyas\u0131nda klassik \u0259d\u0259biyyat\u0131m\u0131z\u0131n t\u0259sirini d\u0259, folklor \u0259n\u0259n\u0259l\u0259rimizin davam\u0131n\u0131 da, m\u00fcasir poeziyam\u0131z\u0131n axtar\u0131\u015flar\u0131n\u0131 da tamamil\u0259 yeni bi\u00e7imd\u0259 g\u00f6r\u00fcr\u00fck. Klassik irsimiz\u0259 b\u00f6y\u00fck ehtiram g\u00f6st\u0259r\u0259n A. Babayev xalq \u0259d\u0259biyyat\u0131n\u0131da d\u0259rin m\u0259h\u0259bb\u0259tl\u0259 sev\u0259n sevgi \u015feirl\u0259rini elin bu z\u0259ngin m\u0259n\u0259vi s\u0259rv\u0259t \u00e7e\u015fm\u0259sind\u0259 b\u00fcllurla\u015fd\u0131r\u0131b.<\/p>\n

Xalq dilinin g\u00f6z\u0259lliyini, t\u0259rav\u0259tini \u015feir\u0259 g\u0259tirm\u0259yi \u00fcst\u00fcn tutan \u015fair \u00fcmum\u0259n yarad\u0131c\u0131l\u0131\u011f\u0131nda bu \u0259n\u0259n\u0259y\u0259 sadiq qal\u0131b. \u015eairin t\u0259k-t\u0259k \u0259s\u0259rini g\u00f6st\u0259rm\u0259k olar ki, orada xalq \u0259d\u0259biyyat\u0131n\u0131n \u0259tri duyulmas\u0131n. B\u00fct\u00fcn bunlar g\u00f6st\u0259rir ki, Adil Babayev \u015fifahi xalq \u0259d\u0259biyyat\u0131ndan, foklordan m\u0259h\u0259bb\u0259tl\u0259, ustal\u0131qla qidalan\u0131b.<\/p>\n

\n

525.az<\/p>\n

Yaz\u0131ya 865 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

XX\u00a0 \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n olan Adil Babayev b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 boyu \u015fifahi xalq \u0259d\u0259biyyat\u0131ndan, onun ayr\u0131-ayr\u0131 janrlar\u0131ndan b\u0259hr\u0259l\u0259nib. Bu bir h\u0259qiq\u0259tdir ki, xalq ifad\u0259 t\u0259rzini bilm\u0259d\u0259n, xalq dilinin inc\u0259likl\u0259rini \u00f6yr\u0259nm\u0259d\u0259n xalq\u0131n sev\u0259 bil\u0259c\u0259yi bir \u0259s\u0259r yazmaq m\u00fcmk\u00fcn deyil. Q\u0259dimd\u0259n ba\u015flam\u0131\u015f bu g\u00fcn\u0259 q\u0259d\u0259r canl\u0131xalq dan\u0131\u015f\u0131q dilini yax\u015f\u0131 bil\u0259n, elin ad\u0259t-\u0259n\u0259n\u0259sin\u0259 ba\u011fl\u0131 olan h\u0259r bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9126"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9126"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9126\/revisions"}],"predecessor-version":[{"id":9128,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9126\/revisions\/9128"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}