{"id":9160,"date":"2015-04-07T02:16:19","date_gmt":"2015-04-06T21:16:19","guid":{"rendered":"http:\/\/kultur.az\/?p=9160"},"modified":"2015-04-07T03:09:14","modified_gmt":"2015-04-06T22:09:14","slug":"gunay-s%c9%99ma-sirvanla-virtual-qonaq-gunel-natiq-s%c9%99n-boyuy%c9%99nd%c9%99-el%c9%99-kitablar-yazacaqsan-ki","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9160","title":{"rendered":"G\u00fcnay S\u0259ma \u015eirvanla \u201cV\u0130RTUAL QONAQ\u201d G\u00fcnel NAT\u0130Q: \u201d…S\u0259n b\u00f6y\u00fcy\u0259nd\u0259, el\u0259 kitablar yazacaqsan ki!\u201d"},"content":{"rendered":"

\"11088238_10202775943518312_1517509777_n\"<\/a><\/p>\n

–-Kultur.az-\u0131n \u201cVirtual qonaq\u201d layih\u0259sind\u0259 xo\u015f g\u00f6rd\u00fck, G\u00fcnel xan\u0131m! <\/strong><\/em>\u0130lk sual ad\u0259t\u0259n \u0259n\u0259n\u0259vi olur,\u2500 \u00d6z\u00fcn\u00fct\u0259qdim!…<\/em><\/strong><\/span>
\n
\n<\/em>–Xo\u015f g\u00f6rd\u00fck, G\u00fcnay xan\u0131m! <\/strong>
\n G\u00fcnel Natiq- jurnalist. Az\u0259rbaycan radiosunun tarixind\u0259 \u0259n g\u0259nc redaktor — f\u0259aliyy\u0259t\u0259 ba\u015flayanda h\u0259l\u0259 18 ya\u015f\u0131m tamam olmam\u0131\u015fd\u0131. Bunun \u00fc\u00e7\u00fcn \u00e7ox \u015fansl\u0131yam, \u00e7\u00fcnki radioda b\u00f6y\u00fck m\u0259kt\u0259b ke\u00e7dim.Radioda t\u0259dqiqaty\u00f6nl\u00fc proqramlar\u0131m var; m\u0259s\u0259l\u0259n “S\u00f6z nax\u0131\u015f\u0131” kimi. Bir s\u00f6z\u00fcn ucundan tutub, \u00e7ox d\u0259rin qatlara getm\u0259k v\u0259 tariximizl\u0259, etnoqrafiyam\u0131zla, folklorumuzla ba\u011fl\u0131 b\u00f6y\u00fck hikm\u0259tl\u0259ri \u00fcz\u0259 \u00e7\u0131xarmaq m\u00fcmk\u00fcnd\u00fcr. Amma b\u00fct\u00fcn bunlar\u0131 el\u0259 t\u0259qdim etm\u0259k laz\u0131md\u0131r ki, dinl\u0259yici tarixin y\u00fck\u00fcn\u00fc \u00e7iyinl\u0259rind\u0259 hiss edib, yorulmas\u0131n, h\u0259m bilgil\u0259ri m\u0259nims\u0259sin, h\u0259m d\u0259 bu \u00fcnsiyy\u0259td\u0259n z\u00f6vq als\u0131n.<\/strong><\/p>\n

Siz, \u201c\u00f6z\u00fcn\u00fct\u0259qdim\u201d– dey\u0259nd\u0259, m\u0259n radiodan ba\u015flad\u0131m, bu da t\u0259sad\u00fcfi deyil, \u00e7\u00fcnki radio m\u0259nim \u00fc\u00e7\u00fcn ba\u015flan\u011f\u0131c olub. \u018fn dar m\u0259qamlarda radiom k\u00f6m\u0259yim\u0259 yetib, m\u0259n\u0259vi qidam olub. H\u0259m d\u0259 ona g\u00f6r\u0259 ki, bu m\u0259kanda atam Natiq S\u0259f\u0259rovun izl\u0259ri var…<\/strong>
\n \"\"\u00dcmumiyy\u0259tl\u0259, \u00a0m\u0259nim \u00fc\u00e7\u00fcn h\u0259yat yaln\u0131z yarad\u0131c\u0131l\u0131qdan ibar\u0259t olub. Y\u0259ni, \u0259sas yerd\u0259 — m\u0259nim i\u015fim, proqramlar\u0131m, yaz\u0131lar\u0131m olub.\u00a0 M\u00fc\u0259yy\u0259n q\u0259d\u0259r \u00f6z\u00fcm\u00fc televiziya jurnalisti d\u0259 hesab ed\u0259 bil\u0259r\u0259m, \u00e7\u00fcnki, televiziyada da bir ne\u00e7\u0259 illik t\u0259cr\u00fcb\u0259m var. \u018fg\u0259r radioda \u0259sas b\u0259hs etdiyim m\u00f6vzular tarix, xalq yarad\u0131c\u0131l\u0131\u011f\u0131, yaz\u0131l\u0131 \u0259d\u0259biyyatla ba\u011fl\u0131 idis\u0259, \u00a0televiziya m\u0259nim \u00fc\u00e7\u00fcn inc\u0259s\u0259n\u0259tin qap\u0131lar\u0131n\u0131 a\u00e7d\u0131.<\/strong>
\n \u00a0M\u0259n \u00f6z\u00fcm haqq\u0131nda n\u0259 dey\u0259 bil\u0259r\u0259m? H\u0259yat\u0131m \u00f6z\u00fcm-\u00f6z\u00fcml\u0259 m\u00fcbariz\u0259d\u0259 ke\u00e7ib,\u00a0 ke\u00e7ir…<\/strong>
\n \u00a0Heminquey deyir: \u201c \u0130nsan\u0131 m\u0259hv etm\u0259k olar, amma onu m\u0259\u011flub etm\u0259k m\u00fcmk\u00fcn deyil. \u201d M\u0259n\u00a0 \u0259n \u00fcmidsiz vaxtlar\u0131mda bel\u0259, bu s\u00f6zl\u0259rin do\u011frulu\u011funa inanmaq ist\u0259mi\u015f\u0259m v\u0259 h\u0259l\u0259 ki, inan\u0131ram.<\/strong>
\n –– Avtobioqrafik r\u0259q\u0259ml\u0259rd\u0259n yan ke\u00e7\u0259r\u0259k, m\u0259nim sual verm\u0259y\u0259 haz\u0131rla\u015fd\u0131\u011f\u0131m b\u0259zi m\u0259qamlar\u0131 g\u00f6zl\u0259nilm\u0259d\u0259n el\u0259 i\u015f\u0131qland\u0131rd\u0131n\u0131z ki, bir anl\u0131q fikrimi toparlamaq \u00fc\u00e7\u00fcn dayanmal\u0131 oldum…. <\/em><\/strong><\/span>
\n Siz el\u0259 bir ail\u0259d\u0259 d\u00fcnyaya g\u00f6z a\u00e7m\u0131s\u0131n\u0131z ki, bel\u0259 dey\u0259k, birba\u015fa \u0259d\u0259biyyat\u0131n, inc\u0259s\u0259n\u0259tin be\u015fiyin\u0259 d\u00fc\u015fm\u00fcs\u00fcn\u00fcz… Bir az atal\u0131 xatir\u0259l\u0259riniz\u0259 ba\u015f vursaq…<\/em><\/span><\/strong><\/p>\n

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–Avtobioqrafik r\u0259q\u0259ml\u0259rd\u0259n yan ke\u00e7diyimi dal\u011f\u0131nl\u0131\u011f\u0131ma ba\u011f\u0131\u015flay\u0131n. Bu m\u0259nada h\u0259mi\u015f\u0259 probleml\u0259rim olur. (G\u00fcl\u00fcr).<\/strong>
\n \u00a0Suala g\u0259linc\u0259…\u00a0 <\/strong>
\n \u00a0G\u00fcnay xan\u0131m, \u0259d\u0259biyyat m\u0259nim \u00fc\u00e7\u00fcn \u0259n ali m\u0259qamlar\u0131 ifad\u0259 edir. Y\u0259ni, hans\u0131sa bir poetik fikir, \u00a0poetik ifad\u0259d\u0259n \"\"ald\u0131\u011f\u0131n z\u00f6vq\u00fc he\u00e7 n\u0259 il\u0259 \u0259v\u0259z etm\u0259k olmaz. \u00a0\u018flb\u0259tt\u0259 ki, bu sevginin, vur\u011funlu\u011fun k\u00f6k\u00fc ail\u0259md\u0259n g\u0259lir. \u00a0Atam d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n bilicisi idi. Bu haqda b\u00f6y\u00fck \u015f\u00f6vql\u0259 s\u00f6hb\u0259t a\u00e7ard\u0131. O, h\u0259m d\u0259 b\u00f6y\u00fck maarif\u00e7i idi. Az\u0259rbaycan oxucusunun ehtiyac\u0131 olan \u0259s\u0259rl\u0259ri t\u0259rc\u00fcm\u0259 edirdi v\u0259 qar\u015f\u0131l\u0131\u011f\u0131nda he\u00e7 bir t\u0259m\u0259nna ummurdu. O b\u0259zi \u0259s\u0259rl\u0259ri, sad\u0259c\u0259, rus dilini bilm\u0259y\u0259n dostlar\u0131 \u00fc\u00e7\u00fcn \u00e7evirmi\u015fdi. \u00a0M\u0259s\u0259l\u0259n, \u00a0Oljas Suleymenovun \u201c\u0410\u0417\u00a0\u0438\u00a0\u042f \u201c kimi m\u00fcr\u0259kk\u0259b tarixi \u0259s\u0259ri \u00a0Sovet rejiminin \u0259n \u015fidd\u0259tli vaxt\u0131nda—o d\u00f6vrd\u0259 Az\u0259rbaycanda bu \u0259s\u0259rin \u00e7ap olunmayaca\u011f\u0131n\u0131 bildiyi halda t\u0259rc\u00fcm\u0259 etmi\u015fdi. \u00a0\u00a0T\u0259s\u0259vv\u00fcr edin ki, maddi v\u0259ziyy\u0259tinin he\u00e7 d\u0259 yax\u015f\u0131 olmad\u0131\u011f\u0131 bir vaxtda, \u00e7ap olunmayaca\u011f\u0131n\u0131 bildiyi bel\u0259 bir q\u0259liz \u0259s\u0259r \u00fcz\u0259rind\u0259 g\u00fcnl\u0259rl\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131! Onun \u00fc\u00e7\u00fcn v\u0259t\u0259np\u0259rv\u0259rlik bo\u011fazdan yuxar\u0131 k\u0259lm\u0259l\u0259r deyildi, hans\u0131sa \u0259m\u0259li \u00a0i\u015fl\u0259r idi… M\u0259nim u\u015faql\u0131\u011f\u0131m bel\u0259 bir m\u00fchitd\u0259 ke\u00e7ib. <\/strong>
\n Evimizd\u0259 tez-tez \u0259d\u0259biyyat adamlar\u0131 qonaq olard\u0131. \u00a0Ramiz R\u00f6v\u015f\u0259n, Vidadi M\u0259mm\u0259dov , \u0130smay\u0131l M\u0259mm\u0259dov, \u00a0M\u0259mm\u0259d Oruc, Tofiq Abdin, \u0130sa \u0130smay\u0131lzad\u0259 kimi… \u00a0S\u00f6zl\u00fc m\u0259clisl\u0259ri gec\u0259 yar\u0131s\u0131nad\u0259k uzanard\u0131. S\u00f6z s\u0259n\u0259ti, poeziya haqq\u0131nda s\u00f6hb\u0259tl\u0259r, vaxt\u0131n g\u0259lib ke\u00e7diyini hiss etdirm\u0259zdi onlara. Atam \u00fc\u00e7\u00fcn s\u00f6z m\u00fcq\u0259dd\u0259s idi, h\u0259r \u015feyd\u0259n \u00fcst\u00fcn idi. S\u00f6z \u00e7ox \u015fey\u0259 qadir idi. \u00c7\u00fcnki s\u00f6z\u0259 tap\u0131n\u0131rd\u0131, s\u00f6zl\u0259 ovunurdu, onu \u00e7\u00f6r\u0259k ya\u015fatm\u0131rd\u0131, q\u0259l\u0259mi ya\u015fad\u0131rd\u0131. <\/strong>
\n M\u0259n d\u0259 bel\u0259 g\u00f6rd\u00fcm, bel\u0259 anlad\u0131m. M\u0259nim \u00fc\u00e7\u00fcn q\u0259l\u0259m m\u00fcq\u0259dd\u0259sdir. O, yalan yaza bilm\u0259z, riyakarl\u0131q ed\u0259 bilm\u0259z. S\u00f6z\u00fc v\u0259 q\u0259l\u0259mi \u00f6t\u0259ri bir \u015fey sananlara, hans\u0131sa m\u0259qs\u0259dl\u0259r \u00fc\u00e7\u00fcn istifad\u0259 ed\u0259nl\u0259r\u0259 h\u0259mi\u015f\u0259 antipatiya il\u0259 yana\u015fm\u0131\u015fam. Atam m\u0259nim \u00fc\u00e7\u00fcn \u00f6rn\u0259k olub. D\u00fczg\u00fcnl\u00fck simvolu olub. Atam\u0131n do\u011frular\u0131 il\u0259 h\u0259yat\u0131 anlam\u0131\u015fam. Ona g\u00f6r\u0259 ya\u015famaq m\u0259nim \u00fc\u00e7\u00fcn bir az \u00e7\u0259tin olub… <\/strong>
\n Atam s\u00f6z\u0259 qar\u015f\u0131 \u00e7ox t\u0259l\u0259bkar idi, t\u0259rc\u00fcm\u0259l\u0259rinin ne\u00e7\u0259-ne\u00e7\u0259 variantlar\u0131 vard\u0131, ham\u0131s\u0131 da m\u00fck\u0259mm\u0259l! O \u00f6z\u00fc g\u00f6z\u0259l \u0259s\u0259rl\u0259r \"\"yaza bil\u0259rdi, h\u0259dsiz usta q\u0259l\u0259mi var idi, onun h\u0259r hans\u0131 bir yaz\u0131s\u0131n\u0131 oxuduqdan sonra m\u0259nd\u0259 kompleksl\u0259r yaran\u0131rd\u0131… Atam\u0131n fikrinc\u0259, yaz\u0131\u00e7\u0131, tutaq ki, Dostoyevski kimi yazmal\u0131yd\u0131, Tolstoy kimi yazmal\u0131yd\u0131… Yazan adam d\u00fcnya s\u0259viyy\u0259sind\u0259 bir yazar olmal\u0131yd\u0131, \u0259ks halda, yazma\u011f\u0131n m\u0259nas\u0131 yoxdur. Y\u0259ni, s\u00f6z\u0259 bu d\u0259r\u0259c\u0259d\u0259 t\u0259l\u0259bkar\u00a0 yana\u015fan bir adam idi.<\/strong>
\n Bir d\u0259f\u0259 t\u0259sad\u00fcf\u0259n, m\u0259nim proqram\u0131m\u0131 dinl\u0259di. H\u0259min verili\u015f qa\u00e7q\u0131n v\u0259 k\u00f6\u00e7k\u00fcnl\u0259rin h\u0259yat\u0131na h\u0259sr olunmu\u015fdu. M\u0259n sentimental adamam, bu verili\u015fd\u0259 x\u00fcsusil\u0259 duy\u011fulanm\u0131\u015fd\u0131m. \u00dcr\u0259kpar\u00e7alayan musiqi v\u0259 s. Atam qa\u015f-qaba\u011f\u0131n\u0131 t\u00f6kd\u00fc v\u0259 yaln\u0131z bir k\u0259lm\u0259 dedi: \u201cSiz insanlar\u0131n faci\u0259sind\u0259n tama\u015fa d\u00fcz\u0259ltmisiz.\u201d<\/strong><\/p>\n

Yarad\u0131c\u0131l\u0131\u011fa t\u0259l\u0259bkarl\u0131q m\u0259n\u0259 atamdan \u00a0ke\u00e7ib. He\u00e7 n\u0259d\u0259n tam m\u0259mnun qalm\u0131ram.
\n<\/strong>
\n
\n–Natiq S\u0259f\u0259rov oca\u011f\u0131n\u0131n layiqli davam\u00e7\u0131s\u0131 olaraq bu g\u00fcn ist\u0259r radioda, ist\u0259r jurnalistikada, ist\u0259r \u0259d\u0259biyyatda \u00f6z yolunuz, \u00fcslubunuz se\u00e7ilm\u0259kd\u0259dir… \u00a0Sizi B\u0259dii Yarad\u0131c\u0131l\u011fa g\u0259tir\u0259n c\u0131\u011f\u0131rlardan s\u00f6z a\u00e7san\u0131z…
\n<\/span>
\n<\/em>–G\u00fcnay xan\u0131m, u\u015faq vaxt\u0131 ki\u00e7ik \u015feirl\u0259r yazard\u0131m. Sonra bir d\u0259f\u0259 h\u0259min \u015feirl\u0259ri yazd\u0131\u011f\u0131m d\u0259ft\u0259ri itirdim v\u0259 xeyli a\u011flad\u0131m. Anam dedi ki, \u201cniy\u0259 a\u011flay\u0131rsan, s\u0259n b\u00f6y\u00fcy\u0259nd\u0259, el\u0259 kitablar yazacaqsan ki!..\u201d Bu s\u00f6z m\u0259ni d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar etdi. G\u00f6r\u0259s\u0259n niy\u0259 anam \u0259min idi ki, m\u0259n m\u00fctl\u0259q yazmal\u0131yam?!? Bununla bel\u0259 itmi\u015f d\u0259ft\u0259rim k\u00fcsd\u00fcrd\u00fc m\u0259ni \u015feird\u0259n. Sonralar is\u0259 utand\u0131m yazma\u011fa. \u00c7\u00fcnki art\u0131q Nazim Hikm\u0259ti, Ramiz R\u00f6v\u015f\u0259ni, Vaqif C\u0259bray\u0131lzad\u0259ni oxuyurdum… Bir d\u0259 atam\u0131n \u0259d\u0259biyyata bax\u0131\u015flar\u0131, t\u0259l\u0259bl\u0259ri \u00a0qar\u015f\u0131m\u0131 k\u0259sirdi. Bel\u0259 t\u0259l\u0259bl\u0259r qar\u015f\u0131s\u0131nda \u015feir yazmaq olmazd\u0131. Sonra radioya g\u0259ldim. D\u00fcz\u00fc, 18 ya\u015f\u0131m vard\u0131 v\u0259 bilmirdim, \u0259slind\u0259 m\u0259s\u0259l\u0259 n\u0259 yerd\u0259dir. Bir d\u0259f\u0259 m\u0259n\u0259 q\u0259ribl\u0259r haqq\u0131nda ssenari yazma\u011f\u0131 tap\u015f\u0131rd\u0131lar. \u00d6z d\"\"\u00fc\u015f\u00fcnd\u00fcy\u00fcm kimi yazd\u0131m, hekay\u0259 \u00fcslubunda bir ssenari al\u0131nd\u0131. Redaksiyan\u0131n \u015f\u00f6b\u0259 m\u00fcdiri, yaz\u0131\u00e7\u0131 M\u0259mm\u0259d Oruc oxudu v\u0259 ssenarinin sonuna \u201c\u0259la\u201d yazd\u0131. Bu m\u0259nim hans\u0131sa b\u0259dii n\u00fcmun\u0259y\u0259 g\u00f6r\u0259 ald\u0131\u011f\u0131m ilk be\u015f qiym\u0259tim idi. \u201cQ\u0259rib ax\u015famlar\u201d verili\u015finin ssenarisini m\u0259n\u0259 tap\u015f\u0131rd\u0131lar. <\/strong>
\n \u00a0\u00dcmumiyy\u0259tl\u0259, ist\u0259r p
\nroqram olsun, ist\u0259rs\u0259 hans\u0131sa bir b\u0259dii n\u00fcmun\u0259, h\u0259mi\u015f\u0259 \u00f6z\u00fcm olmaq ist\u0259mi\u015f\u0259m. Buna x\u00fcsusi c\u0259hd etm\u0259mi\u015f\u0259m, sad\u0259c\u0259 hiss etdikl\u0259rimi yazm\u0131\u015fam. Mayakovski deyirdi, \u201cyarad\u0131c\u0131l\u0131\u011fa n\u0259 s\u0259siyl\u0259 g\u0259lirsiz, g\u0259lin, t\u0259ki \u00f6z s\u0259sinizl\u0259 g\u0259lin\u201d. <\/strong>
\n \u018fd\u0259biyyat — uzun v\u0259 d\u0259rin bir yoldur. Bu yol t\u0259cr\u00fcb\u0259 ist\u0259yir, m\u00fc\u0259yy\u0259n bilikl\u0259r ist\u0259yir. Bu yolla getm\u0259k, h\u0259m d\u0259, c\u0259sar\u0259t ist\u0259yir. B\u0259z\u0259n \u00f6z\u00fcmd\u0259 c\u0259sar\u0259t tap\u0131b bu al\u0259md\u0259 \u00f6z\u00fcm\u00fc ifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131ram.\u00a0 Uzun ill\u0259r radio ssenaril\u0259rimi radio hekay\u0259 \u00fcslubunda yazm\u0131\u015fam. Amma radio v\u0259 televiziya sabun k\u00f6p\u00fcy\u00fc kimidir, tez unudulur. N\u0259 vaxtsa o verili\u015fd\u0259n ald\u0131\u011f\u0131n z\u00f6vq\u00fc xat\u0131rlaya bil\u0259rs\u0259n, amma o radio hekay\u0259ni t\u0259fsilat\u0131yla xat\u0131rlamaq m\u00fcmk\u00fcn olmaz. <\/strong>
\n Son vaxtlarda q\u0259zetl\u0259rl\u0259 v\u0259 saytlarla qiyabi \u0259m\u0259kda\u015fl\u0131q edir\u0259m, art\u0131q dinl\u0259yicil\u0259riml\u0259 b\u0259rab\u0259r, oxucular\u0131m da meydana g\u0259lib. Bu m\u0259ni \u00e7ox sevindirir.<\/strong><\/p>\n

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–Ad\u0259t\u0259n tan\u0131nm\u0131\u015f adamlar d\u00fcnyalar\u0131n\u0131 d\u0259yi\u015f\u0259nd\u0259 \u0259traf\u0131nda p\u0259rvan\u0259 olanlar k\u00f6lg\u0259 kimi da\u011f\u0131l\u0131\u015f\u0131rlar. Sizin ail\u0259nin taleyind\u0259 Natiq S\u0259f\u0259rova q\u0259d\u0259rki v\u0259 ondan sonrak\u0131 dostlar\u0131n taleyi nec\u0259 oldu?<\/span><\/em><\/strong><\/p>\n

— G\u00fcnay xan\u0131m, haql\u0131s\u0131z, el\u0259 olur. Amma bu da normal hald\u0131r. \u00c7\u00fcnki bizi o adamlarla birl\u0259\u015fdir\u0259n k\u00f6rp\u00fc yoxdur art\u0131q. Bir d\u0259 v\u0259ziyy\u0259t \u00e7\u0259tindir, h\u0259r k\u0259sin \u00f6z probleml\u0259ri \u00f6z\u00fcn\u0259 kifay\u0259t edir.\u018fsas atam\u0131n Az\u0259rbaycan \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn etdiyi xidm\u0259tl\u0259r v\u0259 bir insan kimi qazand\u0131\u011f\u0131 yax\u015f\u0131 add\u0131r, bu is\u0259 h\u0259r yerd\u0259 h\u00f6rm\u0259tl\u0259 an\u0131lma\u011fa yetir.
\n \u00a0Onun bir vaxtlar \u00e7al\u0131\u015fd\u0131\u011f\u0131, Afaq xan\u0131m\u0131n r\u0259hb\u0259ri oldu\u011fu T\u0259rc\u00fcm\u0259 M\u0259rk\u0259zind\u0259 d\u0259 atam\u0131 b\u00f6y\u00fck h\u00f6rm\u0259tl\u0259 yad edirl\u0259r, bu yax\u0131nlarda M\u0259rk\u0259zin n\u0259\u015friyyat\u0131nda onun t\u0259rc\u00fcm\u0259l\u0259rind\u0259n ibar\u0259t sanball\u0131 kitab i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259c\u0259k… <\/strong>
\n G\u00f6z\u0259l alim, \u00a0g\u00f6z\u0259l insan Kamal Abdullan\u0131n atamdan sonra da bizim ail\u0259 \u00fc\u00e7\u00fcn etdiyi yax\u015f\u0131l\u0131qlar\u0131 unuda bilm\u0259rik. Yad\u0131ma g\u0259lir, bir d\u0259f\u0259 d\u0259 bac\u0131mla onun \u00e7al\u0131\u015fd\u0131\u011f\u0131 universitet\u0259 getmi\u015fdik; bizi el\u0259 qar\u015f\u0131lad\u0131 ki, bir an<\/strong>\"\"<\/strong>da b\u00fct\u00fcn h\u0259y\u0259can\u0131m\u0131z yad\u0131m\u0131zdan \u00e7\u0131xd\u0131, yan\u0131ndak\u0131lara \u201cm\u0259n bu q\u0131zlar\u0131n \u0259misiy\u0259m\u201d– dedi.
\n Bilirsiniz, bel\u0259 m\u0259qamlar insan\u0131 ya\u015fad\u0131r, insanl\u0131q haqq\u0131nda b\u0259dbin d\u00fc\u015f\u00fcnm\u0259y\u0259 qoymur.\u00a0<\/strong>
\n M\u0259nim i\u015fl\u0259diyim radio m\u00fcnt\u0259z\u0259m atam\u0131 yad edir, radionun r\u0259hb\u0259ri, tan\u0131nm\u0131\u015f telejurnalist v\u0259 b\u0259nz\u0259rsiz insan Cavan\u015fir Cahangirovun x\u00fcsusi g\u00f6st\u0259ri\u015fl\u0259ri var bu bar\u0259d\u0259… Televiziyada da h\u0259m\u00e7inin Natiq S\u0259f\u0259rovun an\u0131m g\u00fcnl\u0259ri xat\u0131rlan\u0131r.
\n<\/strong>
\n Deyirl\u0259r, h\u0259yatda t\u0259sad\u00fcfi he\u00e7 n\u0259 yoxdur. M\u0259n bayaq \u00f6z\u00fcm\u00fc yor\u011fun hiss el\u0259dim v\u0259 bir az yatd\u0131m. Yuxuda atam\u0131 g\u00f6rd\u00fcm. Onu da deyim ki, m\u0259n onu h\u0259mi\u015f\u0259 canl\u0131 kimi g\u00f6r\u00fcr\u0259m, h\u0259yatda olmamas\u0131 yuxuda a\u011fl\u0131ma g\u0259lmir… Yuxumu deyim siz\u0259… Biz onunla \u00e7\u00f6r\u0259k yeyirdik. Daha do\u011frusu onun verdiyi \u00e7\u00f6r\u0259kl\u0259ri m\u0259n yeyirdim v\u0259 o da bunu t\u0259b\u0259ss\u00fcml\u0259 seyr edirdi. Y\u0259qin ki, bu yuxunun bizim s\u00f6hb\u0259timizl\u0259 hardasa, g\u00f6z\u0259g\u00f6r\u00fcnm\u0259z tell\u0259rl\u0259 \u0259laq\u0259si var.<\/strong><\/p>\n

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–Tan\u0131yanlar\u0131n da qeyd etdiyi kimi Natiq m\u00fc\u0259llim, d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n bilicisi, t\u0259rc\u00fcm\u0259\u00e7i kimi, \u018fn \u0259sas\u0131 \u0130NSAN kimi \u00e7ox f\u0259rqli v\u0259 unikal adam olub. Onun \u00f6m\u00fcr v\u0259 s\u0259n\u0259t yolu m\u00fcxt\u0259lif kitablar da i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb, natiqsev\u0259rl\u0259r \u00fc\u00e7\u00fcn d\u0259y\u0259rli t\u00f6hv\u0259 olub…<\/span>
\n Siz nec\u0259 — Onunla ba\u011fl\u0131\u00a0 xatir\u0259l\u0259rinizi q\u0259l\u0259m\u0259 alaraq bir araya g\u0259tirm\u0259k haqq\u0131nda (kitab hal\u0131nda) d\u00fc\u015f\u00fcnm\u0259misiniz ki?\u00a0\u201cK\u0259l\u0259min i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f q\u0131z\u0131n na\u011f\u0131l\u0131\u201d essesini xat\u0131rlad\u0131m bu arada…
\n<\/span><\/em><\/strong><\/p>\n

–\u201cK\u0259l\u0259min i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f q\u0131z\u0131n na\u011f\u0131l\u0131\u201dessesini xat\u0131rlad\u0131\u011f\u0131n\u0131z \u00fc\u00e7\u00fcn t\u0259\u015f\u0259kk\u00fcr edir\u0259m.
\n \u201cKulis\u201d sayt\u0131n\u0131n redaktorlar\u0131na da t\u0259\u015f\u0259kk\u00fcr borcum var.<\/strong>
\n \u00a0\u0130\u00e7imd\u0259 susqun qalm\u0131\u015f a\u011fr\u0131lar vard\u0131, onlar\u0131 yenid\u0259n oyatma\u011fa qorxurdum. B\u0259lk\u0259 d\u0259 ona g\u00f6r\u0259 xeyli vaxt idi ki, atam haqq\u0131nda yazm\u0131rd\u0131m. Bir d\u0259 orda m\u0259n qeyd etmi\u015f\u0259m, atam\u0131n \u00f6n\u00fcnd\u0259 h\u0259mi\u015f\u0259 \u00f6z\u00fcm\u00fc q\u0259l\u0259miml\u0259 birg\u0259 aciz hiss etmi\u015f\u0259m… \u00a0H\u0259m d\u0259 insan ona \u0259n \u0259ziz duy\u011fular haqq\u0131nda dan\u0131\u015fa bilmir \u00e7ox zaman… \u00a0Amma bu yaz\u0131n\u0131 yazmal\u0131yd\u0131m. \u00c7\u00fcnki \u0259slind\u0259, buna ehtiyac\u0131m vard\u0131… <\/strong>
\n \u00a0\u201cAtam\u0131n xatir\"11132070_10202783481226750_65291901_n\"\u0259si\u201d \u00a0layih\u0259si \u00fc\u00e7\u00fcn \u201cK\u0259l\u0259min i\u00e7ind\u0259n \u00e7\u0131xm\u0131\u015f q\u0131z\u0131n na\u011f\u0131l\u0131\u201d essesi bel\u0259c\u0259 yaz\u0131ld\u0131… <\/strong>
\n Atam haqq\u0131nda daha \u00f6nc\u0259 yazd\u0131\u011f\u0131m bir ne\u00e7\u0259 yaz\u0131m var, b\u0259lk\u0259 g\u0259l\u0259c\u0259kd\u0259 bir kitab \u015f\u0259klind\u0259 \u00fcmumil\u0259\u015fdir\u0259 bil\u0259r\u0259m…<\/strong><\/p>\n

Bu arada \u00a0xat\u0131rlad\u0131m ki, atam d\u00fcnyas\u0131n\u0131 d\u0259yi\u015f\u0259nd\u0259n sonra, onunla ba\u011fl\u0131 maraql\u0131 fotolar\u0131n, xatir\u0259l\u0259rin topland\u0131\u011f\u0131
\nx\u00fcsusi burax\u0131l\u0131\u015f i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc. Atam \u015f\u0259kil \u00e7\u0259kdirm\u0259yi sevm\u0259zdi, h\u0259m d\u0259 indiki texniki cihazlar o vaxtlar yox idi, ona g\u00f6r\u0259 \u00e7ox az fotolar\u0131 qal\u0131b… \u018fks\u0259ryy\u0259ti d\u0259 g\u0259nclik d\u00f6vr\u00fcyl\u0259 ba\u011fl\u0131d\u0131r. <\/em>\u018fsg\u0259rlik h\u0259yat\u0131yla ba\u011fl\u0131 fotolar… \u018fsg\u0259rlik ill\u0259ri \u00fc\u00e7\u00fcn \u00e7ox dar\u0131x\u0131rd\u0131, o vaxt\u0131n xiff\u0259tini edirdi, deyirdi:\u201cd\u00fczd\u00fcr, \u0259sg\u0259r h\u0259yat\u0131 \u00e7ox \u00e7\u0259tindir, amma vaxt ke\u00e7dikd\u0259n sonra insan o \u00e7\u0259tinlikl\u0259r \u00fc\u00e7\u00fcn d\u0259 q\u0259ribs\u0259yir\u201d…\u00a0 \u0130\u015f\u0131ql\u0131, xeyirxah, d\u00fczg\u00fcn adam \u00a0olmas\u0131 atam\u0131 \u00a0\u0259sg\u0259rlik d\u00f6vr\u00fcnd\u0259 d\u0259 f\u0259rql\u0259ndirmi\u015fdi, \u0259sg\u0259r yolda\u015flar\u0131n\u0131n v\u0259 komandirl\u0259rinin h\u00f6rm\u0259tini, r\u0259\u011fb\u0259tini qazanm\u0131\u015fd\u0131. Ba\u015f serjant r\u00fctb\u0259siyl\u0259 v\u0259 i\u015f\u0131ql\u0131 xatir\u0259l\u0259rl\u0259 qay\u0131tm\u0131\u015fd\u0131…<\/strong>
\n \u00a0G\u00fcnay xan\u0131m, sizin d\u0259 qeyd etdiyiniz kimi,\u00a0 Atamdan sonra, onun haqq\u0131nda b\u0259zi kitablar i\u015f\u0131q \u00fcz\u00fc g\u00f6rd\u00fc. \u015eahbaz Xuduo\u011flu \u00f6z v\u0259saiti il\u0259 \u201c\u018fn g\u00f6z\u0259l u\u00e7u\u015f\u201d kitab\u0131n\u0131 \u00e7ap etdirdi, \u201cVahid poeziya evind\u0259\u201d atam\u0131n xatir\u0259sin\u0259 t\u0259dbir ke\u00e7irib, kitab\u0131 da orda paylad\u0131q. Bu kitabda atam\u0131n bir ne\u00e7\u0259 t\u0259rc\u00fcm\u0259si v\u0259 onun haqq\u0131nda xatir\u0259l\u0259r toplan\u0131b. <\/strong>
\n Anam- Z\u00fcmr\u00fcd xan\u0131m atam haqq\u0131nda xatir\u0259l\u0259rini yazma\u011fa ba\u015flay\u0131b. Anam\u0131n inc\u0259 yumor hissi var v\u0259 \u00a0ki\u00e7ik \u0259hvalatlar\u0131 bel\u0259 \u00f6z\u00fcn\u0259m\u0259xsus yumor hissil\u0259 q\u0259l\u0259m\u0259 al\u0131r. Sa\u011fl\u0131q olsun, bu xatir\u0259l\u0259ri d\u0259 \u00e7ap etdirm\u0259yi d\u00fc\u015f\u00fcn\u00fcr\u00fck. Anam x\u00fcsusil\u0259 bu xatir\u0259l\u0259rin tezlikl\u0259 \u00e7ap olunmasn\u0131 ist\u0259yir, \u00e7\u00fcnki bu kitab onun bir \u00f6m\u00fcr payla\u015fd\u0131\u011f\u0131 h\u0259yat yolda\u015f\u0131n\u0131n itkisinin, a\u011fr\u0131s\u0131n\u0131n ki\u00e7ik bir t\u0259s\u0259llisi olacaq….<\/strong><\/p>\n

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–\u201cOt k\u00f6k\u00fc \u00fcst\u0259 bit\u0259r\u201d –\u0259b\u0259s deyilm\u0259yib…. <\/strong>\"\"<\/strong><\/span>
\n Bac\u0131n\u0131z Sevinc Natiqq\u0131z\u0131 atan\u0131z\u0131n yolu il\u0259 ged\u0259r\u0259k t\u0259rc\u00fcm\u0259 sah\u0259si il\u0259 m\u0259\u015f\u011fuldur…
\n<\/strong><\/span><\/em><\/p>\n

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— Bizim ulu babam\u0131z da m\u00fct\u0259rcim olub. H\u0259tta,Mirz\u0259 C\u0259lilin \u201cDanaba\u015f k\u0259ndinin m\u0259kt\u0259bi\u201d \u0259s\u0259rind\u0259 Mirz\u0259 M\u0259mm\u0259dqulu obraz\u0131 ulu babam\u0131n prototipidir. <\/strong>
\n B\u00f6y\u00fck yaz\u0131\u00e7\u0131 \u018fziz \u015e\u0259rifin \u00f6z \u0259s\u0259rind\u0259 haqq\u0131nda b\u00f6y\u00fck h\u00f6rm\u0259tl\u0259 s\u00f6hb\u0259t a\u00e7d\u0131\u011f\u0131 ulu babam Mirz\u0259 M\u0259mm\u0259dqulu, pristav\u0131n dilmanc\u0131 idi. <\/strong>
\n G\u00f6r\u00fcn\u00fcr, bu s\u0259n\u0259t candan, qandan g\u0259lir. Bac\u0131m Sevinc Natiqq\u0131z\u0131 uzun ill\u0259r ail\u0259siyl\u0259 birg\u0259 T\u00fcrkiy\u0259d\u0259 ya\u015fay\u0131b, sonra
\nBak\u0131ya k\u00f6\u00e7d\u00fcl\u0259r. Bac\u0131m T\u00fcrkiy\u0259 t\u00fcrkc\u0259sini \u00e7ox g\u00f6z\u0259l m\u0259nims\u0259yib. T\u00fcrkiy\u0259 yazarlar\u0131n\u0131n \u0259s\u0259rl\u0259ri il\u0259 d\u0259 yax\u0131ndan tan\u0131\u015fd\u0131r. V\u0259 bir g\u00fcn t\u0259rc\u00fcm\u0259 il\u0259 m\u0259\u015f\u011ful olmaq ist\u0259diyini dedi. O zaman tam y\u0259qin etdik ki, bu s\u0259n\u0259t bizim al\u0131n yaz\u0131m\u0131zd\u0131r.<\/strong>
\n \u00a0Sevinc Natiqq\u0131z\u0131 \u00a0Orxan Pamukdan, Oya Baydardan u\u011furlu t\u0259rc\u00fcm\u0259l\u0259r edib. Haz\u0131rda da yeni bir \u0259s\u0259r \u00fcz\u0259rind\u0259 i\u015fl\u0259yir. T\u0259rc\u00fcm\u0259 \u00e7ox m\u00fcr\u0259kk\u0259b bir s\u0259n\u0259tdir. T\u0259rc\u00fcm\u0259 etm\u0259k yenid\u0259n \u0259s\u0259ri \u00f6z dilind\u0259 yazmaq dem\u0259kdir. Bu, h\u0259m d\u0259, \u00e7ox m\u0259suliyy\u0259tli bir i\u015fdir. H\u0259m, m\u00fc\u0259llifin d\u0259st-x\u0259ttini qorumal\u0131, h\u0259m d\u0259 \u00f6z \u00fcslubunu ortaya qoymal\u0131san.<\/strong><\/p>\n

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–Diqq\u0259tli oxucu “Ayd\u0131n Yol” q\u0259zetind\u0259 yay\u0131mlanan rus poeziyas\u0131n\u0131n (Brodski, V\u0131sotski), d\u00fcnya inc\u0259s\u0259n\u0259tinin (Klod Mone, Pablo Pikasso, Mark \u015eaqol) tan\u0131nm\u0131\u015f n\u00fcmay\u0259nd\u0259l\u0259rin\u0259 h\u0259sr olunmu\u015f portret yaz\u0131lar\u0131n\u0131zda onlar\u0131n Az\u0259rbaycan adam\u0131na tan\u0131\u015f olmayan t\u0259r\u0259fl\u0259rin\u0259 i\u015f\u0131q salma\u011fa \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131z\u0131 m\u00fc\u015fahid\u0259 ed\u0259 bil\u0259r. Bu ehtiyac hardan do\u011fdu?<\/span><\/strong><\/p>\n

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—\u00a0 \u201cAyd\u0131n yol\u201d yeni bir n\u0259\u015frdir v\u0259 q\u0131sa vaxt \u0259rzind\u0259 kifay\u0259t q\u0259d\u0259r oxucu toplaya bilib. Bu q\u0259zetd\u0259 Ya\u015far \u018fliyev, N\u0259riman
\n\"\"\u018fbd\u00fclr\u0259hmanl\u0131, K\u0259nan Hac\u0131, F\u0259rid H\u00fcseyn, Sevinc F\u0259dai, M\u00f6vlud M\u00f6vlud kimi istedadl\u0131 q\u0259l\u0259m adamlar\u0131 \u00e7al\u0131\u015f\u0131r. M\u0259n\u0259 \u0259m\u0259kda\u015fl\u0131q t\u0259klif edil\u0259nd\u0259 \u00e7ox \u015fad oldum. Q\u0259zetin \u00e7ox g\u00f6z\u0259l m\u00fchiti var. Bir m\u0259qam\u0131 da qeyd edim ki, m\u00fc\u0259llifl\u0259rin d\u0259st-x\u0259tti, \u00fcslubu qorunub saxlan\u0131l\u0131r.<\/strong>
\n Haqq\u0131nda s\u00f6hb\u0259t a\u00e7d\u0131\u011f\u0131m \u00a0m\u0259\u015fhur insanlar haqq\u0131nda daha \u0259vv\u0259ll\u0259r d\u0259 t\u0259bii ki, yaz\u0131l\u0131b, bu yaz\u0131larda m\u0259n \u00f6z yana\u015fmam\u0131, \u00f6z m\u00fcnasib\u0259timi t\u0259qdim etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131ram. Bir d\u0259, \u00e7al\u0131\u015f\u0131ram yeni informasiyalar tap\u0131m, deyilm\u0259y\u0259nl\u0259ri deyim.\u00a0 X\u00fcsusil\u0259, m\u0259n\u0259 el\u0259 g\u0259lir, r\u0259ssaml\u0131qla ba\u011fl\u0131 m\u0259qamlar bizd\u0259 az i\u015fl\u0259nib, bu sah\u0259d\u0259 t\u0259bli\u011fata ehtiyac oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr\u0259m. Bu portret yaz\u0131lar m\u0259nim \u00f6z\u00fcm\u00fcn d\u0259 \u00fcf\u00fcql\u0259rimi geni\u015fl\u0259ndirib, ara\u015fd\u0131rark\u0259n h\u0259m bilgil\u0259rimi kamill\u0259\u015fdirir\u0259m, h\u0259m \u00f6yr\u0259nir\u0259m, h\u0259m d\u0259 b\u00f6y\u00fck z\u00f6vq al\u0131ram.<\/strong><\/p>\n

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\u00a0 —<\/strong><\/span>“A\u011fac yadda\u015f\u0131 min-min n\u0259slin yadda\u015f\u0131d\u0131r. A\u011fac d\u00fcnyad\u0131r — yarpaq da \u00a0 \u00a0d\u00fcnyan\u0131n faniliyini anlayan insan” (A\u011fac olayd\u0131m, yolda durayd\u0131m” \u00a0 \u00a0essesind\u0259n).\u00a0 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda “a\u011faclar v\u0259 adamlar” m\u00f6vzusu az \u00a0i\u015fl\u0259nm\u0259yib… Biziml\u0259, bu a\u011f\u0131r v\u0259 f\u0259ls\u0259fi m\u00f6vzunun mifoloji k\u00f6kl\u0259rin\u0259 v\u0259 psixoloji \u00a0anlar\u0131na g\u0259tir\u0259n yola bir d\u0259 n\u0259z\u0259r salsaq…<\/strong><\/span><\/em><\/p>\n

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— B\u0259li, \u201cAdamlar v\u0259 a\u011faclar\u201d \u00a0art\u0131q biz\u0259 tan\u0131\u015fd\u0131r. M\u0259n bu m\u00f6vzunu i\u015fl\u0259y\u0259rk\u0259n, el\u0259 hey bu haqda d\u00fc\u015f\u00fcn\u00fcrd\u00fcm- adamlar v\u0259 a\u011faclar haqq\u0131nda. G\u00f6r\u0259s\u0259n k\u00f6kl\u0259riyl\u0259 \u00e7ox-\u00e7ox d\u0259rinlikl\u0259r\u0259 uzanan a\u011fac yadda\u015f\u0131 hans\u0131 hikm\u0259tl\u0259ri \u00f6z\u00fcnd\u0259 \u0259xz edir? Ba\u011fr\u0131nda n\u0259l\u0259ri ya\u015fad\u0131r? \u00a0Nazim Hikm\u0259tin \u201cM\u0259n bir ceviz a\u011fac\u0131yam, G\u00fclhan\u0259 park\u0131nda\u201d \u015feiri h\u0259mi\u015f\u0259 dilimin ucundad\u0131r…<\/strong>
\n \u00a0\u0130nsan m\u00fctl\u0259q c\u0259miyy\u0259t i\u00e7ind\u0259 olmal\u0131d\u0131r, o, qapal\u0131 qala bilm\u0259z, ba\u015fqa insanlardan t\u0259crid ola bilm\u0259z, amma eyni zamanda da t\u0259k bir a\u011fac kimi \u00f6z\u00fcn\u00fc azad hiss etm\u0259lidir. <\/strong>
\n Mifologiyada da a\u011fac m\u00fcq\u0259dd\u0259sdir, \u015famanlar onun \u0259traf\u0131nda ritual r\u0259qsl\u0259r icra edirl\u0259r, \u00f6vlads\u0131z qad\u0131nlar onun k\u00f6lg\u0259sind\u0259 gec\u0259l\u0259yir, dua edib \u00f6vlad ist\u0259yirl\u0259r. \u00c7\u00fcnki t\u0259s\u0259vv\u00fcr\u0259 g\u00f6r\u0259, a\u011faclar h\u00fcnd\u00fcr oldu\u011fu \u00fc\u00e7\u00fcn Tanr\u0131ya q\u0259d\u0259r ucal\u0131r. Y\u0259ni \u201c\u0259li\u201d Tanr\u0131ya bel\u0259 \u00e7at\u0131r. M\u0259n bu m\u00f6vzunu ara\u015fd\u0131rark\u0259n bir m\u0259qam\u0131 yoza bildim. Na\u011f\u0131llarda demirl\u0259rmi, \u201cg\u00f6yd\u0259n \u00fc\u00e7 alma d\u00fc\u015fd\u00fc\u201d? \u00c7ox g\u00fcman ki, bu s\u00f6z h\u0259min \u0259ski t\u0259s\u0259vv\u00fcrl\u0259rl\u0259 ba\u011fl\u0131d\u0131r. Nec\u0259 ki, mifologiyada a\u011faclar g\u00f6yd\u0259n d\u00fc\u015f\u00fcr v\u0259 ya budaqlar\u0131yla g\u00f6yl\u0259r\u0259 uzan\u0131r, el\u0259c\u0259 d\u0259 h\u0259r na\u011f\u0131l\u0131n (mifin) sonunda g\u00f6yd\u0259n \u00fc\u00e7 alma d\u00fc\u015f\u00fcr.<\/strong><\/p>\n

V\u0259 yaxud a\u011fac\u0131n \u00fcmid qayna\u011f\u0131 olma\u011f\u0131… Bir t\u00fcrk \u015fairi \u00f6z \u015feirind\u0259 qorxusunu d\u0259f etm\u0259k \u00fc\u00e7\u00fcn a\u011faca sar\u0131l\u0131r. Ya da Vaqif Bayatl Od\u0259r soy a\u011fac\u0131ndan b\u0259hs edir. Onun bir \u015feirind\u0259 a\u011fac soyu, n\u0259sli ifad\u0259 edir. Y\u0259ni b\u00fct\u00fcn bunlar mifologiyadan g\u0259l\u0259n m\u0259tl\u0259bl\u0259rdir.<\/strong><\/p>\n

—<\/strong><\/span>Heminqueyin, Brodskinin v\u0259 ba\u015fqa dahil\u0259rin yaln\u0131zl\u0131\u011f\u0131n\u0131 anlayan, onlar\u0131n k\u0259d\u0259rini payla\u015fan \u00a0professional jurnalist, g\u0259nc q\u0259l\u0259m adam\u0131 G\u00fcnel Natiq \u00fc\u00e7\u00fcn T \u018f N H A L I Q n\u0259dir?<\/strong><\/span><\/em><\/p>\n

— T\u0259nhal\u0131q m\u0259nim i\u00e7imd\u0259dir. M\u0259n adamlar aras\u0131nda da \u00f6z\u00fcm\u00fc t\u0259nha hiss edir\u0259m. H\u0259tta el\u0259 olur ki, b\u00f6y\u00fck bir m\u0259clisd\u0259yik, ham\u0131 dan\u0131\u015f\u0131b-g\u00fcl\u00fcr, m\u0259n is\u0259 \u00f6z\u00fcm\u00fc el\u0259, yalq\u0131z hiss edir\u0259m ki, g\u00f6t\u00fcr\u00fcb bir kitab oxuyuram. El\u0259 bil \u0259trafdak\u0131 \u00e7al-\u00e7a\u011f\u0131r\u0131n m\u0259n\u0259 aidiyyat\u0131 yoxdur. B\u0259z\u0259n \u00f6z\u00fcm t\u0259nha olub, \u00f6z\u00fcml\u0259, yaz\u0131lar\u0131mla ba\u015f-ba\u015fa qalmaq ist\u0259yir\u0259m. B\u0259z\u0259n is\u0259 \u00fcnsiyy\u0259t\u0259 el\u0259 ehtiyac\u0131m olur ki… \u018fslind\u0259 m\u00fcr\u0259kk\u0259b xarakterim var. H\u0259m insanlardan qa\u00e7\u0131ram, h\u0259m d\u0259 onlars\u0131z qala bilmir\u0259m. <\/strong>
\n \u00a0Brodskinin t\u0259nhal\u0131\u011f\u0131nda \u00f6z\u00fcm\u00fc g\u00f6rd\u00fcm. Onun haqq\u0131nda oxuyark\u0259n el\u0259 bil \u00f6z\u00fcm\u00fc oxuyurdum. Onun xarakteri, \"\"insanlara h\u0259m yax\u0131n, h\u0259m uzaq olmas\u0131… \u0130nsanlar\u0131 q\u0131c\u0131qland\u0131ran r\u0259ftar\u0131 v\u0259 davran\u0131\u015f\u0131… Suallara sualla cavab verm\u0259yi… M\u0259nd\u0259 d\u0259 bu x\u00fcsusiyy\u0259tl\u0259r var. <\/strong>
\n B\u0259z\u0259n Nazim Hikm\u0259tin bir \u015feirini xat\u0131rlay\u0131ram: \u201c\u00c7\u0259kilm\u0259z bir adam oldum yen\u0259\u201d. B\u0259z\u0259n bel\u0259 bir adam oluram, amma az sonra o q\u0259d\u0259r pe\u015fman oluram ki, b\u00fct\u00fcn gec\u0259ni yata bilmir\u0259m. Niy\u0259 m\u0259n o adam\u0131n x\u0259trin\u0259 d\u0259ydim dey\u0259 bunu b\u00f6y\u00fck bir faci\u0259y\u0259 \u00e7evirir\u0259m… Ona g\u00f6r\u0259 i\u00e7ind\u0259 t\u0259nha olan insanlar\u0131n taleyi m\u0259ni \u00f6z\u00fcn\u0259 \u00e7\u0259kir. Onlar haqq\u0131nda yazark\u0259n bir az da \u00f6z\u00fcm\u00fc yaz\u0131ram. Amma \u00f6z\u00fcm\u0259 haqq qazand\u0131rm\u0131ram, q\u0259tiyy\u0259n!
\n<\/strong>Heminquey t\u0259p\u0259d\u0259n- dirna\u011fa t\u0259nha adam idi. Bir d\u0259 h\u0259yata qar\u015f\u0131 gizl\u0259diyi qorxular\u0131 vard\u0131. H\u0259yat haqq\u0131nda suallara cavab axtar\u0131b \u00f6m\u00fcr boyu. B\u0259lk\u0259 d\u0259 bu suala cavab tapd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn son n\u0259hay\u0259td\u0259 \u0259n ax\u0131r\u0131nc\u0131 yola \u0259l at\u0131b; intihar edib. \u00dcmumiyy\u0259tl\u0259, yarad\u0131c\u0131 adamlar\u0131n dem\u0259k olar ki, ham\u0131s\u0131 t\u0259nhad\u0131r. Y\u0259ni, i\u00e7ind\u0259 t\u0259kdir. B\u0259lk\u0259 d\u0259 bel\u0259 olmasayd\u0131, g\u00f6z\u0259l \u0259s\u0259rl\u0259r yaranmazd\u0131. Hans\u0131sa bir yaz\u0131\u00e7\u0131 deyib ki, \u201c\u0259n g\u00f6z\u0259l \u0259s\u0259rl\u0259r t\u0259nhal\u0131qda do\u011fulur\u201d.<\/strong><\/p>\n

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–-K\u00f6\u015f\u0259l\u0259rinizd\u0259 sosial, x\u00fcsusil\u0259 Qad\u0131n probleml\u0259rin\u0259 toxunulma\u011fa \u00e7al\u0131\u015f\u0131l\u0131r. H\u0259tta hekay\u0259l\u0259rinizd\u0259 bel\u0259 “d\u00f6rd d\u00f6rdl\u00fck yaranm\u0131\u015f ki\u015fil\u0259r” v\u0259 “d\u00f6rd d\u00f6rdl\u00fck olma\u011fa \u00e7aba g\u00f6st\u0259r\u0259n qad\u0131n” (“Balaca c\u0131rtdan\u0131m”) obraz\u0131 diqq\u0259t \u00e7\u0259kir. Sizc\u0259, Az\u0259rbaycan c\u0259miyy\u0259tind\u0259 “Novruz\u0259li” v\u0259 “T\u00fck\u0259zbanlar” sava\u015f\u0131n\u0131n sonu varm\u0131?<\/strong><\/em><\/span><\/p>\n

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\"\"— \u00dcmumiyy\u0259tl\u0259, ki\u015fi v\u0259 qad\u0131n psixologiyas\u0131 tamamil\u0259 f\u0259rqlidir, ki\u015fil\u0259r qad\u0131nlar\u0131 anlamaqda \u00e7\u0259tinlik \u00e7\u0259kir, qad\u0131nlar da ki\u015fil\u0259ri. Amma ki\u015fil\u0259r bir m\u0259nada sava\u015fda \u00f6nd\u0259dirl\u0259r, \u00e7\u00fcnki ki\u015fil\u0259r aras\u0131nda dostluq v\u0259 ittifaq \u00e7ox m\u00f6hk\u0259mdir, n\u0259inki qad\u0131nlar aras\u0131nda. \u201cQad\u0131n h\u0259mr\u0259yliyi\u201d deyil\u0259n bir anlay\u0131\u015f m\u00f6vcud olsa da, reall\u0131qda bel\u0259 deyil. M\u0259s\u0259l\u0259n, qad\u0131nlar\u0131 d\u0259st\u0259kl\u0259y\u0259n h\u0259min o yaz\u0131ya daha \u00e7ox r\u0259y ki\u015fil\u0259rd\u0259n g\u0259ldi, n\u0259inki qad\u0131nlardan. Qad\u0131nlar dem\u0259k olar ki, s\u0259ssiz qald\u0131lar. M\u0259n \u00f6z\u00fcm d\u0259 bu m\u0259s\u0259l\u0259y\u0259 \u00e7ox t\u0259\u0259cc\u00fcbl\u0259ndim. (g\u00fcl\u00fcr)<\/strong>
\n Sosial m\u00f6vzuda dem\u0259k olar ki, yazm\u0131ram, \u00e7\u00fcnki bu s\u0259pkili yaz\u0131lar m\u0259n\u0259 z\u00f6vq vermir. Amma bu \u201cT\u00fck\u0259zban\u201d m\u0259s\u0259l\u0259si el\u0259 bir h\u0259dd\u0259 g\u0259lib \u00e7atd\u0131 ki, art\u0131q laqeyd qala bilm\u0259dim. Bir \u00a0para ki\u015fil\u0259r \u00f6zl\u0259rini m\u00fcasir g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn qad\u0131nlar\u0131m\u0131z\u0131 \u201cT\u00fck\u0259zban\u201d adland\u0131rma\u011fa ba\u015flad\u0131lar v\u0259 bu \u201ck\u0259\u015ffin\u201d miqyas\u0131 g\u00fcn-g\u00fcnd\u0259n b\u00f6y\u00fcm\u0259y\u0259 ba\u015flad\u0131. Ukraynal\u0131, g\u00fcrc\u00fc qad\u0131nlar\u0131n\u0131n \u00fcst\u00fcnl\u00fcy\u00fcnd\u0259n d\u0259m vuran ki\u015fil\u0259r\u00a0 m\u0259s\u0259l\u0259y\u0259 \u201cNovruz\u0259li\u201d d\u00fc\u015f\u00fcnc\u0259siyl\u0259 yana\u015fd\u0131lar. Az\u0259rbaycan qad\u0131n\u0131n\u0131 \u0259cn\u0259bi qad\u0131nlarla nec\u0259 m\u00fcqayis\u0259 etm\u0259k olar, ax\u0131?!? \u00a0Arada c\u0259miyy\u0259t, ad\u0259t-\u0259n\u0259n\u0259, m\u0259i\u015f\u0259t v\u0259 s. f\u0259rql\u0259r var. Az\u0259rbaycan qad\u0131n\u0131 m\u00fcs\u0259lman c\u0259miyy\u0259tind\u0259 formala\u015f\u0131b. V\u0259 Az\u0259rbaycan ki\u015fil\u0259rinin dikt\u0259 etdiyi kimi formala\u015f\u0131b. Q\u0131zlar\u0131m\u0131z yaz\u0131lmam\u0131\u015f qanunlar\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 h\u0259r add\u0131mda hiss ed\u0259r\u0259k b\u00f6y\u00fcy\u00fcr. \u0130ndi o c\u0259miyy\u0259td\u0259 Az\u0259rbaycan qad\u0131n\u0131 \u00f6z\u00fcn\u00fc g\u00fcrc\u00fc, yaxud rus qad\u0131n\u0131 kimi azad hiss el\u0259y\u0259 bil\u0259rmi? Bunu g\u00fcrc\u00fc ki\u015fisi q\u0259bul ed\u0259r, amma Az\u0259rbaycan ki\u015fisi \u0259sla!<\/strong>
\n \u00a0Ona g\u00f6r\u0259 qad\u0131nlar\u0131 \u201cT\u00fck\u0259zban\u201d kimi g\u00f6r\u0259n ki\u015fil\u0259r \u00f6zl\u0259rind\u0259 d\u0259yi\u015fiklik edib Novruz\u0259li psixologiyas\u0131yla d\u00fc\u015f\u00fcnm\u0259kd\u0259n vaz ke\u00e7m\u0259lidirl\u0259r. \u00d6zl\u0259rin\u0259, qad\u0131nlara, d\u00fcnyaya ba\u015fqa n\u0259z\u0259rl\u0259rl\u0259 baxmal\u0131d\u0131rlar.<\/strong><\/p>\n

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–S\u00f6hb\u0259t\u0259 ba\u015flad\u0131\u011f\u0131m\u0131z ilk anda Nazim Hikm\u0259ti \u00e7ox sevdiyinizi bildirdiniz. “Dev h\u0259sr\u0259ti”ni oxuyan h\u0259r k\u0259s \u00fc\u00e7\u00fcn bu sevginin k\u00f6k\u00fcnd\u0259ki “canl\u0131”, “yoluxucu”, “s\u0259ni qarabaqar izl\u0259y\u0259n” bu h\u0259sr\u0259tin yan\u011f\u0131s\u0131 ayd\u0131nd\u0131r.Sizc\u0259, niy\u0259 insanlar d\u00fcnyaya “mavi g\u00f6zl\u00fc dev”in h\u0259sr\u0259ti il\u0259 — sevgi il\u0259 baxma\u011f\u0131 sonuna q\u0259d\u0259r bacarm\u0131rlar?<\/span><\/em><\/strong><\/p>\n

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–Nazim Hikm\u0259t sevgisi b\u0259\u015f\u0259ridir. H\u0259r \u015feyd\u0259n \u00f6nc\u0259, insana, insanl\u0131\u011fa olan sevgidir. \u201cM\u0259n a\u015fiq\u0259m\u201d, deyirdi b\u00f6y\u00fck ustad, -\u201cs\u0259n\u0259tim\u0259, insanlara, ideallar\u0131ma. A\u015fiq olmadan, ya\u015famaq ya\u015famaq deyildir.\u201d
\n Ona g\u00f6r\u0259 onun \u015feirl\u0259rini oxuyan h\u0259r k\u0259s bu \u015feirl\u0259rd\u0259 \u00f6z\u00fcn\u00fc g\u00f6r\u00fcr. M\u0259n Nazim Hikm\u0259tin \u015feirl\u0259riyl\u0259 b\u00f6y<\/strong>\"\"<\/strong>\u00fcm\u00fc\u015f\u0259m. \u018fvv\u0259lc\u0259, atamdan dinl\u0259mi\u015f\u0259m, sonra \u00f6z\u00fcm \u015feirl\u0259rini tap\u0131b oxumu\u015fam. Nazim Hikm\u0259tin kitab\u0131 m\u0259nim stol\u00fcst\u00fc kitab\u0131md\u0131r. M\u0259nim h\u0259yat\u0131mda onun s\u00f6zl\u0259rinin \u00e7ox b\u00f6y\u00fck rolu v\u0259 u\u011furu var. H\u0259yat\u0131 anlamaqda, insanlar\u0131 al\u0131nmaqda…\u00a0 Bu s\u00f6zl\u0259r dua kimidir, \u0259n \u00e7\u0259tin vaxtlar\u0131mda m\u0259nim yan\u0131mda olub. Onlardan birini siz\u0259 deyim.
\n \u0130ll\u0259r \u00f6nc\u0259, m\u0259ni \u00e7\u0259tin bir s\u0131naq g\u00f6zl\u0259yirdi. M\u00f6hk\u0259m h\u0259y\u0259can ke\u00e7irirdim. Bir dostumdan, hans\u0131n\u0131n ki, sabahk\u0131 s\u0131naqdan x\u0259b\u0259ri yox idi, bir mail g\u0259ldi. Mail-i a\u00e7d\u0131m v\u0259 donub qald\u0131m. Dostum Nazim Hikm\u0259tin \u201cYa\u015famaq ciddi i\u015fdir\u201d \u015feirini g\u00f6nd\u0259rmi\u015fdi. V\u0259 \u015feirin b\u00fct\u00fcn mahiyy\u0259ti m\u0259nim sabahk\u0131 s\u0131naq g\u00fcn\u00fcm\u00fc ifad\u0259 edirdi:<\/strong>
\n \u00a0Ya\u015famak \u015fakaya gelmez, <\/strong>
\n b\u00fcy\u00fck bir ciddiyetle ya\u015fayacaks\u0131n<\/strong>
\n \u00a0bir sincap gibi mesela, <\/strong>
\n yani,<\/strong>
\n \u00a0ya\u015faman\u0131n\u00a0<\/strong>
\n d\u0131\u015f\u0131nda ve \u00f6tesinde <\/strong>
\n hi\u00e7bir \u015fey beklemeden, <\/strong>
\n yani,<\/strong>
\n \u00a0b\u00fct\u00fcn i\u015fin g\u00fcc\u00fcn ya\u015famak olacak.<\/strong><\/p>\n

M\u0259n Nazim Hikm\u0259t haqq\u0131nda bir ne\u00e7\u0259 radio proqram\u0131 haz\u0131rlam\u0131\u015fam. Sizin sitat g\u0259tirdiyiniz o ifad\u0259l\u0259r d\u0259 \u201cDev h\u0259sr\u0259ti\u201d adl\u0131 essed\u0259ndir… \u201cDev\u201difad\u0259si onun h\u0259m \u015feirinin n\u0259h\u0259ngliyini, h\u0259m d\u0259 b\u0259\u015f\u0259riliyini ifad\u0259 edir. B\u0259\u015f\u0259ri olmaq \u00fc\u00e7\u00fcn \u00e7ox \u015f\u0259rtilikl\u0259rd\u0259n, ehtiyaclardan y\u00fcks\u0259kd\u0259 olma\u011f\u0131 bacarmaq laz\u0131md\u0131r. \u201cA\u015fiq\u201d olmaq, “E\u015fq”l\u0259 ya\u015famaq, “ya\u015fama\u011f\u0131 ciddiy\u0259 almaq” laz\u0131md\u0131r.<\/strong><\/p>\n

 <\/p>\n

–Essel\u0259rinizd\u0259 q\u0259rib\u0259 bir nisgil var: orada “pay\u0131z ya\u011f\u0131r”.Orda lirik q\u0259hr\u0259man\u0131n \u00f6mr\u00fcn\u0259 g\u0259l\u0259n adam “ya\u011fmurla g\u0259ldim”-dey\u0259, oxucuda nostalji hissl\u0259r oyad\u0131r. Orada istid\u0259n \u00fcr\u0259yi partlayan tutuqu\u015fular\u0131n simas\u0131nda m\u0259h\u0259bb\u0259t qu\u015flar\u0131 “Yaln\u0131zl\u0131q” simvoluna \u00e7evrilir… <\/span>
\n Bel\u0259likl\u0259, G\u00fcnel Natiq essel\u0259rind\u0259n sonra “g\u00f6rm\u0259diyi yerl\u0259rin tan\u0131mad\u0131\u011f\u0131 adamlar\u0131”n\u0131n xiff\u0259ti \u00e7\u00f6k\u00fcr, oxucu q\u0259lbin\u0259. \u00a0Xiff\u0259t \u00e7\u0259kirsiniz? (Lap Brodskiy\u0259 veril\u0259n suala ox\u015fad\u0131.)<\/span>
\n<\/em><\/strong>
\n –G\u00fcnay xan\u0131m, siz\u0259 deyim ki, m\u0259n Brodskini ara\u015fd\u0131rark\u0259n, saytlar\u0131n birind\u0259, \u015fairin, siz dediyiniz\u00a0 m\u00fcsahib\u0259sin\u0259 rast g\u0259ldim;\u00a0 x\u00fcsusil\u0259 o sual v\u0259 suala cavab\u0131 m\u0259nd\u0259 b\u00f6y\u00fck maraq do\u011furdu. Sonra m\u0259lum oldu ki, dem\u0259 bu m\u00fcsahib\u0259ni vaxtil\u0259 dilimiz\u0259 atam \u00e7evirib… <\/strong>
\n Brodski \u00f6z\u00fc haqq\u0131nda suallara cavab verm\u0259yi xo\u015flam\u0131rd\u0131, h\u0259m d\u0259 b\u0259lk\u0259 d\u0259 irad\u0259sini sars\u0131tmamaq \u00fc\u00e7\u00fcn \u201cXiff\u0259t \u00e7\u0259km\u0259yin n\u0259 dem\u0259k oldu\u011funu bilmir\u0259m\u201d,- cavab\u0131n\u0131 vermi\u015fdi.G\u00f6r\u00fcn\u00fcr, dahil\u0259rd\u0259n \u00f6yr\u0259n\u0259c\u0259k \u00e7ox \u015fey var…
\n<\/strong>\u00c7ox sentimental adamam. \u018fn \u00e7ox ke\u00e7mi\u015fin xiff\u0259tini edir\u0259m. Baxmayaraq ki, o ke\u00e7mi\u015fd\u0259 dem\u0259k olar ki, \u00fcr\u0259ka\u00e7an bir \u015fey olmay\u0131b. Do\u011fmalar\u0131m qal\u0131b orda- atam, babam, n\u0259n\u0259m. V\u0259ssalam.
\n<\/strong>\"\"U\u015faql\u0131q ill\u0259rim d\u0259 el\u0259 \u00f6z\u00fcm-\u00f6z\u00fcml\u0259 \u201cm\u00fcbariz\u0259d\u0259\u201d ke\u00e7ib. M\u0259kt\u0259b haqq\u0131nda xo\u015f t\u0259\u0259ss\u00fcratlar\u0131m yoxdur. Bir d\u0259f\u0259 Afaq M\u0259sud yazm\u0131\u015fd\u0131 ki, oxudu\u011fum m\u0259kt\u0259bi kabus kimi xat\u0131rlay\u0131ram. M\u0259nd\u0259 d\u0259 ona ox\u015far t\u0259\u0259ss\u00fcrat qal\u0131b. Baxmayaraq ki, yax\u015f\u0131 oxuyurdum v\u0259 \u00e7ox sakit, s\u00f6z\u0259baxan u\u015faq idim. Amma el\u0259 xatir\u0259l\u0259r var ki, ill\u0259r boyu m\u0259n\u0259 \u0259ziyy\u0259t verib. M\u0259s\u0259l\u0259n, \u015e\u0259hriyar del Gerani bu yax\u0131nlarda bir yaz\u0131 yazm\u0131\u015fd\u0131, m\u0259kt\u0259b vaxt\u0131 bac\u0131s\u0131yla fotoqrafa verm\u0259y\u0259 pullar\u0131 olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn onu \u015f\u0259kil \u00e7\u0259kdirm\u0259y\u0259 qoymay\u0131blar v\u0259 qarda\u015f\u0131n\u0131n \u00fcz\u00fcnt\u00fcs\u00fcn\u00fc anlayan bac\u0131s\u0131n\u0131n fotoya d\u00fc\u015f\u0259n \u015f\u0259kli h\u00fczn v\u0259 k\u0259d\u0259r doludur…
\n<\/strong>M\u0259nim m\u0259kt\u0259b ill\u0259rimd\u0259 d\u0259 buna b\u0259nz\u0259r bir \u0259hvalat olmu\u015fdu. 5-ci, ya 6-c\u0131 sinifd\u0259 oxuyurdum, ad\u0259t\u0259n imtahanlardan sonra m\u00fc\u0259lliml\u0259r y\u0131\u011f\u0131\u015f\u0131b \u00e7ay i\u00e7irl\u0259r, tort, meyv\u0259 yeyirl\u0259r v\u0259 s. N\u00f6vb\u0259ti imtahanlar\u0131n birind\u0259 m\u00fc\u0259llim (h\u0259min m\u00fc\u0259llim\u0259 m\u0259kt\u0259bimizin \u0259n h\u00f6rm\u0259tli \u201cpedaqoqu\u201d say\u0131l\u0131rd\u0131) h\u0259r\u0259y\u0259 bir \u015fey tap\u015f\u0131rm\u0131\u015fd\u0131, m\u0259n d\u0259 meyv\u0259 alm\u0131\u015fd\u0131m. \u0130mtahan\u0131 u\u011furla verdim. Amma ev\u0259 \u00e7atar-\u00e7atmaz m\u0259kt\u0259bd\u0259n z\u0259ng g\u0259ldi. \u201cTez m\u0259kt\u0259b\u0259 g\u0259l, qiym\u0259tin s\u0259hv d\u00fc\u015f\u00fcb\u201d. M\u0259n t\u0259l\u0259sik \u00f6z\u00fcm\u00fc m\u0259kt\u0259b\u0259 \u00e7atd\u0131rd\u0131m. M\u00fc\u0259llim yuxar\u0131 ba\u015fda oturmu\u015fdu, bir ne\u00e7\u0259 sinif yolda\u015f\u0131m da otaqdayd\u0131. M\u0259n \u00e7ox h\u0259y\u0259canl\u0131yd\u0131m, \u00e7\u00fcnki d\u0259rsl\u0259rim\u0259 m\u0259suliyy\u0259tl\u0259 yana\u015f\u0131rd\u0131m. El\u0259 n\u0259s\u0259 soru\u015fmaq ist\u0259yirdim ki, m\u00fc\u0259llim s\u00f6z\u00fcm\u00fc k\u0259sdi: \u201cDe g\u00f6r\u00fcm, o n\u0259 meyv\u0259dir, al\u0131b g\u0259tirmis\u0259n? M\u0259g\u0259r m\u0259n el\u0259 meyv\u0259y\u0259 layiq\u0259m? Bu d\u0259qiq\u0259 meyv\u0259ni g\u00f6t\u00fcr apar!\u201d Meyv\u0259 dolu torban\u0131 verdil\u0259r \u0259lim\u0259. Qald\u0131m baxa-baxa. O \u0259hvalat \u00a0he\u00e7 vaxt yad\u0131mdan \u00e7\u0131xmad\u0131…
\n<\/strong>\u00a0 \u00a0N\u0259 yax\u015f\u0131 ki, i\u015f\u0131ql\u0131 m\u00fc\u0259lliml\u0259rimiz d\u0259 vard\u0131, rus dili m\u00fc\u0259llimimiz \u0130sg\u0259nd\u0259r Abbasovi\u00e7 kimi.\u00a0 Sevgi v\u0259 h\u00f6rm\u0259tl\u0259 xat\u0131rlad\u0131\u011f\u0131m, \u201cpedaqoq\u201d dey\u0259 bil\u0259c\u0259yim \u00e7ox az m\u00fc\u0259lliml\u0259rimd\u0259n biri. M\u00fcharib\u0259 veteran\u0131 idi, 41-45-ci ill\u0259r M\u00fcharib\u0259sinin i\u015ftirak\u00e7\u0131s\u0131yd\u0131. Xat\u0131rlay\u0131ram ki, Sovet qurulu\u015fu \u00e7\u00f6kd\u00fckd\u0259n sonra \u201cB\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259si\u201dnin ideallar\u0131 da alt-\u00fcst oldu. Q\u0259l\u0259b\u0259 g\u00fcn\u00fc \u00f6z sehrini v\u0259 cazib\u0259sini itirdi. Veteranlar el\u0259 bil c\u0259miyy\u0259t\u0259 \u00f6geyl\u0259\u015fdi. B\u00fct\u00fcn bunlar \u0130sg\u0259nd\u0259r m\u00fc\u0259llim\u0259 \u00e7ox t\u0259sir edirdi, \u00f6z\u00fcn\u00fc bir n\u00f6v q\u0259rib say\u0131rd\u0131… H\u0259min sevimli \u0130sg\u0259nd\u0259r m\u00fc\u0259llimim m\u0259nim haqq\u0131mda bel\u0259 deyirdi: \u201cBizim G\u00fcnel jurnalist olacaq\u201d. D\u00fcz\u00fc bilmir\u0259m, hardan hiss etmi\u015fdi bunu… Yaz\u0131lar\u0131mdan birind\u0259 \u0130sg\u0259nd\u0259r Abbasovi\u00e7 haqq\u0131nda b\u0259zi xatir\u0259l\u0259rim var. N\u0259s\u0259…<\/strong><\/p>\n

Dey\u0259s\u0259n \u00e7ox uza\u011fa getdim… Sizin dediyiniz essel\u0259r ke\u00e7\u0259n yayda yaz\u0131l\u0131b.<\/strong>
\n \u00a0Yeri g\u0259lmi\u015fk\u0259n, bu essel\u0259rl\u0259 ba\u011fl\u0131 fikirl\u0259rinizi o q\u0259d\u0259r g\u00f6z\u0259l ifad\u0259 etdiniz ki, \u00e7ox t\u0259\u015f\u0259kk\u00fcr edir\u0259m… <\/strong>
\n Bu yay s\u0259hh\u0259timl\u0259 ba\u011fl\u0131 b\u0259zi probleml\u0259rim oldu. G\u00fcnl\u0259rim d\u00f6rd divar aras\u0131nda ke\u00e7irdi. Bir d\u0259 o dediyiniz \u201cxiff\u0259t\u201d m\u0259n\u0259 rahatl\u0131q vermirdi… \u201cYa\u011fmurlarla g\u0259l\u0259n adam\u201d b\u0259lk\u0259 d\u0259 bir obrazd\u0131r, h\u0259yatda bel\u0259 bir adam yoxdur… Amma \u201cpay\u0131z ya\u011fan\u201d g\u00fcn\u00fcn h\u0259qiq\u0259t\u0259n \u015fahidiy\u0259m. O sahibsiz pi\u015fikl\u0259rin ma\u011fm\u0131n bax\u0131\u015flar\u0131n\u0131n da…<\/strong><\/p>\n

 <\/p>\n

–Bizim qocaman \u015fairl\u0259rimizd\u0259n biri h\u0259l\u0259 g\u0259nc vaxtlar\u0131nda deyib ki, <\/span>
\n \u201cD\u0259rdimi kim\u0259 deyim,
\nd\u00fcnya dolu adamd\u0131r\u201d. \u00a0 \u00a0 … B\u0259z\u0259n bu d\u00fcnya dolu adamdan qa\u00e7maq ist\u0259yir adam… Onda kitablar \u0259n sadiq dost kimi biz\u0259 qucaq a\u00e7\u0131r… Sizinl\u0259 virtual s\u00f6hb\u0259timizin ba\u015f tutdu\u011fu bu g\u00fcnl\u0259rd\u0259 \u00a0t\u0259krar-t\u0259krar \u00fcz tutmaqdan usanmad\u0131\u011f\u0131m “Cavidl\u0259r”i (R.H\u00fcseynov) v\u0259r\u0259ql\u0259yirdim… Oradak\u0131 bir fikir s\u00f6hb\u0259timizi yekunla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn lap yerin\u0259 d\u00fc\u015fd\u00fcy\u00fcnd\u0259n par\u00e7an\u0131 oldu\u011fu kimi verir\u0259m: <\/span>
\n \u201cYaponiyada — Kito \u015f\u0259h\u0259rind\u0259 Pyoandzi adlnan bir ba\u011f var. O ba\u011f\u0131n a\u011fappaq qumlu\u011funun \u00fcst\u00fcn\u0259 yonulub hamarlanm\u0131\u015f 15 qara da\u015f at\u0131l\u0131b. Bu da\u015flar\u0131 el\u0259 d\u0259qiq bir d\u00fcz\u00fcmd\u0259 yerl\u0259\u015fdiribl\u0259r ki, ba\u011f\u0131n ist\u0259nil\u0259n n\u00f6qt\u0259sind\u0259n baxanda yaln\u0131z 14 da\u015f g\u00f6r\u00fcn\u00fcr. M\u00fctl\u0259q 14. N\u0259 q\u0259d\u0259r qalxsan da, ens\u0259n d\u0259, o t\u0259r\u0259f bu t\u0259r\u0259f\u0259 ke\u00e7s\u0259n d\u0259, eyni vaxtda 15 da\u015f\u0131 g\u00f6rm\u00fcrs\u0259n. Amma bilirs\u0259n ki, h\u0259r halda burada 14 yox, 15 da\u015f var. \u0130st\u0259nil\u0259n \u00f6m\u00fcr, ist\u0259nil\u0259n tale biz\u0259 n\u0259 q\u0259d\u0259r yax\u0131n, n\u0259 q\u0259d\u0259r m\u0259lum olsa da, onun \u0259limiz \u00e7atmayan, fikrimiz yetm\u0259y\u0259n, g\u00f6z\u00fcm\u00fczd\u0259n yay\u0131nan \u00e7oxlu-\u00e7oxlu par\u00e7alar\u0131 var.Xatir\u0259l\u0259rin, yadda\u015flar\u0131n \u00e7\u0131ra\u011f\u0131 biz\u0259 qaranl\u0131q qalan o \u00f6m\u00fcr g\u00f6r\u00fcnm\u0259zlikl\u0259rinin \u00e7ox k\u00fc\u00e7\u0259l\u0259rini, \u00e7ox d\u00f6ng\u0259l\u0259rini, \u00e7ox dalanlar\u0131n\u0131 g\u00f6r\u00fcn\u0259n edir. 15-ci da\u015f kimi \u0259n az\u0131 bir \u00f6m\u00fcr dayana\u00e7a\u011f\u0131 bizl\u0259r\u00e7\u00fcn \u00f6rt\u00fcl\u00fc qapal\u0131 qal\u0131r\u201d.
\n<\/span>
\n Bu s\u00f6hb\u0259tl\u0259\u015fm\u0259d\u0259 i\u015f\u0131q sald\u0131\u011f\u0131n\u0131z h\u0259r bir \u00f6m\u00fcr dalan\u0131, xatir\u0259l\u0259r ya\u011f\u0131\u015f\u0131 sanki o \u201c15-ci da\u015f\u201d\u0131n g\u00f6z\u0259 g\u00f6r\u00fcnm\u0259yin\u0259 bir v\u0259sil\u0259 oldu…
\n<\/span>
\n<\/em><\/strong><\/p>\n

–H\u0259mi\u015f\u0259 insan\u0131n i\u00e7ind\u0259 yol g\u00f6zl\u0259y\u0259n, \u00f6z m\u0259qam\u0131n\u0131 g\u00f6zl\u0259y\u0259n s\u00f6zl\u0259r olur… O s\u00f6zl\u0259r d\u0259 xiff\u0259t edir b\u0259lk\u0259. Deyil\u0259c\u0259yi an\u0131 g\u00f6zl\u0259yir… Bu s\u00f6hb\u0259t d\u0259 h\u0259min s\u00f6z m\u0259qamlar\u0131ndan oldu. \u201c15-ci da\u015f\u201d\u0131\u00a0 hans\u0131sa m\u0259qamda, b\u0259lk\u0259 d\u0259 g\u00f6r\u0259n kimi olduq, b\u0259lk\u0259 d\u0259 g\u00f6rd\u00fck… <\/strong>
\n \u00d6z\u00fcm d\u0259 bilir\u0259m,dostlar\u0131m da deyir, m\u0259n bir az i\u00e7im\u0259 qapal\u0131 adamam. Amma yaz\u0131lar\u0131m\u0131n oxucular\u0131 \u00e7ox s\u0259mimi \"\"oldu\u011fumu vur\u011fulay\u0131r. Y\u0259ni, \u0259slind\u0259 t\u0259bi\u0259tc\u0259 utancaq adamam, adamlar\u0131n aras\u0131nda \u00f6z\u00fcm\u00fc ifad\u0259 etm\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259kir\u0259m. Amma proqramlar\u0131mda, yaz\u0131lar\u0131mda m\u0259ni nec\u0259 anlayacaqlar\u0131ndan \u00e7\u0259kinm\u0259d\u0259n \u00f6z\u00fcm\u00fc oldu\u011fum kimi ifad\u0259 edir\u0259m. <\/strong>
\n B\u0259z\u0259n m\u0259nd\u0259 el\u0259 bir ruh d\u00fc\u015fk\u00fcnl\u00fcy\u00fc olur ki, ham\u0131dan qa\u00e7\u0131b uzaqla\u015fmaq ist\u0259yir\u0259m, b\u0259z\u0259n is\u0259 insanl\u0131\u011fa qar\u015f\u0131 el\u0259 b\u00f6y\u00fck sevgi oyan\u0131r ki, b\u00fct\u00fcn d\u00fcnyan\u0131, b\u00fct\u00fcn insanlar\u0131 qucaqlamaq ist\u0259yir\u0259m.<\/strong>
\n Sizinl\u0259 s\u00f6hb\u0259t m\u0259nd\u0259 ikinci haldak\u0131\u00a0 ruh y\u00fcks\u0259kliyi yaratd\u0131. \u00dcnsiyy\u0259tiniz\u0259 g\u00f6r\u0259 —\u00a0 g\u00f6z\u0259l, h\u0259ssas suallar\u0131n\u0131z, d\u0259y\u0259rli fikirl\u0259riniz \u00fc\u00e7\u00fcn siz\u0259 \u00e7ox t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirir\u0259m.<\/strong><\/p>\n

 <\/p>\n

–Oxuculara AXIR s\u00f6z\u00fcn\u00fcz?
\n<\/em>P.S. Ax\u0131r Son deyil.<\/strong><\/span><\/p>\n

 <\/p>\n

–Oxuculara biz\u0259 vaxt ay\u0131r\u0131b h\u0259md\u0259m olduqlar\u0131 \u00fc\u00e7\u00fcn t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirir\u0259m. H\u0259r zaman var olsunlar. Oxuculardan g\u0259l\u0259n h\u0259r bir r\u0259y, \u00a0n\u0259 is\u0259 yazmaq, qurub-yaratmaq \u00fc\u00e7\u00fcn bir stimuldur.\u201d Ax\u0131r- son deyil\u201d, dediniz, \u0259slind\u0259 h\u0259r bir son da yeni yolun, hans\u0131sa bir yeniliyin ba\u015flan\u011f\u0131c\u0131d\u0131r.<\/strong>
\n \u015eair \u018fhm\u0259d O\u011fuzun bir \u015feiri var, deyir, \u201cyenid\u0259n sevm\u0259k \u00f6yr\u0259tdi, var olsun ayr\u0131l\u0131qlar\u0131\u201d.B\u00fct\u00fcn ba\u015flan\u011f\u0131clarda oxucular\u0131m\u0131za u\u011furlar arzulay\u0131ram.<\/strong><\/p>\n

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— Maraql\u0131 s\u00f6hb\u0259t \u00fc\u00e7\u00fcn t\u0259\u015f\u0259kk\u00fcr edirik. Siz\u0259 s\u0259n\u0259t v\u0259 folklor tariximiz\u0259 dair ara\u015fd\u0131rmalar\u0131n\u0131zda, q\u0259lb\u0259 m\u0259hr\u0259m v\u0259 munis olan yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131zda v\u0259 \u0259n \u0259sas\u0131, g\u0259l\u0259c\u0259k h\u0259yat\u0131n\u0131zda U\u011eURLAR arzu edirik!<\/strong><\/span><\/em><\/p>\n

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–Sa\u011f olun, G\u00fcnay xan\u0131m, bu s\u00f6hb\u0259td\u0259n m\u0259n b\u00f6y\u00fck z\u00f6vq ald\u0131m, el\u0259 inc\u0259 m\u0259qamlara toxundunuz, el\u0259 s\u0259mimi korp\u00fc qurdunuz ki, sizin m\u0259saf\u0259c\u0259 uzaqda oldu\u011funuzu, \u00f6z\u00fcm\u00fcn is\u0259 Virtual Qonaq oldu\u011fumu bel\u0259 hiss etm\u0259dim. Sanki \u00fcz-\u00fcz\u0259 idik. Bu da \u0259lb\u0259tt\u0259 ki, sizin bir yazar kimi inc\u0259 f\u0259hminizl\u0259 ba\u011fl\u0131 bir m\u0259s\u0259l\u0259dir\u2026 T\u0259\u015f\u0259kk\u00fcr edir\u0259m!<\/strong><\/p>\n

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\"\"
\n G\u00fcnay S\u0259ma \u015eirvan<\/em><\/strong><\/span><\/p>\n

yazar, publisist
\nVoronej, Rusiya Federasiyas\u0131<\/p>\n

kultur.az \u00fc\u00e7\u00fcn.<\/p>\n

\u00a0<\/strong><\/span><\/p>\n

\u00a0<\/strong><\/p>\n

Yaz\u0131ya 2145 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

–-Kultur.az-\u0131n \u201cVirtual qonaq\u201d layih\u0259sind\u0259 xo\u015f g\u00f6rd\u00fck, G\u00fcnel xan\u0131m! \u0130lk sual ad\u0259t\u0259n \u0259n\u0259n\u0259vi olur,\u2500 \u00d6z\u00fcn\u00fct\u0259qdim!… –Xo\u015f g\u00f6rd\u00fck, G\u00fcnay xan\u0131m! G\u00fcnel Natiq- jurnalist. Az\u0259rbaycan radiosunun tarixind\u0259 \u0259n g\u0259nc redaktor — f\u0259aliyy\u0259t\u0259 ba\u015flayanda h\u0259l\u0259 18 ya\u015f\u0131m tamam olmam\u0131\u015fd\u0131. Bunun \u00fc\u00e7\u00fcn \u00e7ox \u015fansl\u0131yam, \u00e7\u00fcnki radioda b\u00f6y\u00fck m\u0259kt\u0259b ke\u00e7dim.Radioda t\u0259dqiqaty\u00f6nl\u00fc proqramlar\u0131m var; m\u0259s\u0259l\u0259n “S\u00f6z nax\u0131\u015f\u0131” kimi. Bir s\u00f6z\u00fcn ucundan tutub, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[27,7],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9160"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9160"}],"version-history":[{"count":10,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9160\/revisions"}],"predecessor-version":[{"id":9171,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9160\/revisions\/9171"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}