{"id":9343,"date":"2015-06-08T01:07:22","date_gmt":"2015-06-07T20:07:22","guid":{"rendered":"http:\/\/kultur.az\/?p=9343"},"modified":"2015-06-08T01:07:22","modified_gmt":"2015-06-07T20:07:22","slug":"qabusnam%c9%99d%c9%99n-d%c9%99y%c9%99rli-fikirl%c9%99r","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9343","title":{"rendered":"“QABUSNAM\u018f”d\u0259n d\u0259y\u0259rli fikirl\u0259r"},"content":{"rendered":"

\"14328406038679405855567699bdba48\"<\/a><\/p>\n

\u00a0“Qabusnam\u0259” d\u00fcnyan\u0131n ac\u0131-\u015firinini dadm\u0131\u015f, isti-soyu\u011funu g\u00f6rm\u00fc\u015f qocaman bir atan\u0131n Ziyaril\u0259r x\u0259n\u0259dan\u0131n\u0131n son h\u00f6kmdar\u0131 olan\u00a0 Keykavus ibn \u0130sg\u0259nd\u0259r ibn Qabus ibn V\u0259\u015fmgir ibn Ziyar t\u0259r\u0259find\u0259n 475-ci\u00a0 hicri-q\u0259m\u0259ri (1082-1083 miladi) ild\u0259 o\u011flu Gilan\u015faha bir “v\u0259siyy\u0259tnam\u0259” v\u0259 “n\u0259sih\u0259tnam\u0259” dir..Kitab\u0131n m\u00fcq\u0259ddim\u0259sind\u0259 ata o\u011fluna\u00a0 bel\u0259 m\u00fcraci\u0259t edir:<\/p>\n

<\/strong>“<\/em>Ey o\u011ful, \u00f6z ad\u0131m\u0131 bu d\u00fcnyadan k\u00f6\u00e7\u0259nl\u0259r siyah\u0131s\u0131nda\u00a0 g\u00f6rd\u00fckd\u0259, bel\u0259 q\u0259rara g\u0259ldim ki, “k\u00f6\u00e7 nam\u0259si” m\u0259n\u0259 \u00e7atmam\u0131\u015f m\u0259n s\u0259n\u0259 bir “nam\u0259” yaz\u0131m, orada\u00a0 d\u00fcnyan\u0131n yax\u015f\u0131 v\u0259 pis i\u015fl\u0259rini,\u00a0 d\u00f6vran\u0131n\u00a0 d\u00fcz v\u0259 g\u0259c g\u0259rdi\u015fini t\u0259svir edim, f\u00fcrs\u0259t \u0259ld\u0259n\u00a0 getm\u0259mi\u015f yax\u015f\u0131 bir ad qoyum.Ey o\u011ful, z\u0259man\u0259 s\u0259ni yum\u015faltmam\u0131\u015f s\u0259n \u00f6z\u00a0 a\u011fl\u0131n\u0131n g\u00f6zl\u0259ri\u00a0 il\u0259 m\u0259nim s\u00f6zl\u0259rimi oxu v\u0259 ona \u0259m\u0259l et… S\u0259n m\u0259nim dedikl\u0259rimd\u0259n yax\u015f\u0131\u00a0 fayda g\u00f6t\u00fcr\u0259\u00a0 bilm\u0259s\u0259n d\u0259 he\u00e7 olmazsa m\u0259n atal\u0131q borcumu yerin\u0259 yetirmi\u015f olaram.Bir d\u0259 el\u0259\u00a0 adamlar tap\u0131la bil\u0259r ki, onlar d\u0259y\u0259rli s\u00f6zl\u0259r\u0259 qulaq as\u0131b ona \u0259m\u0259l etm\u0259yi q\u0259nim\u0259t sayarlar….”<\/p>\n

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*Bu d\u00fcnya tarla kimi bir \u015feydir, yax\u015f\u0131dan-pisd\u0259n n\u0259 \u0259ks\u0259n onu da bi\u00e7\u0259c\u0259ks\u0259n. Yax\u015f\u0131 adamlar bu d\u00fcnyada aslan t\u0259bi\u0259tli\u00a0 olarlar, pis adamlar is\u0259 it\u00a0 t\u0259bi\u0259tli. \u0130t tapd\u0131\u011f\u0131 \u015feyi ordaca\u00a0 yey\u0259r, aslan is\u0259 ovlad\u0131\u011f\u0131n\u0131\u00a0 ba\u015fqa yerd\u0259. Bu d\u00fcnya bir ovlaqd\u0131r, s\u0259n is\u0259 ov\u00e7u, s\u0259nin ovunda-yax\u015f\u0131 \u0259m\u0259ll\u0259rin.\u00c7al\u0131\u015f indi yax\u015f\u0131l\u0131q el\u0259 ki, sonra\u00a0 xeyrini g\u00f6r\u0259s\u0259n….*<\/p>\n

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*Amand\u0131r o\u011flum, d\u00fcnyada\u00a0 bo\u015f \u015feyl\u0259r\u0259 k\u00f6n\u00fcl verm\u0259 v\u0259 dem\u0259 ki, namaz\u0131 q\u0131lmamaq da olar. \u018fg\u0259r s\u0259n namaz\u0131 din\u00a0 xatirin\u0259\u00a0 q\u0131lmaq ist\u0259m\u0259s\u0259n, he\u00e7 olmazsa sa\u011flam d\u00fc\u015f\u00fcnc\u0259 \u0259sas\u0131nda q\u0131l. Bilm\u0259lis\u0259n ki, namaz\u0131n bir ne\u00e7\u0259 faydas\u0131 var. : birinci 5 d\u0259f\u0259 vacib namaz q\u0131lan adam\u0131n\u00a0 h\u0259mi\u015f\u0259 b\u0259d\u0259ni v\u0259 paltar\u0131\u00a0 t\u0259miz olar, t\u0259mizlik is\u0259 , h\u0259r halda nat\u0259mizlikd\u0259n yax\u015f\u0131d\u0131r; ikincisi, o t\u0259k\u0259bb\u00fcr v\u0259 qeyb\u0259td\u0259n uzaq olar, \u00e7\u00fcnki namaz\u0131n \u0259sas\u0131n\u0131 t\u0259v\u0259z\u00f6karl\u0131q\u00a0 t\u0259\u015fkil edir, t\u0259bi\u0259tini t\u0259v\u0259z\u00f6karl\u0131\u011fa\u00a0 al\u0131\u015fd\u0131rsan b\u0259d\u0259n d\u0259 t\u0259v\u0259z\u00f6karl\u0131\u011fa ad\u0259t ed\u0259r.*<\/p>\n

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*Miras xatirin\u0259\u00a0 ana v\u0259 atan\u0131n \u00f6lm\u00fcn\u00fc arzulama.Ata-anan \u00f6lm\u0259s\u0259 d\u0259 s\u0259nin ruzin yeti\u015f\u0259c\u0259kdir, \u00e7\u00fcnki h\u0259r k\u0259sin qism\u0259ti \u00f6z\u00fcn\u0259 \u00e7atacaq*<\/p>\n

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*Q\u0259dir bilm\u0259y\u0259n adama\u00a0 yax\u015f\u0131l\u0131q etm\u0259k nadanl\u0131qd\u0131r. S\u0259n d\u0259 nadanl\u0131q ad\u0131n\u0131 qazanma\u011fa \u00e7al\u0131\u015fma. \u00d6z \u00f6vlad\u0131n\u0131n s\u0259n\u0259\u00a0 qar\u015f\u0131 nec\u0259\u00a0 olmalar\u0131n\u0131\u00a0 arzulay\u0131rsansa, s\u0259n d\u0259 \u00f6z ata v\u0259 anana\u00a0 qar\u015f\u0131 el\u0259 ol ! \u00d6vlad meyv\u0259y\u0259 b\u0259nz\u0259r , ana-ata is\u0259 a\u011faca.*<\/p>\n

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*N\u0259 s\u0259n\u0259tin sahibi olursan ol, ancaq\u00a0 s\u00f6z\u00fc yerind\u0259\u00a0 dem\u0259yi bil, \u00e7\u00fcnki yersiz deyil\u0259n s\u00f6z n\u0259 q\u0259d\u0259r g\u00f6z\u0259l\u00a0 olsa yen\u0259 d\u0259 \u00e7irkin\u00a0 g\u00f6r\u00fcn\u0259r. Faydas\u0131z s\u00f6zl\u0259rd\u0259n qa\u00e7, \u00e7\u00fcnki faydas\u0131z s\u00f6zl\u0259rd\u0259n h\u0259mi\u015f\u0259 ziyan g\u0259l\u0259r.Camaat i\u00e7ind\u0259 he\u00e7 k\u0259s\u0259 n\u0259sih\u0259t etm\u0259.Deyibl\u0259r ki, “Adamlar i\u00e7\u0259risind\u0259 n\u0259sih\u0259t m\u0259z\u0259mm\u0259t\u0259\u00a0 b\u0259rab\u0259rdir”.*<\/p>\n

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*S\u0259n\u0259 pis dey\u0259ni onu s\u0259n\u0259 x\u0259b\u0259r g\u0259tir\u0259nd\u0259n tez ba\u011f\u0131\u015fla.*<\/p>\n

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*Dostunun az olmas\u0131n\u0131 ist\u0259mirs\u0259ns\u0259, kin saxlayan olma!*<\/p>\n

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*Art\u0131q d\u0259r\u0259c\u0259d\u0259 k\u0259d\u0259rli olmaq ist\u0259mirs\u0259ns\u0259 pax\u0131l olma.*<\/p>\n

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*\u0130st\u0259yirs\u0259n ki, asud\u0259 ya\u015fayasan, i\u015fl\u0259rini hadis\u0259l\u0259rin\u00a0 gedi\u015fin\u0259 uy\u011fun qur.*<\/p>\n

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*\u0130st\u0259mirs\u0259n ki,\u00a0 s\u0259n\u0259 divan\u0259\u00a0 desinl\u0259r, tap\u0131lmayan \u015feyi axtarma.*<\/p>\n

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*\u018fn aldad\u0131lm\u0131\u015f adam ona dey\u0259rl\u0259r ki, na\u011fd\u0131 nisy\u0259y\u0259 d\u0259yi\u015f\u0259.*<\/p>\n

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*Ey\u00a0 o\u011ful,\u00a0 bir \u015feyi \u0259l\u0259 g\u0259tirm\u0259k m\u00fcmk\u00fcns\u0259, f\u00fcrs\u0259ti f\u00f6vt etm\u0259, lakin h\u0259r \u015fey \u00fcst\u00fcnd\u0259 \u00f6z\u00fcn\u00fc t\u0259hl\u00fck\u0259y\u0259 d\u0259\u00a0 verm\u0259.S\u0259y et, h\u0259r \u015feyi \u00f6z\u00fcn\u0259 layiq, \u0259n yax\u015f\u0131 \u00fcsulla \u0259l\u0259 g\u0259tir. El\u0259 ki, g\u0259tirdin, m\u00f6hk\u0259m saxla, he\u00e7\u0259-pu\u00e7a x\u0259rcl\u0259m\u0259, \u0259ld\u0259 saxlamaq \u0259l\u0259 g\u0259tirm\u0259kd\u0259n\u00a0 \u00e7\u0259tindir.<\/div>\n

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*Xo\u015f s\u00f6z v\u0259 adamlar\u0131n k\u00f6m\u0259yi il\u0259 d\u00fcz\u0259l\u0259 bil\u0259n i\u015fl\u0259r\u0259 pul s\u0259rf etm\u0259. Yoxsul adam\u0131n q\u0259dir-qiym\u0259ti olmaz.\u0130nsan\u0131n \u0259n a\u011f\u0131r g\u00fcn\u00fc ehtiyacd\u0131r..<\/div>\n

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*H\u0259r b\u0259db\u0259xtliyin bir s\u0259b\u0259bi vard\u0131r, yoxsullu\u011fun da s\u0259b\u0259bi israf\u00e7\u0131l\u0131qd\u0131r.\u0130sraf\u00e7\u0131l\u0131q yaln\u0131z mal-d\u00f6vl\u0259ti x\u0259rcl\u0259m\u0259kd\u0259 deyil, yem\u0259k, i\u015fl\u0259m\u0259k, dan\u0131\u015fmaq-H\u0259r i\u015f olur-olsun, israf etm\u0259, \u00e7\u00fcnki israf b\u0259d\u0259ni taq\u0259td\u0259n salar, ruhu incid\u0259r, a\u011fl\u0131 \u00e7a\u015fd\u0131rar,\u00f6mr\u00fc s\u00f6nd\u00fcr\u0259r.<\/div>\n

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*\u00d6z i\u015find\u0259 s\u0259hl\u0259nkarl\u0131q g\u00f6st\u0259r\u0259n b\u0259xtind\u0259n fayda g\u00f6t\u00fcr\u0259 bilm\u0259z v\u0259 arzular\u0131na\u00a0 \u00e7ata bilm\u0259z.N\u0259yin varsa v\u0259 s\u0259n\u0259 n\u0259 laz\u0131msa hams\u0131n\u0131 \u00f6z\u00fcn\u0259 x\u0259rcl\u0259.Do\u011frudur, mal \u015firin olar, lakin candan \u015firin ola bilm\u0259z<\/div>\n

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*Pul s\u0259l\u0259m\u0259 verib, s\u0259l\u0259m\u0259 alma, borc ist\u0259m\u0259yi\u00a0 \u0259n b\u00f6y\u00fck r\u0259zal\u0259t v\u0259 h\u0259yas\u0131zl\u0131q hesab et, bacard\u0131qca \u00f6z\u00fcn d\u0259 he\u00e7 k\u0259s\u0259 bir dir\u0259m bel\u0259 borc verm\u0259, x\u00fcsusil\u0259 dostlara, \u00e7\u00fcnki dostlardan borcu geri ist\u0259m\u0259k \u0259n a\u011f\u0131r i\u015fdir.borc verdikd\u0259 onu art\u0131q \u00f6z\u00fcnki hesab etm\u0259, \u00fcr\u0259yind\u0259 el\u0259 tut ki, o pulu dostuna ba\u011f\u0131\u015flay\u0131bsan. \u00d6z\u00fc qaytarmay\u0131nca ist\u0259m\u0259 ki, bunun n\u0259tic\u0259sind\u0259 dostluq pozulmas\u0131n, \u00e7\u00fcnki dostu d\u00fc\u015fm\u0259n etm\u0259k asand\u0131r, d\u00fc\u015fm\u0259ni is\u0259 dost\u00a0 etm\u0259k \u00e7ox \u00e7\u0259tindir.<\/div>\n

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*Ey o\u011ful evl\u0259ns\u0259n \u00f6z h\u00f6rm\u0259tini qoru, mal \u015firin\u00a0 olsa da onu arvad-u\u015fa\u011fdan \u0259sirg\u0259m\u0259. Arvad\u0131 yax\u015f\u0131 saxla, \u00f6vlad\u0131 \u00fcz\u00fcyola, mehriban t\u0259rbiy\u0259 et, bu s\u0259nin \u0259lind\u0259dir. Amma arvad alanda mal\u0131na g\u00f6r\u0259 alma, \u00e7ox g\u00f6z\u0259lini d\u0259 axtarma, g\u00f6z\u0259lliy\u0259 g\u00f6r\u0259\u00a0 m\u0259\u015fuq\u0259ni se\u00e7\u0259rl\u0259r. \u00d6z\u00fcnd\u0259n daha adl\u0131-sanl\u0131 arvad alma. Bakir\u0259 q\u0131z var ik\u0259n ,\u0259r g\u00f6rm\u00fc\u015f\u0259 meyl salma, qoy onun\u00a0 q\u0259lbind\u0259 s\u0259nin m\u0259h\u0259bb\u0259tind\u0259n ba\u015fqa he\u00e7 k\u0259s olmas\u0131n, el\u0259 t\u0259s\u0259vv\u00fcr etsin ki, b\u00fct\u00fcn ki\u015fil\u0259r eyni c\u00fcr olar, ba\u015fqa ki\u015fil\u0259r\u0259 meyli d\u00fc\u015fm\u0259sin..<\/div>\n

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*Arvaddan \u015f\u00fcbh\u0259l\u0259nib onu q\u0131sqanmasan, pulunu ondan gizl\u0259tm\u0259s\u0259n v\u0259 yax\u015f\u0131 saxlasan, Allah\u0131n verdiyind\u0259n onu yax\u015f\u0131\u00a0 doland\u0131rsan, o s\u0259n\u0259 atadan, anadan v\u0259\u00a0 u\u015faqlar\u0131ndan\u00a0 daha mehriban olar. S\u0259n \u00f6z\u00fcn\u0259 ondan daha yax\u0131n, daha s\u0259mimi bir dost tapa\u00a0 bilm\u0259zs\u0259n. Lakin \u015f\u00fcbh\u0259l\u0259nib q\u0131sqansan, o s\u0259n\u0259\u00a0 min d\u00fc\u015fm\u0259nd\u0259n daha\u00a0 qorxulu d\u00fc\u015fm\u0259n olar. Yad d\u00fc\u015fm\u0259nd\u0259n qorunmaq olar, lakin arvaddan yox.<\/div>\n

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*Ey o\u011ful, elm v\u0259 s\u0259n\u0259td\u0259n h\u0259r n\u0259 \u00f6yr\u0259nm\u0259k\u00a0 laz\u0131msa, hams\u0131n\u0131\u00a0 \u00f6vlad\u0131na \u00f6yr\u0259t, bel\u0259likl\u0259 s\u0259n atal\u0131q borcunu\u00a0 v\u0259 atalara\u00a0 xas olan\u00a0 mehribanl\u0131q\u00a0 v\u0259zif\u0259sini\u00a0 yerin\u0259 yetirmi\u015f olarsan. Pul, q\u0131z\u0131l\u00a0 h\u0259r n\u0259 arzu edirs\u0259, imkan daxilind\u0259 ondan \u0259sirg\u0259m\u0259, qoyma ki, o pul xatirin\u0259\u00a0 s\u0259nin \u00f6lm\u00fcn\u00fc ist\u0259sin, miras \u00fc\u00e7\u00fcn b\u0259dnam olsun. Elm al\u0131b s\u0259n\u0259t \u00f6yr\u0259nm\u0259k\u00a0 \u00f6vlad\u0131n haq\u0131dd\u0131r. \u00d6vlad pis d\u0259 olsa\u00a0 s\u0259n ona baxma, elm v\u0259 s\u0259n\u0259t \u00f6yr\u0259tm\u0259kd\u0259\u00a0 s\u0259hl\u0259nkarl\u0131q g\u00f6st\u0259rm\u0259.He\u00e7 bir d\u0259rrak\u0259si olmasa, s\u0259n \u00f6yr\u0259ts\u0259n d\u0259, \u00f6yr\u0259tm\u0259s\u0259n d\u0259 h\u0259yat onu \u00f6yr\u0259d\u0259c\u0259kdir. Deyibl\u0259r ki” Ata-anas\u0131 t\u0259rbiyy\u0259 etm\u0259y\u0259ni\u00a0 gec\u0259 v\u0259 g\u00fcnd\u00fcz t\u0259rbiyy\u0259 ed\u0259r”<\/div>\n

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*O\u011fluna q\u0131z alark\u0259n v\u0259 ya q\u0131z\u0131n\u0131 \u0259r\u0259 ver\u0259rk\u0259n \u00e7al\u0131\u015f \u00f6z qohumlar\u0131ndan olmas\u0131n, q\u0131z\u0131 \u00f6zg\u0259l\u0259rind\u0259n al, qohumu alsan da almasan da onun \u0259ti \u0259tind\u0259n, qan\u0131 qan\u0131ndand\u0131r. Ba\u015fqa q\u0259bil\u0259d\u0259n al ki, h\u0259m s\u0259nin\u00a0 q\u0259bil\u0259n\u00a0 qohumlu\u011funda qals\u0131n, h\u0259m d\u0259 \u00f6zg\u0259 bir q\u0259bil\u0259 yeni qohumun olsun, bel\u0259likl\u0259 , g\u00fcc\u00fcn ikiqat arts\u0131n,\u00a0 k\u00f6m\u0259yin iki olsun.G\u00f6z\u0259l k\u00fcr\u0259k\u0259n se\u00e7, q\u0131z\u0131n\u0131 kifir adama verm\u0259. Adaxl\u0131 g\u00f6z\u0259l\u00fcz, \u0259lid\u00fcz, t\u0259s\u0259rr\u00fcfatdan ba\u015f\u0131\u00e7\u0131xan olmal\u0131d\u0131r. Bilm\u0259lis\u0259n ki, o q\u0131z\u0131n\u0131n x\u0259rcini haradan v\u0259 hans\u0131\u00a0 yolla\u00a0 \u0259l\u0259 g\u0259tirir. Lakin, k\u00fcr\u0259k\u0259n h\u0259m d\u00f6vl\u0259td\u0259, h\u0259m \u015f\u00f6hr\u0259td\u0259 s\u0259nd\u0259n a\u015fa\u011f\u0131 olmal\u0131d\u0131r ki, o s\u0259ninl\u0259 f\u0259xr etsin, s\u0259n onunla yox. bel\u0259\u00a0 olduqda\u00a0 q\u0131z\u0131n da rahat ya\u015fayar.<\/div>\n

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*Ey o\u011ful, bil, insan n\u0259 q\u0259d\u0259r sa\u011fd\u0131r, onun dosta ehtiyac\u0131 var. Tez-tez dost d\u0259yi\u015fdirm\u0259yi ad\u0259t etm\u0259. Nam\u0259rdl\u0259 dostluq etm\u0259,\u00a0 Bad\u0259 dostlar\u0131n\u0131 dost hesab etm\u0259, \u00e7\u00fcnki onlar q\u0259d\u0259hi dost tuturlar, s\u0259ni yox.<\/div>\n

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*M\u00fcmk\u00fcn q\u0259d\u0259r \u00e7al\u0131\u015f \u00f6z\u00fcn\u0259 d\u00fc\u015fm\u0259n qazanma. Lakin d\u00fc\u015fm\u0259nin olsa ,k\u0259d\u0259rl\u0259nm\u0259, ondan da qorxma.H\u0259r k\u0259si \u00f6z yerind\u0259\u00a0 oturtma\u011f\u0131 bacar.\u00d6z q\u0259drini\u00a0 bilm\u0259y\u0259n adam\u0131n m\u0259rdliyind\u0259\u00a0 n\u00f6qsan var.<\/div>\n

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Yaz\u0131ya 2354 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0“Qabusnam\u0259” d\u00fcnyan\u0131n ac\u0131-\u015firinini dadm\u0131\u015f, isti-soyu\u011funu g\u00f6rm\u00fc\u015f qocaman bir atan\u0131n Ziyaril\u0259r x\u0259n\u0259dan\u0131n\u0131n son h\u00f6kmdar\u0131 olan\u00a0 Keykavus ibn \u0130sg\u0259nd\u0259r ibn Qabus ibn V\u0259\u015fmgir ibn Ziyar t\u0259r\u0259find\u0259n 475-ci\u00a0 hicri-q\u0259m\u0259ri (1082-1083 miladi) ild\u0259 o\u011flu Gilan\u015faha bir “v\u0259siyy\u0259tnam\u0259” v\u0259 “n\u0259sih\u0259tnam\u0259” dir..Kitab\u0131n m\u00fcq\u0259ddim\u0259sind\u0259 ata o\u011fluna\u00a0 bel\u0259 m\u00fcraci\u0259t edir: “Ey o\u011ful, \u00f6z ad\u0131m\u0131 bu d\u00fcnyadan k\u00f6\u00e7\u0259nl\u0259r siyah\u0131s\u0131nda\u00a0 g\u00f6rd\u00fckd\u0259, bel\u0259 q\u0259rara g\u0259ldim ki, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9343"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9343"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9343\/revisions"}],"predecessor-version":[{"id":9345,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9343\/revisions\/9345"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}