{"id":9606,"date":"2015-08-08T18:12:09","date_gmt":"2015-08-08T13:12:09","guid":{"rendered":"http:\/\/kultur.az\/?p=9606"},"modified":"2015-08-08T18:14:45","modified_gmt":"2015-08-08T13:14:45","slug":"tural-sahab-k%c9%99nan-hacini-oldurm%c9%99yin","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9606","title":{"rendered":"Tural Sahab &#8211; K\u0259nan Hac\u0131n\u0131 \u00f6ld\u00fcrm\u0259yin"},"content":{"rendered":"<p><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/08\/tural-sahab.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignleft wp-image-6746 size-medium\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2014\/08\/tural-sahab-300x257.jpg\" alt=\"tural sahab\" width=\"300\" height=\"257\" srcset=\"https:\/\/kultur.az\/wp-content\/uploads\/2014\/08\/tural-sahab-300x257.jpg 300w, https:\/\/kultur.az\/wp-content\/uploads\/2014\/08\/tural-sahab.jpg 350w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><a href=\"http:\/\/kultur.az\/wp-content\/uploads\/2015\/08\/img1873029.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignright wp-image-9607\" src=\"http:\/\/kultur.az\/wp-content\/uploads\/2015\/08\/img1873029-300x224.jpg\" alt=\"img1873029\" width=\"300\" height=\"258\" \/><\/a> <em><strong>\u00d6nc\u0259likl\u0259 onu deyim ki, K\u0259nan Hac\u0131 bu q\u0259d\u0259r yazanlar\u0131n i\u00e7ind\u0259 \u201c b\u00f6y\u00fck \u0259d\u0259biyyata\u201d ged\u0259 bil\u0259c\u0259k bir ne\u00e7\u0259 yazardan biridi. Ancaq h\u0259l\u0259 o, b\u00f6y\u00fck \u0259s\u0259rl\u0259rini\u00a0 yazmay\u0131b. In\u015fallah, q\u0131sa zamanda sa\u011falar v\u0259 ondan g\u00f6zl\u0259diyimiz \u0259s\u0259rl\u0259ri yazar. \u018fd\u0259biyyat\u0131m\u0131zda iki zidd q\u00fctb var hal-haz\u0131rda. Bunlardan biri Postmodernizmi q\u0259bul ed\u0259nl\u0259r, dig\u0259rl\u0259ri is\u0259 q\u0259bul etm\u0259y\u0259nl\u0259rdi. K\u0259nan is\u0259 bu iki q\u00fctb\u00fcn m\u0259rk\u0259zind\u0259di, milli m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 sahib \u00e7\u0131xaraq, postmodernizmi do\u011fru anlatmaq ist\u0259y\u0259nl\u0259rd\u0259ndi. A\u00e7\u0131\u011f\u0131 m\u0259nim postmodernizm\u0259 olan d\u00fc\u015f\u00fcnc\u0259l\u0259rimi onun fikirl\u0259ri yum\u015faltd\u0131. Onun \u00fc\u00e7\u00fcn K\u0259nan sa\u011falmal\u0131 v\u0259 \u0259d\u0259biyyatda \u00f6z izini qoymal\u0131d\u0131&#8230;<\/strong><\/em> Dem\u0259li mill\u0259timin \u201c g\u00f6z\u0259l\u201d bir at\u0259di var. M\u0259n deyim, h\u0259r k\u0259s g\u00f6z\u00fcn\u00fcn qaba\u011f\u0131na g\u0259tirsin. El\u0259 ki, bir n\u0259f\u0259r x\u0259st\u0259l\u0259ndi, d\u00fc\u015fd\u00fc yata\u011fa. B\u00fct\u00fcn qohum- \u0259qraba y\u0131\u011f\u0131\u015f\u0131r onun ba\u015f\u0131na- yatd\u0131\u011f\u0131 ota\u011fa. Qap\u0131- p\u0259nc\u0259r\u0259 ba\u011flan\u0131r, o q\u0259d\u0259r insan\u0131n n\u0259v\u0259si v\u0259 havas\u0131zl\u0131q&#8230; indi ki\u015fis\u0259n, g\u0259l oradak\u0131lara deyn\u0259n ki, xahi\u015f edir\u0259m ba\u015fqa ota\u011fa ke\u00e7in, x\u0259st\u0259y\u0259 t\u0259miz hava laz\u0131md\u0131, vallah adam\u0131 da\u015fqalaq ed\u0259r, s\u00f6z\u0259 qoyarlar ki, \u201c b\u0259s filank\u0259sin x\u0259st\u0259si vard\u0131, adam yerin\u0259 qoyub, yan\u0131na getdik. O da bizi evind\u0259n qovdu\u201d&#8230; x\u0259st\u0259 havas\u0131zl\u0131qdan \u00f6lm\u0259s\u0259 d\u0259, qorxusundan \u00f6l\u0259r. \u00c7\u00fcnki, bilir ki, bu q\u0259d\u0259r insan g\u0259libs\u0259 dem\u0259li v\u0259ziyy\u0259t yax\u015f\u0131 deyil&#8230; K\u0259nan\u0131n x\u0259st\u0259lik s\u00f6hb\u0259ti \u00e7\u0131xandan sonra n\u0259d\u0259ns\u0259 bu s\u00f6hb\u0259t a\u011fl\u0131ma g\u0259ldi. H\u0259r k\u0259s g\u00fcya sevdiyind\u0259n- d\u00fc\u015f\u00fcnd\u00fcy\u00fcnd\u0259n ad\u0131n\u0131 ta\u011f edib, a\u011flamal\u0131- a\u011flamal\u0131 statuslar yazd\u0131. Vallah o c\u00fcr yaz\u0131lar m\u0259n\u0259 yaz\u0131lsayd\u0131 sa\u011falmaz bir x\u0259st\u0259liy\u0259 tutuldu\u011fumu d\u00fc\u015f\u00fcn\u00fcb, qorxumdanca can\u0131m\u0131 tap\u015f\u0131rard\u0131m. Birincisi K\u0259nan Hac\u0131n\u0131 sa\u011faltmaq, m\u00fcalic\u0259 etdirm\u0259k d\u00f6vl\u0259tin i\u015fidi.\u00a0 V\u0259 inan\u0131ram ki, m\u00fcraci\u0259tl\u0259r bo\u015funa getm\u0259y\u0259c\u0259k, d\u00f6vl\u0259timiz \u00f6z yazar\u0131na, v\u0259t\u0259nda\u015f\u0131na yard\u0131m \u0259lini uzadacaq. \u0130ndi g\u0259l\u0259k dig\u0259rl\u0259rin\u0259. \u018fzizl\u0259rim dey\u0259k ki, yard\u0131m etm\u0259k ist\u0259yirsiz- \u00e7ox g\u00f6z\u0259l. Bank hesab\u0131 a\u00e7\u0131l\u0131b, g\u00fcc\u00fcn\u00fcz \u00e7at\u0131r \u00f6z yard\u0131m\u0131n\u0131z\u0131 edin. Payla\u015faraq insanlar\u0131n da g\u00f6rm\u0259si \u00fc\u00e7\u00fcn c\u0259hd edin, ancaq a\u011f etm\u0259yin d\u0259. Vallah, billah a\u011f edirsiz. B\u0259zi jurnalistl\u0259r, x\u0259b\u0259r saytlar\u0131 var ki, g\u00f6zl\u0259yir kims\u0259 x\u0259stl\u0259nsin, \u00f6ls\u00fcn, bundan istifad\u0259 edim, insanlar\u0131n ac\u0131s\u0131n\u0131 kullanaraq sayt\u0131n, q\u0259zetin, TV-nin reytinqini y\u00fcks\u0259ldim. Bunun zirv\u0259 n\u00f6qt\u0259sini biz Aq\u015find\u0259n x\u0259staxanada m\u00fcsahib\u0259 alan Mir\u015fahind\u0259 g\u00f6rd\u00fck&#8230; Onun x\u0259st\u0259liyind\u0259n istifad\u0259 edib \u00f6z\u00fcn\u00fcz\u00fc, sayt\u0131n\u0131z\u0131 reklam etm\u0259yin, ba\u015fsa\u011fl\u0131\u011f\u0131 ver\u0259rmi\u015f kimi ke\u00e7mi\u015f olsun dem\u0259yin. N\u0259 ona, n\u0259 d\u0259 bir ba\u015fqas\u0131na. K\u0259nan Hac\u0131 b\u00f6y\u00fck yazard\u0131, siz Allah onu aciz biri kimi g\u00f6st\u0259rm\u0259yin, m\u0259n onu bu c\u00fcr g\u00f6rm\u0259k ist\u0259mir. O, \u00e7ox g\u00fccl\u00fc biridi. B\u0259lk\u0259 d\u0259 onun ya\u015fad\u0131qlar\u0131 \u00e7\u0259tinlikl\u0259ri hans\u0131 birimiz ya\u015fasayd\u0131q indi \u00e7oxdan yox olmu\u015fduq. K\u0259nan aciz, z\u0259if biri deyil. Sad\u0259c\u0259 x\u0259st\u0259l\u0259nib v\u0259 b\u0259xti g\u0259tirm\u0259yib ki, s\u00f6z\u0259 qiym\u0259t veril\u0259n bir m\u0259ml\u0259k\u0259td\u0259 d\u00fcnyaya g\u0259lm\u0259yib. \u0130ndi bir m\u00fc\u011f\u0259nni x\u0259st\u0259l\u0259ns\u0259ydi \u00e7oxdan b\u00fct\u00fcn mill\u0259timiz, d\u00f6vl\u0259timiz s\u0259f\u0259rb\u0259r olard\u0131 onu sa\u011faltmaq \u00fc\u00e7\u00fcn. \u0130ndi bir yazar\u0131n a\u011flamal\u0131 mahn\u0131lar oxuyub, mill\u0259tin beynini yuyan bir m\u00fc\u011f\u0259nni q\u0259d\u0259r d\u0259y\u0259ri yoxdumu n\u0259z\u0259rimizd\u0259&#8230; N\u0259is\u0259 \u00fcr\u0259yim doludu, ancaq uzun yaz\u0131b ba\u015f\u0131n\u0131z\u0131 a\u011fr\u0131tmay\u0131m. Yaz\u0131m\u0131 \u0130rad\u0259 Aytelin K\u0259nana yazd\u0131\u011f\u0131 \u015feird\u0259n bir par\u00e7a il\u0259 tamamlay\u0131m&#8230;<\/p>\n<p>Ziyar\u0259t\u00e7in \u00e7oxdumu?<\/p>\n<p>Dostlar, tan\u0131\u015flar, yadlar.<\/p>\n<p>Hal\u0131n\u0131 soranlar\u0131n,<\/p>\n<p>Qan\u0131n\u0131 soranlar\u0131n<\/p>\n<p>Sorub \u00dcst\u00fcnd\u0259n adlar!<\/p>\n<div id=\"_appInstalled\"><\/div>\n<p class=\"bawpvc-ajax-counter\" data-id=\"9606\">Yaz\u0131ya 1011 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6nc\u0259likl\u0259 onu deyim ki, K\u0259nan Hac\u0131 bu q\u0259d\u0259r yazanlar\u0131n i\u00e7ind\u0259 \u201c b\u00f6y\u00fck \u0259d\u0259biyyata\u201d ged\u0259 bil\u0259c\u0259k bir ne\u00e7\u0259 yazardan biridi. Ancaq h\u0259l\u0259 o, b\u00f6y\u00fck \u0259s\u0259rl\u0259rini\u00a0 yazmay\u0131b. In\u015fallah, q\u0131sa zamanda sa\u011falar v\u0259 ondan g\u00f6zl\u0259diyimiz \u0259s\u0259rl\u0259ri yazar. \u018fd\u0259biyyat\u0131m\u0131zda iki zidd q\u00fctb var hal-haz\u0131rda. Bunlardan biri Postmodernizmi q\u0259bul ed\u0259nl\u0259r, dig\u0259rl\u0259ri is\u0259 q\u0259bul etm\u0259y\u0259nl\u0259rdi. K\u0259nan is\u0259 bu iki q\u00fctb\u00fcn m\u0259rk\u0259zind\u0259di, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":6746,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9606"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9606"}],"version-history":[{"count":3,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9606\/revisions"}],"predecessor-version":[{"id":9610,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9606\/revisions\/9610"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/6746"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}