{"id":9611,"date":"2015-08-11T18:28:22","date_gmt":"2015-08-11T13:28:22","guid":{"rendered":"http:\/\/kultur.az\/?p=9611"},"modified":"2015-08-11T18:29:06","modified_gmt":"2015-08-11T13:29:06","slug":"umit-yasar-isikhan-siir-nedir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9611","title":{"rendered":"\u00dcmit Ya\u015far I\u015f\u0131khan – \u015e\u0130\u0130R NED\u0130R?"},"content":{"rendered":"

\"umit<\/a>Edebiyat\u0131n b\u00fcy\u00fcl\u00fc \u0131rmaklar\u0131na bula\u015ft\u0131\u011f\u0131m\u0131z ve ruhumuzun \u0131slakl\u0131\u011f\u0131n\u0131 hissetti\u011fimiz g\u00fcnden beri \u201c\u015fiir Nedir?\u201d\u00a0 hep sordu\u011fumuz soruydu asl\u0131nda\u2026 D\u00f6nemsel olarak \u201c\u015eiirin tan\u0131m\u0131 yok\u201d deyip i\u015fin kolay\u0131na ka\u00e7mad\u0131k hi\u00e7bir zaman. \u00c7\u00fcnk\u00fc, Hayat bizleri h\u0131zla t\u00f6rp\u00fclerken, sorgulamay\u0131 da bilincimize b\u0131rak\u0131p ak\u0131yordu\u2026 \u201cRenkler ve zevkler tart\u0131\u015f\u0131lmaz\u201d anlay\u0131\u015f\u0131n\u0131n sorguland\u0131\u011f\u0131 k\u0131y\u0131larda felsefenin yol ayd\u0131nl\u0131\u011f\u0131yla eme\u011fin savunucular\u0131 olarak hep sahnedeydik.<\/strong><\/em><\/p>\n

Art\u0131k, \u201crenkler ve zevkler tart\u0131\u015f\u0131lmaz\u201d teslimiyetini ve statik s\u00f6ylemine s\u0131\u011f\u0131nan anlay\u0131\u015flar\u0131 \u015fiddetle ele\u015ftiriyor ve hayat\u0131n diyalektik \u0131rma\u011f\u0131nda olu\u015fan beyaz k\u00f6p\u00fcklerin gerek\u00e7esinde t\u00fcmseklik olu\u015fturan kayal\u0131klar oldu\u011funu \u00f6rnekleyerek, b\u00fcy\u00fck ve bilgili \u015fair havalar\u0131na sar\u0131l\u0131yorduk.<\/p>\n

Art\u0131k her \u015fey tart\u0131\u015f\u0131l\u0131yordu. Tart\u0131\u015f\u0131lmal\u0131yd\u0131 da\u2026<\/p>\n

En k\u00f6t\u00fc ko\u015fullarda olaylar\u0131n dayand\u0131\u011f\u0131 gerek\u00e7elerin psikolojik katmanlar\u0131na girip hayat\u0131n \u00fcst\u00fcndeki perdeleri s\u0131y\u0131rmaya \u00e7al\u0131\u015f\u0131yorduk. Biz, h\u0131zla ya\u015flanan \u00e7ocuklard\u0131k\u2026 B\u00fcy\u00fcmek zorundayd\u0131k ve b\u00fcy\u00fcrken mevcut b\u00fct\u00fcn de\u011ferleri ret edip yerine bir \u015feyler koymaya ve hayata bir \u015feyler katmaya \u00e7al\u0131\u015f\u0131yorduk\u2026<\/p>\n

Peki, her \u015feyi a\u00e7\u0131klamaya, d\u00f6nemsel veya tarihsel izlekleriyle her \u015feyi ayr\u0131\u015ft\u0131rmaya ba\u015flarken hepimizin arkas\u0131nda sakland\u0131\u011f\u0131 \u201c\u015eiir neydi ?\u201d Her \u015feyin bir tan\u0131m\u0131 vard\u0131 ve olmal\u0131yd\u0131 da\u2026<\/p>\n

Birbirimize bakarak yorumlamaya, s\u0131k\u0131\u015ft\u0131\u011f\u0131m\u0131z yerde \u00fcnl\u00fc bir \u015fairin s\u00f6ylemine s\u0131\u011f\u0131nmaya, ald\u0131\u011f\u0131m\u0131z \u00f6rneklerle tan\u0131mlamaya \u00e7al\u0131\u015ft\u0131k\u00e7a \u00f6n\u00fcm\u00fczde a\u00e7\u0131lan atlasta yerden yere savruluyorduk\u2026<\/p>\n

\u015eiir matematiktir\u2026 S\u00f6ylemek kolay\u2026 Peki nas\u0131l?<\/p>\n

En sars\u0131c\u0131 yakla\u015f\u0131m buydu\u2026 \u015eiir matematikmi\u015f!<\/p>\n

Bilgi\u00e7lik taslayan bizler hemen Marks\u2019tan, Engels\u2019ten, Lenin\u2019den, S.Froyd\u2019tan ve nelere s\u0131\u011f\u0131nd\u0131ysak oradan ald\u0131\u011f\u0131m\u0131z ate\u015fle yola \u00e7\u0131kmaya kendimizi kan\u0131tlamaya veya tan\u0131m\u0131 yok denilen \u015fiire bizce bir tan\u0131m geli\u015ftirmeye yar\u0131\u015f\u0131rd\u0131k\u2026<\/p>\n

Sonra inand\u0131k\u2026 Zevkler ve renkler h\u0131zla ayr\u0131\u015ft\u0131r\u0131larak hayat dinamikleri aras\u0131na psikolojik pencereleri de a\u00e7arak terapi yapar gibi ruhumuzu ameliyat ettik\u2026 \u0130\u015fte bu s\u00fcre\u00e7te \u015eiirin Matematiksel bir sonu\u00e7 oldu\u011funu kabullendik\u2026<\/p>\n

Efendim, s\u00f6zc\u00fcklerin i\u00e7indeki s\u00f6z ve oradan hareketle sesin i\u00e7indeki t\u0131n\u0131lar\u0131 anlamla bulu\u015fturarak; sesin insanla bulu\u015ftu\u011fu anaforu olu\u015fturmak\u2026 Yang\u0131nda serin sulara girmek\u2026 S\u00f6zc\u00fcklerin i\u00e7inde saklanm\u0131\u015f olan kanatlar\u0131 kelebeklerden \u00f6d\u00fcn\u00e7 almak\u2026 Magman\u0131n i\u00e7inden \u00e7\u0131kan h\u0131r\u00e7\u0131n lavlar\u0131 kal\u0131ba d\u00f6k\u00fcp \u015fekil vermek, yani s\u00f6zc\u00fcklerden yeni bir d\u00fcnya yaratmak ama m\u00fczik e\u015fli\u011finde, duygu ve d\u00fc\u015f\u00fcncenin birbirine arma\u011fan etti\u011fi g\u00f6kku\u015fa\u011f\u0131ndan d\u00fc\u015fen kelebeklerin kanat seslerini duyarak r\u00fczgar e\u015fli\u011finde duygularla sevi\u015fmek\u2026<\/p>\n

Evet do\u011fru\u2026 \u015eiirin tan\u0131m\u0131 buydu\u2026 Yani, d\u00fc\u015f\u00fcncenin bir i\u011fne oyas\u0131 gibi i\u015flenerek, duygusal ve ruhsal bir boyutta melodiye d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir.<\/p>\n

Salt d\u00fc\u015f\u00fcnce veya s\u00f6ylem a\u011f\u0131rl\u0131kl\u0131 olursa, politik bir bildiri\u2026<\/p>\n

Salt duygusal anaforun yans\u0131s\u0131ysa; melankolik bir s\u00f6ylem\u2026<\/p>\n

Salt ruhsal alternanslar\u0131 ta\u015f\u0131yorsa; s\u00f6zc\u00fcklerin idam saatindeki h\u00fccresi.<\/p>\n

Bu nedenle hepsi kendi i\u00e7inde orant\u0131l\u0131 ve dengeli olmal\u0131… Yani, matematiksel; duygu ve d\u00fc\u015f\u00fcncenin, estetikle matematiksel dengenin sa\u011flanmas\u0131d\u0131r. Yani, emektir\u2026 Var olan duygu ve d\u00fc\u015f\u00fcncelerin bir kuyumcu tezgah\u0131nda i\u015flenerek, anlam ve i\u00e7sel m\u00fczi\u011fi bulu\u015fturarak b\u00fcy\u00fcl\u00fc bir t\u0131n\u0131y\u0131 u\u00e7urtmalara arma\u011fan etmektir\u2026 Ve \u015fair b\u00fct\u00fcn bunlar\u0131n i\u015f\u00e7isi\u2026 T\u0131pk\u0131, Mayakovski\u2019nin \u015fiirinde, \u015fiiri ve \u015fairi anlatt\u0131\u011f\u0131 gibi\u2026 G\u00fcn boyu a\u011f\u0131r s\u00f6zc\u00fckleri ta\u015f\u0131yarak, karma\u015f\u0131k at\u00f6lyesinde\u00a0 melodi s\u00f6yleyen bir an\u0131ta d\u00f6n\u00fc\u015ft\u00fcrmesi gibi\u2026<\/p>\n

Zor mu? Evet\u2026 Daha \u00f6nce kolayd\u0131 tabi\u2026 A\u015f\u0131k ol, yaz\u2026 H\u00fcz\u00fcnlen yaz\u2026 Ayr\u0131l\u2026 Bulu\u015f\u2026 K\u0131r\u0131l\u2026 Yaz\u2026 Ama \u015fimdi \u00f6yle de\u011fil art\u0131k. \u015eiir yolculu\u011fu s\u00fcrd\u00fck\u00e7e, yazd\u0131\u011f\u0131m formata uygun \u015fiir yazman\u0131n zorlu\u011funu anlamaya ba\u015flad\u0131k… Yani, her dizesi tek ba\u015f\u0131na \u015fiir olan, dizelerin kendi aralar\u0131nda organik ba\u011flar\u0131n\u0131 olu\u015fturup, bir dizeden ba\u011f\u0131ms\u0131z bir\u00e7ok dizenin i\u00e7sel ve d\u00fc\u015f\u00fcnsel diyalekti\u011fini kurmak\u2013\u015fiir olu\u015fturmak, zor\u2026 Tabi, \u00f6yk\u00fcselli\u011fe s\u0131\u011f\u0131nmadan, has \u015fiirin k\u0131y\u0131lar\u0131ndan ve cehennemimden s\u0131yr\u0131l\u0131p yeni bir d\u00fcnya yaratmak zor\u2026<\/p>\n

Bu nedenle art\u0131k g\u00fcn\u00fcm\u00fczde \u015fiir yok\u2026 \u015eair \u00e7ok ama \u015fiir yok.<\/p>\n

Mevcut \u015fairlere bak\u0131n\u0131z\u2026 Tin\u2026 tin\u2026 tin\u2026 Kendi kendini tatmin eden ruhsuz ve eylemsiz bir d\u00fcnyan\u0131n, \u00e7\u0131kmaz sokaklar\u0131n karanl\u0131\u011f\u0131na yolculuk yapan ve s\u00fcrekli kendini tekrarlayan, g\u00fcne ve hayata tan\u0131kl\u0131\u011f\u0131 ve dokunu\u015fu olmayan bir zavall\u0131 konumundad\u0131r. \u015eiir \u00f6l\u00fcyor mu yoksa!<\/p>\n

Dilden dile dola\u015fan ve hepimizi kucaklayan, \u015fairinden d\u0131\u015far\u0131 \u00e7\u0131kan \u015fiir kalmad\u0131\u2026 Hayata tan\u0131kl\u0131\u011f\u0131n\u0131 yaparken umut \u0131\u015f\u0131\u011f\u0131n\u0131 da i\u00e7inde ta\u015f\u0131yan \u015fiirlerin devri de bitti, gibi\u2026 \u0130\u015fin ac\u0131 y\u00f6n\u00fc can \u00e7eki\u015fen \u015fiirin yerine yeni bir \u015fey de konmad\u0131. Hayat\u0131n i\u00e7inde kucakla\u015ft\u0131\u011f\u0131m\u0131z ve her \u015feyin bir \u00e7\u0131rp\u0131da eskidi\u011fi sanal bulu\u015fmalar\u0131n yerine ayaklar\u0131 yere, g\u00f6zleri g\u00f6ky\u00fcz\u00fcne, elleri d\u00fcnyan\u0131n \u00f6b\u00fcr ucuna uzanan \u015fair ruhu da kalmad\u0131. Sava\u015flar, g\u00f6\u00e7ler, \u00f6l\u00fcmler, ac\u0131 \u00e7eken, a\u011flayan, yok edilen canl\u0131lar\u0131n sesini duyacak kulak da kalmad\u0131\u2026 Bu nedenle g\u00f6rmeyen, duymayan bir \u015fairin \u015fiiri de olmaz\u2026<\/p>\n

Ruhunu pop\u00fclizmin sanal cennetinde gezdiren bir \u015fairin \u015fiiri yoktur. \u00c7\u00fcnk\u00fc ger\u00e7ek \u015fiir, insana, do\u011faya, hayata a\u015fkt\u0131r. Kanl\u0131 sava\u015flar\u0131n i\u00e7inde bar\u0131\u015fa ko\u015fan bir tayd\u0131r. Kal\u0131n duvarlar\u0131, demir parmakl\u0131klar\u0131 y\u0131karak g\u00fcn \u0131\u015f\u0131\u011f\u0131nda ve korkmadan herkesin i\u00e7inde \u00f6zg\u00fcrl\u00fc\u011f\u00fc hayk\u0131rand\u0131r\u2026 Yani ger\u00e7ek \u015fiir; ekmektir\u2026 S\u00fctt\u00fcr… Sevgi ve karde\u015fliktir. \u00d6zg\u00fcrl\u00fck ve bar\u0131\u015ft\u0131r\u2026 \u00c7\u00fcnk\u00fc \u015fiir hayattan beslenir\u2026 Kavgadan ve a\u015fktan beslenir\u2026 Umuttan ve inan\u00e7tan g\u00fcc\u00fcn\u00fc al\u0131r\u2026 \u00c7ocuklardan ve kelebeklerden kanat al\u0131r. Ku\u015ftur\u2026 F\u0131rt\u0131nad\u0131r\u2026 Yang\u0131nd\u0131r\u2026 Ve direnen insanl\u0131\u011f\u0131n bir g\u00fcn ayd\u0131nl\u0131\u011fa \u00e7\u0131kaca\u011f\u0131n\u0131n m\u00fcjdecisidir\u2026 Vicdan\u0131d\u0131r Mesih\u2019in. Ve biliyoruz ki, a\u015fklar\u0131 ve kavgalar\u0131 olmayan birey ve toplumlar\u0131n \u015fiiri ve \u015fairi olmaz\u2026 Bu y\u00fczden, b\u00fct\u00fcn \u00e7anlar\u0131 susturun. \u00c7ocuklar\u0131 k\u00f6r ve sa\u011f\u0131r do\u011fmaya ba\u015flad\u0131 ya\u015fland\u0131\u011f\u0131m\u0131z hayat\u0131n\u2026<\/p>\n

“Ege’de bugun”<\/p>\n

<\/div>\n

Yaz\u0131ya 1011 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Edebiyat\u0131n b\u00fcy\u00fcl\u00fc \u0131rmaklar\u0131na bula\u015ft\u0131\u011f\u0131m\u0131z ve ruhumuzun \u0131slakl\u0131\u011f\u0131n\u0131 hissetti\u011fimiz g\u00fcnden beri \u201c\u015fiir Nedir?\u201d\u00a0 hep sordu\u011fumuz soruydu asl\u0131nda\u2026 D\u00f6nemsel olarak \u201c\u015eiirin tan\u0131m\u0131 yok\u201d deyip i\u015fin kolay\u0131na ka\u00e7mad\u0131k hi\u00e7bir zaman. \u00c7\u00fcnk\u00fc, Hayat bizleri h\u0131zla t\u00f6rp\u00fclerken, sorgulamay\u0131 da bilincimize b\u0131rak\u0131p ak\u0131yordu\u2026 \u201cRenkler ve zevkler tart\u0131\u015f\u0131lmaz\u201d anlay\u0131\u015f\u0131n\u0131n sorguland\u0131\u011f\u0131 k\u0131y\u0131larda felsefenin yol ayd\u0131nl\u0131\u011f\u0131yla eme\u011fin savunucular\u0131 olarak hep sahnedeydik. Art\u0131k, \u201crenkler ve […]<\/p>\n","protected":false},"author":1,"featured_media":1082,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6,4],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9611"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9611"}],"version-history":[{"count":2,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9611\/revisions"}],"predecessor-version":[{"id":9613,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9611\/revisions\/9613"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/media\/1082"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9611"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9611"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9611"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}