{"id":9634,"date":"2015-08-25T09:00:01","date_gmt":"2015-08-25T04:00:01","guid":{"rendered":"http:\/\/kultur.az\/?p=9634"},"modified":"2015-08-25T09:00:01","modified_gmt":"2015-08-25T04:00:01","slug":"mehmet-uzun-hekay%c9%99-yazmaq-h%c9%99r-ist%c9%99diyinizi-oxucuya-oxutmaq-deyil","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9634","title":{"rendered":"Mehmet Uzun –Hekay\u0259 yazmaq h\u0259r ist\u0259diyinizi oxucuya oxutmaq deyil"},"content":{"rendered":"

\"Mehmet<\/a><\/p>\n

Hekay\u0259nin t\u0259rkib hiss\u0259l\u0259ri<\/strong><\/p>\n

\nN\u0259sr \u0259s\u0259rini be\u015f \u0259sas t\u0259rkib hiss\u0259si olur. Xarakter, zaman, m\u0259kan, olay h\u00f6rg\u00fcs\u00fc v\u0259 \u00fcslub.<\/p>\n


\n<\/strong>Xarakter<\/strong><\/p>\n

Hekay\u0259l\u0259\u015fdirm\u0259kl\u0259 n\u0259ql edil\u0259n \u0259s\u0259rl\u0259rin \u0259n vacib hiss\u0259si xarakterdir. \u0130st\u0259r klassik, ist\u0259rs\u0259 d\u0259 postmodern hekay\u0259 yaz\u0131n, xarakter olmadan olmaz.<\/p>\n

Amma bu, xarakterin m\u00fctl\u0259q insan olmas\u0131 dem\u0259k deyil. Hekay\u0259nizin xarakteri pi\u015fik v\u0259 ya yel d\u0259yirman\u0131 da ola bil\u0259r. Xarakteri xarakter ed\u0259n \u015fey onun aid oldu\u011fu sinif deyil, \u015f\u0259xsiyy\u0259ti, duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ridir.<\/p>\n

Xarakteri xarakter ed\u0259n x\u00fcsusiyy\u0259tl\u0259r h\u0259m d\u0259 onun z\u0259if t\u0259r\u0259fl\u0259ri, arzu, hiss v\u0259 ehtiraslar\u0131, qorxular\u0131d\u0131r.<\/p>\n

Biz \u0259slind\u0259 b\u00fct\u00fcn hekay\u0259 boyunca bir xarakterin yuxar\u0131da dediyimiz z\u0259if t\u0259r\u0259fl\u0259ri, arzular\u0131, ehtiraslar\u0131, hirs v\u0259 qorxular\u0131 fonunda ya\u015fad\u0131\u011f\u0131 d\u0259yi\u015fikliy\u0259, \u00e7evrilm\u0259y\u0259 \u015fahid oluruq.<\/p>\n

Bir hekay\u0259d\u0259 xarakter yaradanda diqq\u0259t edilm\u0259si g\u0259r\u0259k olan \u0259n vacib m\u0259s\u0259l\u0259 inand\u0131r\u0131c\u0131l\u0131qd\u0131r.<\/strong><\/p>\n

Xarakterimiz pi\u015fik d\u0259 olsa, onu el\u0259 inand\u0131r\u0131c\u0131 bir \u015f\u0259kild\u0259 t\u0259qdim etm\u0259liyik ki, oxucu onun dan\u0131\u015fa bil\u0259c\u0259yin\u0259 inans\u0131n.<\/p>\n

Xarakteri inand\u0131r\u0131c\u0131 etm\u0259yin \u0259n asan v\u0259 vacib iki yolu var. Birinci yol, xarakterin i\u015fi-g\u00fcc\u00fc, geyimi, ba\u015fqalar\u0131yla m\u00fcnasib\u0259tl\u0259ri, ist\u0259kl\u0259ri, z\u0259iflikl\u0259ri, ayaqqab\u0131 n\u00f6mr\u0259si, sevdiyi yem\u0259kl\u0259r, sa\u00e7\u0131n\u0131 darama t\u0259rzi kimi detallar ayd\u0131n olmal\u0131d\u0131r.<\/p>\n

Bu kimi x\u0131rdal\u0131qlar\u0131 ver\u0259nd\u0259 oxucunu xarakterin sonrak\u0131 davran\u0131\u015flar\u0131na daha yax\u015f\u0131 haz\u0131rlam\u0131\u015f olursunuz.<\/p>\n

Ayr\u0131ca bir xarakteri oxucunun t\u0259s\u0259vv\u00fcr\u00fcnd\u0259 canland\u0131rma\u011f\u0131n da \u0259n asan yolu budur. Ba\u015fqa s\u00f6zl\u0259, oxucunun t\u0259s\u0259vv\u00fcr\u00fcnd\u0259 xarakteri s\u00f6zl\u0259rl\u0259 r\u0259sm etm\u0259lisiniz.<\/p>\n

M\u00fcmk\u00fcns\u0259, s\u0259sinin qal\u0131nl\u0131\u011f\u0131, inc\u0259liyi, b\u0259d\u0259ninin qoxusuna q\u0259d\u0259r canl\u0131 bir xarakter yaratmal\u0131s\u0131n\u0131z.<\/p>\n

Xarakteri inand\u0131r\u0131c\u0131 ed\u0259n ba\u015fqa bir vasit\u0259 dialoqdur.\u00a0<\/strong>Xarakterin daxili al\u0259mini oxucuya \u00e7atd\u0131rma\u011f\u0131n \u0259n c\u0259lbedici yolu dialoq yazmaqd\u0131r.<\/p>\n

Xarakterin dondurma ist\u0259diyini oxucuya bir yaz\u0131\u00e7\u0131 kimi, \u00f6z dilinizd\u0259n dem\u0259kd\u0259ns\u0259, qoyun o, bunu \u00f6z dilind\u0259n desin. Xarakterin oxucuyla dan\u0131\u015fmas\u0131na icaz\u0259 verin.<\/p>\n

Oxucu xarakterin ya\u015fad\u0131\u011f\u0131na yaln\u0131z bu yolla inana bil\u0259r.\u00a0<\/strong>Dialoq\u00a0<\/strong>m\u00f6vzusunun bir h\u0259ssas n\u00f6qt\u0259si xarakterin se\u00e7diyi s\u00f6zl\u0259r, \u00fcslubu v\u0259 \u015fiv\u0259sidir.<\/p>\n

H\u0259r xarakterin \u00f6z sosial sinfin\u0259 aid dili i\u015fl\u0259din. Unutmay\u0131n, k\u00fc\u00e7\u0259 u\u015fa\u011f\u0131 s\u00f6y\u00fc\u015f s\u00f6y\u0259 bil\u0259r, \u015fahzad\u0259 is\u0259 yox.<\/p>\n

M\u0259kan<\/strong><\/p>\n

M\u0259kan da \u0259slind\u0259 hekay\u0259nin bir xarakteridir. M\u0259kan v\u0259 xarakter, bir azdan b\u0259hs ed\u0259c\u0259yimiz zaman da daxil olmaqla, ah\u0259ng i\u00e7ind\u0259 olmal\u0131d\u0131r.<\/p>\n

B\u0259zi yaz\u0131\u00e7\u0131lar m\u00f6vcud olmayan m\u0259kanlar yaratma\u011f\u0131 n\u0259 q\u0259d\u0259r \u00e7ox sevs\u0259l\u0259r d\u0259, yeni yazarlara bu, m\u0259sl\u0259h\u0259t g\u00f6r\u00fclm\u00fcr.<\/p>\n

Oxucunun t\u0259s\u0259vv\u00fcr\u00fcnd\u0259\u00a0<\/strong>ist\u0259diyiniz canl\u0131l\u0131\u011f\u0131 v\u0259 ger\u00e7\u0259kliyi yaratmaq \u00fc\u00e7\u00fcn zat\u0259n var olan m\u0259kandan istifad\u0259 etm\u0259kd\u0259 he\u00e7 bir q\u0259bah\u0259t yoxdur.<\/p>\n

\u018fksin\u0259, m\u0259kan n\u0259 q\u0259d\u0259r g\u00fccl\u00fc, dayan\u0131ql\u0131 olsa, xarakterl\u0259ri d\u0259 i\u00e7in\u0259 o q\u0259d\u0259r m\u00f6hk\u0259m alar.<\/p>\n

M\u0259kan yaradanda daxili v\u0259 xarici m\u0259kan se\u00e7m\u0259k laz\u0131md\u0131r. Qur\u011fumuza g\u00f6r\u0259, bird\u0259n \u00e7ox daxili, bird\u0259n \u00e7ox xarici m\u0259kana ehtiyac\u0131m\u0131z ola bil\u0259r.<\/p>\n

Daxili m\u0259kan dey\u0259nd\u0259 ev, ofis kimi az adam\u0131n gir\u0259 bil\u0259c\u0259yi yerl\u0259r, xarici m\u0259kan dey\u0259nd\u0259 is\u0259 xarakterin \u00e7ox adamlarla rastla\u015fa bil\u0259c\u0259yi a\u00e7\u0131q ba\u011f, park, kafe kimi yerl\u0259r n\u0259z\u0259rd\u0259 tutulur.<\/p>\n

B\u0259z\u0259ns\u0259 yaln\u0131z bir m\u0259kandan istifad\u0259 ed\u0259 bil\u0259rik. M\u0259kan\u0131m\u0131z\u0131 qur\u011fumuz v\u0259 xarakterl\u0259rimiz t\u0259yin ed\u0259 bil\u0259c\u0259yi kimi, xarakterl\u0259ri d\u0259 qur\u011fu v\u0259 m\u0259kan t\u0259yin ed\u0259 bil\u0259r.<\/p>\n

\u018fski v\u0259 klassik \u0259s\u0259rl\u0259rd\u0259 uzun m\u0259kan t\u0259svirl\u0259rin\u0259 rast g\u0259lins\u0259 d\u0259, bu g\u00fcn \u0259d\u0259biyyatda uzun t\u0259svirl\u0259r xo\u015f qar\u015f\u0131lanm\u0131r. Dostoyevski d\u00f6vr\u00fcnd\u0259 m\u0259s\u0259l\u0259n, t\u0259yyar\u0259nin n\u0259 oldu\u011funu bil\u0259n oxucu az idi. T\u0259yyar\u0259d\u0259n yazan yaz\u0131\u00e7\u0131n\u0131n onu t\u0259svir etm\u0259sin\u0259 ehtiyac ola bil\u0259rdi.<\/p>\n

Bu g\u00fcn yaz\u0131\u00e7\u0131n\u0131n m\u0259kan t\u0259sviri, m\u0259s\u0259l\u0259n, bu t\u0259yyar\u0259nin, yaxud evin ba\u015fqa bildiyimiz t\u0259yyar\u0259l\u0259r\u0259n, evl\u0259rd\u0259n f\u0259rqinin n\u0259 oldu\u011funu dem\u0259k olmal\u0131d\u0131r.<\/p>\n

Unutmaq olmaz ki, hekay\u0259 yazmaq oxucuyla \u0259laq\u0259 qurmaqd\u0131r, h\u0259r ist\u0259diyinizi oxucuya oxutmaq deyil.<\/p>\n

Yax\u015f\u0131 yaz\u0131\u00e7\u0131 be\u015f duy\u011fudan faydalanmal\u0131d\u0131r. M\u0259s\u0259l\u0259n, bir k\u0259nd evind\u0259 yanan odun sobas\u0131n\u0131n istiliyi, yeni d\u0259ml\u0259nmi\u015f \u00e7ay\u0131n qoxusu v\u0259 ke\u00e7i pendirinin dad\u0131ndan b\u0259hs ed\u0259n yaz\u0131\u00e7\u0131 oxucunu \u00f6z\u00fcn\u0259 v\u0259 \u0259s\u0259rin\u0259 daha \u00e7ox c\u0259lb ed\u0259 bil\u0259r.<\/p>\n

Zaman<\/strong><\/p>\n

N\u0259sr \u0259s\u0259rinin \u00fc\u00e7 zaman\u0131 olur.<\/p>\n

1) Hadis\u0259l\u0259rin ba\u015f verdiyi zaman<\/p>\n

2) Hadis\u0259l\u0259rin oxundu\u011fu zaman<\/p>\n

3) Psixoloji zaman.<\/p>\n

Yax\u015f\u0131 yaz\u0131\u00e7\u0131 bu f\u0259rqli zamanlar\u0131n f\u0259rqind\u0259 ola bil\u0259n v\u0259 hadis\u0259l\u0259rin ba\u015f verdiyi zamandan yax\u015f\u0131 istifad\u0259 ed\u0259 bil\u0259n yaz\u0131\u00e7\u0131d\u0131r.<\/p>\n

Bundan ba\u015fqa, hadis\u0259l\u0259rin oldu\u011fu zaman\u0131 da b\u00f6lm\u0259k, iki v\u0259 ya daha art\u0131q zaman dilimind\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259r yaratmaq m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Burada bir m\u00f6t\u0259riz\u0259 a\u00e7araq, dem\u0259k ist\u0259rdik ki, hekay\u0259 romandan f\u0259rqli olaraq, daha s\u0259rh\u0259dli bir yerdir.<\/p>\n

Hekay\u0259d\u0259 hadis\u0259l\u0259rin oldu\u011fu zaman\u0131 iki v\u0259 ya daha \u00e7ox dilim\u0259 b\u00f6lm\u0259k yaz\u0131n\u0131n keyfiyy\u0259tini (x\u00fcsus\u0259n, yeni ba\u015flayan yaz\u0131\u00e7\u0131lar \u00fc\u00e7\u00fcn) sala bil\u0259r.<\/p>\n

Romanda is\u0259 \u0259ksin\u0259, yaz\u0131\u00e7\u0131n\u0131n \u00e7oxlu yeri v\u0259 oxucunun da \u00e7oxlu vaxt\u0131 olur. Bu s\u0259b\u0259bd\u0259n, bird\u0259n \u00e7ox zaman dilimind\u0259n istifad\u0259 etm\u0259k roman \u00fc\u00e7\u00fcn g\u00f6zl\u0259nil\u0259n bir v\u0259ziyy\u0259tdir.<\/p>\n

Zaman\u0131 i\u015fl\u0259m\u0259yin \u00e7oxlu texnikalar\u0131 var.<\/strong>\u00a0\u201cFlashback\u201d v\u0259 \u201cflashforward\u201d \u0259n \u0259sas texnikalard\u0131r. K\u0259sm\u0259 texnikas\u0131, n-montaj texnikas\u0131 v\u0259 sair kimi texnikalar da m\u00f6vcuddur.<\/p>\n

Hekay\u0259ni inand\u0131r\u0131c\u0131 ed\u0259n \u015fey v\u0259 yaz\u0131\u00e7\u0131n\u0131n ustal\u0131\u011f\u0131n\u0131n \u0259n vacib simvollar\u0131ndan biri zamandan nec\u0259 istifad\u0259 edilm\u0259sidir.<\/p>\n

Olay h\u00f6rg\u00fcs\u00fc<\/strong><\/p>\n

Olay h\u00f6rg\u00fcs\u00fc konflikt v\u0259 ya \u00e7evrilm\u0259dir. Olay h\u00f6rg\u00fcl\u0259ri s\u0259b\u0259b-n\u0259tic\u0259 \u00e7\u0259r\u00e7iv\u0259sind\u0259 inki\u015faf ed\u0259n hadis\u0259l\u0259r s\u0131ras\u0131na veril\u0259n add\u0131r.<\/p>\n

Bir xarakterin k\u0259ndd\u0259n \u015f\u0259h\u0259r\u0259 k\u00f6\u00e7 etm\u0259si, \u015f\u0259h\u0259r m\u0259d\u0259niyy\u0259tin\u0259 al\u0131\u015fa bilm\u0259diyi \u00fc\u00e7\u00fcn b\u0259zi psixoloji v\u0259ziyy\u0259tl\u0259r ya\u015famas\u0131, n\u0259tic\u0259d\u0259 \u0259xlaqi d\u0259y\u0259rl\u0259rinin d\u0259yi\u015fm\u0259si olay h\u00f6rg\u00fcs\u00fcn\u0259 bir misald\u0131r.<\/p>\n

Yaz\u0131\u00e7\u0131l\u0131q atelyel\u0259rind\u0259 yeni ba\u015flayan yazarlara hekay\u0259 q\u0259hr\u0259manlar\u0131n\u0131n ya\u015fayacaqlar\u0131 b\u00fct\u00fcn hadis\u0259l\u0259ri \u00f6zl\u0259ri \u00fc\u00e7\u00fcn \u0259vv\u0259lc\u0259 bir-bir s\u0131ralamalar\u0131 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcl\u00fcr.<\/p>\n

Bu s\u0131ra yaz\u0131\u00e7\u0131n\u0131n yazanda m\u0259lum bir \u00e7\u0259r\u00e7iv\u0259d\u0259 qalmas\u0131n\u0131 t\u0259min edir. \u018fks t\u0259qdird\u0259, sistemsiz i\u015f \u00e7ox uzanacaq.<\/p>\n

Plans\u0131z qur\u011fu da m\u00fcmk\u00fcnd\u00fcr. Plans\u0131z qur\u011fularda \u0259vv\u0259lc\u0259 xarakter yarad\u0131l\u0131r. Yaz\u0131\u00e7\u0131 bu xarakteri \u00e7ox yax\u015f\u0131 tan\u0131d\u0131\u011f\u0131na \u0259min olandan sonra onu qur\u011fu d\u00fcnyas\u0131na at\u0131r.<\/p>\n

Bundan sonra n\u0259yin nec\u0259 davam ed\u0259c\u0259yind\u0259n n\u0259 yaz\u0131\u00e7\u0131n\u0131n, n\u0259 d\u0259 xarakterin x\u0259b\u0259ri olur. H\u0259r \u015fey yaz\u0131lma an\u0131ndan as\u0131l\u0131 qal\u0131r.<\/p>\n

Plans\u0131z yazmaq yarad\u0131c\u0131 yaz\u0131\u00e7\u0131l\u0131q atelyel\u0259rinin m\u0259sl\u0259h\u0259t g\u00f6rd\u00fcy\u00fc bir metod deyil.<\/p>\n

Plans\u0131z yazmaq \u00e7oxlu yazmaq v\u0259 pozmaq t\u0259l\u0259b ed\u0259c\u0259k. Birq\u0259l\u0259m\u0259 yaz\u0131lm\u0131\u015f \u0259s\u0259r oxucunun arzu etdiyi kimi al\u0131nmaya da bil\u0259r.<\/p>\n

M\u0259kan \u00f6z\u00fc d\u0259 bir xarakter oldu\u011fu kimi, zaman da bir xarakterdir. Yaz\u0131\u00e7\u0131 \u00e7ox b\u0259sit bir olay h\u00f6rg\u00fcs\u00fcn\u00fc m\u00fcxt\u0259lif zamanla oynamaq texnikalar\u0131ndan istifad\u0259 etm\u0259kl\u0259 oxucunu t\u0259\u0259cc\u00fcbl\u0259ndir\u0259c\u0259k \u015f\u0259kild\u0259 n\u0259ql ed\u0259 bil\u0259r.<\/p>\n

Zamanlarla oynama varsa, \u0259slind\u0259 son olan \u015fey hekay\u0259nin ba\u015flan\u011f\u0131c\u0131 kimi veril\u0259 bil\u0259r. Amma \u0259g\u0259r yaln\u0131z bir zaman dilimind\u0259n istifad\u0259 olunubsa, olay h\u00f6rg\u00fcs\u00fcn\u00fcn sonu hekay\u0259nin d\u0259 sonu olmal\u0131d\u0131r.<\/p>\n

\u00dcmumi m\u0259sl\u0259h\u0259tl\u0259r<\/strong><\/p>\n

Yuxar\u0131da hekay\u0259nin d\u00f6rd \u0259sas hiss\u0259sin\u0259 q\u0131saca toxunduq.<\/p>\n

Yazmaq \u2013 m\u00fcst\u0259qil bir s\u0259n\u0259tdir. Bir ne\u00e7\u0259 s\u0259hif\u0259lik m\u0259qal\u0259 oxumaq \u0259lb\u0259tt\u0259, bir yaz\u0131\u00e7\u0131 yeti\u015fdirm\u0259k \u00fc\u00e7\u00fcn yet\u0259rli deyil.<\/p>\n

Hekay\u0259 q\u0131sa v\u0259 dinamik bir janrd\u0131r. Oxunanda nec\u0259 s\u00fcr\u0259tli ba\u015flay\u0131b s\u00fcr\u0259tli bitirs\u0259, yazanda da el\u0259c\u0259, s\u00fcr\u0259t d\u00fc\u015fm\u0259m\u0259lidir.<\/p>\n

Hekay\u0259 yazma\u011f\u0131 bir qa\u00e7\u0131\u015f kimi d\u0259 t\u0259s\u0259vv\u00fcr ed\u0259 bil\u0259rsiniz. Roman is\u0259 uzun v\u0259 sakit bir qa\u00e7\u0131\u015fd\u0131r. Bu o dem\u0259k deyil ki, romanda s\u00fcr\u0259t olmur.<\/p>\n

\u018fksin\u0259, b\u0259zi yerl\u0259rd\u0259 s\u00fcr\u0259tl\u0259nm\u0259li, b\u0259zi yerl\u0259rd\u0259 yava\u015f\u0131tmal\u0131s\u0131n\u0131z ki, oxucu \u00f6z\u00fcn\u00fc canl\u0131 bir d\u00fcnyada hiss ed\u0259 bilsin.<\/p>\n

\u0130st\u0259r roman, ist\u0259rs\u0259 d\u0259, hekay\u0259 yaz\u0131n, yaz\u0131lar\u0131n\u0131zda real h\u0259yat\u0131n m\u00fck\u0259mm\u0259l bir t\u0259qlidini h\u0259d\u0259f g\u00f6t\u00fcrm\u0259lisiniz.<\/p>\n

Hekay\u0259nin \u00fcr\u0259yi giri\u015f c\u00fcml\u0259sidir. N\u0259 q\u0259d\u0259r canal\u0131c\u0131, dinamik bir c\u00fcml\u0259yl\u0259 ba\u015flasan\u0131z, h\u0259m yaz\u0131\u00e7\u0131 kimi siz yazmaqdan, h\u0259m d\u0259 oxucu oxumaqdan z\u00f6vq alacaq.<\/p>\n

M\u00fcmk\u00fcn q\u0259d\u0259r f\u0259rqli, h\u0259yat dolu, maraql\u0131, c\u0259lbedici c\u00fcml\u0259yl\u0259 ba\u015flamal\u0131s\u0131n\u0131z. M\u00fcasir hekay\u0259\u00e7ilikd\u0259 giri\u015f yazmaq da bir s\u0259n\u0259tdir.<\/p>\n

Unutmay\u0131n ki, siz h\u0259m x\u0259yali bir d\u00fcnyan\u0131n yarad\u0131c\u0131s\u0131, h\u0259m d\u0259 \u00fcslub m\u00fch\u0259ndisisiniz.<\/p>\n

G\u0259nc t\u0259cr\u00fcb\u0259siz yaz\u0131\u00e7\u0131lar\u0131n \u0259n \u00e7ox etdiyi s\u0259hvl\u0259rd\u0259n biri uzun c\u00fcml\u0259l\u0259r qurmaqd\u0131r. Uzun c\u00fcml\u0259l\u0259r t\u0259hkiy\u0259nin xarabl\u0131\u011f\u0131na d\u0259v\u0259tnam\u0259dir.<\/p>\n

Uzun c\u00fcml\u0259 qurmaq usta yaz\u0131\u00e7\u0131 olmaq dem\u0259k deyil. H\u0259m\u00e7inin \u00e7ox q\u0131sa c\u00fcml\u0259 qurmaq da yaz\u0131\u00e7\u0131n\u0131n guya u\u015faq dili \u00fcslubu yaratmas\u0131 deyil.<\/p>\n

Yeni yazarlar\u0131n bir ba\u015fqa s\u0259hvi d\u0259 ictimai v\u0259zif\u0259sini laz\u0131m\u0131nca yerin\u0259 yetir\u0259n yaz\u0131\u00e7\u0131 roluna girm\u0259kl\u0259 oxucunu bezidrm\u0259sidir.<\/p>\n

Yaz\u0131\u00e7\u0131, \u0259lb\u0259tt\u0259, sosial mesaj verm\u0259lidir. Yaz\u0131\u00e7\u0131n\u0131 s\u0259n\u0259tkar ed\u0259n \u015fey h\u0259m d\u0259 ictimai m\u00f6vzularla m\u0259\u015f\u011ful olmas\u0131d\u0131r. Amma unutmaq olmaz ki, yaz\u0131\u00e7\u0131 he\u00e7 k\u0259s\u0259 \u00f6y\u00fcd-n\u0259sih\u0259t ver\u0259c\u0259k q\u0259d\u0259r eqoist olmamal\u0131d\u0131r.<\/p>\n

Oxucuya mesaj yerin\u0259 n\u0259sih\u0259t verm\u0259k h\u0259v\u0259skar olmaqdan da bet\u0259r, – it\u0259l\u0259yici bir \u015feydir.<\/p>\n

M\u0259nb\u0259: oxuzal\u0131.az<\/p>\n

<\/div>\n

Yaz\u0131ya 886 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Hekay\u0259nin t\u0259rkib hiss\u0259l\u0259ri N\u0259sr \u0259s\u0259rini be\u015f \u0259sas t\u0259rkib hiss\u0259si olur. Xarakter, zaman, m\u0259kan, olay h\u00f6rg\u00fcs\u00fc v\u0259 \u00fcslub. Xarakter Hekay\u0259l\u0259\u015fdirm\u0259kl\u0259 n\u0259ql edil\u0259n \u0259s\u0259rl\u0259rin \u0259n vacib hiss\u0259si xarakterdir. \u0130st\u0259r klassik, ist\u0259rs\u0259 d\u0259 postmodern hekay\u0259 yaz\u0131n, xarakter olmadan olmaz. Amma bu, xarakterin m\u00fctl\u0259q insan olmas\u0131 dem\u0259k deyil. Hekay\u0259nizin xarakteri pi\u015fik v\u0259 ya yel d\u0259yirman\u0131 da ola bil\u0259r. Xarakteri […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9634"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9634"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9634\/revisions"}],"predecessor-version":[{"id":9636,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9634\/revisions\/9636"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}