{"id":9688,"date":"2015-10-16T00:31:27","date_gmt":"2015-10-15T19:31:27","guid":{"rendered":"http:\/\/kultur.az\/?p=9688"},"modified":"2015-10-16T00:38:29","modified_gmt":"2015-10-15T19:38:29","slug":"sevdiyin-insana-nec%c9%99-toxunmaya-sarilmaya-opm%c9%99y%c9%99-bil%c9%99rs%c9%99n","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9688","title":{"rendered":"Sevdiyin insana nec\u0259 toxunmaya, sar\u0131lmaya bil\u0259rs\u0259n?!"},"content":{"rendered":"

\"12108797_10207817971677409_4302331997601798134_n\"<\/a><\/p>\n

Bu g\u00fcnk\u00fc m\u00fcsahibim yazar, filoloq v\u0259 xoshbextqadin.az sayt\u0131n\u0131n r\u0259hb\u0259ri Aysel Abdullazad\u0259dir.<\/strong><\/p>\n

Aysel Abdullazad\u0259:Sevdiyin insana nec\u0259 toxunmaya, sar\u0131lmaya, \u00f6pm\u0259y\u0259 bil\u0259rs\u0259n?!<\/em><\/p>\n

– Yazmaq v\u0259 ya\u015famaq, ikisi eyni anda ola bil\u0259r mi?<\/strong><\/p>\n

 <\/p>\n

– Yazmaq el\u0259 ya\u015famaqd\u0131r, ya\u015fant\u0131n\u0131 v\u0259 ya\u015famaq ist\u0259dikl\u0259rini q\u0259l\u0259m\u0259 almaqd\u0131r. Ya ya\u015fad\u0131\u011f\u0131n\u0131 yazarsan, ya da ya\u015famaq ist\u0259yib d\u0259 ya\u015faya bilm\u0259diyini. B\u0259li, bu zat\u0259n q\u0131r\u0131lmaz ikilidir.<\/p>\n

– <\/strong>\u018fd\u0259biyyat\u0131n v\u0259zif\u0259si n\u0259 olmal\u0131d\u0131 g\u00fcn\u00fcm\u00fczd\u0259? <\/strong><\/p>\n

– \u018fd\u0259biyyat\u0131n v\u0259zif\u0259si insan\u0131 \u0259yitm\u0259kdir, h\u0259mi\u015f\u0259 bel\u0259 olub. \u0130nsan oxuyur v\u0259 oxudu\u011fundan \u00e7\u0131xard\u0131\u011f\u0131 n\u0259tic\u0259ni \u00f6z\u00fc \u00fc\u00e7\u00fcn qafas\u0131nda saxlay\u0131r. Yax\u015f\u0131 olan yadda\u015f\u0131ndan ya\u015fam\u0131na siray\u0259t edir, m\u0259nfilikl\u0259ri is\u0259 \u00f6z\u00fc \u00fc\u00e7\u00fcn bir silaha \u00e7evirir.<\/p>\n

– Yazar v\u0259 adi insan, bunlar\u0131n sevgil\u0259ri eynidirmi, yoxsa hans\u0131sa daha \u00e7ox sevir?<\/strong><\/p>\n

– Eyni deyil, nec\u0259 eyni ola bil\u0259r ki?! Yazar poetik ruhlu insand\u0131r, yarad\u0131c\u0131 insan \u0259lb\u0259tt\u0259 f\u0259rqli sev\u0259c\u0259k, yarad\u0131c\u0131 sev\u0259c\u0259k. Adi insanla s\u00f6z insan\u0131 eyni ola bilm\u0259z. H\u0259l\u0259 d\u0259 sevm\u0259k konusunda. Bel\u0259 bir ifad\u0259 d\u0259 var: “\u015fair kimi sev m\u0259ni”. M\u0259n \u00f6z\u00fcm bel\u0259 adi insanlar kimi “quru” sev\u0259 bilmir\u0259m, m\u0259n d\u0259 yarad\u0131c\u0131 sevir\u0259m, h\u0259r \u015feyi…<\/p>\n

– <\/strong>Yazar\u0131n h\u0259yat\u0131, \u015f\u0259xsiyy\u0259ti m\u00fczakir\u0259 olunmal\u0131d\u0131r m\u0131? <\/strong><\/p>\n

– Yazar\u0131n h\u0259yat\u0131, \u015f\u0259xsiyy\u0259ti onun yazd\u0131qlar\u0131d\u0131r. O, \u00f6z yaz\u0131lar\u0131 il\u0259 kimliyini ortaya qoyur, fikirl\u0259ri il\u0259 \u00f6z\u00fcn\u00fc a\u00e7\u0131r topluma. Bunlar m\u00fczakir\u0259 oluna bil\u0259r. Yazar kimdir dey\u0259nd\u0259, onun ortaya qoydu\u011fu, topluma sundu\u011fu yaz\u0131lar\u0131 n\u0259z\u0259rd\u0259 tutulmal\u0131d\u0131r.<\/p>\n

– <\/strong>Postmodernizm\u0259 qar\u015f\u0131 olacaq bir \u0259d\u0259bi c\u0259r\u0259yan yaratmaq olar m\u0131 v\u0259 ya varm\u0131? <\/strong><\/p>\n

– Az\u0259rbaycanda olmasa da, d\u00fcnyada postmodernizmd\u0259n sonra absurd janr yaran\u0131b. Bunun yarad\u0131c\u0131s\u0131 Albert Kam\u00fcd\u00fcr. Absurdluq – m\u0259ntiql\u0259 izah olunmayan\u0131n sonucunda yaranan m\u0259ntiqdir. M\u0259nc\u0259, bu janr postmodernizm c\u0259r\u0259yan\u0131na qar\u015f\u0131 ola bil\u0259c\u0259k formatda Az\u0259rbaycanda yarana bil\u0259r.<\/p>\n

– <\/strong>Yazarlar n\u0259 \u00fc\u00e7\u00fcn \u00f6l\u00fcmd\u0259n \u00e7ox yaz\u0131r?<\/strong><\/p>\n

– \u00d6l\u00fcm haqq v\u0259 \u0259b\u0259di oldu\u011fu \u00fc\u00e7\u00fcn. \u00d6l\u00fcm \u00f6l\u00fcms\u00fcz oldu\u011fu \u00fc\u00e7\u00fcn. \u0130nsan, n\u0259 \u00fc\u00e7\u00fcn \u201cs\u0259nin \u00fc\u00e7\u00fcn \u00f6l\u0259r\u0259m\u201d dedikl\u0259ri \u00fc\u00e7\u00fcn \u00f6lm\u00fcr? – Bu sad\u0259c\u0259 insan beynind\u0259n ke\u00e7\u0259n v\u0259 qar\u015f\u0131dak\u0131n\u0131n d\u0259y\u0259rini anlatmaq n\u0259zdind\u0259 kullan\u0131lan bir fikirdir. He\u00e7 bir \u0259sas\u0131 yoxdur. Bir halda ki, ana can\u0131ndan \u00e7\u0131xan balas\u0131 \u00f6ld\u00fckd\u0259n sonra bel\u0259 h\u0259yata davam edirs\u0259, bu s\u00f6z\u00fcn hans\u0131 ger\u00e7\u0259kliyind\u0259n s\u00f6hb\u0259t ged\u0259 bil\u0259r?! He\u00e7 kim vazke\u00e7ilm\u0259z v\u0259 \u0259v\u0259zolunmaz deyil.<\/p>\n

– <\/strong>Aysel Abdullazad\u0259 sevib-sevil\u0259n adi bir insan m\u0131, yoxsa d\u00fcnya \u015f\u00f6hr\u0259tli bir yazar m\u0131, olmaq ist\u0259rdi?<\/strong><\/p>\n

– H\u0259r ikisi… (g\u00fcl\u00fcr) M\u0259nim h\u0259d\u0259fl\u0259rim h\u0259mi\u015f\u0259 b\u00f6y\u00fck olub.<\/p>\n

– <\/strong>\u018fd\u0259biyyat bizi aldatm\u0131r ki?<\/strong><\/p>\n

– Aldatd\u0131\u011f\u0131 da olub. M\u0259s\u0259l\u0259n, u\u015faq vaxt\u0131 na\u011f\u0131llarda h\u0259mi\u015f\u0259 xeyirin \u015f\u0259r\u0259 qalib g\u0259ldiyini oxumu\u015fuq v\u0259 bu inancla h\u0259yata add\u0131mlam\u0131\u015f\u0131q. Amma b\u00f6y\u00fcd\u00fckc\u0259 bu g\u00fcn anlay\u0131r\u0131q ki, s\u0259n dem\u0259, \u0259d\u0259biyyat bizi aldad\u0131b.<\/p>\n

– <\/strong>Qad\u0131n nec\u0259 azad ola bil\u0259r?<\/strong><\/p>\n

– \u0130st\u0259m\u0259diyi bir \u015fey\u0259 m\u0259cbur edilm\u0259y\u0259n qad\u0131n azadd\u0131r. Azad qad\u0131n dey\u0259nd\u0259, toplumda \u00e7ox vaxt y\u00fcng\u00fcl \u0259xlaq\u0131n t\u0259bli\u011f edilm\u0259si kimi q\u0259bul olunur. Bu \u00e7ox b\u0259sit d\u00fc\u015f\u00fcnc\u0259dir. M\u0259n azad qad\u0131nam – ziyal\u0131, m\u00fc\u0259llim ail\u0259sind\u0259 do\u011fulmu\u015fam, t\u0259hsil alm\u0131\u015fam, filoloq – m\u00fc\u0259llim\u0259y\u0259m, toplumda s\u00f6z haqq\u0131na sahib\u0259m, c\u0259miyy\u0259t\u0259 fikir a\u015f\u0131lay\u0131ram, \u015fagirdl\u0259r\u0259 d\u0259rs verir\u0259m, insan yeti\u015fdirir\u0259m. Azadl\u0131q, fahi\u015f\u0259 termini il\u0259 sinonim deyil, bu c\u0259miyy\u0259t bunu qavramal\u0131d\u0131r.<\/p>\n

– <\/strong>Bo\u015fanm\u0131\u015f bir qad\u0131n, subay o\u011flanla n\u0259 \u00fc\u00e7\u00fcn evl\u0259n\u0259 bilmir? ( \u0259ksi olur, ancaq)<\/strong><\/p>\n

– C\u0259miyy\u0259td\u0259n d\u0131\u015fland\u0131\u011f\u0131 \u00fc\u00e7\u00fcn, tabular\u0131 s\u0131nd\u0131ra bilm\u0259diyi \u00fc\u00e7\u00fcn. Bir ki\u015fi \u00f6z h\u0259yat yolda\u015f\u0131n\u0131 se\u00e7\u0259rk\u0259n ictimai q\u0131naqla qar\u015f\u0131la\u015fma ehtimal\u0131n\u0131 a\u015fa bilmirs\u0259, o ki\u015fi bu c\u0259miyy\u0259t \u00fc\u00e7\u00fcn el\u0259 \u00f6z\u00fc kimi qorxaq \u00f6vladlar yeti\u015fdir\u0259c\u0259k. Bo\u015fanm\u0131\u015f qad\u0131n\u0131n buynuzu yoxdur ki! \u0130kinci d\u0259f\u0259 normal ail\u0259 qurmaq haqq\u0131na sahibdir. V\u0259 bo\u015fanm\u0131\u015f ki\u015fil\u0259r ikinci, h\u0259tta \u00fc\u00e7\u00fcnc\u00fc d\u0259f\u0259 evl\u0259n\u0259rk\u0259n bakir\u0259 q\u0131z axtard\u0131\u011f\u0131 \u00fc\u00e7\u00fcn bu sorun var. Bakir\u0259liyin\u0259 g\u00f6r\u0259 insana d\u0259y\u0259r ver\u0259n toplumuq, insani keyfiyy\u0259tl\u0259ri sor\u011fulam\u0131r\u0131q bel\u0259…<\/p>\n

– <\/strong>Sevi\u015fm\u0259yin sevgiy\u0259 d\u0259xli var m\u0131?<\/strong><\/p>\n

– \u018flb\u0259tt\u0259, var. Kim deyirs\u0259, yoxdur, g\u00f6z\u00fcn\u00fcn i\u00e7in\u0259 q\u0259d\u0259r yalan deyir. Sevi\u015fm\u0259k r\u0259qsdir, toxunu\u015fdur, hissdir. Sevm\u0259k d\u0259 \u0259n \u00fclvi duy\u011fudur. Sevdiyin insana nec\u0259 toxunmaya, sar\u0131lmaya, \u00f6pm\u0259y\u0259 bil\u0259rs\u0259n?! Sevi\u015fm\u0259k v\u0259 sevgi ayr\u0131lmaz ikilidir, v\u0259hd\u0259tdir, birl\u0259mi\u015f duy\u011fudur. Ayr\u0131larsa, da\u011f\u0131lar, anlam\u0131 it\u0259r.<\/p>\n

\u00a0– <\/strong>Qad\u0131nlar h\u0259qiq\u0259t\u0259n mi, pullu o\u011flan axtar\u0131r \u0259r\u0259 getm\u0259k \u00fc\u00e7\u00fcn?<\/strong><\/p>\n

– Pullu o\u011flan anlay\u0131\u015f\u0131 n\u0259dir bel\u0259? \u00d6z\u00fcn\u0259 paltar ala bilm\u0259y\u0259n ki\u015fini qad\u0131n neyn\u0259sin, ax\u0131? Ki\u015fi, \u0259lb\u0259tt\u0259, ail\u0259sini, qad\u0131n\u0131n\u0131 t\u0259min etm\u0259lidir, normal ail\u0259 \u00fc\u00e7\u00fcn g\u0259liri yoxdursa, bu m\u0259suliyy\u0259tsizliyi \u00fcz\u0259rin\u0259 al\u0131b kimis\u0259 d\u0259 \u00f6z\u00fcnl\u0259 s\u00fcr\u00fckl\u0259m\u0259k n\u0259 q\u0259d\u0259r do\u011frudur? Qad\u0131nlar pullu ki\u015fi axtarm\u0131r (normal d\u00fc\u015f\u00fcnc\u0259li qad\u0131n), normal ya\u015fam axtar\u0131r v\u0259 ist\u0259yir. Bu da h\u0259r k\u0259sin do\u011fal haqq\u0131d\u0131r.<\/p>\n

– <\/strong>Qara d\u0259rili birini sevs\u0259niz, onunla gedib, Afrikada – bir q\u0259bil\u0259d\u0259 ya\u015fayard\u0131n\u0131z m\u0131?<\/strong><\/p>\n

– M\u0259n azad v\u0259 mutlu ya\u015faya bil\u0259c\u0259yim yerd\u0259 m\u0259mnuniyy\u0259tl\u0259 gedib h\u0259yat qura bil\u0259r\u0259m. Gerid\u0259 he\u00e7 n\u0259yi d\u00fc\u015f\u00fcnm\u0259r\u0259m. \u0130nsan ya\u015fam\u0131 individuald\u0131r, yax\u0131nlar\u0131na, h\u0259tta ail\u0259n\u0259 g\u00f6r\u0259 bel\u0259, ya\u015fam\u0131n\u0131 q\u0131s\u0131tlamaq do\u011fru deyil. Harda xo\u015f olsa, orada da ya\u015fayaram. Afrikal\u0131ya g\u0259linc\u0259, sev\u0259 bil\u0259c\u0259yimi d\u00fc\u015f\u00fcnm\u00fcr\u0259m, bu \u00fczd\u0259n ehtimal\u0131 bel\u0259 yoxdur. (g\u00fcl\u00fcr)<\/p>\n

 <\/p>\n

S\u00f6hb\u0259tl\u0259\u015fdi, Tural Sahab<\/p>\n

Yaz\u0131ya 935 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu g\u00fcnk\u00fc m\u00fcsahibim yazar, filoloq v\u0259 xoshbextqadin.az sayt\u0131n\u0131n r\u0259hb\u0259ri Aysel Abdullazad\u0259dir. Aysel Abdullazad\u0259:Sevdiyin insana nec\u0259 toxunmaya, sar\u0131lmaya, \u00f6pm\u0259y\u0259 bil\u0259rs\u0259n?! – Yazmaq v\u0259 ya\u015famaq, ikisi eyni anda ola bil\u0259r mi?   – Yazmaq el\u0259 ya\u015famaqd\u0131r, ya\u015fant\u0131n\u0131 v\u0259 ya\u015famaq ist\u0259dikl\u0259rini q\u0259l\u0259m\u0259 almaqd\u0131r. Ya ya\u015fad\u0131\u011f\u0131n\u0131 yazarsan, ya da ya\u015famaq ist\u0259yib d\u0259 ya\u015faya bilm\u0259diyini. B\u0259li, bu zat\u0259n q\u0131r\u0131lmaz ikilidir. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9688"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9688"}],"version-history":[{"count":5,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9688\/revisions"}],"predecessor-version":[{"id":9695,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9688\/revisions\/9695"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}