{"id":9914,"date":"2015-11-15T23:50:01","date_gmt":"2015-11-15T19:50:01","guid":{"rendered":"http:\/\/kultur.az\/?p=9914"},"modified":"2015-11-15T23:56:28","modified_gmt":"2015-11-15T19:56:28","slug":"eld%c9%99niz-quliyev-ziyali-sozu-haqqinda-dusunc%c9%99l%c9%99r","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9914","title":{"rendered":"Eld\u0259niz Quliyev – Z\u0130YALI S\u00d6Z\u00dc HAQQINDA D\u00dc\u015e\u00dcNC\u018fL\u018fR"},"content":{"rendered":"
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\n\"34988_171637052987461_598486352_n\"<\/a>Son vaxtlar m\u0259tbuat s\u0259hif\u0259l\u0259rind\u0259, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259, el\u0259c\u0259 d\u0259 elektron K\u0130V-l\u0259rd\u0259 ziyal\u0131 anlam\u0131 v\u0259 ziyal\u0131 problemin\u0259 x\u00fcsusi diqq\u0259t ayr\u0131l\u0131r, bir \u00e7ox hallarda is\u0259, \u00abziyal\u0131 kimdir?\u00bb m\u00f6vzusu \u0259traf\u0131nda m\u00fczakir\u0259l\u0259r a\u00e7\u0131l\u0131r, m\u00fcxt\u0259lif m\u00fclahiz\u0259l\u0259r y\u00fcr\u00fcd\u00fcl\u00fcr. Bu, t\u0259biidir v\u0259 \u015f\u00fcbh\u0259siz ki, t\u0259qdir d\u0259 olunmal\u0131d\u0131r. Amma, t\u0259\u0259ss\u00fcfl\u0259 qeyd ed\u0259k ki, n\u0259d\u0259ns\u0259 bu sayaq ciddi m\u00f6vzular, \u0259sas\u0259n m\u00f6vqe v\u0259 \u0259qid\u0259l\u0259ri ayd\u0131n olmayan \u201cekspertl\u0259r\u201d t\u0259r\u0259find\u0259n g\u00fcnd\u0259m\u0259 g\u0259tirilir.<\/strong><\/em>
\n\u018fslind\u0259, m\u0259s\u0259l\u0259y\u0259 bir q\u0259d\u0259r f\u0259rqli prizmadan yana\u015fmaq daha d\u00fczg\u00fcn olard\u0131; y\u0259ni bu g\u00fcn, \u00abziyal\u0131 ad\u0131n\u0131 kim\u0259 \u015famil etm\u0259li?\u00bb ritorikas\u0131ndan vacib – \u00abziyal\u0131 insan nec\u0259 olmal\u0131, n\u0259 etm\u0259li v\u0259 onun missiyas\u0131 n\u0259dir?\u00bb suallar\u0131na cavab aranmal\u0131d\u0131r. Z\u0259nnimc\u0259: \u00abBu g\u00fcn ziyal\u0131lar\u0131n s\u0259si e\u015fidilmir, onlar \u00f6z s\u00f6z\u00fcn\u00fc demir, susur, m\u00fcnasib\u0259t bildirmir\u2026\u00bb v\u0259 s. v\u0259 i.a. bu kimi fikirl\u0259r s\u0259sl\u0259ndirib, ham\u0131n\u0131 ucdantutma bir r\u0259ngd\u0259 g\u00f6rm\u0259k, f\u0259rqin\u0259 varmadan ham\u0131n\u0131 m\u0259ddahl\u0131q, satq\u0131nl\u0131q v\u0259 laqeydlikd\u0259 su\u00e7lamaq q\u0259r\u0259zli yana\u015fmad\u0131r. M\u00fcasirl\u0259rimizd\u0259n ne\u00e7\u0259-ne\u00e7\u0259 l\u0259yaq\u0259tli v\u0259 n\u0259cib insan ad\u0131 \u00e7\u0259km\u0259k olar ki, onlar zaman-zaman \u00f6z s\u00f6zl\u0259rini deyib, haqs\u0131zl\u0131\u011fa, \u0259dal\u0259tsizliy\u0259 qar\u015f\u0131 q\u0259tiyy\u0259tl\u0259 \u00e7\u0131xaraq, f\u0259ryad qopar\u0131b, \u00e7\u0131\u011f\u0131r\u0131b, ba\u011f\u0131r\u0131blar, amma n\u0259 fayda?.. Bu s\u0259sl\u0259r m\u0259ns\u0259b sahibl\u0259ri t\u0259r\u0259find\u0259n e\u015fidilm\u0259yib, qulaqard\u0131na vurulub, sapand da\u015f\u0131 kimi \u00fcnvans\u0131z u\u00e7ub-gedib… \u00abhe\u00e7 hara\u00bb d\u00fc\u015f\u00fcb! E\u015fidil\u0259nd\u0259, h\u0259d\u0259f\u0259 \u00e7atanda is\u0259, qay\u0131d\u0131b el\u0259 h\u0259min s\u00f6z sahibinin \u00f6z ba\u015f\u0131nda \u00e7atlay\u0131b. M\u0259hz bu s\u0259b\u0259bd\u0259n d\u0259, bu g\u00fcn d\u00fcr\u00fcst, \u0259dal\u0259tli v\u0259 haql\u0131 s\u00f6z dem\u0259yin \u00f6z\u00fc t\u0259hl\u00fck\u0259li bir \u201ci\u015f\u0259\u201d \u00e7evrilib.
\nDig\u0259r t\u0259r\u0259fd\u0259n, n\u0259 vaxtsa yumruq kimi bir olmu\u015f, sonradan bir-birin\u0259 barmaq silk\u0259l\u0259y\u0259-silk\u0259l\u0259y\u0259 h\u0259min o yumru\u011fu a\u00e7m\u0131\u015f insanlara, n\u0259s\u0259 vacib m\u0259tl\u0259bl\u0259r \u00e7atd\u0131rmaq, h\u0259qiq\u0259t\u0259n d\u0259 m\u00fc\u015fk\u00fcl m\u0259s\u0259l\u0259dir. A\u00e7\u0131lan yumruq \u00e7\u0259pik-c\u0131rtma \u00e7alma\u011fa yarayar\u2026 S\u00f6z\u00fc, m\u0259sl\u0259h\u0259ti e\u015fitm\u0259li olanlar bu g\u00fcn n\u0259inki ziyal\u0131n\u0131, h\u0259tta \u00f6zl\u0259rini bel\u0259 e\u015fitmirl\u0259r. Buna bi\u00e7ar\u0259 ziyal\u0131 neyn\u0259sin ax\u0131?… S\u00f6z e\u015fitm\u0259y\u0259n\u0259 s\u00f6z dem\u0259k, kora g\u00fczg\u00fc verm\u0259k kimidir, \u2013 \u00absa\u011f ol\u00bb dem\u0259z. \u00d6z m\u00fcbariz\u0259l\u0259rind\u0259 lallar\u0131n q\u0131\u015fq\u0131rt\u0131s\u0131n\u0131, korlar\u0131n davas\u0131n\u0131 yams\u0131layan v\u0259 deyil\u0259nd\u0259n daha art\u0131q, ist\u0259dikl\u0259rini e\u015fitm\u0259y\u0259 \u00f6yr\u0259\u015fmi\u015f hikk\u0259li-iddial\u0131 \u00abazadl\u0131q a\u015fiql\u0259ri\u00bbn\u0259 s\u00f6zm\u00fc \u00e7at\u0131r, \u00fcnm\u00fc yetir?..
\nBu g\u00fcn Az\u0259rbaycan h\u0259l\u0259 d\u0259 \u00f6z ke\u00e7id d\u00f6vr\u00fcn\u00fc ya\u015fay\u0131r. Y\u0259ni bu g\u00fcn \u00f6lk\u0259 iki ictimai-siyasi sistem aras\u0131ndad\u0131r: avtoritar \u2013 inzibati \u00fcsul-idar\u0259d\u0259n demokratik idar\u0259\u00e7ilik formasiyas\u0131na ke\u00e7id m\u0259rh\u0259l\u0259sind\u0259. Bel\u0259 zaman k\u0259siyind\u0259, ad\u0259t\u0259n, ist\u0259nil\u0259n \u00f6lk\u0259d\u0259 siyasi elitadan daha art\u0131q (v\u0259 ondan qabaq), xalq\u0131n taleyin\u0259 bigan\u0259 qala bilm\u0259y\u0259n z\u0259ka v\u0259 \u0259qid\u0259 sahibl\u0259ri f\u0259alla\u015f\u0131r, prosesl\u0259rin \u00f6n\u00fcn\u0259 d\u00fc\u015fm\u0259yi \u00f6zl\u0259rin\u0259 v\u0259t\u0259nda\u015fl\u0131q borcu bilirl\u0259r. B\u0259s bizd\u0259 n\u0259 ba\u015f verir? Siyasi partiyalar \u2013 ist\u0259r iqtidar, ist\u0259rs\u0259 d\u0259 m\u00fcxalif\u0259t olsun, bu m\u00fcr\u0259kk\u0259b, h\u0259ssas, a\u011fr\u0131l\u0131 v\u0259 milli m\u0259nafe bax\u0131m\u0131ndan son d\u0259r\u0259c\u0259 m\u00fch\u00fcm m\u0259rh\u0259l\u0259d\u0259 ziyal\u0131n\u0131n \u00f6n\u0259 d\u00fc\u015fm\u0259sin\u0259, hadis\u0259l\u0259rd\u0259 \u00ab\u0259sas rol\u00bb oynamas\u0131na macal verirl\u0259rmi? \u018flb\u0259tt\u0259, yox. S\u00f6zd\u0259, guya, ziyal\u0131 s\u00f6z\u00fcn\u00fc e\u015fitm\u0259k ist\u0259dikl\u0259rini des\u0259l\u0259r d\u0259, \u0259slind\u0259, onun g\u00f6z\u00fcn\u00fc \u00e7\u0131xarma\u011fa f\u00fcrs\u0259t axtar\u0131rlar\u2026
\nAmma g\u0259lin bu m\u0259s\u0259l\u0259ni h\u0259l\u0259lik bir k\u0259nara qoyub, ke\u00e7\u0259k ziyal\u0131 insanlar\u0131n v\u0259zif\u0259l\u0259rin\u0259. Ayd\u0131nla\u015fd\u0131raq: \u0259g\u0259r biz, milli m\u0259nafeyi \u00f6z \u015f\u0259xsi maraqlar\u0131ndan \u00fcst\u00fcn tutan m\u00fct\u0259r\u0259qqi d\u00fc\u015f\u00fcnc\u0259li, v\u0259t\u0259np\u0259rv\u0259r \u015f\u0259xsiyy\u0259tl\u0259rd\u0259n dan\u0131\u015f\u0131r\u0131qsa, onda umaca\u011f\u0131m\u0131z bir m\u0259s\u0259l\u0259dir; yox, \u0259g\u0259r s\u00f6hb\u0259t l\u0259yaq\u0259t hissini itirmi\u015f v\u0259 \u00f6z i\u015fini m\u0259ddahl\u0131qda g\u00f6r\u0259n, yaxud \u00f6z xeyri \u00fc\u00e7\u00fcn h\u0259r \u015feyi, h\u0259tta g\u00fcn\u0259\u015fi bel\u0259 inkar etm\u0259y\u0259 haz\u0131r olan bir para ziyal\u0131 qiyaf\u0259li ziyanl\u0131 adamlardan v\u0259 onlar\u0131n v\u0259zif\u0259l\u0259rind\u0259n gedirs\u0259, onda bu, tamam ba\u015fqa bir m\u0259s\u0259l\u0259dir.
\nBirinci qisim ayd\u0131nlar\u0131n \u0259ks\u0259riyy\u0259ti h\u0259r hans\u0131 obyektiv (\u00e7ox v\u0259d\u0259 is\u0259 subyektiv) s\u0259b\u0259bl\u0259rd\u0259n onlar\u0131 rahats\u0131z ed\u0259n ictimai-siyasi, m\u0259n\u0259vi-etik, psixoloji v\u0259 dig\u0259r probleml\u0259ri \u00fcr\u0259yin\u0259 sal\u0131b qovrula-qovrula qal\u0131r. Onlar\u0131n m\u00fcbariz\u0259l\u0259ri, \u0259sas\u0259n, rahat m\u0259tb\u0259xl\u0259rind\u0259n k\u0259nara \u00e7\u0131xmad\u0131\u011f\u0131ndan, t\u0259bii ki, ictimai m\u00fcst\u0259viy\u0259, yaxud ictimai fikr\u0259 d\u0259 t\u0259sir etmir. Dem\u0259li, onlar, m\u00fcvafiq olaraq, \u00f6z missiyalar\u0131n\u0131 da yerin\u0259 yetir\u0259 bilmirl\u0259r. \u0130kinci qism ziyal\u0131lar is\u0259 konformist m\u0259qs\u0259dl\u0259rin qulu olub quyruq bulamaqla v\u0259zif\u0259l\u0259rinin \u00f6hd\u0259sind\u0259n \u00ablayiqinc\u0259\u00bb g\u0259lm\u0259yi bacar\u0131rlar. Ancaq bu, \u0259lb\u0259tt\u0259 ki, n\u0259z\u0259rd\u0259 tutulan v\u0259 \u0259sl ziyal\u0131n\u0131n, alic\u0259nab insan\u0131n yerin\u0259 yetirm\u0259li oldu\u011fu v\u0259zif\u0259nin antonimind\u0259n ba\u015fqa bir \u015fey deyildir.
\nV\u0259zif\u0259 is\u0259 birdir.
\nBunu n\u0259 m\u0259n, n\u0259 s\u0259n, n\u0259 d\u0259 qeyri-birisi m\u00fc\u0259yy\u0259n edib. Bunu Tanr\u0131 \u00f6z\u00fc m\u00fc\u0259yy\u0259nl\u0259\u015fdirib: ziyal\u0131 b\u0259nd\u0259 \u00f6z xalq\u0131n\u0131n m\u0259n\u0259viyyat da\u015f\u0131y\u0131c\u0131s\u0131, vicdan simvolu v\u0259 l\u0259yaq\u0259t timsal\u0131 olmal\u0131d\u0131r! V\u0259 yet\u0259r ki, bizim h\u00f6rm\u0259tli iqtidar da, say\u011f\u0131l\u0131 m\u00fcxalif\u0259t d\u0259 adi, \u00abiki \u00fcst\u0259 g\u0259l iki\u00bb q\u0259d\u0259r b\u0259sit bir h\u0259qiq\u0259ti d\u0259rk el\u0259sin: ziyal\u0131\u2013 t\u0259p\u0259d\u0259n d\u0131rna\u011facan, qan\u0131na, iliyin\u0259c\u0259n alic\u0259nab \u0130nsan h\u0259mi\u015f\u0259 m\u00fcxalif\u0259td\u0259dir, Allahdan, Xalqdan v\u0259 D\u00f6vl\u0259t\u00e7ilikd\u0259n savay\u0131 ham\u0131ya v\u0259 h\u0259r \u015fey\u0259 m\u00fcxalif\u0259td\u0259dir, \u00e7ox v\u0259d\u0259 el\u0259, m\u00fcxalif\u0259tin \u00f6z\u00fcn\u0259 m\u00fcxalif\u0259td\u0259dir v\u0259 bu, he\u00e7 d\u0259 v\u0259 q\u0259tiyy\u0259n onun iqtidar olmas\u0131na d\u0259lal\u0259t el\u0259mir. Bu, h\u0259r \u015feyin v\u0259 ham\u0131n\u0131n yax\u015f\u0131 olmas\u0131, daha do\u011frusu-pisl\u0259rin yax\u015f\u0131, yax\u015f\u0131lar\u0131nsa daha yax\u015f\u0131 olmas\u0131 \u00fc\u00e7\u00fcnd\u00fcr. B\u0259li, bu, uca Tanr\u0131n\u0131n \u00f6z i\u015f\u0131ql\u0131 v\u0259 aqil b\u0259nd\u0259sinin aln\u0131na \u0259b\u0259di h\u0259kk el\u0259diyi qaiban\u0259 bir TALE YAZISIDIR.
\n\u00dcr\u0259k a\u011fr\u0131s\u0131yla qeyd ed\u0259k ki, bu g\u00fcn ziyal\u0131lar\u0131n fal-fal do\u011fran\u0131b – par\u00e7alan\u0131b ayr\u0131-ayr\u0131 h\u00fccr\u0259l\u0259r\u0259 \u00e7\u0259kilm\u0259sind\u0259 maraql\u0131 olanlar, onlar\u0131 \u00e7\u00f6r\u0259kl\u0259 imtahana \u00e7\u0259kib iqtidar-m\u00fcxalif\u0259t s\u0259ng\u0259rin\u0259 girm\u0259y\u0259 t\u0259hrik ed\u0259nl\u0259r m\u0259krli bir m\u0259qs\u0259d g\u00fcd\u00fcrl\u0259r v\u0259 \u00e7ox g\u00fcman ki, bu m\u0259qs\u0259din n\u00fcv\u0259sind\u0259 \u00abplastilin xalq\u00bb, yaxud \u00abzombil\u0259\u015fmi\u015f, manqurtla\u015fm\u0131\u015f mill\u0259t\u00bb yaratmaq siyas\u0259ti dayan\u0131r\u2026 S\u0259d heyf ki, onlar bu \u00e7irkin niyy\u0259tl\u0259rind\u0259 m\u00fc\u0259yy\u0259n \u00abnailiyy\u0259tl\u0259r\u00bb d\u0259 qazan\u0131rlar.
\nSubyektiv d\u0259 olsa, d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u0259g\u0259r iqtidar\u0131n \u0259sas v\u0259zif\u0259si \u00f6z d\u00f6vl\u0259tini, xalq\u0131n\u0131, c\u0259miyy\u0259tini idar\u0259 etm\u0259k v\u0259 onu tan\u0131td\u0131rmaqd\u0131rsa, ziyal\u0131 z\u00fcmr\u0259sinin m\u0259ram\u0131 \u2013 o xalq\u0131 v\u0259 o c\u0259miyy\u0259ti qoruyub-hifz etm\u0259k v\u0259 sevdirm\u0259k olmal\u0131d\u0131r. El\u0259c\u0259 d\u0259, \u0259g\u0259r m\u00fcxalif\u0259tin ali m\u0259qs\u0259di son n\u0259tic\u0259d\u0259 hakimiyy\u0259t\u0259 g\u0259lm\u0259k, m\u0259ns\u0259b\u0259 yiy\u0259l\u0259nm\u0259kdirs\u0259, ziyal\u0131lar\u0131n amal\u0131, onlardan f\u0259rqli olaraq, xalq\u0131 M\u018fB\u018fD\u018f aparan T\u018fKAM\u00dcL YOLUNA \u00e7\u0131xarmaqd\u0131r. V\u0259 bu m\u00fcq\u0259dd\u0259s missiya sahibi h\u0259min o YOLA z\u0259rr\u0259 q\u0259d\u0259r d\u0259 olsa, k\u00f6lg\u0259 sala bil\u0259c\u0259k he\u00e7 bir g\u00fcz\u0259\u015ft\u0259 getm\u0259m\u0259lidir. Ziyal\u0131 \u00f6z hesabat\u0131n\u0131 Tanr\u0131ya, m\u00fcvafiq olaraq \u00f6z vicdan\u0131na verm\u0259lidir. \u00c7\u00fcnki \u00abvicdan\u00bb dediyimiz o m\u0259chul m\u0259fhum \u0259slind\u0259, el\u0259 Allah-t\u0259alan\u0131n bir \u00e7imdik Nurudur – hopdurub \u00f6z sevimli b\u0259nd\u0259l\u0259rinin q\u0259lbin\u0259. El\u0259 bunun \u00fc\u00e7\u00fcn d\u0259 bu g\u00fcn Az\u0259rbaycan\u0131n h\u0259l\u0259 ki vicdan\u0131n\u0131 itirm\u0259mi\u015f olan-qalan ayd\u0131n insanlar\u0131 \u00f6z s\u0259yl\u0259rini \u00f6lk\u0259mizd\u0259 c\u0259nn\u0259t yaratmaqdan daha \u00e7ox onun c\u0259h\u0259nn\u0259m\u0259 \u00e7evrilm\u0259sinin qar\u015f\u0131s\u0131n\u0131 alma\u011fa y\u00f6n\u0259ltm\u0259lidirl\u0259r. Bunu is\u0259, ilk n\u00f6vb\u0259d\u0259, \u015f\u0259xsi n\u00fcmun\u0259, f\u0259dakarl\u0131q hesab\u0131na, el\u0259c\u0259 d\u0259 sidq-\u00fcr\u0259kl\u0259 deyilmi\u015f s\u0259mimi S\u00d6Z vasit\u0259sil\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr.
\nH\u0259yat\u0131n \u0259n m\u00f6ht\u0259\u015f\u0259m m\u00f6c\u00fcz\u0259si insan do\u011fulu\u015fudur. K\u00f6rp\u0259 ana b\u0259tnind\u0259n xilas olan m\u0259qamda bu d\u00fcnyadan ald\u0131\u011f\u0131 ilk pay-\u0259man\u0259t N\u018fF\u018fSD\u0130R. V\u0259 onun bu \u0130lahi nem\u0259t m\u00fcqabilind\u0259 d\u00fcnyaya qaytar\u0131b verdiyi S\u018fSdir. Dem\u0259li, N\u0259f\u0259s d\u0259, S\u0259s d\u0259 Tanr\u0131 h\u0259diyy\u0259si oldu\u011fu \u00fc\u00e7\u00fcn m\u00fcq\u0259dd\u0259sdir. S\u00d6Z is\u0259 bu iki m\u00fcq\u0259dd\u0259s hikm\u0259tin-N\u0259f\u0259s v\u0259 S\u0259sin birl\u0259\u015fm\u0259sind\u0259n yaran\u0131r v\u0259 m\u0259hz el\u0259 buna g\u00f6r\u0259 d\u0259 ikiqat m\u00fcq\u0259dd\u0259s say\u0131lmal\u0131d\u0131r. Biz bunu d\u0259rind\u0259n d\u00fc\u015f\u00fcn\u00fcb anlasaq, he\u00e7 vaxt dediyimiz v\u0259 verdiyimiz s\u00f6z\u0259 yalan qat\u0131b x\u0259yan\u0259t etm\u0259rik; bununla da biz \u00e7ox \u0259zab-\u0259ziyy\u0259t v\u0259 g\u00fcnahlardan bilm\u0259rr\u0259 xilas olar\u0131q.
\n\u2026Ziyal\u0131 insan \u0259lb\u0259tt\u0259 ki, d\u00fcnyan\u0131n ist\u0259nil\u0259n m\u0259nz\u0259r\u0259sind\u0259 \u00f6z s\u00f6z\u00fcn\u00fc dem\u0259lidir. Z\u00fclm\u0259, z\u00fclmkara, haqs\u0131zl\u0131\u011fa, yalan v\u0259 b\u0259dxahl\u0131\u011fa qar\u015f\u0131 haqq s\u0259sini qald\u0131rmal\u0131d\u0131r. Bunu etm\u0259y\u0259n, ya etm\u0259k ist\u0259m\u0259y\u0259n ziyal\u0131, \u0259slind\u0259, laldan daha art\u0131q kordur. M\u0259n h\u0259mi\u015f\u0259 dediyimi yen\u0259 d\u0259 t\u0259krar edir\u0259m: ziyal\u0131 siyasil\u0259\u015fm\u0259m\u0259lidir. Ancaq bu q\u0259na\u0259t he\u00e7 v\u0259chl\u0259 \u00abziyal\u0131 siyas\u0259tl\u0259 m\u0259\u015f\u011ful olmamal\u0131d\u0131r\u00bb kimi q\u0259bul edilm\u0259m\u0259lidir. Ayd\u0131n insanlar\u0131n siyas\u0259tin, habel\u0259 siyasi qurumlar\u0131n f\u00f6vq\u00fcnd\u0259 dayanmas\u0131 v\u0259 siyas\u0259ti ziyal\u0131la\u015fd\u0131rmaq ist\u0259yi el\u0259 onlar\u0131n siyas\u0259ti olmal\u0131d\u0131r. \u00c7\u00fcnki biz siyas\u0259ti m\u00fcst\u0259sna olaraq siyasil\u0259rin ixtiyar\u0131na ver\u0259 bilm\u0259rik. Nec\u0259 dey\u0259rl\u0259r, siyas\u0259t bir o q\u0259d\u0259r sad\u0259 m\u0259s\u0259l\u0259 deyil ki, onu ancaq siyas\u0259t\u00e7il\u0259rin \u00f6hd\u0259sin\u0259 buraxasan!… Bir s\u00f6zl\u0259, m\u00f6vcud zaman k\u0259siyind\u0259, m\u00f6vcud ictimai, sosial-siyasi v\u0259 m\u0259n\u0259vi-psixoloji durumda ya\u015fayan \u00f6lk\u0259nin ziyal\u0131s\u0131 bu g\u00fcn \u00e7ox a\u011f\u0131r, a\u011f\u0131r oldu\u011fu q\u0259d\u0259r d\u0259 \u015f\u0259r\u0259fli y\u00fck\u00fcn alt\u0131na girm\u0259y\u0259, sad\u0259c\u0259, m\u0259hkumdur v\u0259 bundan \u00e7\u0259kinm\u0259m\u0259lidir d\u0259. Neyn\u0259m\u0259k olar, bu da bir taledir!…
\nBu g\u00fcn \u00f6lk\u0259mizd\u0259 hans\u0131 prosesl\u0259r gedir? V\u0259t\u0259nda\u015f c\u0259miyy\u0259ti quruculu\u011fu yolunda b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259r\u0259 s\u00f6yk\u0259n\u0259n demokratik institutlar t\u0259sis olunurmu? Milli-m\u0259n\u0259vi, \u0259xlaqi v\u0259 dini d\u0259y\u0259rl\u0259r sistemi yaratmaq v\u0259 bu z\u0259ngin tarixi irs v\u0259 mental keyfiyy\u0259tl\u0259rl\u0259 d\u00fcnyan\u0131n sivil \u00f6lk\u0259l\u0259ri c\u0259rg\u0259sin\u0259 qo\u015fulmaq \u00fc\u00e7\u00fcn \u0259sasl\u0131 i\u015fl\u0259r g\u00f6r\u00fcl\u00fcrm\u00fc? M\u0259tbuat s\u00f6z v\u0259 dini etiqad azadl\u0131qlar\u0131 \u00fcr\u0259ka\u00e7an v\u0259 q\u0259na\u0259tb\u0259x\u015fdirmi? \u018fhalinin ictimai-siyasi f\u0259all\u0131\u011f\u0131, \u00f6z h\u00fcquqlar\u0131n\u0131, \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259tini qorumas\u0131 \u00fc\u00e7\u00fcn h\u0259qiq\u0131 maarifl\u0259ndirm\u0259 t\u0259dbirl\u0259ri h\u0259yata ke\u00e7irilirmi v\u0259 bel\u0259 bir m\u00fcst\u0259qil meydan varm\u0131? Qaraba\u011f u\u011frunda m\u00fcbariz\u0259 yet\u0259rinc\u0259dirmi, ba\u015fqa s\u00f6zl\u0259, SMS dil\u0259n\u00e7isin\u0259 \u00e7evrilmi\u015f TV-l\u0259rin \u015fou hoqqabazl\u0131qlar\u0131ndan qurtulub f\u0259dakarl\u0131q, q\u0259hr\u0259manl\u0131q, v\u0259t\u0259nsev\u0259rlik v\u0259 qeyr\u0259t-l\u0259yaq\u0259t n\u00fcmun\u0259l\u0259ri t\u0259lqin edilirmi? Xalq\u0131n maddi v\u0259 m\u0259n\u0259vi rifah\u0131n\u0131 y\u00fcks\u0259ltm\u0259k, sosial \u0259dal\u0259ti b\u0259rpa etm\u0259k, milli bar\u0131\u015f, habel\u0259 milli birlik namin\u0259 q\u0259tiyy\u0259tli v\u0259 d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f add\u0131mlar at\u0131l\u0131rm\u0131? \u0130qtidar-m\u00fcxalif\u0259t qar\u015f\u0131durmas\u0131n\u0131n qat\u0131 d\u00fc\u015fm\u0259n\u00e7iliy\u0259 (yaxud parodiyaya!) \u00e7evrilm\u0259m\u0259si \u00fc\u00e7\u00fcn real f\u0259aliyy\u0259t g\u00f6st\u0259rilirmi? D\u0259miri k\u0259s\u0259n pas kimi, c\u0259miyy\u0259ti didib-par\u00e7alayan korrupsiya, m\u0259mur m\u0259n\u0259m-m\u0259n\u0259mliyi, monopoliya, yalan v\u0259 saxtakarl\u0131q virusuna qar\u015f\u0131 ortaya h\u0259r hans\u0131 effektli \u00abvaksin\u00bb qoyulurmu? \u00d6lk\u0259 \u00fcz\u0259rin\u0259 T\u0259p\u0259g\u00f6z qiyaf\u0259si v\u0259 i\u015ftahas\u0131nda \u015f\u0131\u011f\u0131yan qlobal ekoloji t\u0259hl\u00fck\u0259l\u0259rd\u0259n, inflyasiyalardan, m\u0259n\u0259vi a\u015f\u0131nmalardan nicat yollar\u0131 axtar\u0131l\u0131b-aran\u0131l\u0131rm\u0131?
\nBu, cavab\u0131 ancaq, \u00abyox\u00bb olan a\u011fr\u0131l\u0131-ac\u0131l\u0131 suallardan ibar\u0259t geni\u015f bir m\u0259qal\u0259 m\u00f6vzusudur\u2026 Etiraf etm\u0259liyik ki, c\u0259miyy\u0259timiz, daha do\u011frusu, xalq\u0131m\u0131z\u0131n ruhu, ilk bax\u0131\u015fda n\u0259z\u0259r\u0259 \u00e7arpmayan, \u0259slind\u0259 is\u0259, olduqca m\u00fcr\u0259kk\u0259b bir xaos i\u00e7\u0259risind\u0259 u\u00e7um-u\u00e7um u\u00e7unur. T\u0259hl\u00fck\u0259lisi, h\u0259tta d\u0259h\u015f\u0259tlisi budur ki, bu XAOS idar\u0259 olunur. \u0130dar\u0259 olunur bu XAOS (?!).
\nEl\u0259 bil paradokslar m\u0259ml\u0259k\u0259tind\u0259 ya\u015fay\u0131r\u0131q\u2026 Az qala, h\u0259r \u015feyd\u0259 bir m\u0259ntiqsizlik, az qala h\u0259r yerd\u0259 t\u0259bi\u0259tin \u0259b\u0259di qanunlar\u0131n\u0131 bel\u0259 inkar ed\u0259n bir absurdluq. Bizim \u00f6lk\u0259d\u0259 \u00e7ay da\u011f a\u015fa\u011f\u0131 yox, \u0259ksin\u0259 d\u0259 axa bil\u0259r v\u0259 bu normal bir hadis\u0259 say\u0131lar; bizim \u00f6lk\u0259d\u0259 a\u011f\u0131ll\u0131, i\u015fg\u00fczar v\u0259 istedadl\u0131 adamlar bir qar\u0131n \u00e7\u00f6r\u0259y\u0259 m\u00f6htac (oxuculardan \u00fczr ist\u0259yir\u0259m), iki e\u015f\u015f\u0259yin arpas\u0131n\u0131 b\u00f6l\u0259 bilm\u0259y\u0259nl\u0259r is\u0259 var-d\u00f6vl\u0259t, \u015fan-\u015f\u00f6hr\u0259t sahibi ola bil\u0259rl\u0259r. O\u011fru do\u011fruya \u00abxox\u00bb g\u0259l\u0259r, yalan ayaq tutub yeriy\u0259r, haqq nazilib \u00fcz\u00fcl\u0259r\u2026 v\u0259 yen\u0259 he\u00e7 kim t\u0259\u0259cc\u00fcbl\u0259nm\u0259z. Amma bu, bel\u0259 olmamal\u0131d\u0131r, bu, d\u00fczg\u00fcn deyil!.. N\u0259 is\u0259\u2026 b\u00fct\u00fcn bunlar bar\u0259d\u0259 a\u011fr\u0131madan, g\u00f6yn\u0259m\u0259d\u0259n d\u00fc\u015f\u00fcnm\u0259k, dan\u0131\u015fmaq olmur.
\n\u00abS\u0259n m\u0259niml\u0259 deyils\u0259ns\u0259, dem\u0259li, d\u00fc\u015fm\u0259niml\u0259s\u0259n\u00bb, yaxud, \u00abs\u0259n ya a\u011f olmal\u0131san, ya da qara\u00bb \u2013 bu sayaq s\u0259rt v\u0259 s\u0259feh ittiham m\u00fc\u0259llifl\u0259ri bilm\u0259lidirl\u0259r ki, daim adam\u0131n yaxas\u0131ndan yap\u0131\u015f\u0131b: \u00abs\u0259n ya a\u011f, ya qara olmal\u0131san!\u00bb dey\u0259nd\u0259, bir g\u00fcn h\u0259min o adam qay\u0131d\u0131b adam\u0131n \u00fcz\u00fcn\u0259 bozarar. H\u0259m iqtidar, h\u0259m d\u0259 m\u00fcxalif\u0259t d\u00fc\u015f\u0259rg\u0259sind\u0259 bozara-bozara qalan bel\u0259 adamlar kifay\u0259t q\u0259d\u0259rdir. \u0130nsan da t\u0259bi\u0259tin bir par\u00e7as\u0131d\u0131r, bildiyimiz kimi el\u0259 t\u0259bi\u0259tin \u00f6z\u00fcnd\u0259 n\u0259 az, n\u0259 \u00e7ox – yeddi t\u0259miz r\u0259ng m\u00f6vcuddur\u2026 \u015e\u0259rh\u0259 ehtiyac varm\u0131?
\nNiy\u0259 v\u0259 n\u0259 s\u0259b\u0259b\u0259 bizd\u0259 t\u0259r\u0259fl\u0259rin (m\u00fcxalif\u0259ti v\u0259 iqtidar\u0131 n\u0259z\u0259rd\u0259 tuturam), bir-birin\u0259 qar\u015f\u0131 bu q\u0259d\u0259r irad\u0131, ac\u0131\u011f\u0131, \u0259dav\u0259ti, b\u0259zi hallarda is\u0259, a\u00e7\u0131q-ayd\u0131n nifr\u0259ti var? B\u0259s deyilmi?! Mono-tama\u015fa siyas\u0259tin\u0259 son qoyma\u011f\u0131n v\u0259 monoloq janr\u0131ndan dialoq \u00fcslubuna ke\u00e7m\u0259yin vaxt\u0131 yeti\u015fm\u0259yibmi? C\u0259nablar, m\u00fc\u0259lliml\u0259r, b\u0259yl\u0259r! Biz y\u0131\u011f\u0131\u015f\u0131b dil tapa bil\u0259rik. Vallah-billah, dil tapa, bir-birimizi anlaya v\u0259 anlada bil\u0259rik. Bu, g\u00f6r\u00fcnd\u00fcy\u00fc q\u0259d\u0259r d\u0259 \u00e7\u0259tin bir i\u015f deyil. \u018fslind\u0259, bunun \u00fc\u00e7\u00fcn he\u00e7 \u015f\u0259rt-zad da laz\u0131m deyil. Birc\u0259, s\u0259mimiyy\u0259t laz\u0131md\u0131r. S\u018fM\u0130M\u0130YY\u018fT! Bir araya g\u0259lm\u0259k, dil tapmaq \u00fc\u00e7\u00fcn S\u018fM\u0130M\u0130YY\u018fT \u2013 h\u0259r iki t\u0259r\u0259fin \u0259sas \u00ab\u015f\u0259rti\u00bb el\u0259 bu olmal\u0131d\u0131r. \u00abD\u00fcz dayanm\u0131sansa, k\u00f6lg\u0259nin \u0259yri d\u00fc\u015fm\u0259yind\u0259n qorxma!\u00bb.
\nBir d\u0259 ona g\u00f6r\u0259 \u00abdil tapa bil\u0259rik\u00bb deyir\u0259m ki, s\u0259hv, x\u0259ta, g\u00fcnah ancaq v\u0259 ancaq bir \u00abc\u0259bh\u0259d\u0259\u00bb deyil – h\u0259r ikisind\u0259dir. M\u0259hz el\u0259 buna g\u00f6r\u0259 d\u0259 bir \u00e7ox m\u0259s\u0259l\u0259l\u0259rd\u0259 ortaq m\u0259xr\u0259c\u0259 g\u0259lm\u0259k daha asand\u0131r. N\u0259 q\u0259d\u0259r t\u0259zadl\u0131 s\u0259sl\u0259ns\u0259 d\u0259, bu, bel\u0259dir; \u00e7\u00fcnki g\u00fcnah (s\u0259hv, x\u0259ta, su\u00e7 v\u0259 q\u0259l\u0259t) ancaq birind\u0259, y\u0259ni m\u00fctl\u0259q \u015f\u0259kild\u0259 bir cinahda olsayd\u0131, bu ixtilaflar da he\u00e7 bu q\u0259d\u0259r uzanmazd\u0131\u2026
\n\u018fn \u0259sas\u0131 is\u0259, haqq\u0131nda dan\u0131\u015fd\u0131\u011f\u0131m\u0131z t\u0259r\u0259fl\u0259rin bir-birini \u00abh\u0259zm\u00bb etm\u0259si (\u0259lb\u0259tt\u0259, s\u00f6hb\u0259t bir-biril\u0259rini \u00e7eyn\u0259yib-udub, h\u0259zm-rabed\u0259n ke\u00e7irm\u0259k ist\u0259yind\u0259n getmir\u2026 H\u0259r\u00e7\u0259nd, b\u0259lk\u0259 d\u0259 onlar\u0131n \u0259n b\u00f6y\u00fck arzular\u0131 el\u0259 budur), yax\u0131nla\u015fmas\u0131 v\u0259 mill\u0259tin taley\u00fckl\u00fc m\u0259s\u0259l\u0259l\u0259rind\u0259 bir araya g\u0259lm\u0259si, \u00f6zl\u0259rind\u0259n daha \u00e7ox \u00fc\u00e7\u00fcnc\u00fc t\u0259r\u0259f\u0259 \u2013 XALQA laz\u0131md\u0131r, \u00f6z\u00fc d\u0259 hava-su kimi.
\n\u0130ndi \u00f6z\u00fcn\u00fcz n\u0259tic\u0259 \u00e7\u0131xar\u0131n: t\u0259r\u0259zinin bir g\u00f6z\u00fcnd\u0259, bu bar\u0131\u015fmaz t\u0259r\u0259fl\u0259rin tragikomik ambisiyalar\u0131, dig\u0259r g\u00f6z\u00fcnd\u0259 is\u0259, xalq\u0131n – Az\u0259rbaycan xalq\u0131n\u0131n, bizim xalq\u0131m\u0131z\u0131n taleyidir!
\n… Hans\u0131 a\u011f\u0131r g\u0259l\u0259r?
\n\u00abD\u00fcnyada s\u0259mimi insan \u00fcnsiyy\u0259tind\u0259n qiym\u0259tli he\u00e7 n\u0259 yoxdur\u00bb – i\u015f\u0131ql\u0131 Eqz\u00fcperinin c\u00fcml\u0259si d\u0259 nur sa\u00e7\u0131r\u2026
\nB\u0259li, \u0259zizl\u0259rim, bu g\u00fcn biz aram\u0131zda ke\u00e7ilm\u0259z divar ucaltmaq \u0259v\u0259zin\u0259, k\u00f6rp\u00fc tikm\u0259liyik \u2013 mayas\u0131 h\u00f6rm\u0259td\u0259n, m\u0259h\u0259bb\u0259t v\u0259 s\u0259mimiyy\u0259td\u0259n yo\u011frulmu\u015f \u00fcnsiyy\u0259t k\u00f6rp\u00fcs\u00fc!
\nV\u0259 biz bunu, \u00abdaldan at\u0131lan da\u015f\u00bba ehtiyac qalmas\u0131n dey\u0259, bu g\u00fcn etm\u0259liyik. M\u00fctl\u0259q etm\u0259liyik!
\n\u00d6zg\u0259 \u00e7ar\u0259miz yoxdur!..<\/p>\n

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Yaz\u0131ya 910 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Son vaxtlar m\u0259tbuat s\u0259hif\u0259l\u0259rind\u0259, sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259, el\u0259c\u0259 d\u0259 elektron K\u0130V-l\u0259rd\u0259 ziyal\u0131 anlam\u0131 v\u0259 ziyal\u0131 problemin\u0259 x\u00fcsusi diqq\u0259t ayr\u0131l\u0131r, bir \u00e7ox hallarda is\u0259, \u00abziyal\u0131 kimdir?\u00bb m\u00f6vzusu \u0259traf\u0131nda m\u00fczakir\u0259l\u0259r a\u00e7\u0131l\u0131r, m\u00fcxt\u0259lif m\u00fclahiz\u0259l\u0259r y\u00fcr\u00fcd\u00fcl\u00fcr. Bu, t\u0259biidir v\u0259 \u015f\u00fcbh\u0259siz ki, t\u0259qdir d\u0259 olunmal\u0131d\u0131r. Amma, t\u0259\u0259ss\u00fcfl\u0259 qeyd ed\u0259k ki, n\u0259d\u0259ns\u0259 bu sayaq ciddi m\u00f6vzular, \u0259sas\u0259n m\u00f6vqe v\u0259 \u0259qid\u0259l\u0259ri ayd\u0131n olmayan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9914"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9914"}],"version-history":[{"count":3,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9914\/revisions"}],"predecessor-version":[{"id":9924,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9914\/revisions\/9924"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9914"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9914"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9914"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}