{"id":9956,"date":"2015-11-23T20:07:28","date_gmt":"2015-11-23T16:07:28","guid":{"rendered":"http:\/\/kultur.az\/?p=9956"},"modified":"2015-11-23T20:07:28","modified_gmt":"2015-11-23T16:07:28","slug":"aysel-abdullazad%c9%99-indi-bildinizmi-%c9%99sl-%c9%99xlaqsiz-kimdir","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9956","title":{"rendered":"Aysel Abdullazad\u0259 – \u0130ndi bildinizmi \u0259sl \u0259xlaqs\u0131z kimdir?"},"content":{"rendered":"

\"12108797_10207817971677409_4302331997601798134_n\"<\/a>Bu g\u00fcnl\u0259rd\u0259 ham\u0131 \u0259xlaqdan, m\u0259n\u0259vi keyfiyy\u0259tl\u0259rd\u0259n dan\u0131\u015f\u0131r. Ki\u015fili-qad\u0131nl\u0131 bu k\u0259lm\u0259 yaman dilimiz\u0259 p\u0259r\u00e7iml\u0259nib. El\u0259 bil, bu s\u00f6z\u00fc i\u015fl\u0259tm\u0259kl\u0259 daha yax\u015f\u0131 insan olduqlar\u0131n\u0131 g\u00f6st\u0259rm\u0259k ist\u0259yirl\u0259r. B\u0259li, yaln\u0131zca g\u00f6st\u0259rm\u0259k. Var olan zat\u0259n, \u00f6zl\u00fcy\u00fcnd\u0259n g\u00f6r\u00fcn\u0259r, he\u00e7 bir s\u0259y g\u00f6st\u0259rm\u0259d\u0259n g\u00fcn\u0259\u015f kimi do\u011fub ixtiyars\u0131z, irad\u0259y\u0259 tabe olmadan varl\u0131\u011f\u0131n\u0131 isbatlayar. Olmayanlar is\u0259 dilin\u0259 bir k\u0259lm\u0259ni d\u00fcy\u00fcnl\u0259yib varm\u0131\u015f kimi g\u00f6z\u0259 soxmaqla m\u0259\u015f\u011ful olur.<\/p>\n

\u0130ndi g\u0259lin, ara\u015fd\u0131raq, n\u0259dir \u0259xlaq, \u0259xlaql\u0131 kimdir, \u0259xlaqs\u0131z kim?<\/strong><\/p>\n

\u018fvv\u0259lc\u0259 bu s\u00f6z\u00fcn ifad\u0259 etdiyi m\u0259nan\u0131 qeyd ed\u0259k. Yazaq ki, \u0259xlaq\u0131 yaln\u0131z dild\u0259 s\u00f6z olaraq \u0259zb\u0259rl\u0259y\u0259nl\u0259r i\u015fl\u0259tdikl\u0259ri s\u00f6z\u00fcn k\u00f6k\u00fcn\u00fc, nec\u0259 yaranmas\u0131n\u0131 bilsinl\u0259r.<\/p>\n

\u018fxlaq<\/strong>\u00a0– “x\u00fclq” s\u00f6z\u00fcn\u00fcn c\u0259midir. “X\u00fclq” insan\u0131n daxili x\u00fcsusiyy\u0259tl\u0259ri, “x\u0259lq” is\u0259 zahiri forma dem\u0259kdir. \u0130nsanlarda m\u00fc\u015fahid\u0259 olunan h\u0259r bir \u0259m\u0259l, daxili keyfiyy\u0259t, h\u0259r\u0259k\u0259t \u0259xlaq v\u0259 \u0259xlaqi r\u0259ftar adlan\u0131r.<\/p>\n

“X\u0259lq” v\u0259 “x\u00fclq” s\u00f6zl\u0259ri \u0259r\u0259b m\u0259n\u015f\u0259li olub, eyni k\u00f6kd\u0259n g\u00f6t\u00fcr\u00fclm\u00fc\u015fd\u00fcr, lakin m\u0259na etibar\u0131 il\u0259 bu s\u00f6zl\u0259r bir-birind\u0259n f\u0259rql\u0259nir.<\/p>\n

\u018fxlaq aliml\u0259ri insan\u0131n n\u0259fsani sif\u0259tl\u0259rini iki hiss\u0259y\u0259 b\u00f6lm\u00fc\u015fl\u0259r:
\n1. Fitri (t\u0259bii)
\n2. \u0130ktisabi (k\u0259sb edilmi\u015f, qazan\u0131lm\u0131\u015f v\u0259 ixtiyari)<\/p>\n

\u018fxlaq norma kimi s\u0259ciyy\u0259l\u0259ns\u0259 d\u0259, tamamil\u0259 f\u0259rdi xarakter da\u015f\u0131y\u0131r. C\u0259miyy\u0259t \u00fc\u00e7\u00fcn \u0259xlaql\u0131 v\u0259 \u0259xlaqs\u0131z olmaq individual n\u00fcmayi\u015fkarl\u0131qd\u0131r.<\/p>\n

\u00c7ayxanalarda vaxt ke\u00e7irib, m\u0259h\u0259ll\u0259d\u0259 tum qab\u0131qlar\u0131n\u0131 yer\u0259 t\u00fcp\u00fcr\u0259r\u0259k insanlar\u0131n ard\u0131nca bo\u015f-bo\u015f dan\u0131\u015f\u0131b \u0259xlaqs\u0131z dam\u011fas\u0131 vuranlara buradan bu d\u0259y\u0259ri izah etm\u0259k ist\u0259yir\u0259m.<\/p>\n

1. \u018fxlaq geyiml\u0259 s\u0259ciyy\u0259l\u0259n\u0259 bilm\u0259z!<\/strong>
\nGeyim \u0259xlaq g\u00f6st\u0259ricisi deyil. A\u00e7\u0131q-sa\u00e7\u0131q geyim s\u0259rgil\u0259y\u0259n bir qad\u0131n s\u0259nin \u00fc\u00e7\u00fcn \u0259xlaqs\u0131z hesab olunursa, s\u0259n \u0259n cahil, \u0259n nadan insansan. B\u0259lk\u0259 s\u0259n \u00e7ayxana k\u00f6\u015f\u0259l\u0259rind\u0259 domino oynay\u0131b, n\u0259rd taqq\u0131ldadanda o a\u00e7\u0131q geyimli qad\u0131n yax\u015f\u0131 bir \u0259m\u0259lin sahibi olub, bir kims\u0259siz\u0259 yard\u0131m edib, bir \u00e7ar\u0259siz\u0259 k\u00f6m\u0259k olub, birinin qarn\u0131n\u0131 doyurub. A\u00e7\u0131q geyinibs\u0259, onun mini \u0259t\u0259yi s\u0259nin mini beynini buland\u0131r\u0131bsa, burada sorun yen\u0259 s\u0259nin “ba\u015f\u0131ndad\u0131r”.
\nYaxud s\u0259liq\u0259li, qiym\u0259tli bir geyim i\u00e7ind\u0259ki ki\u015fi \u0259xlaql\u0131 insand\u0131r dey\u0259 bir kredo yoxdur.<\/p>\n

V\u0259 ya \u0259ksin\u0259…<\/p>\n

2. \u018fxlaq cins tan\u0131m\u0131r, insan tan\u0131y\u0131r!<\/strong><\/p>\n

\u018fxlaq, yaln\u0131zca qad\u0131n \u00fc\u00e7\u00fcn n\u0259z\u0259rd\u0259 tutulmu\u015f v\u0259 \u0259m\u0259l edilm\u0259li bir n\u0259sn\u0259 deyil. \u0130nsan \u00fc\u00e7\u00fcnd\u00fcr. N\u0259d\u0259ns\u0259, bizim c\u0259miyy\u0259td\u0259 namus da, \u0259xlaq da dey\u0259nd\u0259 qad\u0131n d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Ki\u015finin \u0259xlaqs\u0131z\u0131 olmurmu? H\u0259r iki cins insand\u0131rsa, niy\u0259 yaln\u0131z qad\u0131na \u015famil olunur?<\/p>\n

\u0130\u015f saat\u0131 \u00e7ox oldu\u011funa g\u00f6r\u0259 evin\u0259 gec saatlarda g\u0259l\u0259n qad\u0131n niy\u0259 \u0259xlaqs\u0131z adland\u0131r\u0131l\u0131r?
\nHava qaralanda yola \u00e7\u0131xan qad\u0131na niy\u0259 \u0259xlaqs\u0131z deyilir? Niy\u0259 hara getdiyi \u015f\u00fcbh\u0259 alt\u0131nda qal\u0131r beyinl\u0259rd\u0259, beynimiz bu q\u0259d\u0259rmi c\u0131l\u0131z v\u0259 b\u0259sit hormonlar \u00fcr\u0259tir?<\/p>\n

3. S\u0259rb\u0259st davranmaq, komplekssiz olmaq \u0259xlaqs\u0131z olmaq anlam\u0131 da\u015f\u0131m\u0131r!<\/strong><\/p>\n

O q\u0259d\u0259r s\u00fcnilikl\u0259r\u0259 \u00f6yr\u0259\u015fmi\u015fik ki, \u00f6z\u00fc kimi olan insanlar\u0131 c\u0259miyy\u0259t olaraq \u0259xlaqs\u0131z say\u0131r\u0131q. \u00c7\u00fcnki \u00e7ox az halda insan\u0131m\u0131z oldu\u011fu kimi, \u00f6z\u00fc olaraq davran\u0131r. Bu da bir n\u00f6v kompleksdir. Niy\u0259mi? \u0130nsanlara dam\u011fa vurulaca\u011f\u0131n\u0131, \u00fcz\u00fcn\u0259 deyilm\u0259s\u0259 d\u0259, arxas\u0131nda “poz\u011fundur, \u0259xlaqs\u0131z\u0131n biridir” deyil\u0259c\u0259yini bildikl\u0259ri \u00fc\u00e7\u00fcn. Do\u011fal hal\u0131m\u0131z\u0131 itiririk, gizl\u0259yirik, i\u00e7imizd\u0259 yeni bir “m\u0259n” yarad\u0131r\u0131q, topluma, insanlara “\u0259xlaqs\u0131z” olmad\u0131\u011f\u0131m\u0131z\u0131 g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn, arxam\u0131zca vedr\u0259 qo\u015fmas\u0131nlar dey\u0259 \u00f6z\u00fcm\u00fczd\u0259n imtina edirik.<\/p>\n

4. Sevgilinin olma\u011f\u0131 (q\u0131z\u0131n sevgilisi olma\u011f\u0131) \u0259xlaq\u0131n\u0131n olmama\u011f\u0131 dem\u0259k deyil!<\/strong><\/p>\n

Aytac Babayeva cinay\u0259tind\u0259 \u00e7ox m\u00fc\u015fahid\u0259 etdim. \u00d6ld\u00fcr\u0259n bir t\u0259r\u0259f\u0259, \u0259n \u00e7ox \u00f6ld\u00fcr\u00fcl\u0259n ittiham olundu. \u00c7\u00fcnki q\u0131z idi. V\u0259 sevgilisi t\u0259r\u0259find\u0259n \u00f6ld\u00fcr\u00fclm\u00fc\u015fd\u00fc. H\u0259tta b\u0259zil\u0259rinin, “yax\u015f\u0131 olub, el\u0259sin\u0259 o da azd\u0131r, n\u0259 hala qalm\u0131\u015fd\u0131 sevirdi, sevgi deyib g\u0259d\u0259 il\u0259 d\u00fc\u015f\u00fcb yollar\u0131n can\u0131na” dey\u0259nl\u0259ri g\u00f6rd\u00fcm.
\nM\u0259n\u0259 \u00e7ox maraql\u0131d\u0131r, bel\u0259 dey\u0259nl\u0259rin q\u0131z\u0131, bac\u0131s\u0131 yoxmu? Nec\u0259 s\u0131\u011fortalay\u0131r ki, sabah da onun yax\u0131n\u0131 olan bir q\u0131z kimis\u0259 sevm\u0259y\u0259c\u0259k, sevgilisi il\u0259 \u0259l-\u0259l\u0259 g\u0259zib, \u015f\u0259kill\u0259r \u00e7\u0259kdirm\u0259y\u0259c\u0259k? Buna kim, nec\u0259 z\u0259man\u0259t verir?<\/p>\n

Aytac bir q\u0131z idi v\u0259 bu c\u0259miyy\u0259tin insanlar\u0131 q\u0131z\u0131n sevgilisi olma\u011f\u0131na da\u015f ya\u011fd\u0131rd\u0131 g\u00f6yd\u0259n, qatil\u0259 haqq ver\u0259nl\u0259r bel\u0259 oldu. Aytac oldu \u0259xlaqs\u0131z, \u00f6ld\u00fcr\u0259n is\u0259 yaddan \u00e7\u0131xd\u0131. Bu c\u0259miyy\u0259t bir ki\u015fiy\u0259 ictimai q\u0131naq yaratmaqda, onu ittiham etm\u0259kd\u0259 acizdir, h\u0259min ki\u015fi s\u0259hv olsa bel\u0259…<\/p>\n

H\u0259r iki cins \u0259xlaq\u0131 daxilind\u0259 formala\u015fd\u0131rmal\u0131 v\u0259 onu \u015f\u0259xsi n\u0259zdind\u0259 g\u00f6st\u0259rm\u0259lidir.<\/p>\n

5. Qad\u0131n\u0131n h\u0259yat\u0131nda (ist\u0259nil\u0259n yax\u0131nl\u0131qda) bir ki\u015finin olma\u011f\u0131, onun \u0259xlaqs\u0131z oldu\u011funu g\u00f6st\u0259rm\u0259z, g\u00f6st\u0259r\u0259 bilm\u0259z!<\/strong><\/p>\n

\u018fn az\u0131 bunu dem\u0259k \u00f6z\u00fc \u0259xlaqs\u0131zl\u0131qd\u0131r. \u00d6nc\u0259likl\u0259, qeyd edim ki, insan h\u0259yat\u0131na m\u00fcdaxil\u0259 birba\u015fa \u015f\u0259r\u0259fsizlikdir, ist\u0259r qad\u0131n ol, ist\u0259r ki\u015fi. Kimins\u0259 ya\u015fam\u0131n\u0131 m\u00fczakir\u0259y\u0259 \u00e7\u0131xarmaq, ittiham etm\u0259k, insanl\u0131q d\u0131\u015f\u0131d\u0131r. B\u0259y\u0259nm\u0259y\u0259 bil\u0259rs\u0259n, amma s\u00f6z dem\u0259k kims\u0259y\u0259 d\u00fc\u015fm\u0259z.<\/p>\n

Dig\u0259r t\u0259r\u0259fd\u0259n, insana fahi\u015f\u0259 dam\u011fas\u0131n\u0131 yap\u0131\u015fd\u0131rmadan \u00f6nc\u0259 fahi\u015f\u0259 s\u00f6z\u00fcn\u00fcn m\u0259nas\u0131n\u0131 tam anlam\u0131 il\u0259 ara\u015fd\u0131r\u0131n, etimologiyas\u0131n\u0131 \u00f6yr\u0259nin. Bundan sonra, m\u00fc\u0259yy\u0259n bir qiym\u0259t qar\u015f\u0131l\u0131\u011f\u0131nda b\u0259d\u0259nini sat\u0131\u015fa \u00e7\u0131xaran birin\u0259 fahi\u015f\u0259 terminini brend olaraq m\u00f6h\u00fcrl\u0259yin.
\n\u018fks t\u0259qdird\u0259, d\u0259b hal\u0131n\u0131 alm\u0131\u015f bu s\u00f6z\u00fc kim\u0259 g\u0259ldi \u00fcnvanlamaq fahi\u015f\u0259likd\u0259n d\u0259 bet\u0259rdir.<\/p>\n

H\u0259yat\u0131nda bir ki\u015fi olan qad\u0131n n\u0259 \u0259xlaqs\u0131z, n\u0259 d\u0259 fahi\u015f\u0259dir. Bunu d\u00fc\u015f\u00fcnm\u0259k v\u0259 bel\u0259 q\u0259bul etm\u0259k absurtdur. \u018fsas\u0131n\u0131 yuxar\u0131da qeyd etmi\u015f\u0259m.<\/p>\n

6. Ki\u015finin ail\u0259sin\u0259, qad\u0131n\u0131na azadl\u0131q verm\u0259si, q\u0131s\u0131tlamamas\u0131 onun \u0259xlaqs\u0131zl\u0131\u011f\u0131 deyil!<\/strong><\/p>\n

Ki\u015fil\u0259r qada\u011falara, azadl\u0131\u011f\u0131 – h\u0259yat\u0131 o\u011furlama\u011fa \u00f6yr\u0259\u015fibl\u0259r. Qad\u0131n\u0131 m\u0259nims\u0259m\u0259k, sahibl\u0259nm\u0259k onun arzular\u0131n\u0131 o\u011furlamaq, ist\u0259kl\u0259rini q\u0131s\u0131tlamaq dem\u0259k deyil. Bunu anlayan insanlar da var. Amma \u00e7oxluq qeyd etdiyimiz situasiya \u00fcz\u0259rind\u0259dir. Qad\u0131na h\u00f6rm\u0259t ed\u0259n ki\u015fini, el\u0259 \u00f6z h\u0259mcinsl\u0259ri \u0259xlaqs\u0131z, qeyr\u0259tsiz adland\u0131r\u0131r. Bu d\u00fc\u015f\u00fcnc\u0259 n\u0259 q\u0259d\u0259r bo\u015f t\u0259f\u0259kk\u00fcr\u00fcn, c\u0131l\u0131z m\u0259n\u0259viyyat\u0131n g\u00f6st\u0259ricisidir. Bir az daha geni\u015f d\u00fc\u015f\u00fcnm\u0259y\u0259 ill\u0259rmi laz\u0131md\u0131r?<\/p>\n

7. V\u0259 son olaraq, v\u0259rdi\u015fl\u0259r \u0259xlaqla \u0259laq\u0259li bir m\u0259s\u0259l\u0259 deyil! Buna siqaret \u00e7\u0259km\u0259k, i\u00e7ki i\u00e7m\u0259k, y\u00fcks\u0259k s\u0259sl\u0259 musiqi dinl\u0259m\u0259k v\u0259. s daxildir.<\/strong><\/p>\n

\u018fn \u00e7ox yen\u0259 qad\u0131nlara \u015famil edil\u0259n bu v\u0259rdi\u015fl\u0259r \u0259xlaq normas\u0131n\u0131 t\u0259nziml\u0259mir. Qad\u0131n siqaret \u00e7\u0259kirs\u0259, bu \u0259xlaqs\u0131zd\u0131r dem\u0259y\u0259 he\u00e7 bir halda \u0259sas ver\u0259 bilm\u0259z (sad\u0259c\u0259 s\u0259hh\u0259t\u0259 ziyan\u0131 var).
\nV\u0259 ya \u00f6z\u0259l bir g\u00fcnd\u0259 i\u00e7ki i\u00e7irs\u0259, yaxud yolda y\u00fcks\u0259k s\u0259sl\u0259 musiqi dinl\u0259yirs\u0259… Bunlar tamamil\u0259 f\u0259rdi x\u00fcsusiy\u0259tl\u0259rdir v\u0259 he\u00e7 bir halda \u0259xlaqs\u0131zl\u0131q kimi g\u00f6st\u0259rilm\u0259sinin \u0259sas\u0131 v\u0259 m\u0259ntiqi yoxdur. (M\u0259s\u0259l\u0259ni i\u00e7kiy\u0259 alud\u0259\u00e7ilik formas\u0131nda m\u00fczakir\u0259y\u0259 qapal\u0131 t\u0259qdim edir\u0259m)<\/p>\n

\u018fxlaqs\u0131z kimdir bilirsinizmi?<\/strong><\/p>\n

– M\u00fc\u0259llim\u0259 (h\u0259kim\u0259) 150-180 manat, r\u00fc\u015fv\u0259txor m\u0259mura 1800-2000 manat m\u0259vacib t\u0259yin ed\u0259n insanlar
\n– M\u0259kt\u0259bd\u0259 d\u0259rs saat\u0131n\u0131 satan direktorlar
\n– Ba\u015fqalar\u0131n\u0131n h\u0259yat\u0131n\u0131 m\u00fczakir\u0259 obyektin\u0259 \u00e7evir\u0259n, q\u0131nayan, ittiham ed\u0259n v\u0259 ba\u015f\u0131n\u0131 ya\u015famlardan \u00e7\u0131xara bilm\u0259y\u0259n insanlar
\n– Se\u00e7kil\u0259rd\u0259 qalaq-qalaq b\u00fclleten atanlar
\n– Sekretar-referent vakansiyas\u0131 il\u0259 qad\u0131n t\u0259cav\u00fcz\u00fcn\u00fc h\u0259yata ke\u00e7ir\u0259nl\u0259r
\n– H\u0259yat\u0131n\u0131 Rusiyada ke\u00e7irib, kefini \u00e7\u0259kib g\u0259lib, Az\u0259rbaycanda yeddi arxa d\u00f6n\u0259nini ara\u015fd\u0131r\u0131b bakir\u0259 q\u0131z al\u0131b ev\u0259 h\u0259bs ed\u0259nl\u0259r
\n– M\u0259h\u0259ll\u0259sind\u0259 \u00e7al\u0131\u015fan v\u0259 s\u0259rb\u0259st bir qad\u0131n oldu\u011fu \u00fc\u00e7\u00fcn h\u0259mcinsini h\u0259zm ed\u0259 bilm\u0259yib, ad\u0131na min c\u00fcr s\u00f6z \u00e7\u0131xaran qad\u0131nlar
\n– Q\u0131z\u0131n\u0131 15 ya\u015f\u0131nda \u0259r\u0259 ver\u0259n valideynl\u0259r
\n– 15 ya\u015fl\u0131 q\u0131z\u0131n toyunda qol qald\u0131r\u0131b oynayan, amma 17 ya\u015fl\u0131 bir q\u0131z\u0131n sevgilisi oldu\u011funu e\u015fid\u0259nd\u0259 yolunu az\u0131b dey\u0259nl\u0259r
\n– Dostundan g\u0259lin n\u00f6mr\u0259si ist\u0259y\u0259n “ki\u015fil\u0259r”
\n– Qad\u0131n alveri il\u0259 m\u0259\u015f\u011ful olan h\u0259mcinsl\u0259rimiz
\n– \u018fr evind\u0259 \u00f6vlad\u0131n\u0131 i\u015fg\u0259nc\u0259y\u0259, z\u00fclm\u0259 m\u0259ruz qoyan valideynl\u0259r
\n– Bo\u015fanm\u0131\u015f qad\u0131na insan kimi yox, potensial fahi\u015f\u0259 kimi baxanlar
\n– Bo\u015fanm\u0131\u015f o\u011fluna ikinci d\u0259f\u0259 (h\u0259tta \u00fc\u00e7\u00fcnc\u00fc d\u0259f\u0259) bakir\u0259 q\u0131z axtar\u0131b, “bax, o\u011fluma q\u0131z u\u015fa\u011f\u0131 ald\u0131m” dey\u0259n qad\u0131nlar
\n– Toplumda insana m\u0259d\u0259ni hal\u0131na g\u00f6r\u0259 d\u0259y\u0259r ver\u0259nl\u0259r
\n– Geyim\u0259 g\u00f6r\u0259 qiym\u0259t ver\u0259n v\u0259 bu kontekstd\u0259 s\u0259sl\u0259n\u0259n fikirl\u0259r
\n– \u0130nsanlara cibin\u0259 g\u00f6r\u0259 h\u00f6rm\u0259t ed\u0259nl\u0259r<\/p>\n

Q\u0131sacas\u0131, \u0259xlaq dediyiniz \u015fey sizin \u00f6z\u00fcn\u00fczs\u00fcn\u00fcz. Ba\u015fqalar\u0131n\u0131 m\u00fchakim\u0259 etm\u0259d\u0259n \u00f6nc\u0259, d\u00f6n\u00fcb \u00f6z \u0259xlaq\u0131n\u0131za bax\u0131n! \u0130nsan \u00fc\u00e7\u00fcn \u0259xlaq vacibdir, insanl\u0131\u011f\u0131 ortaya qoyan faktordur.<\/p>\n

\u0130ndi bildinizmi \u0259sl \u0259xlaqs\u0131z kimdir?<\/strong><\/p>\n

Yaz\u0131ya 820 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu g\u00fcnl\u0259rd\u0259 ham\u0131 \u0259xlaqdan, m\u0259n\u0259vi keyfiyy\u0259tl\u0259rd\u0259n dan\u0131\u015f\u0131r. Ki\u015fili-qad\u0131nl\u0131 bu k\u0259lm\u0259 yaman dilimiz\u0259 p\u0259r\u00e7iml\u0259nib. El\u0259 bil, bu s\u00f6z\u00fc i\u015fl\u0259tm\u0259kl\u0259 daha yax\u015f\u0131 insan olduqlar\u0131n\u0131 g\u00f6st\u0259rm\u0259k ist\u0259yirl\u0259r. B\u0259li, yaln\u0131zca g\u00f6st\u0259rm\u0259k. Var olan zat\u0259n, \u00f6zl\u00fcy\u00fcnd\u0259n g\u00f6r\u00fcn\u0259r, he\u00e7 bir s\u0259y g\u00f6st\u0259rm\u0259d\u0259n g\u00fcn\u0259\u015f kimi do\u011fub ixtiyars\u0131z, irad\u0259y\u0259 tabe olmadan varl\u0131\u011f\u0131n\u0131 isbatlayar. Olmayanlar is\u0259 dilin\u0259 bir k\u0259lm\u0259ni d\u00fcy\u00fcnl\u0259yib varm\u0131\u015f kimi g\u00f6z\u0259 soxmaqla […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[6],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9956"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9956"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9956\/revisions"}],"predecessor-version":[{"id":9957,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9956\/revisions\/9957"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}