{"id":9960,"date":"2015-11-24T00:24:13","date_gmt":"2015-11-23T20:24:13","guid":{"rendered":"http:\/\/kultur.az\/?p=9960"},"modified":"2015-11-24T00:24:13","modified_gmt":"2015-11-23T20:24:13","slug":"usta-veys%c9%99l-aglima-g%c9%99l%c9%99nl%c9%99r-2","status":"publish","type":"post","link":"https:\/\/kultur.az\/?p=9960","title":{"rendered":"Usta Veys\u0259l – A\u011fl\u0131ma g\u0259l\u0259nl\u0259r"},"content":{"rendered":"

\"20140302_193645\"<\/a>18 +<\/p>\n

( trilogiya )
\n2.
\nT\u00fcrk\u00fcn s\u00f6z\u00fc<\/p>\n

Sovet t\u0259rbiy\u0259 metodikas\u0131 art\u0131q \u00e7oxdan tarix\u0259 qovu\u015fub. Bu dan\u0131lmaz bir faktd\u0131r. Bu fakt\u0131n yax\u015f\u0131, yaxud, pis g\u00f6st\u0259rici olmas\u0131 haqq\u0131nda fikir y\u00fcr\u00fctm\u0259kd\u0259n uza\u011fam. \u00dcmumiyy\u0259tl\u0259, m\u0259s\u0259l\u0259nin yaz\u0131m\u0131n m\u00fczakir\u0259 predmetin\u0259 \u00e7evrilm\u0259sini he\u00e7 ist\u0259m\u0259zdim. Sad\u0259c\u0259 bir \u015feyi xat\u0131rlatmaq niyy\u0259tind\u0259y\u0259m: – S\u00f6z\u00fc ged\u0259n zaman \u00e7\u0259r\u00e7iv\u0259sind\u0259n f\u0259rqli olaraq, indi m\u0259m\u0259 yey\u0259nd\u0259n, ( t\u00fcrk\u00fcn s\u00f6z\u00fc ) p\u0259p\u0259 yey\u0259n\u0259 q\u0259d\u0259r h\u0259r k\u0259s u\u015faqlar\u0131 qu\u015flar\u0131n g\u0259tirm\u0259diyini bilir. \u018flb\u0259tt\u0259, bu m\u0259s\u0259l\u0259d\u0259, g\u00fcnd\u0259 bir arvad do\u011fuzduran seriallar\u0131n \u0259v\u0259zsiz \u201cxidm\u0259tini\u201d qiym\u0259tl\u0259ndirm\u0259m\u0259k d\u00fczg\u00fcn olmaz.
\nBiz art\u0131q b\u00f6y\u00fcm\u00fc\u015f\u00fck, – bu da bir faktd\u0131r. V\u0259 bu fakta s\u00f6yk\u0259n\u0259r\u0259k, yaz\u0131m\u0131n ikinci hiss\u0259sini normal qar\u015f\u0131layaca\u011f\u0131n\u0131za \u00fcmid edir\u0259m. M\u00fcmk\u00fcns\u0259, yaz\u0131ya soyuqqanl\u0131 yana\u015f\u0131n v\u0259 m\u0259ni topa tutmazdan \u00f6nc\u0259, yax\u015f\u0131ca d\u00fc\u015f\u00fcn\u00fcn. \u018fn az\u0131ndan ona g\u00f6r\u0259 ki, s\u00f6hb\u0259t bizim s\u00f6z\u00fcm\u00fczd\u0259n \u2013 t\u00fcrk\u00fcn s\u00f6z\u00fcnd\u0259n gedir.
\nN\u0259dir t\u00fcrk\u00fcn s\u00f6z\u00fc, – bunu da bilm\u0259mi\u015f deyilsiniz. Yuxar\u0131da qeyd etdiyim kimi biz b\u00f6y\u00fcm\u00fc\u015f\u00fck art\u0131q. Bilirik ki, t\u00fcrk\u00fcn s\u00f6z\u00fcn\u0259 sinonim kimi b\u0259z\u0259n t\u00fcrk\u00fcn m\u0259s\u0259li, b\u0259z\u0259n d\u0259, bi\u0259d\u0259b m\u0259s\u0259li kimi ifad\u0259l\u0259r s\u0259sl\u0259nir dilimizd\u0259. Sual do\u011fur: – do\u011frudanm\u0131 t\u00fcrk\u00fcn s\u00f6z\u00fc ancaq bi\u0259d\u0259b, \u0259d\u0259bsiz ifad\u0259l\u0259rd\u0259n ibar\u0259tdir?.. M\u00fcbahis\u0259 do\u011furacaq sual oldu\u011fu \u00fc\u00e7\u00fcn bu m\u0259s\u0259l\u0259nin \u00fcz\u0259rind\u0259 d\u0259 \u00e7ox dayanm\u0131ram. M\u0259qs\u0259dim \u015fifahi xalq \u0259d\u0259biyyat\u0131nda istifad\u0259 olunmu\u015f t\u00fcrk\u00fcn s\u00f6zl\u0259rin\u0259 diqq\u0259tinizi \u00e7\u0259km\u0259kd\u0259n ibar\u0259tdir.
\nBu tip s\u00f6zl\u0259rin, az da olsa, atalar s\u00f6zl\u0259ri v\u0259 deyiml\u0259r\u0259 d\u0259 siray\u0259t etm\u0259si maraq do\u011furur. M\u0259s\u0259l\u0259n: \u201c Qar\u0131 i\u015fini bitirdikd\u0259n sonra,tumanba\u011f\u0131n\u0131 b\u0259rkid\u0259r\u201d; \u201cXan m\u0259ni alm\u0131\u015fd\u0131, qalm\u0131\u015fd\u0131 m\u0259niml\u0259 yatma\u011f\u0131\u201d; \u201c Dal\u0131na ke\u00e7\u0259n \u015feyl\u0259 oyna\u201d v\u0259 sair. M\u0259n imkan\u0131m \u00e7atd\u0131\u011f\u0131 q\u0259d\u0259r yaz\u0131mda \u0259d\u0259b normalar\u0131na riay\u0259t etm\u0259y\u0259 \u00e7al\u0131\u015faca\u011fam. Amma sizd\u0259n, g\u0259tirdiyim sitatlar\u0131 orijinal formada oxuman\u0131z\u0131 xahi\u015f edir\u0259m. Bu zaman deyil\u0259n fikir daha t\u0259sirli olur v\u0259 daha yax\u015f\u0131 h\u0259zm olunur.
\nT\u00fcrk\u00fcn s\u00f6z\u00fc atalar s\u00f6z\u00fcnd\u0259n \u00e7ox, deyiml\u0259rd\u0259 – g\u0259li\u015fi g\u00f6z\u0259l s\u00f6zl\u0259rd\u0259 daha art\u0131q qabar\u0131r. \u00c7ox ola bilsin ki, bu kimi ifad\u0259l\u0259ri xalq atalar s\u00f6zl\u0259rin\u0259 r\u0259va g\u00f6rm\u0259mi\u015fdir. Bir ne\u00e7\u0259 n\u00fcmun\u0259y\u0259 diqq\u0259t ed\u0259k: \u201c…. xiyard\u0131 \u2013 yes\u0259n d\u0259 budur, yem\u0259s\u0259n d\u0259\u201d; \u201c … yar\u0131yan b\u0259xt\u0259v\u0259r\u201d ; \u201c Etdin g\u00fcl kimi n\u0259cisin i\u00e7in\u0259\u201d v\u0259 sair.
\nBayat\u0131lar haqq\u0131nda, birinci yaz\u0131mda m\u00fc\u0259yy\u0259n q\u0259d\u0259r s\u00f6hb\u0259t a\u00e7m\u0131\u015fd\u0131m. Daha iki n\u00fcmun\u0259:<\/p>\n

M\u0259n a\u015fiq \u00e7\u0259m\u0259n yerd\u0259,<\/strong><\/em>
\nG\u00f6y yerd\u0259, \u00e7\u0259m\u0259n yerd\u0259.<\/strong><\/em>
\nYara k\u00f6yn\u0259k olayd\u0131m,<\/strong><\/em>
\nSoyunub \u00e7im\u0259n yerd\u0259.<\/strong><\/em><\/p>\n

Diqq\u0259t edin: h\u0259r \u015fey g\u00f6z\u0259l, h\u0259r \u015fey yerind\u0259. Bir s\u00f6zl\u0259 m\u00fck\u0259mm\u0259l bir \u0259s\u0259r n\u00fcmun\u0259si. Amma, b\u0259z\u0259n bu tip bayat\u0131lar, \u015feir haqq\u0131nda t\u0259s\u0259vv\u00fcr\u00fc z\u0259if olan \u015f\u0259xsl\u0259r t\u0259r\u0259find\u0259n d\u0259 q\u0259l\u0259m\u0259 al\u0131n\u0131r. Bu c\u00fcr n\u00fcmun\u0259l\u0259rin n\u00f6qsans\u0131z \u00f6t\u00fc\u015fm\u0259m\u0259si t\u0259bii bir \u015fey:<\/p>\n

M\u0259n a\u015fiq haray \u00e7\u0259m\u0259n,<\/strong><\/em>
\nG\u00f6y \u00e7\u0259m\u0259n, haray \u00e7\u0259m\u0259n.<\/strong><\/em>
\nDala\u015fanda m\u0259m\u0259l\u0259rin,<\/strong><\/em>
\nOlayd\u0131m haray\u00e7\u0131 m\u0259n.<\/strong><\/em><\/p>\n

Tapmacalarda n\u0259yis\u0259 \u015fifr\u0259l\u0259m\u0259k, daldalamaq \u00e7ox asand\u0131r. B\u0259lk\u0259 d\u0259 el\u0259 buna g\u00f6r\u0259 t\u00fcrk\u00fcn s\u00f6zl\u0259ri tapmacalarda, atalar s\u00f6z\u00fc v\u0259 bayat\u0131lara nisb\u0259t\u0259n daha \u00e7ox i\u015fl\u0259nir: \u201c G\u00f6b\u0259yim g\u00f6b\u0259yin\u0259, m\u0131x\u0131m d\u0259m\u0259yin\u0259\u201d( \u018fl da\u015f\u0131) ; \u201cBu s\u0259n\u0259, ba\u015f\u0131 s\u0259n\u0259, H\u0259r gec\u0259 d\u0131rma\u015f\u0131 s\u0259n\u0259\u201d( Yor\u011fan) ( N\u00fcmun\u0259l\u0259rin ya\u015f\u0131 \u00e7ox oldu\u011funa g\u00f6r\u0259 orijinal \u015f\u0259kild\u0259 verm\u0259y\u0259 m\u0259cbur oldum.)
\nMaraql\u0131d\u0131r ki, m\u00f6vh\u00fcmat\u0131n g\u00fccl\u00fc oldu\u011fu d\u00f6vrl\u0259rd\u0259 bel\u0259, t\u00fcrk\u00fcn s\u00f6z\u00fc dini tapmacalara yol tapa bilib: \u201cTaxmaq m\u00fcst\u0259h\u0259bdir, oynatmaq vacib\u201d ( D\u0259st\u0259maz alark\u0259n \u00fcz\u00fcy\u00fc oynatmal\u0131san ki, alt\u0131na su ke\u00e7sin); \u201cKi\u015fil\u0259r\u0259 bir qar\u0131\u015f, qad\u0131nlara kipl\u0259m\u0259\u201d ( Namaz zaman\u0131 ayaqlar\u0131n v\u0259ziyy\u0259ti)
\nT\u00fcrk\u00fcn s\u00f6z\u00fcn\u00fcn, dey\u0259rdim ki, daha \u00e7ox at oynatd\u0131\u011f\u0131 meydan l\u0259tif\u0259 v\u0259 m\u0259s\u0259ll\u0259rdir. \u0130ll\u0259r \u00f6nc\u0259 onlar\u0131 toplamaq q\u0259rar\u0131na g\u0259lmi\u015fdim… M\u0259lum: \u0259ks\u0259r i\u015fl\u0259rim kimi, bu i\u015fi d\u0259 yar\u0131m\u015f\u0131q buraxd\u0131m. Bu tip n\u00fcmun\u0259l\u0259rin toplan\u0131b kitab hal\u0131na sal\u0131nmas\u0131n\u0131n, qon\u015fu T\u00fcrkiy\u0259d\u0259 praktiki h\u0259ll variant\u0131n\u0131n olmas\u0131ndan x\u0259b\u0259rim var. \u018fslind\u0259, b\u00f6y\u00fck el s\u0259n\u0259tkar\u0131 C. Qarya\u011fd\u0131o\u011flunun t\u0259biri il\u0259 des\u0259k, bu xalq\u0131n mal\u0131n\u0131 xalqa qaytarmaqdan ba\u011fqa bir \u015fey deyil. Y\u00fczl\u0259rl\u0259 l\u0259tif\u0259 n\u00fcmun\u0259si g\u00f6st\u0259rm\u0259k m\u00fcmk\u00fcn oldu\u011fu halda, birc\u0259 n\u00fcmun\u0259 il\u0259, diqq\u0259timi \u00e7\u0259k\u0259n m\u0259s\u0259l\u0259ni sizl\u0259rl\u0259 b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m:
\n\u201c Ki\u015fi evind\u0259 saxlad\u0131\u011f\u0131 c\u0259nublu qonaqla arvad\u0131n\u0131n x\u0259yan\u0259tind\u0259n x\u0259b\u0259r tutsa da, bunun \u00fcst\u00fcn\u00fc vurmur. Qona\u011f\u0131 h\u00f6rm\u0259tl\u0259 yola sal\u0131b, Araz \u00e7ay\u0131ndan ke\u00e7ir\u0259r\u0259k qay\u0131d\u0131r. Arvad \u0259rind\u0259n: \u201c \u2013 Ay ki\u015fi, g\u00f6r\u0259s\u0259n qonaq bizd\u0259n naraz\u0131 getm\u0259di ki?\u201d \u2013 dey\u0259 soru\u015fduqda, ki\u015fi cavab verir:
\n-Ay arvad, qonaq yedi qaz\u0131, etdi \u015eahnaz\u0131, ke\u00e7di Araz\u0131. Qonaq n\u0259d\u0259n getsin naraz\u0131? \u201c
\nT\u00fcrk\u00fcn s\u00f6zl\u0259ri il\u0259 z\u0259ngin olan l\u0259tif\u0259l\u0259r ad\u0259t\u0259n x\u0259yan\u0259td\u0259n, x\u00fcsusi il\u0259 d\u0259, arvad\u0131n \u0259rin\u0259 x\u0259yan\u0259tind\u0259n s\u00f6hb\u0259t a\u00e7\u0131r. Maraql\u0131 oras\u0131d\u0131r ki, l\u0259tif\u0259l\u0259rd\u0259 x\u0259yan\u0259tin sonu, h\u0259yatda oldu\u011fu kimi faci\u0259 il\u0259 bitmir. Sanki xalq b\u00f6y\u00fck bir d\u0259rd\u0259- x\u0259yan\u0259t\u0259 g\u00fclm\u0259kl\u0259 t\u0259s\u0259lli tap\u0131r, y\u00fcng\u00fcll\u0259\u015fm\u0259k ist\u0259yir.
\nM\u0259s\u0259ll\u0259r v\u0259 t\u00fcrk\u00fcn s\u00f6z\u00fc,- paradoks n\u0259z\u0259r\u0259 \u00e7arp\u0131r. Haqq qazand\u0131rma\u011fa \u00e7al\u0131\u015faq: – \u201c \u018fd\u0259bi \u0259d\u0259bsizd\u0259n \u00f6yr\u0259n.\u201d M\u0259\u015fhur bir m\u0259s\u0259ld\u0259 , bildir\u00e7inin balas\u0131na dediyi ifad\u0259ni duymam\u0131\u015f olmazs\u0131n\u0131z. Xat\u0131rlad\u0131ram: \u201c \u2013 Bala, bizd\u0259 ki bu dal var, hara gets\u0259k oran\u0131 pis g\u00fcn\u0259 qoyaca\u011f\u0131q.\u201d
\nA\u015f\u0131q \u015feiri haqq\u0131nda s\u00f6z sal\u0131b, Qurbaniy\u0259 q\u0259d\u0259r getm\u0259k fikrim yoxdur art\u0131q. Bu d\u0259f\u0259 h\u0259d\u0259fim m\u00fcasir \u015feir n\u00fcmun\u0259si olacaq. \u015eeir m\u0259rhum s\u0259n\u0259tkar \u018fli S\u0259f\u0259ro\u011fluna aiddir. M\u00fchakim\u0259ni sizl\u0259rin ixtiyar\u0131n\u0131za buraxmaq fikrind\u0259y\u0259m. Diqq\u0259timi \u00e7\u0259k\u0259n bir m\u00fcqayis\u0259ni is\u0259 qeyd etm\u0259y\u0259 bilmir\u0259m: – \u0130st\u0259r klassik a\u015f\u0131q \u015feirind\u0259, ist\u0259r bayat\u0131larda qur\u015faqdan a\u015fa\u011f\u0131 vurulan z\u0259rb\u0259 il\u0259 qar\u015f\u0131la\u015fmam\u0131\u015fam…<\/p>\n

Bir xan\u0131ma qonaq getdim,<\/strong><\/em>
\nQap\u0131n\u0131 d\u00f6yd\u00fcm, t\u0131qq el\u0259di.<\/strong><\/em>
\nYava\u015f-yava\u015f g\u0259lib a\u00e7d\u0131,<\/strong><\/em>
\nA\u00e7ar yeri \u00e7\u0131qq el\u0259di.<\/strong><\/em><\/p>\n

Dedim: \u201c- Ay q\u0131z,\u201d<\/strong><\/em>
\nDedi: \u201c- N\u0259 var?\u201d<\/strong><\/em>
\nDedim: \u201c- M\u0259ni \u00fcz\u00fcb q\u00fcbar.\u201d<\/strong><\/em>
\nDedi: \u201c-Ayr\u0131 n\u0259 d\u0259rdin var?\u201d<\/strong><\/em>
\nHirsli-hirsli h\u0131qq el\u0259di.<\/strong><\/em><\/p>\n

Ke\u00e7dim soluna-sa\u011f\u0131na,<\/strong><\/em>
\n\u018fl uzatd\u0131m g\u00fcl ba\u011f\u0131na.<\/strong><\/em>
\n\u018flim d\u0259ydi qaba\u011f\u0131na,<\/strong><\/em>
\nF\u0259r\u0259 kimi q\u0131qq el\u0259di.<\/strong><\/em><\/p>\n

Qald\u0131m onu quca-quca,<\/strong><\/em>
\nYavanl\u0131q n\u0259 g\u0259r\u0259k aca.<\/strong><\/em>
\nCeyran k\u00f6rp\u0259, aslan qoca,<\/strong><\/em>
\n\u00c7\u0259kdim belin \u015f\u0131qq el\u0259di.<\/strong><\/em><\/p>\n

M\u0259clis q\u0131zd\u0131 bala-bala,<\/strong><\/em>
\nS\u0259f\u0259ro\u011flu g\u0259ldi hala.<\/strong><\/em>
\nF\u0131rlan\u0131ban ke\u00e7dim dala,<\/strong><\/em>
\nBirc\u0259 d\u0259f\u0259 m\u0131qq el\u0259di.<\/strong><\/em><\/p>\n

( \u015eeir n\u00fcmun\u0259sini it-bat olma\u011fa qoymayan A\u015f\u0131q \u018fhlimana d\u0259rin t\u0259\u015f\u0259kk\u00fcr\u00fcm\u00fc bildirir\u0259m.)
\nP.S. Y\u0259qin ki, birinci yaz\u0131 il\u0259 ikinci aras\u0131ndak\u0131 ziddiyy\u0259t n\u0259z\u0259rinizd\u0259n qa\u00e7mad\u0131… Q\u0131sa bir aray\u0131\u015f verim: Bu iki yaz\u0131, bel\u0259 dem\u0259k m\u00fcmk\u00fcns\u0259, k\u0259\u015ffiyyat xarakteri da\u015f\u0131y\u0131r.
\nSonluq haqq\u0131nda h\u0259l\u0259lik bir \u015fey dey\u0259 bil\u0259r\u0259m: – Bu d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fcz kimi olmayacaq.<\/p>\n

MAY, 2013<\/p>\n

Yaz\u0131ya 1225 d\u0259f\u0259 bax\u0131l\u0131b<\/p>\n","protected":false},"excerpt":{"rendered":"

18 + ( trilogiya ) 2. T\u00fcrk\u00fcn s\u00f6z\u00fc Sovet t\u0259rbiy\u0259 metodikas\u0131 art\u0131q \u00e7oxdan tarix\u0259 qovu\u015fub. Bu dan\u0131lmaz bir faktd\u0131r. Bu fakt\u0131n yax\u015f\u0131, yaxud, pis g\u00f6st\u0259rici olmas\u0131 haqq\u0131nda fikir y\u00fcr\u00fctm\u0259kd\u0259n uza\u011fam. \u00dcmumiyy\u0259tl\u0259, m\u0259s\u0259l\u0259nin yaz\u0131m\u0131n m\u00fczakir\u0259 predmetin\u0259 \u00e7evrilm\u0259sini he\u00e7 ist\u0259m\u0259zdim. Sad\u0259c\u0259 bir \u015feyi xat\u0131rlatmaq niyy\u0259tind\u0259y\u0259m: – S\u00f6z\u00fc ged\u0259n zaman \u00e7\u0259r\u00e7iv\u0259sind\u0259n f\u0259rqli olaraq, indi m\u0259m\u0259 yey\u0259nd\u0259n, ( t\u00fcrk\u00fcn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[17,3],"tags":[],"_links":{"self":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9960"}],"collection":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9960"}],"version-history":[{"count":1,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9960\/revisions"}],"predecessor-version":[{"id":9961,"href":"https:\/\/kultur.az\/index.php?rest_route=\/wp\/v2\/posts\/9960\/revisions\/9961"}],"wp:attachment":[{"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kultur.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}